Tag: William T. Vollmann

“Things Like Kidnapping the Sex Slave” — William T. Vollmann Speaks of Women

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More from The Paris Review’s vaults. Highlights from William T. Vollmann’s 2000 interview (the entire thing is precious. Just precious) —

VOLLMANN: One of the things that I had to do occasionally while I was collecting information for that prostitute story, “Ladies and Red Lights” from The Rainbow Stories, was sit in a corner and pull down my pants and masturbate. I would pretend to do this while I was asking the prostitutes questions. Because otherwise, they were utterly afraid of me and utterly miserable, thinking I was a cop.

. . .

I kept thinking when I first began writing that my female characters were very weak and unconvincing. What is the best way to really improve that? I thought, Well, the best way is to have relationships with a lot of different women. What’s the best way to do that? It’s to pick up whores.

. . .

Also, I often feel lonely.

. . .

I almost never sleep with American prostitutes any more, unless they really want me to—if they are going to get hurt if I don’t.

. . .

Anyway, so when I was in Thailand, I went to a town in the south and bought a young girl for the night. This awful brothel—one of these places hidden behind a flowershop with all these tunnels and locked doors and stuff—was like a prison. I tried to help a couple of the girls but you just can’t get them out. I tried and I couldn’t. I made the mistake of going to the police, trying to have the police get them out—all that did was nearly get them arrested and put in jail, because the police are paid off. I managed to get the raid called off by taking all the cops out to dinner and buying them Johnnie Walker. I bought this fourteen-year-old girl and got her in a truck and drove like hell to Bangkok. I was with this other girl at the time—Yhone-Yhone, a street prostitute, a very happy one. She was my interpreter. She put the fourteen-year-old girl at ease and got her to trust me. We got her set up at a school run by a relative of the king of Thailand. I went up north, met her father, gave him some money, and got a receipt for his daughter. He didn’t know she’d been sold to a brothel. When I met him and told him he said, Oh. I didn’t know that, but, well, whatever she wants. He’s not a bad guy, just a total loser. He’s a former Chiang Kai-shek soldier. They’re all squatters there in Thailand. They can’t read or write. He lives on dried dogs and dried snakes.

INTERVIEWER: You own his daughter?

VOLLMANN: That’s right. I own her. She doesn’t particularly like me, but she was really happy to be out of that place. She loves the school. It’s sort of a vocational school. It’s called something like the Center for the Promotion of the Status of Women. Many former prostitutes are in there.

. . .

The common motif is just prostitution and love.

. . .

I want to take some responsibility and act as well as write. I don’t mean to be an actor, but rather to accomplish things . . . do things that will help people somehow . . . things like kidnapping the sex slave. It would be great if I could make my contribution to abolishing the automobile or eliminating television or something like that.

“They Just Want to Look in the Mirror” — William T. Vollmann

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Vice Magazine has published an excerpt from William T. Vollmann’s new book Kissing the Mask: Beauty, Understatement, and Femininity in Japanese Noh Theater. Read the excerpt here. The picture above is Mr. Vollmann in drag, one of the themes of his new book. Here is an excerpt from Vice‘s excerpt:

The best mask of my self (never mind my soul) may well be a chujo; my forehead will soon begin to wrinkle in a pattern like roots, and I often bear the sparse mustache, gaping mouth, and blackened teeth of the loyal bewildered lieutenant; perhaps I belong to the Komparu school. What the artist inscribed on the back of my face I will never know, being unable to see myself objectively the way a professional Noh actor would. Most of the time I am a sturdy man who wears the same clothes often, preferring garments of lifelong reliability; I shave carelessly and shrug off my latest wrinkles, because anyhow I never possessed even a waki’s hope of being beautiful, nor felt the loss.

Butterfly Stories — William T. Vollmann

Edwin Turner5 Comments

In his 1994 novel Butterfly Stories, William T. Vollmann explores the intense cost of unrelenting idealism. Butterfly Stories is a tragic-comic bildungsroman centered around the life of a protagonist who is almost certainly a semi-autobiographical stand-in for Vollmann. He’s never named in the text; few of the characters are. Instead, he goes by various appellations: the butterfly boy, the boy who wanted to be a journalist, the journalist, the husband. These names square with the protagonist’s painful idealism. He’s a professional alien, a traveler who reports on all the beautiful ugly poor places we Quiet (Ugly) Americans forget about (or never know of in the first place). The main set piece in Butterfly Stories takes place in Thailand and Cambodia:

Once upon a time a journalist and a photographer set out to whore their way across Asia. They got a New York magazine to pay for it. They each armed themselves with a tube of coll soft K-Y jelly and a box of Trojans. The photographer, who knew such essential Thai phrases as: very beautiful!, how much?, thank you and I’m gonna knock you around! (topsa-lopsa-lei), preferred the extra-strength lubricated, while the journalist selected the non-lubricated with special receptacle end. The journalist never tried the photographer’s condoms because he didn’t even use his own as much as (to be honest) he should have; but the photographer, who tried both, decided that the journalist had really made the right decision from a standpoint of friction and hence sensation; so that is the real moral of this story, and those who don’t want anything but morals need read no further.

I’ve quoted the passage at length because I think it delineates a good deal of Vollmann’s program very quickly: whoring-as-gonzo-journalism, a foreshadowing of the sexual grotesquerie to come, blackly ironic humor, and an uncomfortable gap between protagonist and narrator. It’s that gap between the narrator’s ironic detachment and the journalist’s earnest search for meaning–and love–in a world of violence and prostitution that made the book rewarding for me. However, I suspect many will not enjoy (perhaps even hate) this disconnect. The journalist falls in love with several prostitutes throughout the course of the novel, fixating on a Cambodian girl named Vanna in particular. His obsession with Vanna overcomes him, surpasses any rational course of action, and leads him to divorce his wife back in San Francisco in the hopes of marrying a girl he, over time, can no longer even visualize. In short, idealism tortures the protagonist; he’s in love with the idea of love. Late in the novel, he thinks (his thinking framed by the narrator, of course):

Better not to try anything than to be wicked! — That’s how most people acted, and they were probably right, dying their lumpish lives without collecting more than their share of the general blame; but he’d do whatever he was called to do . . .

And later, hallucinating in one of his STD-fueled fevers, he remembers the bully that tormented him back when he was the butterfly boy: “I’m not afraid of you anymore . . . Because I have someone whose life means more to me than mine.” The protagonist’s unrelentingly romanticized view of self-sacrifice is ultimately a defense mechanism against the world’s (equally unrelenting) Darwinian violence.

Vollmann’s milieu of disease-infested, war-torn, economically depressed lands dramatizes this conflict. The violence of the Khmer Rouge, the depravity of prostitution, and the specter of AIDS underpin the novel, and are never mere props for Vollmann, who places his protagonist in a paradoxically privileged vantage point from which to observe, investigate–or ignore–the atrocities of poverty.  The book succeeds because of the tension between the narrator’s judgmental, ironic perspective and the protagonist’s big-hearted but ultimately facile dream of a self-sacrificing love. The narrator sees–and lets us see–the ironic selfishness of the protagonist’s dream to save the world, one prostitute at a time.

Just under 300 pages and larded with the author’s spidery black-ink sketches, Butterfly Stories is one of Vollmann’s shorter and more digestible (if that word may be used) volumes. It is bleakly funny, often depressing, and filled with erudite asides on Nobel prizewinners, transvestites, and the benefits of whiskey. And benadryl. Can’t forget the benadryl. Vollmann has an astounding gift for crafting concrete sentences that burst into blistering abstraction, but he can also drift rather aimlessly at times. Does he have an editor? What other literary writer can put out a book of at least 500 pages every year? Butterfly Stories may be a good start for those interested in Vollmann but daunted by his prolific output. It will also repel many readers with its grotesque depictions of sex, which recall Henry Miller and the best of Charles Bukowksi. I liked it very much. Recommended.

William T. Vollman’s Self-portrait

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In Brief: Beach’s Epistles, Vollmann’s Mummy Sex, and Eggers’s Wild Things

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Sylvia Beach was the nexus point for Modernist and ex-pat literature for much of the first half of the twentieth century, running the Left Bank bookstore Shakespeare & Company until the Nazi occupation of Paris in 1941. She was the first publisher of Joyce’s Ulysses, she translated Paul Valéry into English, and was close friends to a good many great writers, including William Carlos Williams, Ezra Pound, H.D., and Ernest Hemingway. In The Letters of Sylvia Beach, editor Keri Walsh compiles many of Beach’s letters from 1901 to just before her death in 1962. Framed by a concise biographical introduction and a useful glossary of correspondents, Letters reveals private insights into a fascinating literary period. There’s a sweetness to Beach’s letters, whether she’s inviting the Fitzgeralds to come to a dinner party or asking Richard Wright (“Dick”) how much he thinks a fair price for a record player is. The Letters of Sylvia Beach is out now from Columbia UP.

I’m a couple of chapters into William T. Vollmann’s 1993 novel Butterfly Stories, one of his (three? four? Dude’s prolific) books about prostitution. The bullied butterfly grows up to be a boy who wants to be a journalist and then a journalist/inept sex tourist in southeast Asia. Good stuff. Here’s a mordantly elegant passage:

Once he began to combine cutting his wrists and half-asphyxiating himself he believed that he’d found the ideal. Afterwards he’d dream of mummy sex with the gentle girl, by which he meant her body being suspended ropelessly above him, then slowly drifting down; when her knee touched his leg he jerked and then went limp there; her hands reached his hands, which died; her breasts rolled softly upon his heart which fibrillated and stopped; finally she lay on top of him, quite docile and still soft . . . He knew that the others didn’t like mummy sex, but that was because they didn’t understand it; they thought that it must be cold; they thought that she must paint her mouth with something to make it look black and smell horrible and soften like something rotten . . . He wanted to open her up until the pelvis snapped like breaking a wishbone. Would that be mummy sex?

Here’s a one-star review of the book from Amazon: “This book is a sordid collection of junk. I picked it out at random from a library shelf and did not enjoy/like/sympathize with even one thing about it. Don’t waste your time.” Guy didn’t like the mummy sex, I guess.

Been working through my reader’s copy of Dave Eggers’s The Wild Things, new in trade paperback from Vintage. I’m having a hard time envisioning a kind of review of the book that escapes the context of the book; that it’s a novelization of a movie script of a Maurice Sendak book of maybe a few dozen words. I loved that book growing up, so no reason that it should be adapted into a feature film, but hoped for the best due to Eggers’s involvement and the fact that the incomparable Spike Jonze was at the rudder. Or helm. Or whatever naval metaphor you wish. Anyway, I absolutely hated the movie–it was mostly melancholy and downright depressing at times. Whereas Sendak’s book channels the joys of transgressive energy while reiterating the need for stable familial order, Jonze’s movie was all sorrow and loss, the hangover of youth, each ecstasy overshadowed in darkness. Too much yin, not enough yang. Anyway. I’ll try to give the book its proper, fair due on its own terms without all that baggage. Full review forthcoming.

“The Narrative Is the Meaning”: More on Ralph Ellison’s Three Days Before the Shooting . . .

Edwin Turner7 Comments
After 'Invisible Man' by Ralph Ellison, the Prologue 1999-2000 -- Jeff Wall

Why didn’t Ralph Ellison publish Three Days Before the Shooting . . . in his lifetime? I’m coming to the end of Book I–about one quarter of the way through the massive, newly-published volume from Random House’s Modern Library, and it’s beyond me why Ellison didn’t just publish the damn thing. I’ve been reading a chapter every day or so–a leisurely pace, to be sure (the book isn’t going anywhere, and this is more or less it for Ellison’s fiction), and each chapter reads like a discrete little story, but one that folds right into the overall narrative nonetheless. As I pointed out in my early review of the book, editors John F. Callahan and Adam Bradley suggest that Ellison thought his material was strong but lacked a “meaningful form,” that he didn’t want the book to repeat the picaresque romp of Invisible Man. According to citations in Arnold Rampersad’s Ralph Ellison: A Biography, Ellison always felt a certain ambivalence about his works. Writing about one of the few pieces of fiction he actually allowed published after Invisible Man, a story called “Out of the Hospital and Under the Bar,” Ellison noted that “it stands on its own if only as one of those pieces of writing which consists mainly of one damned thing after another sheerly happening.” Noting that “Out of the Hospital” was part of an unfinished early section of IM, Ellison suggested that his readers, “take this proffered middle, this agon, this passion, and supply their own beginning, and if an ending, a moral, or a perception is needed, let them supply their own. For me, of course, the narrative is the meaning.”

I happen to like one damned thing after another happening in my novels. Here’s what I don’t get–it’s hardly as if Ellison’s connective tissue between his episodes and riffs and romps is weak or insubstantial. Book I of Three Days reads, warts and all, like the beginning of a masterpiece (a de facto flawed masterpiece, of course). I’m not expecting an end or a conclusion or any sense of finality here–editors Callahan and Bradley have judiciously seen to that (perhaps underestimating contemporary audiences’ tolerance for ambiguity)–but, given the sheer weight of Ellison’s writing, and the many, many–over 40!–years that he worked on the second novel, it’s hard to find any exterior reasons as to why he couldn’t just wrap it up. Given that Invisible Man was received as a novel of definitive and important social commentary, was the burden to follow-up too much? Was it the special pressure of having to be the voice of a generation that led to Ellison’s sustained muteness? (Okay, okay, the guy published essays and gave lectures. But you know what I mean).

I can’t help but think of William T. Vollmann as I write this. Vollmann is the greatest living American writer that no one reads. His latest novel Imperial is an opus in the tradition of social realism (as well as the counter-tradition of experimental fiction). It’s 1344 pages, over 250 pages longer than Three Days. It’s particularly ungenerous and frustrating for the few folks that will actually dare to read it. But it’s hardly the pinnacle of Vollmann’s career. The guy’s published almost 20 books in as many years; many of these novels–most of them, really, run to over (many way over) 500 pages. Like Ellison, Vollmann’s best work is a sustained interrogation of culture that surpasses the limits of journalism, while at the same time honoring the journalistic technique’s regard for truth. It seems to me that we no longer live in an age where a writer as erudite and cunning and forceful as Vollmann might be a public figure, and that this has somehow paradoxically freed the man to write and publish whatever he wants. While voluminous Vollmann has left too much for posterity, too many entry points for daunted readers (although The Rifles or The Ice-Shirt will do fine), Ellison seems to have been paralyzed by the monolithic shadow of his canonical entry Invisible Man.

Perhaps Ellison’s unresolved hesitation was the manifestation of his anxiety to get it right, to speak not only perfectly for African-Americans, but also for his generation. The ’50s turned into the ’60s (and then the ’70s, ’80s, and ’90s) and the social spectrum shifted. Against the backdrop of these changes, Ellison still felt like the core schema of his novel applied, yet he also felt the need to continue sculpting its many nuances. Why couldn’t trust his readers to “take this proffered middle, this agon, this passion” and make meaning of it? In any case, we’re left with the not-minor consolation of Three Days, a book which will surely go down in history as one of literature’s greatest puzzles.

Imperial Vollmann, Populist Beach Reading, and Henry Louis Gates, Jr.

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A few odds and ends (and perhaps a bit of ranting):

vollmann_imperial_cover1

Read this fascinating profile of William Vollmann from this week’s New York Times. It makes me wish I had nothing to do but read everything this maniac writes. Vollmann’s new book Imperial comes out today from Viking. You can read an excerpt here.

Not really surprisingly, Vollmann did not make NPR‘s reader poll for the 100 Best Beach Books Ever. J.K. Rowling’s Harry Potter series topped a list that pretty much consists of a bunch of drivel (Twilight, Divine Secrets of the Ya-Ya Sisterhood), drivel posing as non-drivel (The Kite Runner, The Time Traveler’s Wife), overrated “classics,” (To Kill A Mockingbird), and a few surprises (Cormac McCarthy’s The Road is a fantastic book, but is it really best enjoyed on a sunny beach?)

TheClassicSlaveNarratives7517_f

This one didn’t make the beach reading list either. For a few years now, selections from The Classic Slave Narratives have been required reading in my high school classroom. I usually emphasize sections from Olaudah Equiano and Frederick Douglass, two masterful writers whose complex syntax and diction can be stunning, if not overwhelming, to the average AP student. I think that these narratives speak to why writing matters, and, importantly in today’s idiocracy, why reading matters as well. These first-person accounts of the horrors of slavery need to be read, and editor Henry Louis Gates, Jr. does a great job of setting the stage in his remarkable introduction to the collection. It’s sad, intellectually tragic, really, that Gates’s recent arrest should be given so much credit for sparking a “debate” or “teachable moment” about race, when Gates’s own scholarship makes the rootedness of racial tension in this country so plain. When a demagogue like Glenn Beck calls President Obama a “racist,” or a big fat idiot like Rush Limbaugh suggests that Obama simply has a “chip on his shoulder” because he’s black, we can see precisely why the first-person narratives of Equiano, Douglass, Mary Prince, and Harriet Jacobs are so important. These dangerous lunatics repeatedly suggest on their shows that America needs to keep its “traditions,” that our “history” is a strength, and that somehow the past was a place of better values. Perhaps if they read something outside of the dominant narrative they’d understand why someone might want to reappraise historically traditional values (and also, why someone might have a chip on his shoulder). But I’ve digressed from my main point: The Classic Slave Narratives is a valuable and important collection, and the stories collected here are a real entry point for any genuine discussion on race.