A few years ago, in an otherwise dreary and better forgotten number of Horizon devoted to a louse-up of life in the United States, I read with great excitement an episode from Invisible Man. It described a free-for-all of blindfolded Negro boys at a stag party of the leading citizens of a small Southern town. Before being blindfolded the boys are made to stare at a naked white woman; then they are herded into the ring, and, after the battle royal, one of the fighters, his mouth full of blood, is called upon to give his high school valedictorian’s address. As he stands under the lights of the noisy room, the citizens rib him and make him repeat himself; an accidental reference to equality nearly ruins him, but everything ends well and he receives a handsome briefcase containing a scholarship to a Negro college.
This episode, I thought, might well be the high point of an excellent novel. It has turned out to be not the high point but rather one of the many peaks of a book of the very first order, a superb book. The valedictorian is himself Invisible Man. He adores the college but is thrown out before long by its president, Dr. Bledsoe, a great educator and leader of his race, for permitting a white visitor to visit the wrong places in the vicinity. Bearing what he believes to be a letter of recommendation from Dr. Bledsoe he comes to New York. The letter actually warns prospective employers against him. He is recruited by white radicals and becomes a Negro leader, and in the radical movement he learns eventually that throughout his entire life his relations with other men have been schematic; neither with Negroes nor with whites has he ever been visible, real. I think that in reading the Horizon excerpt I may have underestimated Mr. Ellison’s ambition and power for the following very good reason, that one is accustomed to expect excellent novels about boys, but a modern novel about men is exceedingly rare. For this enormously complex and difficult American experience of ours very few people are willing to make themselves morally and intellectually responsible. Consequently, maturity is hard to find. Continue reading “Saul Bellow’s Review of Ralph Ellison’s Invisible Man”
If I had first encountered Anaïs Nin by reading a quote of hers about love or dreams or fulfilling your potential or massaging your inner child superimposed on an insufferably twee image, I would never have picked up her wonderful remarkably-transgressive books. Perhaps this shows the shortsightedness of my own prejudices but it’s still not a fair or substantial representation of her work. What I want when I encounter Anaïs Nin is Anaïs Nin, not a therapist or a motivational speaker. The same goes for Susan Sontag or Henry Miller or David Foster Wallace or any of the other incandescently brilliant writers whose writing has recently been cherry-picked and repackaged as glorified self-help tracts. The quotes are certainly theirs, being culled from diaries, journals, speeches and interviews (with the double meaning of culled being entirely apt). The sentiments may well be true. Yet it seems to me duplicitous because the quotes have been carefully selected to fit a pre-existing agenda – us. I am a ludicrously solipsistic and selfish person but even I bristle at the idea that the only thing Susan Sontag or David Foster Wallace had to offer is advice for me. At the risk of impertinence, if I chance upon someone using the currently virulent “there is actually no such thing as atheism” quote by Foster Wallace out of context to bash atheists (ignoring its implicit ‘worship God precisely because He is so ineffectual He can’t harm you’ angle) with no further interest in his writing or life, I’m going to nail a copy of Infinite Jest to their collective forehead.
—From an essay that had me enthusiastically mumbling yes the whole way, “Albert Camus and the ventriloquists” by Darran Anderson. Read it.
“Powerhouse” by Eudora Welty
Powerhouse is playing!
He’s here on tour from the city–“Powerhouse and His Keyboard”– “Powerhouse and His Tasmanians”–think of the things he calls himself! There’s no one in the world like him. You can’t tell what he is. “Nigger man”?–he looks more Asiatic, monkey, Jewish, Babylonian, Peruvian, fanatic, devil. He has pale gray eyes, heavy lids, maybe horny like a lizard’s, but big glowing eyes when they’re open. He has African feet of the greatest size, stomping, both together, on each side of the pedals. He’s not coal black– beverage colored–looks like a preacher when his mouth is shut, but then it opens–vast and obscene. And his mouth is going every minute: like a monkey’s when it looks for something. Improvising, coming on a light and childish melody–smooch–he loves it with his mouth.
Is it possible that he could be this! When you have him there performing for you, that’s what you feel. You know people on a stage–and people of a darker race–so likely to be marvelous, frightening.
This is a white dance. Powerhouse is not a show-off like the Harlem boys, not drunk, not crazy–he’s in a trance; he’s a person of joy, a fanatic. He listens as much as he performs, a look of hideous, powerful rapture on his face. Big arched eyebrows that never stop traveling, like a Jew’s–wandering-Jew eyebrows. When he plays he beats down piano and seat and wears them away. He is in motion every moment–what could be more obscene? There he is with his great head, fat stomach, and little round piston legs, and long yellow-sectioned strong big fingers, at rest about the size of bananas. Of course you know how he sounds–you’ve heard him on records–but still you need to see him. He’s going all the time, like skating around the skating rink or rowing a boat. It makes everybody crowd around, here in this shadowless steel-trussed hall with the rose-like posters of Nelson Eddy and the testimonial for the mind-reading horse in handwriting magnified five hundred times. Then all quietly he lays his finger on a key with the promise and serenity of a sibyl touching the book.
Powerhouse is so monstrous he sends everybody into oblivion. When any group, any performers, come to town, don’t people always come out and hover near, leaning inward about them, to learn what it is? What is it? Listen. Remember how it was with the acrobats. Watch them carefully, hear the least word, especially what they say to one another, in another language–don’t let them escape you; it’s the only time for hallucination, the last time. They can’t stay. They’ll be somewhere else this time tomorrow.
Powerhouse has as much as possible done by signals. Everybody, laughing as if to hide a weakness, will sooner or later hand him up a written request. Powerhouse reads each one, studying with a secret face: that is the face which looks like a mask–anybody’s; there is a moment when he makes a decision. Then a light slides under his eyelids, and he says, “92!” or some combination of figures–never a name. Before a number the band is all frantic, misbehaving, pushing, like children in a schoolroom, and he is the teacher getting silence. His hands over the keys, he says sternly, “You-all ready? You-all ready to do some serious walking?”–waits–then, STAMP. Quiet. STAMP, for the second time This is absolute. Then a set of rhythmic kicks against the floor to communicate the tempo. Then, O Lord! say the distended eyes from beyond the boundary of the trumpets, Hello and good-bye, and they are all down the first note like a waterfall. Continue reading ““Powerhouse” — Eudora Welty”
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