“The New Thing,” short story by Robert Coover

“The New Thing”

by

Robert Coover


He attempted, he urging her on, the new thing. The old thing had served them well, but they were tired of it, more than tired. Had the old thing ever been new? Perhaps, but not in their experience of it. For them, it was always the old thing, sometimes the good old thing, other times just the old thing, there like air or stones, part (so to speak) of the furniture of the world into which they had moved and from which, sooner or later, they would move out. It was not at first obvious to them that this world had room for a new thing, it being the nature of old things to display themselves or to be displayed in timeless immutable patterns. Later, they would ask themselves why this was so, the question not occurring to them until she had attempted the new thing, but for now the only question that they asked (he asked it, actually), when she suggested it, was: why not? A fateful choice, though not so lightly taken as his reply may make it seem, for both had come to view the old thing as not merely old or even dead but as a kind of, alive or dead, ancestral curse, inhibitory and perverse and ripe for challenge, impossible or even unimaginable though the new thing seemed until she tried it. And then, when with such success she did, her novelty responding to his appetite for it, the new thing displaced the old thing overnight. Not literally, of course, the old thing remained, but cast now into shadow, as the furniture of the world, shifting without shifting, lost its familiar arrangements. The old thing was still the old thing, the world was still the world, its furniture its furniture, yet nothing was the same, nor would it ever be, they knew, again. It felt?though as in a dream so transformed was everything?like waking up. This was exhilarating (his word), liberating (hers), and greatly enhanced their delight? she whooped, he giggled, this was fun!? in the new thing, which they both enjoyed as much and as often as they could.

Read the rest of Robert Coover’s “The New Thing” at The Iowa Review

Envy — James Ensor

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Envy, 1904 by James Ensor (1860-1949)

Blog about starting Nathaniel Hawthorne’s novel The Blithedale Romance

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I started a reread of Nathaniel Hawthorne’s 1852 novel The Blithedale Romance this afternoon, prompted by Iris Murdoch’s novel The Bell and its utopian commune setting. I don’t think I’ve read Blithedale in a dozen or so years; the copy I’m reading is from grad school. The margins brim with every sort of nonsense, every damn adjective circled, etc.

My son, seven, picked up the novel and remarked that he didn’t know that I read romances. I tried to explain Romance here; failed. Then my daughter read the blurb. I asked her what she thought and she said the she liked the betrayal part but wasn’t sure about the rest. I flipped it over and read the blurb, which I’m not sure I’d read before. The blurb is all about sex, which seems about right.

The Blithedale Romance is Hawthorne’s horniest novel. Here is a passage from just three chapters in, where protagonist Miles Coverdale conjures some delight in imagining his lively host Zenobia au naturale (right after damning domestic work altogether)—

“What a pity,” I remarked, “that the kitchen, and the housework generally, cannot be left out of our system altogether! It is odd enough that the kind of labor which falls to the lot of women is just that which chiefly distinguishes artificial life—the life of degenerated mortals—from the life of Paradise. Eve had no dinner-pot, and no clothes to mend, and no washing-day.”

“I am afraid,” said Zenobia, with mirth gleaming out of her eyes, “we shall find some difficulty in adopting the paradisiacal system for at least a month to come. Look at that snowdrift sweeping past the window! Are there any figs ripe, do you think? Have the pineapples been gathered to-day? Would you like a bread-fruit, or a cocoanut? Shall I run out and pluck you some roses? No, no, Mr. Coverdale; the only flower hereabouts is the one in my hair, which I got out of a greenhouse this morning. As for the garb of Eden,” added she, shivering playfully, “I shall not assume it till after May-day!”

Assuredly Zenobia could not have intended it,—the fault must have been entirely in my imagination. But these last words, together with something in her manner, irresistibly brought up a picture of that fine, perfectly developed figure, in Eve’s earliest garment. I almost fancied myself actually beholding it!

Ah Hawthorne! The “fault must have been entirely in my imagination,” Miles muses. That last line — “I almost fancied myself actually beholding it!” — doesn’t appear in the Gutenberg version of The Blithedale Romance I linked to above (and here too, I guess). The editors of my Penguin Classics edition note that the line was probably deleted from the original manuscript “due to Sophia Hawthorne’s prudishness.” But the line—and really, here, I mean that that adverb almost—tells us so much about our unreliable narrator, Miles Coverdale. To almost fancy beholding an imaginative vision is to have absolutely imaginatively beheld the vision, and then applied a second consciousness to the whole affair—a witness to the sinful vision, a witness who reports to one’s own awkward soul.

Coverdale is the Hawthorne-figure, or rather an ironized version of Hawthorne, who recalls his memories of his time on real-life Brook Farm, an experimental utopian community founded by Unitarian preacher George Ripley and his wife Sophia in the mid-1850s. Hawthorne brings his pessimistic bent to the whole business (failed business), but shows us this perspective though Coverdale’s Romantic, even nostalgic optimism—an optimism clouded by experience:

The better life! Possibly, it would hardly look so now; it is enough if it looked so then. The greatest obstacle to being heroic is the doubt whether one may not be going to prove one’s self a fool; the truest heroism is to resist the doubt; and the profoundest wisdom to know when it ought to be resisted, and when to be obeyed.

Yet, after all, let us acknowledge it wiser, if not more sagacious, to follow out one’s daydream to its natural consummation, although, if the vision have been worth the having, it is certain never to be consummated otherwise than by a failure. And what of that?

So the sex of sexy Blithedale, even in its first chapters, is to be “consummated…by a failure.” But if I recall, there’s a lot of blithely lively fun in getting to that failure, and I’m enjoying Hawthorne’s often-ironic but always deeply-felt sentences, sentences that dwell on the ways in which we imagine and then try to create (and perhaps fail to create) the better life.

Death and the Maiden — Dorothea Tanning

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Death and the Maiden, 1953 by Dorothea Tanning (1910-2012)

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City View — Girolamo Marchesi

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Veduta di Città (City View), 1520 by Girolamo Marchesi (1471-1550)

Blog about Iris Murdoch’s novel The Bell

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I have just finished Iris Murdoch’s 1958 novel The Bell. This is the first novel I have read by Murdoch and I now want to read more novels by Murdoch, which I suppose is the best praise I can offer the novel.

The Bell is set primarily in Imber House, a large old mansion in the English countryside. Imber House adjoins a Benedictine abbey; this nunnery is essentially closed off to the outside world. The residents of Imber House form a “brotherhood,” a laity of would-be acolytes who strive to find spiritual meaning in the commercial and often venal world of the postwar era. Various conflicts between these characters drive the plot of The Bell.

One of these conflicts, especially notable for a novel published in 1958, involves Michael, the leader of the Imber House community. A former schoolmaster who dreamed of joining the clergy, Michael lost his job in a small scandal for “seducing” one of his students, Nick, a teenage boy at the time. Over a decade later, circumstance brings Nick to Imber House, where his twin sister Katherine is staying. Katherine plans to join Imber Abbey; in the meantime, her family hopes that the religious solitude at Imber House will help Nick recover from his alcoholism. The conflict between Michael and Nick becomes further charged when the youngest member of Imber House, a teenager named Toby, befriends both of them.

I could go on about Michael and Nick and Toby and Katherine and etc., but the real star of The Bell is Dora Greenfield, a wonderfully complicatedly simple unassuming unpretentious flighty former art student who has recently left her demanding husband Paul. Through Murdoch’s precise free indirect style, we get to inhabit Dora’s constantly vacillating mind. Like many people, Dora does not know what she is going to do, and even when she thinks through a plan, she often ends up doing the opposite of what she had intended to do. There is a hilarious passage in the novel’s first chapter when Dora goes through a lengthy imaginative exercise about giving up her train seat to an elderly woman. Dora’s thought experiment ends like this:

She decided not to give up her seat.

She got up and said to the standing lady ‘Do sit down here, please. I’m not going very far, and I’d much rather stand anyway.’

The blank space between those sentences highlights a radical gap between contemplation and action.

The train-seat passage is one of many humorous episodes in The Bell, but Murdoch’s humor is underwritten by a deeper menacing anxiety, which can be neatly summed up in the novel’s opening sentences:

Dora Greenfield left her husband because she was afraid of him. She decided six months later to return to him for the same reason.

Those opening lines basically summarize the big thematic plot of The Bell—the conflict between controlling and ultimately abusive Paul and his much younger wife. (“She married him a little for his money,” Murdoch writes just a few paragraphs in, wedging the detail between more positive aspects of Paul’s character–the “a little” is just genius there, the slightest omission from Dora’s consciousness slipping into the third-person narrator for the briefest of moments). The opening lines of The Bell also showcase Murdoch’s rhetorical powers. Her comic precision here reverberates with a hazardous undertone.

Will Dora really return to her husband? Or will she become her own person—whatever that means? The Bell satisfies these questions with complex answers. The novel has every opportunity to veer toward pat conclusions. Murdoch fills her novel with images that suggest a conventional tragic conclusions, and then surpasses these conventions, turning them into something else. A death by drowning might be foreshadowed, but someone will learn to swim; an epiphany achieved in an art museum might not meet its achievement outside of aesthetic response; the Blakean contraries of innocence and experience might be synthesized into a new, original viewpoint. There’s something real about The Bell—it offers a realism that points outside of its own literary contours. The English novelist A.S. Byatt puts it far better than I can in her essay “Shakespearean Plot in the Novels of Irish Murdoch”:

 …The Bell seems to me arguably Miss Murdoch‘s most successful attempt at realism, emotional and social—the tones of voice of the members of the religious community are beautifully caught, the sexual, aesthetic and religious passions and confusions of the three main characters, Dora, Michael, and, to a lesser extent, Toby, are delicately analysed with the combination of intellectual grasp and sensuous immediacy of George Eliot.

Byatt’s comparison to Eliot reminds me that I had intended to read Middlemarch some time this year—but to be fair to myself, I put The Bell on the same list. I won’t be reading Middlemarch next though; The Bell, with its story of a would-be utopian community, strongly reminded me of Nathaniel Hawthorne’s The Blithedale Romance, which I haven’t read in ages. And after I read that, I’d like to read another one by Iris Murdoch. Any recommendations?

Five Angora Rabbits — Theo van Hoytema

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Blog about Blog about

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For a few years now I’ve tallied the absence of words I write myself on this website, this blog, with a kind of apprehensive anxiety I don’t know how to name, let alone measure.

I used the word write in the sentence above, but the word I suppose I want, the right verb, or righter verb I want, is the blogging verb post. See, I write things—posts, riffs, bits of riffs, rants—and then I delete these things, or let them languish in a drafts folder for whatever small eternity they might be afforded. I write a bit and then decide that the world doesn’t need my (half-assed) opinion or impression or interpretation or whatever on, say—

—Don DeLillo’s novel The Names (his real 9/11 novel), or the aesthetics of breakfast in Claire-Louise Bennett’s story-novel-thing Pond, or the cinematography in Sofia Coppola’s reinterpretation of The Beguiling, or my inability to get through the first 100 pages of William H. Gass’s The Tunnel, or Transcendentalism in the Predator films, or finally reading Eudora Welty’s short story “The Death of a Traveling Salesman” and being utterly stunned by its strangeness, or having to suspend all my cynicism and ironic impulses to find a spark of joy in Ava DuVernay’s film A Wrinkle in Time, or the small connections I note between Iris Murdoch’s The Bell and Nathaniel Hawthorne’s The Blithedale Romance, or watching Hayao Miyazaki’s film Ponyo in the theater with my children, or my strange joy in the “steamed hams” microgenre, or etc.—

—so, I guess what I’m saying is—

I’m going to try to blog on this stupid blog more, in a freer way, without the pretense of applying any kind of strong critical acumen to what I’m blogging about. For years I thought of this blog as a sketchpad. Then I started taking the reviews I wrote more seriously, then too seriously. This blog has been an excuse for me to learn about things—a kind of mixtape of quotes and art and etc.—but the more I’ve learned the more I realize that I really know almost nothing about literature and art, and that I usually cannot say what I mean to say (about how I think and feel about what I do know and don’t know about literature art) clearly, so I should do better to pass over in silence (etc.). But this silence mutates into an applied anxiety; it hangs like a big non-attempt in the shallow back of my mind—this silence is its own kind of pretension, or cowardice even, if I’m feeling cruel towards myself.

So like let’s try a Thing on this blog. What if I try to, like, just blog about something every day this month? I could title each post “Blog about X” (let X stand for any old thing—a Gordon Lish sentence that I kept tripping over, or a ditty on light in certain George Frederic Watts, or maybe my recipe for caramelized onions and peppers). How many days are in April? 30 I think? I’ll look it up later. I guess I’ll try to commit to post 30 of these things and see how that feels, although it might feel terrible and I might even let myself fall way short of that goal. This particular Easter Sunday/April Fool’s Day seems like a good day to start a bad project though—an earnest hope for fresh newness as a sort of fool’s errand. So I’ll be the fool.

“White Rabbits,” a short tale by Leonora Carrington

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“White Rabbits”

by

Leonora Carrington

THE TIME has come that I must tell the events which began in 40 Pest St. The houses which were reddish-black looked as if they had survived mysteriously from the fire of London. The house in front of my window, covered with an occasional wisp of creeper, was as blank and empty looking as any plague-ridden residence subsequently licked by flames and saliv’d with smoke. This is not the way that I had imagined New York.

It was so hot that I got palpitations when I ventured out into the streets—so I sat and considered the house opposite and occasionally bathed my sweating face.

The light was never very strong in Pest Street. There was always a reminiscence of smoke which made visibility troubled and hazy—still it was possible to study the house opposite carefully, even precisely; besides my eyes have always been excellent.

I spent several days watching for some sort of movement opposite but there was none and I finally took to undressing quite freely before my open window and doing breathing exercises optimistically in the thick Pest Street air. This must have blackened my lungs as dark as the houses. One afternoon I washed my hair and sat out on the diminuitive stone crescent which served as a balcony to dry it. I hung my head between my knees ¡and watched a blue-bottle suck the dry corpse of a spider between my feet. I looked up through my lank hair and saw something black in the sky, ominously quiet for an airplane. Parting my hair I was in time to see a large raven alight on the balcony of the house opposite. It sat on the balustrade and seemed to peer into the empty window, then poked its head under its wing apparently searching for lice. A few minutes later I was not unduly surprised to see the double windows open and and admit a woman onto the balcony—she carried a large dish full of bones which she emptied onto the floor. With a short appreciative squawk, the raven hopped down and picked about amongst its unpleasant repast.

The woman, who had hemp-long black hair, wiped out the dish, using her hair for this purpose.

Then she looked straight at me and smiled in a friendly fashion. I smiled back and waved a towel. This seemed to encourage her for she tossed her head coquettishly and gave me a very elegant salute after the fashion of a queen.

“Do you happen to have any bad meat over there that you don’t need?” she called.

“Any what?” I called back, wondering if my ears had deceived me.

“Any stinking meat? Decomposed flesh … meat?”

“Not at the moment,” I replied, wondering if she was trying to be funny.

“Won’t you have any towards the end of the week? If so, I would be very grateful if you would bring it over.”

Then she stepped back into the empty window and disappeared. The raven flew away. Continue reading ““White Rabbits,” a short tale by Leonora Carrington”

Bosch Bunny