“The Death of Santa Claus” — Charles Harper Webb

“The Death of Santa Claus”

by

Charles Harper Webb


He’s had the chest pains for weeks,
but doctors don’t make house
calls to the North Pole,

he’s let his Blue Cross lapse,
blood tests make him faint,
hospital gown always flap

open, waiting rooms upset
his stomach, and it’s only
indigestion anyway, he thinks,

until, feeding the reindeer,
he feels as if a monster fist
has grabbed his heart and won’t

stop squeezing. He can’t
breathe, and the beautiful white
world he loves goes black,

and he drops on his jelly belly
in the snow and Mrs. Claus
tears out of the toy factory

wailing, and the elves wring
their little hands, and Rudolph’s
nose blinks like a sad ambulance

light, and in a tract house
in Houston, Texas, I’m 8,
telling my mom that stupid

kids at school say Santa’s a big
fake, and she sits with me
on our purple-flowered couch,

and takes my hand, tears
in her throat, the terrible
news rising in her eyes

Two Sublunary Editions (Books acquired, 16 Dec. 2019)

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I was pysched to get to Sublunary Editions titles the other week.

I read the chapbook Falstaff: Apotheosis on 19 Dec. 2019. The story, a wonderful riff on Henry IV Part I, V.iv—the part where Falstaff flops on the battlefield, faking his death in an act of cowardly heroism—is by the French author Pierre Senges. It is the third translation of Senges’ work by Jacob Siefring that I’ve read, and I enjoyed it very much, reading it surreptitiously on the back of the dais, cloaked by my colleagues during our fall commencement. (I had to tune out the ramblings of the commencement speaker, a local judge afflicted with a conservative streak.) Here’s novelist S.D. Chrostowska’s blurb:

Like Falstaff’s coffin in Orson Welles’s Chimes at Midnight, Pierre Senges’s erudite fragments are broader than most, their depth befitting Shakespeare’s original. Here’s Falstaff the master thespian, never wiser or more human than when he plays dead to save his skin and takes a nap. Well-served by this limpid translation, Senges resurrects him as a hero for our time. Bravo!

I also got 926 Years, and intriguing title by Tristan Foster and Kyle Coma-Thompson. Here’s Sublunary’s blurb:

Through twenty-two linked stories, Tristan Foster and Kyle Coma-Thompson explore the creative potential of people’s native estrangement from themselves and each other. Two writers who have never met, who live on opposite sides of the globe—one in Australia, the other in the United States—tracking the pattern of probable lives and fates that co-exist between them, from Korea to England, Senegal to Argentina. Their conclusion/suspicion: imagination is stronger, and subtler, than God, and offers more than mere consolation for the difficulties of living.

And here’s what novelist Gary Lutz has to say:

The intimate, globe-spanning microportraits of human crisis in 926 Years are at once sobering and uplifting, clarifying and mystifying. Tristan Foster and Kyle Coma-Thompson’s collaboration is a nonpareil of short-form virtuosity.

More thoughts forthcoming!

 

A review of Ishmael Reed’s Christmas satire, The Terrible Twos

Christmas is here, so let me recommend a Christmas novel for you: Ishmael Reed’s The Terrible Twos (1982). I read it back in unChristmasy August and dipped into it a bit again today, looking for a passage or two to share. Maybe the bit where Santa Claus starts an anti-capitalist riot in Times Square?, or where the First Lady is electrocuted while lighting the White House Christmas tree?, or where the idiot U.S. President meets Harry Truman in A Christmas Carol tour of hell? I scrounged for a big fat citation that works on its own, but I kept wanting to build a frame, set a stage, and ended up with this instead, a “review,” a recommendation. A stage setting.  Of course, Ishmael Reed’s novels create their own stages, their own contexts and rhythms, and each paragraph, each sentence, each note fits into that context, blaring or humming or blasting the reader. Reed’s satire is simultaneously bitter and salty and sweet and sharp sharp sharp, the sort of strange rich dish you gobble up too fast and then, Hell!, it gives you weird dreams. For months.

But nice fat slices of Reed’s prose can be served on their own, as John Leonard’s 1982 NYT  review of The Terrible Twos shows. Leonard’s review is ten paragraphs long and he quotes Reed in full for two of those paragraphs, including this one, the longest paragraph in the piece:

Two-year-olds are what the id would look like if the id could ride a tricycle. That’s the innocent side of 2, but the terrible side as well. A terrible world the world of 2-year-olds. The world of the witch’s door you knock on when your mother told you not to go near the forest in the first place. Pigs building houses of straw. Vain and egotistic gingerbread men who end up riding on the nose of a fox. Nightmares in the closet. Someone is constantly trying to eat them up. The gods of winter crave them – the gods of winter who, some say, are represented by the white horse that St. Nicholas, or St. Nick, rides as he enters Amsterdam, his blackamoor servant, Peter, following with his bag of switches and candy. Two-year-olds are constantly looking over their shoulders for the man in the shadows carrying the bag. Black Peter used to carry them across the border into Spain.

Leonard (who describes the paragraph as “a kind of jive transcendence”— I’ll settle for “transcendence”) offers up this nugget as a condensation of Reed’s themes and mythologies. The paragraph neatly conveys the central idea of Reed’s novel, that American capitalism refuses to allow its subjects to Grow Up. It’s a tidyish paragraph. Tidyish. Reed always sprawls into some new mumbo jumbo. The anarchic energy of his prose digs up old mythologies, boots skeletons out closets, and makes all the old ghosts of Western history sing and dance.

So there’s a lot going in The Terrible Twos’ not-quite 200 pages. Should I take a stab at unjumbling the plot? Okay, so: Reagan is elected president. Things are bad. Rough for, like, the people. Fast forward a few terms, to the early/mid-nineties (Reed’s future…this is a sci-fi fantasy). Former fashion model Dean Clift ascends to the Presidency. Only he’s just a puppet for his cabinet, a cabal of war-profiteering zealots secretly planning a genocidal operation that would not only destroy a nuclear-armed African nation, but also “rid America of surplus people.” Surplus = poor. After Clift’s wife dies in a freak (not-really-freak) Christmas-tree-lighting accident, his life changes, and Saint Nicholas (like, the real Santa) comes to visit him. Santa takes the President on a Dantean-cum-Dickensian trip through the hell of American past. The poor dumb idiot President transforms his soul. Hearing Truman lament the bombing of Hiroshima might do that (not that that’s the only horror that haunts this novel—but a nuclear winter is not a winter wonderland, and Reed’s characters, despite their verve, are all suffering from Cold War Blues). Clift goes on TV and advocates a Christmas Change—but too late. The conspiracy cabinet hits him with the 25th Amendment to the United States Constitution. Reed gives a history lesson to the highest office of the land, changes the man’s life, and then imprisons him in a sanatorium. Satire at its cruelest.

But hell, what am I doing here, foregrounding President Clift? Or even Santa? There’s so much more going on in The Terrible Twos: the secret sect of Nicolites who worship Saint Nick; devotees of Black Peter (a version of the Dutch tradition of “Zwarte Piet”); the North Pole syndicate; secret agents, thugs, and sundry assassins; punk rioters; a rasta dwarf (um, Black Peter). And somehow I’ve left out the novel’s semi-hapless hero, Nance Saturday…

Look, the plot—the picaresque, mumbo-jumbo, always-mutating plot of The Terrible Twos is, yes, fun—but it’s the prose, the energy, the commentary, and, yes, the prescience of the novel that makes it so engrossing and fun and terrifying. This is a book that begins: “By Christmas, 1980, the earth had had enough and was beginning to send out hints,” a book that has the American President meeting with the American Nazi Party in the Oval Office, a book that has one character comment to another, on the election of Reagan, that “It feels good to be a white man again with him in office.” The satire’s prescience is painful, but Reed’s wisdom—the ballast of this ever-shifting picaresque—anchors the commentary in a deeper condemnation: It has always been this way. Ishmael Reed seems so prescient because we keep failing the past. Same as it ever was. Thus The Terrible Twos plays out in a series of plots and schemes, retaliations and riots—but also wry comments and righteous resistance. And so if Reed’s analysis of American history is unbearably heavy, it also points towards a negation of that heavy history, towards a vision of something better.

I shall give the last words to Reed’s Santa:

Two years old, that’s what we are, emotionally—America, always wanting someone to hand us some ice cream, always complaining, Santa didn’t bring me this and why didn’t Santa bring me that…Nobody can reason with us. Nobody can tell us anything. Millions of people are staggering about and passing out in the snow and we say that’s tough. We say too bad to the children who don’t have milk….I say it’s time to pull these naughty people off their high chairs and get them to clean up their own shit. Let’s hit them where it hurts, ladies and gentlemen. In their pockets. Let’s stop buying their war toys, their teddy bears, their dolls, tractors, wagons, their video games, their trees. Trees belong in the forest.

A riot ensues.

Very highly recommended.

[Editorial note: Biblioklept ran a version of this review in December, 2017].

“December 24, 1971” — Joseph Brodsky

“December 24, 1971”

by

Joseph Brodsky


For V.S.

When it’s Christmas we’re all of us magi.
At the grocers’ all slipping and pushing.
Where a tin of halvah, coffee-flavored,
is the cause of a human assault-wave
by a crowd heavy-laden with parcels:
each one his own king, his own camel.

Nylon bags, carrier bags, paper cones,
caps and neckties all twisted up sideways.
Reek of vodka and resin and cod,
orange mandarins, cinnamon, apples.
Floods of faces, no sign of a pathway
toward Bethlehem, shut off by blizzard.

And the bearers of moderate gifts
leap on buses and jam all the doorways,
disappear into courtyards that gape,
though they know that there’s nothing inside there:
not a beast, not a crib, nor yet her,
round whose head gleams a nimbus of gold.

Emptiness. But the mere thought of that
brings forth lights as if out of nowhere.
Herod reigns but the stronger he is,
the more sure, the more certain the wonder.
In the constancy of this relation
is the basic mechanics of Christmas.

That’s what they celebrate everywhere,
for its coming push tables together.
No demand for a star for a while,
but a sort of good will touched with grace
can be seen in all men from afar,
and the shepherds have kindled their fires.

Snow is falling: not smoking but sounding
chimney pots on the roof, every face like a stain.
Herod drinks. Every wife hides her child.
He who comes is a mystery: features
are not known beforehand, men’s hearts may
not be quick to distinguish the stranger.

But when drafts through the doorway disperse
the thick mist of the hours of darkness
and a shape in a shawl stands revealed,
both a newborn and Spirit that’s Holy
in your self you discover; you stare
skyward, and it’s right there:
a star.