Book shelves series #42, forty-second Sunday of 2012
Couldn’t really get a good pic of the whole shelf, so in portions, starting with a spread of postmodernist favorites from years past. Julia Kristeva was a particular favorite of mine in grad school, but her Portable stands up well outside of, jeez, I dunno, theory and deconstruction and all that jazz; there are plenty of memoirish essays, including a wonderful piece on Paris ’68 and Tel Quel &c. Sam Kimball‘s book The Infanticidal Logic of Evolution and Culture still maintains an important place in the way I approach analyzing any kind of storytelling. Love the cover of this first American edition of Foucault’s Madness and Civilization, which I bought for a dollar years ago at a Friends of the Library sale:
I may or may not have obtained the The Viking Portable Nietzsche through nefarious means in my sixteenth year. In any case, it’s not really the best intro (I’m partial to The Gay Science), but it’s not bad. The Plato I’ve had forever. I never finished Bloom’s The Western Canon, although I’ve returned to it many times in the past five or six years, as I’ve opened up more to his ideas. I wrote about many of the books on this shelf, including a few by Simon Critchley.
The book I’d most recommend on this section of the shelf—indeed, the entire shelf—is Freud’s The Future of an Illusion:
The end of the shelf moves into more pop territory, including two good ones by AV Club head writer Nathan Rabin. You might also note Reality Hunger, a book that I am increasingly afraid to go back to, fearing that I probably agree more with Shields’s thesis, even if I didn’t particularly like his synthesis.
Adam Thirlwell’s The Delighted States is an overlooked gem that should have gotten more attention than Shields’s “manifesto.” He shares a bit of Georges Perec (whose writing helped spark this project of mine):
James Wood’s How Fiction Works got my goat:
From my review:
Like most people who love to read, both academically and for pleasure, I like a good argument, and Wood’s aesthetic criticism is a marvelous platform for my ire, especially in a world that increasingly seems to not care about reading fiction. Wood is a gifted writer, even if his masterful skill at sublimating his personal opinion into a front of absolute authority is maddening. There’s actually probably more in his book that I agree with than not, but it’s those major sticking points on literary approaches that stick in my craw. It’s also those major sticking points that make the book an interesting read. I’d like to think that I’m not interested in merely having my opinions re-confirmed.
Robert P. Crease’s World in the Balance is now out in trade paperback. I wasn’t sure how interesting a book about the history of measurement could be, but when I flicked it open randomly to a chapter about Marcel Duchamp I found myself intrigued.
From Laura J. Snyder’s review at The Wall St. Journal:
‘The non-scientific mind has the most ridiculous ideas of the precision of laboratory work, and would be much surprised to learn that . . . the bulk of it does not exceed the precision of an upholsterer who comes to measure a window for a pair of curtains.” So wrote the American philosopher and scientist Charles S. Peirce (1839-1914).
Peirce may have been giving the general public more credit than he intended; most people don’t think much about the precision of scientific measurements, let alone question where the standards of measurement have come from in the past or where they are headed today. These topics are addressed by Robert P. Crease’s educational and often entertaining book, “World in the Balance.” While some readers might be put off by the episodic and occasionally repetitive structure of the book—belying its origin as the author’s columns for Physics World—those who are not will be amply rewarded with a sweeping survey of the history of measurement and the search for universal and absolute standards, from ancient China up to practically yesterday.
In this passage from Thomas Bernhard’s Correction we can see the strange, bleak, black humor that characterizes the novel:
It’s a folk art of sorts, I said to Hoeller, always longing to kill oneself but being kept by one’s watchful intelligence from killing oneself, so that the condition is stabilized in the form of lifelong controlled suffering, it’s an art possessed only by this people and those belonging to it. We’re a nation of suicides, I said, but only a small percentage actually kill themselves, even though ours is the highest percentage of suicides in the world, even though we in this country hold the world’s record for suicide, I said. What mainly goes on in this country and among these people is thinking about suicide, everywhere, in the big cities, in the towns, in the country, a basic trait of this country’s population is the constant thought of suicide, they might be said to take pleasure in thinking constantly, steadily, without allowing anything to distract them, about how to do away with themselves at any time. It is their way of keeping their balance, I said, to think constantly about killing themselves without actually killing themselves. But of course the rest of the world doesn’t understand, and so whatever they think about us and regardless of what they say about us and of how they always and invariably treat us, every single one of us, they are all wrong. It’s a simple fact, I said, that our country is misunderstood, no matter how well intentioned the rest of the world may appear, what it sees when it looks at Austria and its people is total madness as a stable state of mind, a constant.
(For those interested: Austria currently ranks 24th in the world in suicide per capita)
Biblioklept 