I have tried to suggest that in Kafka’s parables and other writings we find brief meditations on the question of going somewhere, of going over, of the impossibility of arrival and the unrealisability of a goal. I want to suggest that many of these parables seem to allegorise a way of checking the desire to emigrate to Palestine, opening instead an infinite distance between the one place and the other – and so constitute a non-Zionist theological gesture.
We might, finally, consider this poetics of non-arrival as it pertains to Kafka’s own final bequest. As should be clear by now, many of Kafka’s works are about messages written and sent where the arrival is uncertain or impossible, about commands given and misunderstood and so obeyed in the breach or not obeyed at all. ‘An Imperial Message’ charts the travels of a messenger through several layers of architecture, as he finds himself caught up in a dense and infinite grid of people: an infinite barrier emerges between the message and its destination. So what do we say about the request that Kafka made of Brod before he died? ‘Dearest Max, My last request: Everything I leave behind me … to be burned unread.’ Kafka’s will is a message sent, to be sure, but it does not become Brod’s will; indeed Brod’s will, figuratively and literally, obeys and refuses Kafka’s will (some of the work will remain unread, but none of it will be burned, at least not by Brod).
From The Paris Review’s interview with Louis-Ferdinand Céline–
INTERVIEWER
If you could have it all over again, would you pick your joys outside literature?
CÉLINE
Oh, absolutely! I don’t ask for joy. I don’t feel joy. To enjoy life is a question of temperament, of diet. You have to eat well, drink well, then the days pass quickly, don’t they? Eat and drink well, go for a drive in the car, read a few papers, the day’s soon gone. Your paper, some guests, morning coffee, my God, it’s lunchtime when you’ve had your stroll, eh? See a few friends in the afternoon and the day’s gone. In the evening, bed as usual and shut-eye. And there you are. And the more so with age, things go faster, don’t they? A day’s endless when you’re young, whereas when you grow old it’s very soon over. When you’re retired, a day’s a flash; when you’re a kid it’s very slow.
When you teach creative writing, you are already on the defensive. People love to poke you in the chest and cry, “But you can’t teach writing!” This is precisely what I think about automobile driving but I let them rant while I rub the sore part where they poked me. I don’t know why people get so worked up about this subject. Nobody has asked them to teach creative writing or even to learn it. Apprenticeship, the sharing of history and technique, has always been a central feature of art-making. Yet people cling to a romantic idea of the self-made genius toiling away in a garret or napping undisturbed in a sleep module. . . .
You can teach sex, can’t you? Why can’t you teach writing? Most people need to be taught sex. That’s why there are books such as the Kama Sutra and The Joy of Sex, not to mention people, like your best friend’s older sister, or places, like the neighbour’s garage. Nothing’s more natural, and more dependent on natural talent for its most transcendent demonstrations, but sex is still best if taught properly. So, what’s so crazy about passing along a few literary tricks and reading tips?
Kim Young Ha animates this otherworldly sentence from Kevin Brockmeier’s “A Fable for the Living,” featured in Electric Literature No. 5. The sentence reads: “She watched them flare and shimmer through their skin, their bones going off like bombs, every limb a magnificent firework of carbon, phosphorus, and calcium.” Single Sentence Animations are creative collaborations. The writer selects a favorite sentence from his or her work and the animator creates a short film in response. Electric Literature is an anthology of short fiction dedicated to reinvigorating the short story using new media and innovative distribution. Visit us at http://www.electricliterature.com/
My third (complete) trip through James Joyce’s Ulysses finds me just as (or even more than) stunned as the previous two journeys, a bit (very much) unequal to properly reviewing the book, but this time with an easy out — I listened to an unabridged, full cast audio recording. The aforementioned “easy out” is resting on the received greatness and goodness (and evilness) of the book, which I will hardly contend with and heartily endorse (and do very little real critical work to support my endorsement). Ulysses is fantastic. But what about this audio recording?
First thing’s first — I listened to, absorbed, choked up at, guffawed about, cackled around, and generally loved RTÉ’s 1982 dramatized, soundtracked, sound-effected, lovingly detailed recording of Ulysses, a work crammed with voices to match (if perhaps not equal) Joyce’s big fat work. This recording is not as widely available as LibriVox’s (free) full cast production or Jim Norton’s Naxos reading, but, after sampling both, I’d argue that it’s better. The Irish players bring sensitivity and humor to their roles, but beyond that pathos, the energy of RTÉ’s troupe is what really makes the book sing. Leopold Bloom gets his own voice, as does Stephen Dedalus and Molly (and all the characters). This innovation propels the narrative forward with dramatic power, and clarifies the oh-so indirectness of Joyce’s free indirect style, making the plot’s pitfalls and pratfalls more distinct and defined. There are songs (and dances) and music (and musing) and humming (and hemming and hawing and reverb). There is chanting and chawing and brouhaha. There is chaos and calamity and confusion. There is brilliance and peace and transcendence. It’s all very good, great, wonderful.
So: Who is a full cast unabridged audio recording of Ulysses for? Say, for instance, can someone who’s never read Ulysses listen to this instead?
I don’t know.
Here’s what I think though: Ulysses begs to be read aloud, is musical, soundical. Beyond obvious chapters like episode 11, “Sirens,” an overtly musical interlude that actually hurt my throat the first (second?) time I read it (even though I read it that time silently) — beyond the obvious musicality of “Sirens,” Ulysses hums and thrums and bristles and thumps with lively, vocal, melodious, rhythmic energy, pulses in sound and vision. The full cast reading, to cling to a hoary cliché, brings this sound and vision to life, animating Joyce’s words with a just vitality. But I’ve tripped into details, put carts before horses — the prime advantage for an audio recording of Ulysses to newbies is probably how clearly (and audibly, ahem) it delineates the book’s plot. But —
At the same time, I think anyone reading the book for the first time will want to read it along with the audio recording. Read along as in literally read along with, or, more likely read first or after — chapter by chapter that is. Yes, I think, yes, that’s what I’d recommend (lagersoaked now as my brain might be) — read a chapter first, then listen, then read another (or reread). Rinse. Lather. Repeat.
The Cast at Work
Now I retreat to that ugly bastard of literary criticism, reader response shtick, the stuff of fellows who can’t make real claims on the work itself but rather hide behind how the book made me feel and think and blah blah blah. Sorry. I break myself against Ulysses. And it’s not even the book, truth be told (to trot out another hoary cliché) — I’ve reviewed books here that sought to rival Ulysses, books that undoubtedly contend with it — it’s more the critical tradition that accompanies Ulysses that daunts me. But enough. Anyone who wishes to read pages of graduate school work on the subject, written by moi, may apply below. Suffice to say for now that I loved loved loved listening to this audio recording.
Perhaps because I was so familiar (or familiar enough) with Joyce’s themes at this reading/auditing, I was able to relax during this odyssey through Joyce’s epic. To put it another way, I felt no need to be “on” — to pick up allusions, to grasp at threads — and trip over them. Instead, I found a human dimension to Joyce’s work, one I’d felt there before, but perhaps not fully experienced (I am not claiming that I have fully experienced Ulysses). I laughed. I angered. I spit. I snarled. I cried (yes, I cried; at the mention of Rudy at the end of “Circes,” and then, again, at the end of the novel, just a bit, when I felt (felt) Molly’s love for her husband). There might have been a stirring at the loins.
I found a confirmation of my favorite episodes: “Circe,” foremost, an apocalyptic carnival brought to a bristling boil in the Irish cast’s capable choir. The aforementioned “Sirens” sings of course; far more pleasant, really, to hear than read. “Telemachus,” sure, who can nay-say an opener like that, although it’s really just the opener to the prelude to the real opener “Calypso” — great stuff. What earthy joy to meet Bloom. “Hades” — a sad treat. “Aeolus” — a funny treat, windily rebounding in vim and vigor and vigorous vim. The library episode — “Scylla and Charybdis” — I’ve always thought of it as Hamlet and Stephen, or grandfathers and ghosts — becomes clearer in the voices of RTÉ’s cast. Clearer not in the sense of: “Now I understand what Stephen’s getting at,” but clearer in the sense: “Now I see where Stephen sees what he is not quite sure he is getting at.” That chapter on pig-headed closemindedness, “The Cyclops” — a triumph, a magnitude, a bold chuckle. And “Penelope.” Well, yes, great stuff.
It’s more remarkable, I suppose, the ways in which RTÉ’s recording illuminated those chapters I’d struggled with, those that had made me yawn. The first, tedious, purposefully clichéd half of “Nausica” tried my patience (get back to Bloom!) — but the actress who reads it highlights the chapter’s tedium, its commonplaces — even as it/she rushes to that juicy climax. “Proteus”: far more manageable than I’d remembered. And “The Oxen of the Sun” (aka that chapter that I never really read properly) — well, with a full band of nasty drunken med students, a bold narrator (and a sympathetic nurse), this stumbling rock becomes a springboard to the madness I so love (and have loved) in “Circe.” In the once-trying catechism of “Ithaca,” the actors find a rhythmic bounce, a dry crunching that explodes in the wet gush of “Penelope.” And didn’t I say, yes, great stuff.
What this audio recording does best is humanize Joyce’s characters. While there is never a doubt that they are set against their mythotypical forebears, I found in Joyce’s characters this time a deep specificity, a concreteness of place, a realness. I found no need to situate a Bloom-as-Odysseus correspondence. Molly did not have to be an earth goddess. Stephen was freed from the burden of Hamlet. Sure, metempsychosis was in play, but it was a backdrop, not a foregrounding, determining analytical program. I think the audio recording helped transmit this humanity, a humanity that was always there, obscured by the clutter of critical tradition.
An economic summary (perhaps) of Ulysses. From “Ithaca”–
Compile the budget for 16 June 1904. DEBIT
1 Pork Kidney
1 Copy FREEMAN’S JOURNAL
1 Bath And Gratification
Tramfare
1 In Memoriam Patrick Dignam
2 Banbury cakes
1 Lunch
1 Renewal fee for book
1 Packet Notepaper and Envelopes
1 Dinner and Gratification
1 Postal Order and Stamp
Tramfare
1 Pig’s Foot
1 Sheep’s Trotter
1 Cake Fry’s Plain Chocolate
1 Square Soda Bread
1 Coffee and Bun
Loan (Stephen Dedalus) refunded
BALANCE
L. s. d.
0—0—3
0—0—1
0—1—6
0—0—1
0—5—0
0—0—1
0—0—7
0—1—0
0—0—2
0—2—0
0—2—8
0—0—1
0—0—4
0—0—3
0—0—1
0—0—4
0—0—4
1—7—0
0-17—5
2-19—3
CREDIT
Cash in hand
Commission recd. Freeman’s Journal
Loan (Stephen Dedalus)
In the past few years we’ve seen a spate of books where public domain characters and historical figures feature in supernatural tales, usually written in an ironic, or at least parodic mode. It seems like a heavy percentage of these books are mixed up somehow with Jane Austen, whose legacy has become grist for a literary cottage industry, with a new “re-imagining” of Pride and Prejudice or Sense and Sensibility coming out every season. Last year, Michael Thomas Ford offered the public the mix of Jane Austen and vampires we had been so desperately clamoring for, Jane Bites Back. By way of a little more context (and pure laziness), I’ll quote Biblioklept’s review of Ford’s novel–
Jane Bites Back reveres its subject, Jane Austen, even as it blatantly cashes in on the very trend that it satirizes. The book’s program shouldn’t be confused with the absurdity behind Sense and Sensibility and Seamonsters (which we liked) or the wackiness of Pride and Prejudice and Zombies (which we didn’t like), but it does adhere to the same sense of fun. Ford seems to delight in corny, over the top passages, and we’ll take it for granted that his literary tongue is in his cheek . . .
Ford’s inevitable sequel Jane Goes Batty arrives this month, and showcases a willingness to take vamp-camp into new directions. Plot: big time Hollywood folks are out to “sex up” Jane’s latest manuscript; Jane’s editor decides to become an agent and leaves her with Jessica Abernathy (evil nemesis in Batty); Jane has to run constant interference on her wacky/charming friend Lord Byron (also a vampire, of course); etc., etc., etc. The most ridiculous/campiest plot device of all though is that Jane is converting to Judaism to please her boyfriend Walter’s judgmental mom. Yes. That’s right. We also learn that Jane played Magenta in a traveling production of The Rocky Horror Picture Show in the seventies, a minor detail to be sure, but one that seems to reinforce Ford’s whimsical kitsch. Batty aims for a kind of sassy brevity in its scene constructions, and while its certainly not a book for me, I think that those who want to see Jane Austen as a 21st century vampire will probably enjoy it quite a bit. Jane Goes Batty is new in trade paperback from Ballantine.
Lenore Hart’s novel The Raven’s Bride tells the story of the marriage of Edgar Allan Poe from the viewpoint of his child-bride/cousin Virginia “Sissy” Clemm. The decidedly tragic arc of their union is set against a supernatural backdrop — and an often morose tone. While The Raven’s Bride takes liberties with history, it seems well-researched and faithful enough to its subject. Compared to Ford’s campy take on the supernatural, Hart’s novel seems a bit too self-serious, but again, I’m hardly the audience for this book. Still, I suppose the tale of an alcoholic horror writer’s incestuous/underage marriage might have been easy fodder to exploit, yet Hart focuses a keen sensitivity on her characters, particularly her narrator Sissy, Poe’s muse demystified. While Poe buffs will know how the story turns out, those interested in reviewing Poe’s marriage through a new perspective may want to check out The Raven’s Bride, new in trade paperback from St. Martin’s Griffin.
“The Moving Waters of Gustav Klimt,” a poem by Lawrence Ferlinghetti —
Who are they then
these women in this painting
seen so deeply long ago
Models he slept with
or lovers or others
he came upon
catching them as they were
back then
dreamt sleepers
on moving waters
eyes wide open
purple hair streaming
over alabaster bodies
in lavender currents
Dark skein of hair blown back
from a darkened face
an arm flung out
a mouth half open
a hand
cupping its own breast
rapt dreamers
or stoned realists
drifting motionless
lost sisters or
women-in-love
with themselves or others –
pale bodies wrapt
in the night of women
lapt in light
in ground swells of
dreamt desire
dreamt delight
Still strangers to us
yet not
strangers
in that first night
in which we lose ourselves
Another passage from Ulysses, this one from “Ithaca”–
Were they indefinitely inactive?
At Stephen’s suggestion, at Bloom’s instigation both, first Stephen, then Bloom, in penumbra urinated, their sides contiguous, their organs of micturition reciprocally rendered invisible by manual circumposition, their gazes, first Bloom’s, then Stephen’s, elevated to the projected luminous and semiluminous shadow.
Similarly?
The trajectories of their, first sequent, then simultaneous, urinations were dissimilar: Bloom’s longer, less irruent, in the incomplete form of the bifurcated penultimate alphabetical letter, who in his ultimate year at High School (1880) had been capable of attaining the point of greatest altitude against the whole concurrent strength of the institution, 210 scholars: Stephen’s higher, more sibilant, who in the ultimate hours of the previous day had augmented by diuretic consumption an insistent vesical pressure.
What different problems presented themselves to each concerning the invisible audible collateral organ of the other?
To Bloom: the problems of irritability, tumescence, rigidity, reactivity, dimension, sanitariness, pilosity.
To Stephen: the problem of the sacerdotal integrity of Jesus circumcised (I January, holiday of obligation to hear mass and abstain from unnecessary servile work) and the problem as to whether the divine prepuce, the carnal bridal ring of the holy Roman catholic apostolic church, conserved in Calcata, were deserving of simple hyperduly or of the fourth degree of latria accorded to the abscission of such divine excrescences as hair and toenails.