What seems to’ve begun happening out here on the route with some regularity is that impulses disallowed in normal society are surfacing unexpectedly and being acted upon. Some more benevolent than others, spontaneous pig rescue, for example.
Unaccustomed bustle one day in the repair shop, where the ill-tempered Sándor Zsupka, across whose path few who have ever ventured care to do so again, currently on the run from a number of felony charges, including actual bodily harm, is putting together a pig-customized helmet and goggles combination revealing along with his criminal activities a gift for millinery.
“This is your…”
“Spirit guide, and even a spirit guide can do with some extra windproofing now and then. Further questions?”
“Never seen a pig quite like this…”
She’s a Mangalica, a popular breed in Hungary at the moment, curly-coated as a sheep, black upper half, blonde lower. And that face! One of the more lovable pig faces, surrounded by ringlets and curls. Squeezita Thickly should only look half this adorable.
No more than idly cruising the countryside, Sándor happened to get off on one of those fateful back roads, and there in a steep farmyard were a family and their livestock, a cute meet, you’d say, though not half as cute as the pig herself. “Oh and this is Erzsébet, we’re eating her for Christmas.”
Hell they are. Sándor and some barroom accomplices perform a snatch-and-grab in the middle of the night, the pig pretending to be asleep, as she is picked up, installed in the sidecar of Sándor’s rig, and spirited away, just like that. Next thing anybody knows she’s riding in the sidecar, done up in helmet and goggles, beaming, posing like a princess in a limousine. Anybody feels like commenting, they don’t.
A self-contained episode from Thomas Pynchon’s 2025 novel Shadow Ticket.
Pierre Guyotat’s memoir Idiocy is new in English translation from publisher NYRB and translator and Peter Behrman de Sinéty. NYRB’s blurb–
Pierre Guyotat was one of the most radical and uncompromising writers of the twentieth century, a literary successor to Sade, Bataille, and Genet whose visceral fictions and bold experiments with language have earned him cult status in France and abroad. Idiocy is his searing memoir of coming of age between 1958 and 1962, when he discovered his burgeoning sexuality and aptitude for rebellion—first against his father, whom he escaped to become a writer in Paris, then against the French military authorities as a conscript in the Algerian War.
Guyotat recounts the atrocities he witnessed first-hand in Algeria, as well as his own harrowing experience of being arrested for inciting desertion and imprisoned in a hole in the ground for three months. Guyotat wields his language like a scalpel, merciless in his exploration of human brutality in all its horrible, granular detail. Yet his generous depictions of camaraderie and friendship are just as unflinching.
The winner of the 2018 Prix Médicis, Idiocy is an incisive condemnation of violence and colonialism, and a bracing, hallucinatory late masterpiece from a writer hailed by Edmund White as “one of the few geniuses of our day.”
Nova Express, William S. Burroughs, 1964. Evergreen Black Cat Books (1965). 155 pages. The cover by artist Grove Press mainstay Roy Kuhlman is not credited.
I picked up this mass-market Burroughs at A Capella Books in Atlanta this weekend. We drove up on Thursday to see the American indie rock band Big Thief play at the Fox Theatre. The theater is gorgeous, its interior a lavish orientalist fantasy draped in rich reds and golds, royal blues, and warm ambers, all illuminated under a ceiling painted to resemble a twinkling night sky. The sound was pretty bad and the crowd was worse. Several groups around me talked throughout the concert, and the general vibe was soured by the crowd’s inability to pick a lane when it came to standing-or-not-standing. Big Thief started in a moody jammy mood jamming on an extended version of “No Fear” from their new album Double Infinity. They followed it up with three more songs from the new album, and while the playing was polished and strong, with plentiful harmonic textures coming from the guitars, the audience didn’t really respond in a strong way until they played two “hits” back to back — “Vampire Empire” and “Simulation Swarm.” The audience then fell into this weird rhythm of people rising to their feet like reverse dominoes when people closer to the stage decided to stand and sway to more familiar “hits,” only to sit down when Big Thief played a newer song. The jerky rhythm led to hissed arguments and then not-so-hissed arguments throughout the theater — again, the mood was really odd, and the band didn’t seem to really connect with the audience. At one point, guitarist Buck Meek said something like, “You can dance to this new one, too” — but the few people who tried eventually quit. After “Not” and “Masterpiece,” Big Thief decided to workshop a new song, stopping at one point to adjust the rhythm. Again, the reaction to this tinkering was mixed. The highlight of the show for me was a dreamy, hazy, heavy reworking of “Dragon New Warm Mountain I Believe in You” in which the band seemed to tune totally in to their sound. (I had also managed to get the guys behind me to shut the fuck up after a very tense exchange, so I could actually appreciate the sounds without their banal chomping.) The band managed to get the crowd on their feet two more times — once with “Spud Infinity” near the end of their set, and then again when the crowd called for the obligatory encore. (It’s worth noting that much of the crowd headed to the exits right away, determined to beat awful Atlanta traffic.) Big Thief then played exactly one song (“Change”) and left, signalling for the house lights to come on. I have never seen a band play only one song at an encore. Some of the people I was with had a better time than I did. The show mostly reminded me of seeing Wilco in an old theater — this was close to twenty years ago, I guess — and their failure to connect with the audience. There’s not a lot of room to boogie in those old seats. That’s not what a theater is designed for. I saw Yo La Tengo around the same time in the same theater and they absolutely understood the space they were playing in and mapped their show around it. I still have a sour taste in my mouth from the concert, but the rest of the weekend was fun–good food, good times, etc. I even dressed up for Halloween — as Bob Ferguson from One Battle After Another. It’s such an easy costume (jeans, flannel robe, black beanie, oversized sunglasses) that I thought the Beltline would be littered with other lazy dickheads with the same dickhead idea, but it wasn’t. Everyone I interacted with thought I was going for the Dude. In my review of One Battle After Another I made the bathrobe connection writing that PTA’s film plays “as a sinister inversion to The Big Lebowski. I will file the pair away for a future double feature.” Later that night, after perhaps too many okay not perhaps definitely too many libations I rewatched The Beach Bum on my laptop. That’s the triple feature — Battle, Lebowski, Bum.
So here’s a snippet from Nova Express, just so I won’t be accused of bait n’ switch:
“Mr. Martin, and you board members, vulgar stupid Americans, you will regret calling in the Mayan Aztec Gods with your synthetic mushrooms. Remember we keep exact junk measure of the pain inflicted and that pain must be paid in full. Is that clear enough Mr. Intolerable Martin, or shall I make it even clearer? Allow me to introduce myself: The Mayan God Of Pain And Fear from the white hot plains of Venus which does not mean a God of vulgarity, cowardice, ugliness and stupidity. There is a cool spot on the surface of Venus three hundred degrees cooler than the surrounding area. I have held that spot against all contestants for five hundred thousand years. Now you expect to use me as your ‘errand boy’ and ‘strikebreaker’ summoned up by an IBM machine and a handful of virus crystals? How long could you hold that spot, you ‘board members’? About thirty seconds I think with all your guard dogs. And you thought to channel my energies for ‘operation total disposal’? Your ‘operations’ there or here this or that come and go and are no more. Give my name back. That name must be paid for. You have not paid. My name is not yours to use. Henceforth I think about thirty seconds is written.”
Chapter 27 focuses on Hop Wingdale. Out on tour with his band (and maybe on the run, sorta, from Daphne) he meets up with his agent Nigel Trevelyan in Geneva. Hop refuses to play “any of these Nazi joints popping up all over,” but sympathetic Nigel has something kosher for the clarinetist: the “Trans-Trianon 2000 Tour of Hungary Unredeemed,” an anarchic, carnvialesque motorcycle race that will culminate in Fiume (aka Rijeka — a bilocated multilingual, multiethnic city-state). Everyone in Shadow Ticket is headed to Fiume — you too, reader.
Halfway through this short chapter, things take a spooky twist: Nigel dispenses with the tour stuff to move to “the real business at hand…Hop’s ‘booking agent’ turns out to be a” secret agent. He’s so secret that he literally physically morphs “through a smooth frame-by-frame personal transition, gaining a couple inches in height, mustache narrowing to little more than a lip gesture, discreetly tinted indoor specs.” It turns out that “the real business at hand” is the worsening “antisemitism situation.” Hop’s on a mission; the tour is a cover for him to scout “possible escape routes from Central Europe should a sudden exodus become necessary.” Nigel suggests that the “key connection will be to Fiume, also known as Rijeka.” He warns Hop that: “We’re in for some dark ages, kid.”
Nigel has arranged luxury transport for his asset: a “road-Pullman all lit up, size of a railway sleeping car, futuristic as something just rolled off the cover of Amazing Stories.” The notation of a “road-Pullman” threw me at first — Pynchon has evoked something like a sci-fi bus, sure, but I had always identified the term “Pullman” with railroad cars — like the one Hicks journeyed eastward out of Illinois (while chatting with a phantom Pullman porter) back in Ch. 17. Perhaps it’s just slang here?
Amazing Stories Quarterly , Spring 1928. Cover by Frank R. Paul.
Chapter 28 begins with homesickness blooming into idealized nostalgia: “Sometimes all Hicks wants is to be back in Milwaukee, restored to normal life, to a country not yet gone Fascist, a place of clarity and safety, still snoozy and safe…” I feel that Hicks!
The chapter then moves through a series of short vignettes that move the plot forward (however obscurely). Terike will be taking off on the Trans-Trianon bike tour; Hicks is worried that Harley-riding Ace Lomax will be there too. Hicks checks in with Egon Praediger, who implicitly offers to pay Hicks to kill Bruno Airhart. Hicks declines, claiming that assassination “draws too much kiddie outlaw attention” — but we get the sense that he’d like to find more meaningful work than just one “high-risk orangutan job after another, always in the service of someone else’s greed or fear.” Hicks also visits journalist Slide Gearheart, who questions whether or not the former strikebreaker might find forgiveness or “redemption via Cheez Princess.” Cynical Slide is dubious, but their exchange recalls psychic Zoltán von Kiss’s riff in Ch. 22 on the redemption of lamps: “even the most hopelessly ill-imagined lamp deserves to belong somewhere, to have beenawaited, to enact some return, to stand watch on some table, in some corner, as a place-keeper, a marker, a promise of redemption.”
Chapter 28 then gives over to Daphne, who will finally, “in a turbulence and drift of multiple unlikelihoods” meet up with her estranged father Bruno. She meets him in Night of the World, a multi-floor cabaret whose “circles of depravity…go corkscrewing down…toward ancient depths few have been willing to dare, each with its own bar and dance band and clientele.” The image of the bar and its name recall German philosopher Georg Wilhelm Friedrich Hegel’s notion of “die Nacht der Welt” a reference to human subjectivity as a chaotic, unconscious darkness that lies beneath rational thought. Pynchon has previously referenced Carl Jung in Shadow Ticket, and while I don’t really think of Jung as a follower of Hegel, his concept of “the shadow” seems to resonate with Hegel’s “Nacht der Welt.”
Pynchon’s description of the Night of the World is worth sharing at length: “Each table here has a small circular cathode-ray tube or television screen set flush in the tabletop, throbbing more than flickering with shaggy images of about 100 lines’ resolution…Numbered push-button switches allow you to connect to any other table in the place and watch each other as you chat.” As if to underline the parody here of our twenties’ contemporary screen culture obsession, a strange man — it’s Bruno, spoiler — tells Daphne the screens are, “The future of flirtation…here they call it Gesichtsröhre, or ‘Face-Tube.’ ”
But the theme here goes beyond the parodic surface. Looking in the screen, “Viewers sometimes do not agree on the nature of the image. Pareidolia is common. You look down into it, like a crystal gazer, and faces loom unbidden.” The language here recalls Hicks gazing into the shoe-fitting fluoroscope back in Ch. 15 and seeing “a face he’s supposed to know but doesn’t, or at least can’t name.” Is this image the shadow — like, the Jungian shadow? The night of the world? Or just Hicks’s paranoid pareidolia cooking up an answer to a corkscrew of images that amount to chaos.
Anyway–the weird stranger is Papa Bruno. Soon there’s another of Pynchon’s original songs and a daddy-daughter dance. Bruno looks much, much younger, and creepily, more virile. How? “These days the Central European backwoods, Bruno explains, are full of ‘scientists,’ elsewhere known as witch doctors, working miracle effects in chemical defiance of time.” All in the service of horny plutocrats, natch.
Daddy and daughter agree on a movie date and go to see “Bigger Than Yer Stummick (1931), the latest hit starring child sensation Squeezita Thickly, which is about, well, eating, actually.” The description of Bigger Than Yer Stummick is, for me, a highlight of Shadow Ticket. It’s well-over whatever line of “good taste” some folks might set down (Squeezita Thickly!), over-indulgent, and I love it. Here’s Pynchon the auteur framing a special effects shot:
“A pot of soup, approached from overhead, now smoothly lap-dissolving into a giant swimming pool full of bathing beauties, bordered by palm trees and food pitches, offering an array of snacks from roast turkey drumsticks to deluxe hot dogs smothered in sport peppers and dripping green-blue pickle relish strangely aglow, even though the movie’s supposed to be in black-and-white, and gigantic Italian sandwiches quite a few feet long, and glutton-size ice-cream extravaganzas and oh well that sort of menu…”
I think I’ve pointed out in every single one of these riffs some instance of glow-in-the-dark material, like the “green-blue pickle relish” that manages supernatural radiation here.
The Bigger Than Yer Stummick routine isn’t just goofy fun though. It showcases the zany-sinister paradox that Pynchon is so good at evoking. The film is about eating, and thus, highlights hunger via hunger’s absence. And the film’s audience is hungry: “Back in the States, every showing of this movie, no matter where, has collapsed well before the second reel into civic disorder—screens across the nation presently inscribed with knife scars, fork tracks, spoon indentations as audiences, many of whom haven’t seen a square meal since the start of the Depression.” As the film progresses, it gets darker; first “the music has shifted grimly minor,” and soon folks are “shootingateachother, both semi- and fully-automatically, not always in play, plus setting off spherical anarchist-style bombs.” There’s a war on the horizon — “We’re in for some dark ages, kid” — a war that will cannibalize the world. Consider Egon Praediger’s cocaine-inspired reverie back in Ch. 21. He predicts the coming war; although it will entail “a violent collapse of civil order” it will also point to a “horizon with enough edible prey to solve the Meat Question forever…”
One last note on Bigger Than Yer Stummick — the title is a take on the idiom “your eyes are bigger than your stomach,” meaning that you’ve overestimated your hunger or taken on more than you can handle. The missing word is “eyes” and two of the words are in alternate spellings. Perhaps Pynchon is inviting us to see not just a missing “eye” but a missing “I.” Maybe there’s something here with the shadow self, the missing or submerged self, the moral self that would love to transcend the material plain, the stomach of reality — if you weren’t so fucking hungry all the time.
Post-film credits, things get weird between Daphne and pops. The narrator tells us that, “If Daphne has been hoping for something incestuous yet romantic, she’s once again reminded how very little anybody can put past Bruno.” Uh, okay. Bruno wants to euchre her of her cattle/cheese rights; he needs cash as “Some very bad people are after your old Pop, itchin to take down the Al Capone of Cheese. Forces I once had no idea even existed.” We then switch back to Hicks and Slide, with Slide apparently hep to an apparent incest grift on Daphne’s point: “Word around is she’s been working her own counter-scheme, luring Bruno deeper into a sordid and forbidden sex affair while hired photo crews secretly record every last shameful detail—” Hicks is shocked. But, like — incest, power, plutocracy. Daphne skips town, possibly hunting Hop.
Ch. 28 snowballs, adding characters, like “Heino Zäpfchen, a much sought-after Judenjäger, or Jew-tracker”; the Vladboys, an anti-semitic gang of hooligans “desperate for Nazi approval” who are engaged in streetfighting; and “Zdeněk, who claims to be an authentic Czechoslovakiangolem.” Thomas Pynchon is 88 years old. I have no idea how long he’s had this novel percolating, and I’m so thankful to get to read at least one more, and I think it’s a really good novel, but, yeah, there’s a sketchiness to it — a sense that the old master might not have the energy or time to flesh out all of the big ideas. Or, alternately–Shadow Ticket is leaner and meaner than the epics it points towards (Against the Day and Gravity’s Rainbow).
Okay, so I just mentioned Against the Day and Gravity’s Rainbow — parenthetically, sure. But “Zdeněk, who claims to be an authentic Czechoslovakiangolem,” provides a clear link to Mason & Dixon. Golems show up in Mason & Dixon, first appearing in Chapter 49, where the narrator refers to “Kitchen-size” ones, not the giants we expect. Cf. Zdeněk being described as a “sort of snub-nose golem.” Then, in chapter 50, there’s an extended riff on the Rabbi of Prague (I wrote about it here). Back in Shadow Ticket, Zdeněk“explains, ever since Judah Loew was Rabbi of Prague, a body of powerful golem lore has been passed down, rabbi to rabbi.”
The (long) chapter ends with a flurry of references: to Imi Lichtenfeld (Hungarian-born inventor of the Israeli martial art krav maga (“’You could think of it as Jew-jitsu,’ sez Zdeněk”); to “a glamorous, indeed sultry, robotka or female robot named Dushka“; and to “some business in Transylvania we needed to take care of.”
Chapter 29 is an ultracompressed precis of Central European history in the 1920s, the point of which is the origin of the Trans-Trianon motorcycle ride (that’s not really the point):
“Sometime in the period 1920–25 the first tentative motorcyclists set out on low-horsepower machinery, army dispatch bikes, city-street models. While the ’20s roared in Chicago and American expats whooped it up in Paree, while Dziga Vertov and Mikhail Kaufman went gliding through the city traffic of Petersburg filming a newly tsarless and not yet Stalinized people” —
— “while Berlin still offered unparalleled freedom and refuge to heretics and asylum seekers of all persuasions, this is what was going on in the strange ring of historical debris that had once belonged to the Kingdom of Hungary—bikers in motion, some riding clockwise, some counter-, not a rally, not a race, not a pilgrimage, no timekeepers, no grand prizes, no order of finish, no finish line for that matter, though some, speaking metaphysically, say if there were one it’d be at Fiume. Rijeka, whichever.”
Bilocation, anarchy, telekinesis.
Watch Man with a Movie Camera (dir. Vertov; dir. of photog. Kaufman).
It was just gone quarter past six when I left the office.
‘Teedle-um-tum-tum’ — there was the tune again, going round my head. Mr Letter had been whistling it all throughout the day between his noisy telephone calls and his dreamy sessions. Sometimes he whistled ‘Softly, Softly, Turn the Key’, but usually it was ‘The Girl I Left Behind Me’ rendered at a brisk hornpipe tempo.
I stood in the bus queue, tired out, and wondering how long I would endure Mark Letter (Screws & Nails) Ltd. Of course, after my long illness, it was experience. But Mr Letter and his tune, and his sudden moods of bounce, and his sudden lapses into lassitude, his sandy hair and little bad teeth, roused my resentment, especially when his tune barrelled round my head long after I had left the office; it was like taking Mr Letter home.
No one at the bus stop took any notice of me. Well, of course, why should they? I was not acquainted with anyone there, but that evening I felt particularly anonymous among the homegoers. Everyone looked right through me and even, it seemed, walked through me. Late autumn always sets my fancy towards sad ideas. The starlings were crowding in to roost on all the high cornices of the great office buildings. And I located, among the misty unease of my feelings, a very strong conviction that I had left something important behind me or some job incompleted at the office. Perhaps I had left the safe unlocked, or perhaps it was something quite trivial which nagged at me. I had half a mind to turn back, tired as I was, and reassure myself. But my bus came along and I piled in with the rest. Continue reading “Read “The Girl I Left Behind Me,” a ghost story by Muriel Spark”→
Chapter 24: Another fairly long chapter for Shadow Ticket. I’ve been over-summarizing in these notes, and maybe I’ll keep over-summarizing — at this point doing these notes has been my second reading of Shadow Ticket. I would say though, that we’ve reached a point well beyond the novel’s quick change glamour, its bilocative split — or its bait n’ switch, if you feel that way. The novel initially presents as a hardboiled noir send-up in the dark American Heartland only to pivot (or bilocate, to misapporpriate a term from Against the Day) to Central Europe where there’s preparation for a war on (moron). Hero Hicks fades, just a little, in the background; a larger cast steps up.
But Hicks is still the heart of Ch. 24, which begins at Egon Praediger’s office in Budapest, where the ICPC detective is snorting soup spoonfuls of cocaine while ranting about his inability to catch Bruno Airmont. Egon fears he’s wasting his talent “not on an evil genius but on an evil moron, dangerous not for his intellect, what there may be of it, but for the power that his ill-deserved wealth allows him to exert,which his admirers pretend is will, though it never amounts to more than the stubbornness of a child.” Oh man–wonder if that sounds like any evil moron of recent vintage? Egon would rather face off against a worthy villain, a “Dr. Mabuse or Fu Manchu,” references again underlining Shadow Ticket’s lurid pop Goth bona fides.
Hicks then runs into Terike, “just emerging from her latest run-in with the authorities over her motorcycle, a 500 cc Guzzi Sport 15″ — which more on this transport later. On the way to the bike, Hicks finds that he has somehow “percolatedthrough“ Terike, who has performed some kind of metaphysical quick change. He apports, I guess.
1937 Moto Guzzi GTS 500 with matching sidecar
For Terike, the Guzzista “is a metaphysical critter. We know, the way you’d say a cowboy knows, that there’s a fierce living soul here that we have to deal with.” As we should expect now in Ole Central Europe, this bike is spooky, and Terike is a superhero on it: “she can go straight up the sides of walls, passthrough walls, ride upside down on the overheads, cross moving water, jump ditches, barricades, urban chasms one rooftop to the next, office-building corridors to native-quarter alleyways quicker than a wink.”
Hicks rides along in the sidecar. (A bit later we’ll see a charming pig, a spirit animal, really, riding sidecar–perhaps there’s a link between Hicks and Pynchon’s other pigmen, like Seaman Bodine or Tyrone Slothrop (or the unfortunate Major Marvy.) Their mission: deliver a batch of experimental vacuum tubes “specially designed for the theremin” to “Club Hypotenuse,” a “cheerfully neon-lit” venue featuring a rotating dance floor and “not just one soloist on theremin but a half dozen, each expensively gowned tomato with more or less identical platinum bobs, waving their hands at these units and pulling music out of some deep invisibility, swooping one note to the next, hitting each one with pitch as perfect, Terike assures him, as the instrument’s reigning queen, Clara Rockmore. The joint effect of these six virtuoso cuties all going at once in close harmony is strangely symphonic.”
(Forgive me if I let the quote linger too long, the image is just too lovely.)
At Club Hypotenuse we get a bit of background on Terike, her rejection of her bourgeoisie upbringing, and recent Hungarian political struggles, before meeting yet another character, freelance foreign correspondent Slide Gearheart (he uses the alias “Judge Crater” at the bar. We last heard the name back in Ch. 18, but Crater, icon of the disappearing act, will pop up again). Slide lets Hicks in on a lead he has to cheese heiress Daphne Airmont’s whereabouts; he also gives our P.I. some advice about (not) fitting in to Hungary: “…best stick to English and there’s a chance they’ll take you for an idiot and leave you alone. It might help if you could also pretend now and then to hear voices they don’t. Idiots get respect out here, they’re believed to be in touch with invisible forces.”
But Slide’s bigger note for Hicks is a soft warning to prepare him for the reality that you can never really go home.
Chapter 25: “Things pick up a day or two later when Slide reports that Daphne has been sighted at the Tropikus nightclub, in Nagymező utca, the Broadway of Budapest.” (This is I suppose the inspiration for the use of the photograph of Nagymező Street used on the cover of the first edition of Shadow Ticket.)
Daphne sings a song and then she and Hicks dance together.
So–I have really neglected Shadow Ticket as a song and dance routine. I think if you’ve read Pynchon you’d expect it; it’s a bit more prevalent here, the singing and dancing, in Shadow Ticket I mean, then in some of the other novels, but it’s certainly what you’d expect. The songs probably deserve their own whole blog or something to deal with (which I will never do); the dancing — well the dancing — I think something I should’ve highlighted much earlier is that Hicks is a really good dancer. Like fucking excellent. He’s a magician who goes into “one of those hoofer’s trances” in the previous chapter while dancing with Terike to the theremin orchestra. That notation — of the trance state — is given for various characters in Shadow Ticket who achieve a kind of short-term perfection outside the physical realm. (It’s the drummer Pancho Caramba (and like, Pynchon, c’mon man, that’s too much, name wise) — it’s the drummer Pancho Caramba in Ch. 25 who goes “into this kind of trance” at his drum kit, enchanting his audience.)
Most of the chapter is the dance and the dance-within-the-dance between Hicks and Daphne. There are Gothic-tinged allusions to their past in Wisconsin–his saving her from the “North Shore Zombie Two-Step” of forced psychiatric hospitalization, incurring a “Chippewa hoodoo” debt as her caretaker in perpetual.
We also start to get Daphne’s backstory with Hop Wingdale, the jazz clarinetist she left home for. She’s followed Hop and his band the Klezmopolitans around Europe, but is worried that the ill-fated lovers “need to relocate before it’s all Storm Trooper chorales and three-note harmony.” Daphne again underlines Shadow Ticket’s departure point — a big ugly change is gonna come. Hop is (rightfully) worried about Papa “Bruno’s invisible hand…” though. “Awkwardly enough,” he tells Daphne, “it turns out more of your life than you think is being run on the Q.T. by none other” but her pops.
The phrase “on the Q.T.” — meaning quiet (or “on the quiet tip,” as I thought way back as a teen encountering it) — shows up a few times in Shadow Ticket. It’s phonetically doubled in the word cutie, which shows up more than a few times in Shadow Ticket.
Chapter 26: Another longish section by Shadow Ticket standards, and less breezy than the novel as a whole.
There’s a lot of Daphne-Hicks and Daphne-Hop stuff here — more bilocations, maybe? — in any case, our boy Hicks gets himself more wrapped up than he intended to. After Daphne urges him to help hunt down Hop, who’s kinda sorta left her, he reminds himself of his mantra “No More Matrimonials! Ever!”
By the end of the chapter our American idiot is wondering if “wouldn’t it be a nice turnaround to bring some couple back together again, put the matrimony back in ‘matrimonial’ for a change, instead of divorce lawyers into speedsters and limousines.” Here, I couldn’t help but think of Paul Thomas Anderson’s film revision to Pynchon’s novel Inherent Vice; PTA ties a neater bow on the narrative by letting its lead P.I. Doc Sportello restore the marriage of musician Coy Harlingen.
Anyway, we get Daphne and Hop’s origin story: “Talk about meeting cute. You’d think she’d have known better by then. It was in Chicago a few years back, still deep in her teen playgirl phase.” General gunplay shatters Daphne’s double aviation cocktail. She’s smitten with his woodwind serenades.
1917 recipe for aviation cocktail.
This chapter is chocked full of motifs and mottoes we’d expect from Shadow Ticket in particular at this point and Pynchon in general: invisibility, inconvenience, Judge Crater, “Who killed vaudeville?,” etc. It’s also pretty horny, with Hicks and Daphne finally consummating their meet cute from years gone by. Sorry if I’m breezing through.
I’m more interested in a specific exchange.
Carl Jung’s house in Kusnacht, Switzerland: VOCATUS ATQUE NON VOCATUS DEUS ADERIT — “Called or not called, the god will be there.”
Daphne hips Hicks to something she saw “once, in one of these mental fix-it shops I kept getting sent to, up on the office wall was a motto of Carl Jung—Vocatus atque non vocatus deus aderit. I said what’s this my Latin’s a little rusty, he sez that’s called or not called, the god will come.”
The end of Ch. 23, at least in my guess, seemed to obliquely reference Jung’s Answer to Job, with the narrator suggesting that a trinity can only truly operate as a whole in the form of a stealth quatro — it’s phantom fourth piece balancing out the visible trio in the foreground. The reference to Jung here is not oblique but direct and maybe I will do something more direct with it down the line.
Of course the thing that comes to save Daphne isn’t “the god” but that Big Gorilla Hicks. He notes that, “Your old pals from the rez think it’s spoze to be a critter” who shows up to save the day. In a moment of vulnerability that I take to be sincere, Daphne asks Hicks if he didn’t think that she might actually be insane and should be returned to the hospital and not set free. His reply is a repetition of one of the novel’s several theses: “You were on the run, that was enough.”
Sometimes people die while still alive
and then come back to life
but only partially. You can read the signs
around the eyes, which get
a dusty look like burned out hundred watt bulbs.
When they pass one another on the streets
there is a soft noise, as of muslin touching.
We move from trans-Atlantic passage to Central Europe pretty quickly. Hicks’s spy handlers Alf and Pip (and like at this point I don’t think he fully realizes Alf and Pip are his handlers on whatever shadow ticket he’s picked up) — Hicks’s spy handlers Alf and Pip leave Hicks on the train while they depart into Belgrade, Kingdom of Serbs, Croats, and Slovenes.
In the Quarrenders’ place emerges Egon Praediger, claiming to be of ICPC — the International Criminal Police Commission (not the Insane Clown Posse Crew), progenitor of Interpol (not the dour 2000s band, but the ICPO). Egon produces “a jarful of cocaine crystals” and grinds up some fat lines — “a routine known around Chicago as ‘hitching up the reindeer,'” the narrator informs us. While ingesting the coke, Egon eventually discloses the shadow ticket Hicks is working: “as you pursue the elusive Miss Airmont, we keep the shadow on you day and night, hoping that Bruno at a moment of diminished attention will make some fateful lunge.” (In another nod to Shadow Ticket’s Gothic motif, the narrator tells us that Egon pronounces the name Bruno Airmont“the way Dracula pronounces the name Van Helsing”).
It turns out that the Al Capone of cheese is the ICPC’s “most sought-after public enemy,” wanted for “criminal activities including murder, tax evasion in a number of countries, [and] Cheese Fraud.” For the terrible crime of counterfeiting cheese, “the International Cheese Syndicate,” or “InChSyn,” want to lock up Bruno. In a cocaine thrall, Egon riffs a bit at the sinister implications behind the scenes: “Cheese Fraud being a metaphor of course, a screen, a front for something more geopolitical, some grand face-off between the cheese-based or colonialist powers, basically northwest Europe, and the vast teeming cheeselessness of Asia.” Egon’s ranting here echoes the academic discussions of cheese back at the Airmont compound in Ch. 13, when discussion turns to breaking into the Asian markets: “How the heck do we create a market for dairy products in Japan short of invading and occupying the country outright? Taking away their tea or sake or whatever it is they drink and forcing them to drink milk like normal human beings?”
(Going back to Ch. 13 to find these lines, I realized that I’d neglected to include a Gothic reference in my riff on that chapter, where cheese is described as “a strange new form of life that was deliberately invented, like Doctor Frankenstein”).
Egon’s coked-up rant culminates in another of Shadow Ticket’s prophetic warnings of the Next Big War to Come. A glistening, entranced Egon declares:
“This is the ball bearing on which everything since 1919 has gone pivoting, this year is when it all begins to come apart. Europe trembles, not only with fear but with desire. Desire for what has almost arrived, deepening over us, a long erotic buildup before the shuddering instant of clarity, a violent collapse of civil order which will spread from a radiant point in or near Vienna, rapidly and without limit in every direction, and so across the continents, trackless forests and unvisited lakes, plaintext suburbs and cryptic native quarters, battlefields historic and potential, prairie drifted over the horizon with enough edible prey to solve the Meat Question forever…”
To repeat a claim I made in my last riff: Shadow Ticket is a bridge novel between two of Pynchon’s masterpieces, Against the Day and Gravity’s Rainbow.
And, to repeat another claim I’ve been making throughout these notes, as Hicks moves eastward, Shadow Ticket’s supernatural elements come closer to the foreground. He’s en route to Budapest, where, according to Egon, there “carouses a psychical Mardi Gras in every shade of the supernatural no matter how lurid.” We learn that “Budapest just at the moment is the metropolis and beating heart of asport/apport activities, where objects precious and ordinary, exquisite and kitsch, big and small, have been mysteriously vanishing on the order of dozens per day.” The “asport/apport” motif was first announced back in Ch. 4, via ex-vaudeville psychic Thessalie Wayward. Whereas folks back in Wisconsin were far more skeptical about — or at least reticent to openly speak about — the spooky stuff, Central Europe doesn’t try to deny it.
The chapter ends with Egon giving Hicks a present: a brand new type of pistol called the “Walther PPK.”
A photograph of the Oktagon, circa 1930
Chapter 22 begins in the Oktogon, a major intersection in Pest. Here, Hicks (and the readers) meet two new characters: Zoltán von Kiss, “once an echt working apportist, lately more of a psychic celebrity detective,” and motorcycle courier Terike who downplays her role as Zoltán’s “Glamorous Assistant.” Hicks is intrigued by Terike, and when she departs with “Szia!”— Hungarian for hello/goodbye, he responds with a “Hope so.” The pun is low hanging fruit but our boy Pynchon loves to eat from that tree.
Zoltán, or “Zoli,” as he prefers to be called has a mission for Hicks. But before getting into that (and a demonstration of his psychic and telekinetic powers), he distinguishes metaphysical Central Europe from concrete America:
“You are a practical people, Americans, everyone is either some kind of inventor or at least a gifted repairman. I myself have grown to rely too much on the passionate mindlessness which creeps over me just as an apport is about to arrive or depart. I am painfully aware of how much more exposure I need to the secular, material world.”
But onto that mission: Hicks will assist in the recovery and return of “the crown jewel of tasteless lamps… known in underworld Esperanto as La Lampo Plej Malbongusto.” (Zoli’s ever-inflating description of the lamp’s tastelessness is pure Pynchon.) Again, we get an echo of the Airmont compound back in Ch. 13, where Hicks stumbled into “an excessive number of electric lamps… Some are unusual-looking, to say the least, and few if any in what you’d consider good taste.”
While the tasteless-lamp bit is, on the surface very goofy, it nevertheless highlights the novel’s concern with what can be seen and what remains unseen; with what casts a shadow, and with what is immaterial. Zolti posits the lamp’s recovery in language that approaches a holy restoration: “even the most hopelessly ill-imagined lamp deserves to belong somewhere, to have beenawaited, to enact some return, to stand watch on some table, in some corner, as a place-keeper, a marker, a promise of redemption.” I think the notion here is beautiful answer to a rhetorical question posed in the opening nightmare of Gravity’s Rainbow: “Each has been hearing a voice, one he thought was talking only to him, say, ‘You didn’t really believe you’d be saved. Come, we all know who we are by now. No one was ever going to take the trouble to save you…‘ Pynchon is for the preterite; even the ugliest light-bearer is poised for redemption.
Hicks and Zoli eventually make their way to “a neighborhood of warehouses, corner taverns, cafés and hashish bars, metallic shadows, sounds of mostly invisible train traffic” and into speakeasyish spot “turbulent with kleptos conferring in Esperanto, featuring a lot of words ending in u (‘Volitive mood,’ comments Zoltán, ‘used for yearnings, regrets, if-onlys…’)” (When I was young my mother had a friend who was a member of an Esperanto society. The notion of an invented language fascinated me; I also recognized, even as a child, that it was a doomed project. I love that Pynchon includes a few nods to L. L. Zamenhof’s utopian linguistic project, and highlights the “yearning” behind the invented grammar.) After some funny business by a vaudevillian magic act trio called Drei Im Weggla (secret agents themselves, we’re assured parenthetically) and a nonviolent showdown with “Bruno Airmont’s deputy Ace Lomax,” Hicks fulfills his mission with Zoli.
Chapter 23 sees Hicks reunite with the Quarrenders. Pips has performed a quick change glamour, to Hicks’s admiration. She tells him it’s, All part of the craft, give whoever’s watching something blonde and shiny to fix their attention, then should one need to disappear, simply get rid of it and fade into the mobility.” Like Terike and the other sleight-of-hand artists of Shadow Ticket, Pips understands the value of posing as the “Glamorous Assistant.” Later in this chapter we’ll meet another spy, Vassily Midoff, of whom we’re told “Impressions of what he looks like also vary widely. Not that he’s invisible, exactly, people see him all the time, but they don’tremember that they saw him.”
Alf soon (literally) materializes and complains of an exhausting morning at the “Crossword Suicide Café.” Alf then goes on to detail how “an unemployed waiter named Antal Gyula steps in to what was then known as the Emke Café,” committed suicide, and left a “farewell note in the form of a crossword puzzle he designed himself, whose solution will reveal the reasons he did the deed, along with the names of other people involved.” The puzzle remained unsolved, a “crypto bonanza potentially and yet just as easily somebody’s idea of a practical joke.” The note is zany and sinister, silly and sad, utterly Pynchonian but also, like, totallyreal.
1937 Böhmerland 603cc Langtouren
The chapter ends with the “nightclub apport trio Schnucki, Dieter, and Heinz, seated one behind another on a Böhmerland Long Touring motorcycle, ten and a half foot wheelbase, red and yellow paint job, riding patrol…” The spectacle upsets Vassily Midoff, who senses a fourth “invisible rider” at the motorcycle’s stern. He hits the high road, “spooked…back into invisibility,” the narrator noting that “for a trinity to be effective, and not just a set which happens to contain three members, there must be a fourth element, silent, withheld. A fourth rider, say, working a phantom gearbox…”
Perhaps the invisible fourth rider alludes to Carl Jung’s Answer to Job, which argues for a unified, reconciled quaternity, and not a trinity; a symbolic totality that acknowledges the shadow (ticket?) suppressed by the idealized triad. In Jung’s schema, the fourth element completes the cycle by restoring what has been excluded, granting wholeness rather than perfection. The phantom rider becomes an embodiment of that hidden completion, an invisible force that trails behind the spectacle of the three visible figures, suggesting that beneath their exuberant surface rides the unacknowledged presence that makes the whole thing work. (Or perhaps threatens to undo it.)
Gabriele Tergit’s 1951 novel Effingers is out in its first published English translation, by Sophie Duvernoy, from publisher NYRB. From Sandra Lipner’s English-language review of the novel (Lipner is reviewing the original German edition; she concludes the 2020 review by wishing for an English translation):
Tergit writes as both novelist and historian. Her protagonists are complex and so incredibly human that the book reads like a family biography written by a close friend, rather than a piece of fiction based on the author’s imagination. Tergit did write from experience: she was born in 1894 as Elise Hirschmann in Berlin and grew up in the world she describes. Her grandparents were practising Jews from southern Germany, and her upbringing gave her an intimate knowledge of Mathias Effinger’s world. According to her biographer Nicole Henneberg, the three houses featured in the book resemble her and her husband’s childhood homes. Only the fact that her protagonists’ politics, professions, and personalities are so expertly nuanced as to contrast with each other in a panoply of responses to historical currents and affairs suggests that the book is a work of fiction. Tergit’s attention to detail as a writer is astounding and allows her readers to immerse themselves in a world that no longer exists. By chronicling the lives of the two interlinked families across three generations and 70 years, and by including detailed descriptions of furniture, dress, and food, Tergit creates a panorama of a milieu that ceased to exist with the Holocaust. As a result, Effingers will be of interest to everyone who enjoys good fiction, cultural historians and readers with German-Jewish roots.
Last time we checked on hero Hicks McTaggart, our P.I. was in NYC, unwillingly sent there by his intelligence agency, U-Ops. A “a needle full of something in the chloral hydrate family” sends Hicks out on the Atlantic, on the “ocean liner Stupendica.“ The Stupendica is presumably the same ship, or a version of the ship, from Pynchon’s opus Against the Day. In the “Bilocations” section, the Stupendica bifurcates (or doubles?), engendering a second ship, the Emperor Maximilian, which departs on its own timeline to other bellicose adventures.
Aboard this particularStupendica, Shanghaied Hicks revives to a “seagoing-type tomato” named “Glow Tripforth del Vasto…here on assignment for Hep Debutante magazine, sending in a series of articles on how to be a Jazz Age adventuress on a Depression budget.”
Glow’s name immediately recalls Shadow Ticket’s motif of “glow in the dark” images and monster movie irradiation. The name “Glow Tripforth” (she married into the del Vasto name) also echoes “Geli Tripping,” the beautiful young witch who takes up with Tyrone Slothrop in Gravity’s Rainbow.
Indeed, much in seafaring Chapter 19 seems to echo some of Gravity’s Rainbow’s nautical (and casino) episodes. The Stupendica isn’t the Anubis of GR, but, with its “grinning stewards, uniformed juveniles years corrupted, American sorority girls, [and] exiled royalty” it offers another version of Pynchon’s ship of foolish fun.
And just as Pynchon delighted in Gravity’s Rainbow giving his totem Slothrop costume changes, so too does Hicks get a new suit, a garish “‘Midnight aubergine and electric kumquat…not perhaps as understated a look as one might wish.’ Though in fact, as the Gumshoe’s Manual points out, quite useful if you want eyewitnesses to be focused more on the suit than the mug happens to be in it.” Glamour, as in magic, is a recurring theme in Shadow Ticket, and this theme only intensifies as Hicks heads east to Ole Europe, where we meet more characters who disguise themselves via peacocking distractions.
Pynchon renders the Stupendica as a drunken anarchic playground where “different classes of passenger all … shuffle together” fueled by “Champagne Cocktails, Sidecars, French 75s, Jack Roses, and Ward Eights [that] flow without interruption.” Lotta spirits on this ship!
In this carnivalesque atmosphere, Hicks is approached by Alf and Philippa Quarrender; he claims to be a retired Lt. Commander in the British Royal Navy, but Hicks, brighter than these spies (yeah, spoiler) realize, detects “an air of international monkey business, maybe even some kind of espionageracket, hard at work” in the story they’re selling. The Quarrenders test Hicks a bit on his susceptibility to fascist/Nazi tendencies, and in one of the novel’s least subtle gags, Alf feigns shock to learn from Hicks that U.S. political operatives have ties to the mob in America: “But Al Capone, I say— Republicans and gangsters? How can such things be?” (Pynchon’s stand-in “Hicks blinks once, maybe twice” at this reaction.)
The chapter ends with some more monkey business with people who may not be what they seem, sweet Glow and her “ex- or possibly current husband, Porfirio del Vasto,” an autogyro dealer who may or may not have a murderous streak and who may or may not be a jewel thief. But he does share with Hicks that the word on the street is that folks believe Hicks is “an American gangster, being deported to somewhere in Eastern Europe. Traveling in the custody of Lieutenant-Commander and Mrs. Quarrender, of the British Intelligence, currently under contract to forces unnamed.”
Chapter 20:
So Hicks confronts the Quarrenders: “Seems Alf and Pips have been out on a worldwide scouting expedition to find recruits for the Secret Intelligence” and have likely picked up a “number of code breakers [who]have recently found themselves at loose ends after the Black Chamber was shut down, on Halloween of 1929, just after the stock market crashed.”
There’s a lot I could riff on here — the reference to cryptoanalytics; the will to mill meaning from chaos, finding the visible in the invisible; the rise of national intelligence agencies — but it’s really Pynchon’s reference to Halloween I most want to foreground here. Shadow Ticket is a stealth Gothic novel. Or not really a Gothic novel, per se, but maybe a novel about Gothicism in relation to technology, or, more specifically, communication technology — ways of knowing, ways of sending, ways of communicating. Pynchon chooses to highlight a Gothic aesthetic in the lines above, pinning them to the economic-political historicity of the U.S. at the end of the 1920s. This Gothicism intensifies over the next few chapters, as our hero P.I. heads East into Old Europe. Is Hicks a U.S. Modern? A hayseed hick? Something else?
Either way, the sophisticated, aristocratic Quarrenders do condescend to Hicks’s midwestern naivete. Our P.I. hopes aloud that things will get back to “normal” soon, to which Pips replies: “Things will never go back to the way they were, it’ll all just keep getting more, what the Chinese call, ‘interesting.’” Alf is even more frank: “Take up shooting.” Later in the chapter, Alf delivers one of several theses dispersed in Shadow Ticket:
“It’s a strange time we’re in just now…one of those queer little passageways behind the scenery, where popes make arrangements with Fascists and the needs of cold capitalist reality and those of adjoining ghost worlds come into rude contact…many have been quick to blame it on the War, on the insupportable weight of so many dead, so many wrongs still unresolved.'”
The next war is coming.
Again, I want to situate Shadow Ticket as a bridge novel between two of Pynchon’s masterpieces. Read it after Against the Day and before Gravity’s Rainbow. (Or read it however you like.)
Alf’s concern with “so many wrongs still unresolved” finds psychical manifestation on the decadent Stupendica, where “Passageways long after hours clamor with what sounds like an immense unsleeping crowd, not to be explained away by corridor acoustics or the unceasing friction of the sea.” It’s a ghost ship, baby: “‘Not too many of them exactly visible,’ Alf speculates, ‘yet still wandering the ship at will, in and out of spaces both authorized and forbidden.'” Alf suggests these spirits haunt from “a hope no longer quite sure and certain that injustices would be addressed and all come right in the end.”
The seagoing chapters of Shadow Ticket continue to echo Gravity’s Rainbow; prompted by Alf’s ghost talk, Hicks remembers “séances and so forth going on all the time” at a “spiritualist camp” he visited in summers at his “mother’s side of the family…Hicks and his friends used to hang around…hoping to see ghosts or other supernatural visitors.” The immediate recall here is to the séance scene early in Gravity’s Rainbow, but the bigger pull is to Pynchon’s overall concern with how we know what we know and how we don’t know what we don’t know — a concern that can fit neatly into a term like “paranoia,” but also manifests in attention to the paranormal or supernatural or the metaphysical.
Or, in terms Pynchon repeats in his novels, the visible and the invisible—what glows in the dark? Consider the epigraph to Shadow Ticket (from Bela Lugosi’s character in The Black Cat): “Supernatural, perhaps. Baloney…perhaps not.” Now compare it to the epigraph Pynchon gives for Against the Day (attributed to Thelonious Monk: “It’s always night, or we wouldn’t need light.” And then, far messier in its layered levels of irony, Pynchon’s epigraph to Gravity’s Rainbow, from Nazi-to-NASA rocketmensch Wernher von Braun: “Nature does not know extinction; all it knows is transformation. Everything science has taught me, and continues to teach me, strengthens my belief in the continuity of our spiritual existence after death.” But how can you know?
Pip is skeptical of all of Alf’s intuitions — “a sighting of uncertain luminosity, or a wordless voice that might be more than wind strumming the guy wires of the radio masts,” for example. The skepticism is doubled in the crew and passengers of the Stupendica, some of whom give over to “paranoid suspicions the liner is being tracked by a mysterious submarine.” Like Alf’s ghosts, “Some see it, some don’t.”
Hicks doesn’t ever see the submarine — presumably the same U-13 he didn’t see back in Chapter 8, when it picked up Stuffy Keegan. Hicks does, however, communicate with Stuffy, or someone claiming to be Stuffy (“Don’t sound like you”) over the radio. Throughout the novel, different characters warn Hicks about a variety of wonderful dangers: bombs and guns and dames and gangsters and an impending world war — but Stuffy gives the gumshoe a warning that he feels in his flat feet:
“‘…back in Milwaukee, freedom, nobody thought much about it, we just figured hey, a free country ain’t it and left it at that. But—’ this being about the point Hicks begins to feel warning signs from his feet—’the real thing, what if that’s only when they’re comin after you for somethin? But they haven’t caught you yet. So for a while, as long as you can stay on the run, that’s the only time you’re really free?'”
Biblioklept 