RIP E.L. Doctorow, 1931-2015
Ragtime–-what a book. Up there with the best of the metafictionists, if also different, to its credit. I dug The March too, even though historical fiction isn’t my bag. Read “Wakefield,” Doctorow’s recasting of Hawthorne’s classic tale. First paragraph:
People will say that I left my wife and I suppose, as a factual matter, I did, but where was the intentionality? I had no thought of deserting her. It was a series of odd circumstances that put me in the garage attic with all the junk furniture and the raccoon droppings—which is how I began to leave her, all unknowing, of course—whereas I could have walked in the door as I had done every evening after work in the fourteen years and two children of our marriage. Diana would think of her last sight of me, that same morning, when she pulled up to the station and slammed on the brakes, and I got out of the car and, before closing the door, leaned in with a cryptic smile to say goodbye—she would think that I had left her from that moment. In fact, I was ready to let bygones be bygones and, in another fact, I came home the very same evening with every expectation of entering the house that I, we, had bought for the raising of our children. And, to be absolutely honest, I remember I was feeling that kind of blood stir you get in anticipation of sex, because marital arguments had that effect on me.
From “The Art and Manner of Arranging One’s Books,” collected in Species of Spaces and Other Pieces. English translation by John Surrock.
Sunday, 19 July, slept, awoke, slept, awoke, miserable life. When I think about it, I must say that my education has done me great harm in some respects. I was not, as a matter of fact, educated in any out-of-the-way place, in a ruin, say, in the mountains – something against which in fact I could not have brought myself to say a word of reproach. In spite of the risk of all my former teachers not understanding this, I should prefer most of all to have been such a little dweller in the ruins, burnt by the sun which would have shone for me there on the tepid ivy between the remains on every side; even though I might have been weak at first under the pressure of my good qualities, which would have grown tall in me with the might of weeds.
From Franz Kafka’s July 19th, 1920 diary entry. From The Diaries of Franz Kafka. Translated from the German by Joseph Kresh.
In 1955 there was a modest retrospective of Francis Bacon’s paintings at the Institute of Contemporary Arts, followed in 1962 by a far larger retrospective at the Tate Gallery, which was a revelation to me. I still think of Bacon as the greatest painter of the post-war world. Sadly, when I met him in the 1980s I found, like many others before me, that he was not interested in receiving compliments or in talking about his own work. I suspect that he was still sensitive to charges of gratuitous violence and sensationalism that were levelled at him in the 1950s and 1960s. He chose as his official interviewer the art critic David Sylvester, who was careful to steer clear of the questions everyone was eager to hear answered, and only asked Bacon about his handling of space and other academic topics. In his replies Bacon adopted the same elliptical and evasive language, with the result that we know less about the motives of this extraordinary painter than we do of almost any other 20th-century artist. At least Crivelli’s Annunciation in the 1950s was not screened behind endless lectures on Renaissance perspective and the fluctuating price of lapis lazuli.
Bacon’s paintings were screams from the abattoir, cries from the execution pits of World War II. His deranged executives and his princes of death in their pontiffs’ robes lacked all pity and remorse. His popes screamed because they knew there was no God. Bacon went even further than the surrealists, assuming our complicity in the mid-century’s horrors. It was we who sat in those claustrophobic rooms, like TV hospitality suites in need of a coat of paint, under a naked light bulb that might signal the arrival of the dead, the only witnesses at our last interview.
Yet Bacon kept hope alive at a dark time, and looking at his paintings gave me a surge of confidence. I knew there was a link of some kind with the surrealists, with the dead doctors lying in their wooden chests in the dissecting room, with film noir and with the peacock and the loaf of bread in Crivelli’s Annunciation. There were links to Hemingway and Camus and Nathanael West. A jigsaw inside my head was trying to assemble itself, but the picture when it finally emerged would appear in an unexpected place.
From J.G. Ballard’s autobiography Miracles of Life.
Biblioklept 