A passage from “The Part About The Crimes” from 2666 by Roberto Bolaño in translation by Natasha Wimmer
Talk to me about your family history, said the bastards. Explain your family tree, the assholes said. Self-sucking pieces of shit. Lalo Cura didn’t get angry. Faggot sons of bitches. Tell me about your coat of arms. That’s enough now. The kid’s going to blow. Stay calm. Respect the uniform. Don’t show you’re scared or back down, don’t let them think they’re getting to you. Some nights, in the dim light of the tenement, when he was done with the books on criminology (don’t lose it now, man), dizzy from all the fingerprints, blood and semen stains, principles of toxicology, investigations of thefts, breaking and entering, footprints, how to make sketches and take photographs of the crime scene, half asleep, drifting between sleep and wakefulness, he heard or remembered voices talking to him about the first Exposito, the family tree dating back to 1865, the nameless orphan, fifteen years old, raped by a Belgian soldier in a one-room adobe house outside Villaviciosa. The next day the soldier got his throat cut and nine months later a girl was born, called Maria Exposito. The orphan, the first one, said the voice, or several voices taking turns, died in childbirth and the girl grew up in the same house where she was conceived, which became the property of some peasants who took her in and treated her like another member of the family. In 1881, when Maria Exposito was fifteen, on the feast day of San Dimas, a drunk from another town carried her off on his horse, singing at the top of his lungs: Que chingaderas son estas I Dimas le dijo a Gestas. On the slope of a hill that looked like a dinosaur or a Gila monster he raped her several times and disappeared. In 1882, Maria Exposito gave birth to a child who was baptized Maria Exposito Exposito, said the voice, and the girl was the wonder of the peasants of Villaviciosa. From early on she showed herself to be clever and spirited, and although she never learned to read or write she was known as a wise woman, learned in the ways of herbs and medicinal salves. In 1898, after she had been away for seven days, Maria Exposito appeared one morning in the Villaviciosa plaza, a bare space in the center of town, with a broken arm and bruises all over her body. She would never explain what had happened to her, nor did the old women who tended to her insist that she tell. Nine months later a girl was born and given the name Maria Exposito, and her mother, who never married or had more children or lived with any man, initiated her into the secret art of healing. But the young Maria Exposito resembled her mother only in her good nature, a quality shared by all the Maria Expositos of Villaviciosa. Some were quiet and others liked to talk, but common to them all was their good nature and the fortitude to endure periods of violence or extreme poverty. But young Maria Exposito’s childhood and adolescence were more carefree than her mother’s and grandmother’s had been. In 1914, at sixteen, her thoughts and actions were still those of a girl whose only tasks were to accompany her mother once a month in search of rare herbs and to wash the clothes, not at the public washhouse, which was too far away, but behind the house, in an old wooden trough. That was the year Colonel Sabino Duque (who in 1915 would be shot to death for cowardice) came to town looking for brave men—and the men of Villaviciosa were famous for being braver than anyone—to fight for the Revolution. Continue reading “Talk to me about your family history, said the bastards | Roberto Bolaño” →