John’s Up, 2021 by Jed Webster Smith (b. 1992)
“The Father Who Bowed”
by
Russell Edson
A father presented himself. He said, ladies and gentlemen, your father …
His family applauded.
He bowed …
Ladies and gentlemen, he began, it has come to my attention over the last few decades that we are run up against a biological barrier …
His family began to applaud …
No, he began again, do not say that age is beauty, that the white-haired old woman trying to see the sock she darns through cataracts is worth the droppings of a rat.
No, I should say more service to the healthy microbe in the rat’s droppings than the poor darning that comes of arthritic hands and eyes in cataract …
No, indeed, more to be said for lesser forms than men astride their graves!
… We weary the promise unfulfilled, the downward repetition that ends in utter, utter death …
His family applauded …
Ladies and gentlemen, he began again, let us end this terrible business: stuffing brother George into the toilet like a turd; Mother into the garden like a potato; sister Ann up under the roof like an old cobweb; for me, the garbage can …
His family began to cheer; they were on their feet crying, bravo bravo, encore encore.
You do me too much honor, he sighed as he bowed; the curtain slowly coming down …
Crowdsource, 2017 by Chester Arnold (b. 1952)
Nude in a Landscape by José Manuel Capuletti (1925-1978)
(He hurries out through the hall. The whores point. Florry follows, spilling water from her tilted tumbler. On the doorstep all the whores clustered talk volubly, pointing to the right where the fog has cleared off. From the left arrives a jingling hackney car. It slows to in front of the house. Bloom at the halldoor perceives Corny Kelleher who is about to dismount from the car with two silent lechers. He averts his face. Bella from within the hall urges on her whores. They blow ickylickysticky yumyum kisses. Corny Kelleher replies with a ghastly lewd smile. The silent lechers turn to pay the jarvey. Zoe and Kitty still point right. Bloom, parting them swiftly, draws his caliph’s hood and poncho and hurries down the steps with sideways face. Incog Haroun al Raschid he flits behind the silent lechers and hastens on by the railings with fleet step of a pard strewing the drag behind him, torn envelopes drenched in aniseed. The ashplant marks his stride. A pack of bloodhounds, led by Hornblower of Trinity brandishing a dogwhip in tallyho cap and an old pair of grey trousers, follow from fir, picking up the scent, nearer, baying, panting, at fault, breaking away, throwing their tongues, biting his heels, leaping at his tail. He walks, runs, zigzags, gallops, lugs laid back. He is pelted with gravel, cabbagestumps, biscuitboxes, eggs, potatoes, dead codfish, woman’s slipperslappers. After him freshfound the hue and cry zigzag gallops in hot pursuit of follow my leader: 65 C, 66 C, night watch, John Henry Menton, Wisdom Hely, V. B. Dillon, Councillor Nannetti, Alexander Keyes, Larry O’rourke, Joe Cuffe Mrs O’dowd, Pisser Burke, The Nameless One, Mrs Riordan, The Citizen, Garryowen, Whodoyoucallhim, Strangeface, Fellowthatsolike, Sawhimbefore, Chapwithawen, Chris Callinan, Sir Charles Cameron, Benjamin Dollard, Lenehan, Bartell d’Arcy, Joe Hynes, red Murray, editor Brayden, T. M. Healy, Mr Justice Fitzgibbon, John Howard Parnell, the reverend Tinned Salmon, Professor Joly, Mrs Breen, Denis Breen, Theodore Purefoy, Mina Purefoy, the Westland Row postmistress, C. P. M’Coy, friend of Lyons, Hoppy Holohan, maninthestreet, othermaninthestreet, Footballboots, pugnosed driver, rich protestant lady, Davy Byrne, Mrs Ellen M’Guinness, Mrs Joe Gallaher, George Lidwell, Jimmy Henry on corns, Superintendent Laracy, Father Cowley, Crofton out of the Collector-general’s, Dan Dawson, dental surgeon Bloom with tweezers, Mrs Bob Doran, Mrs Kennefick, Mrs Wyse Nolan, John Wyse Nolan, handsomemarriedwomanrubbedagainstwide behindinClonskeatram, the bookseller of Sweets of Sin, Miss Dubedatandshedidbedad, Mesdames Gerald and Stanislaus Moran of Roebuck, the managing clerk of Drimmie’s, Wetherup, colonel Hayes, Mastiansky, Citron, Penrose, Aaron Figatner, Moses Herzog, Michael E Geraghty, Inspector Troy, Mrs Galbraith, the constable off Eccles Street corner, old doctor Brady with stethoscope, the mystery man on the beach, a retriever, Mrs Miriam Dandrade and all her lovers.)
From Joyce’s Ulysses.
So, wanting the thick feeling and flavor of a long book but committed to so many skinny books, I started listening to the audiobook of Roberto Bolaño’s 2666 this week. I’m about twelve hours in (it’s something like forty hours), and it’s activated so many memories and thoughts. I don’t think I’d recommend 2666 as an audiobook on the first read—it helps to know the novel’s abyssal shapes and strategies. I’ve read 2666 three times, including a back-to-back reading, and so much of the novel has stuck with me more than many other novels I’ve read. This morning—early for me—I went for a walk and listened in the baking Florida heat, sun blazing, and, in the book titled “The Part About Fate,” I heard a passage that resonated with me. I pulled my chunky body ‘neath a magnolia’s shade and opened up a note app on my phone to type some of the language, thinking I’d share it on this blog. When I got home I googled the phrases I’d recorded, and realized that I’d shared the passage on this blog eleven years ago.
I’ll put together some thoughts on revising 2666 after a decade, but here’s the passage.
From Roberto Bolaño’s 2666, “The Part About Fate, pages 266-267:
“We’ve gotten used to death,” he heard the young man say.
“It’s always been that way,” said the white-haired man, “always.”
In the nineteenth century, toward the middle or the end of the nineteenth century, said the white-haired man, society tended to filter death through the fabric of words. Reading news stories from back then you might get the idea that there was hardly any crime, or that a single murder could throw a whole country into tumult. We didn’t want death in the home, or in our dreams and fantasies, and yet it was a fact that terrible crimes were committed, mutilations, all kinds of rape, even serial killings. Of course, most of the serial killers were never caught. Take the most famous case of the day. No one knew who Jack the Ripper was. Everything was passed through the filter of words, everything trimmed to fit our fear. What does a child do when he’s afraid? He closes his eyes. What does a child do when he’s about to be raped and murdered? He closes his eyes. And he screams, too, but first he closes his eyes. Words served that purpose. And the funny thing is, the archetypes of human madness and cruelty weren’t invented by the men of our day but by our forebears. The Greeks, you might say, invented evil, the Greeks saw the evil inside us all, but testimonies or proofs of this evil no longer move us. They strike us as futile, senseless. You could say the same about madness. It was the Greeks who showed us the range of possibilities and yet now they mean nothing to us. Everything changes, you say. Of course everything changes, but not the archetypes of crime, not any more than human nature changes. Maybe it’s because polite society was so small back then. I’m talking about the nineteenth century, eighteenth century, seventeenth century. No doubt about it, society was small. Most human beings existed on the outer fringes of society. In the seventeenth century, for example, at least twenty percent of the merchandise on every slave ship died. By that I mean the dark-skinned people who were being transported for sale, to Virginia, say. And that didn’t get anyone upset or make headlines in the Virginia papers or make anyone go out and call for the ship captain to be hanged. But if a plantation owner went crazy and killed his neighbor and then went galloping back home, dismounted, and promptly killed his wife, two deaths in total, Virginia society spent the next six months in fear, and the legend of the murderer on horseback might linger for generations. Or look at the French. During the Paris Commune of 1871, thousands of people were killed and no one batted an eye. Around the same time a knife sharpener killed his wife and his elderly mother and then he was shot and killed by the police. The story didn’t just make all the French newspapers, it was written up in papers across Europe, and even got a mention in the New York Examiner. How come? The ones killed in the Commune weren’t part of society, the dark-skinned people who died on the ship weren’t part of society, whereas the woman killed in a French provincial capital and the murderer on horseback in Virginia were. What happened to them could be written, you might say, it was legible. That said, words back then were mostly used in the art of avoidance, not of revelation. Maybe they revealed something all the same. I couldn’t tell you.
Two forthcoming titles from Dorothy both look promising.
(Parenthetically–I finished Dorothy’s recent publication, Caren Beilin’s Revenge of the Scapegoat the other night and found it confounding, upsetting, engaging, and very, very funny. Should have a proper review in the next few days, if I can commit to writing about a novel that zapped and perplexed me.)
Here’s the blurb for Giada Scodellaro’s collection Some of Them Will Carry Me:
Giada Scodellaro’s stories range in length, style, and tone—a collage of social commentary, surrealism, recipes, folklore, and art. What brings them together is a focus on experiences of black women in moments of dislocation, and a cinematic prose style saturated with detail: a child’s legs bent upon the small bosom of their mother, three-piece suits floating in a river, a man holding a rotting banana during sex, wet cardboard, a woman walking naked through a traffic tunnel. In language that is lyrical, minimal, and often absurd, the diverse stories in Some of Them Will Carry Me deconstruct contemporary life while building a surprising new reality of language, intimacy, and loss.
And here’s the blurb for Amina Cain’s essay collection, A Horse at Night (which I dipped into this afternoon):
In Amina Cain’s first nonfiction book, a series of essayistic inquiries come together to form a sustained meditation on writers and their works, on the spaces of reading and writing fiction, and how these spaces take shape inside a life. Driven by primary questions of authenticity and freedom in the shadow of ecological and social collapse, Cain moves associatively through a personal canon of authors—including Marguerite Duras, Elena Ferrante, Renee Gladman, and Virginia Woolf—and topics as timely and various as female friendships, zazen meditation, neighborhood coyotes, landscape painting, book titles, and the politics of excess. A Horse at Night: On Writing is an intimate reckoning with the contemporary moment, and a quietly brilliant contribution to the lineage of Woolf’s A Room of One’s Own or William H. Gass’s On Being Blue, books that are virtuosic arguments for—and beautiful demonstrations of—the essential unity of writing and life.
Study for The Angel Standing in the Sun, c.1841-6 by Joseph Mallord William Turner (1775-1851)
RIP Philip Baker Hall, 1931-2022
Fire, 1998 by F. Scott Hess (b. 1955)
Blixa Bargeld, the lead singer and guitarist of the German experimental noise band Einstürzende Neubauten published a “semi-fictional” account of his bands 2008 tour a year after the tour’s completion. That book, Europe Crosswise: A Litany is now available in English translation by Mark Kanak from Contra Mundum. Their blurb:
In this semi-fictional account, Blixa Bargeld recounts life on tour in 2008 with Einstürzende Neubauten — from Lisbon to Moscow, Oslo to Naples, criss-crossing Europe. Along the way we encounter mind numbing routines, interesting restaurants (good and bad), colorful museums, rocky bus rides, mundane hotels, odd characters and old friends — they’re all there. Along with the structure holding it all together, namely, a recurring setlist that is invoked as a litany. In the end the book proves to be a declaration of love for Europe, and in the current dark times we are presently living through, more immediate than ever.
The book, first published in German in 2009 and something of a semi-fictional travel journal from the “Alles Wieder Offen” Tour, will be published soon by Contra Mundum Press in an English translation by author, translator, and radioplay artist Mark Kanak.
Cozy Day, 2022 by Jingyi Wang (b. 1989)
“The Surgeon General’s Report on Waiting”
by
David Berman
The situation in my country is this. Our poor love our rich, and our wives adore our wife-beaters.
It’s sad, yes, but let’s not talk about it. Even the subject of sadness will make us sad.
Here’s something else we do. In my country, when we’re waiting for someone who is very late, we stand at the meeting spot and smoke cigarette after cigarette. Then, when we die, we blame everybody who kept us waiting.
RIP Julee Cruise, 1956-2022
Melancholia Passing into Mania, 2012 by Lezley Saar (b. 1953)
RIP Paula Rego, 1935-2022
Paula Rego was one of the great figurative painters of the late-twentieth and early twenty-first centuries. Born in Portugal, Rego lived and worked most of her life in England. She first began exhibiting her work in the early 1960s with The London Group, and over the decades, her paintings were recognized for their haunting power in a series of career retrospectives at major museums, including the Tate Britain. She was also the first Associate Artist of the National Gallery in London.
Rego’s paintings are strange and disturbing, evoking the psychosexual tumult that underwrites Western myths and fairy tales. Obliquely feminist, Rego’s images conjure a counternarrative to patriarchal domination. As Whitney Chadwick put it in her book Women, Art, and Society, Rego’s paintings were part of “the figurative tradition of history painting but used heroic scale, harsh lighting, and theatrical compositions to present a pantheon of female figures traditionally suppressed in accounts of male exploits . . .[her] works propose a new iconography for the female heroine.”
I’m pretty sure it was in Chadwick’s Women, Art, And Society that I first saw a reproduction of The Family, a painting that shocked me, and reminded me of the work of one of my favorite painters at the time, Balthus, as well as the films of David Lynch.
There’s an uncanny mix of humor and paranoid terror in much of Rego’s work, and her feminist reimagining of folk tales and myths has much in common with the work of writers like Angela Carter and Anne Sexton.
A strong advocate of women’s rights, in 2019 Rego called out the increasingly-draconian anti-choice laws being acted in America, telling The Guardian, “It seems unbelievable that these battles have to be fought all over again. It’s grotesque.”
In 1998, Rego, who spoke publicly about her own abortions, created a series called The Abortion Pastels. The series depicted the reality of unsafe illegal abortions, and was a response to a failed referendum to legalize abortion in her native Portugal.
Rego’s work also addressed human trafficking, so-called “honor killings,” and war in an oblique, surreal-tinged style that transcends the limits of social realist figurative art.
And while Rego’s art addressed sociocultural ills, and in doing so was often shocking and disturbing, it is nevertheless beautiful—she was a fantastic painter and left a strong, large body of work that will, I suspect, feel even more relevant as the twenty-first century careens into fascism and fear.
Biblioklept 