A poster on an Internet forum expresses the opinion that Max Aue, Jonathan Littell’s protagonist in The Kindly Ones, “rings true because he is the mirror of his age.” What? No! He rings true (for certain, easily duped readers) because he is the mirror of our age: a postmodern nihilist, essentially. At no moment in the novel is it suggested that this character believes in Nazism. On the contrary, he displays an often critical detachment toward National Socialist doctrine—and in that sense, he can hardly be said to reflect the delirious fanaticism prevalent in his time. On the other hand, this detachment, this blasé attitude toward everything, this permanent malaise, this taste for philosophizing, this unspoken amorality, this morose sadism, and this terrible sexual frustration that constantly twists his guts … but of course! How did I not see it before? Suddenly, everything is clear. The Kindly Ones is simply “Houellebecq does Nazism.”
From Laurent Binet’s novel HHhH; English Translation by Sam Taylor.
Enjoyed the novel tremendously.
I’m not sure if Binet’s remarks (or, Binet’s narrator, who is Binet-performing-author-as-narrator) are exactly a literary dis or not (I’m pretty sure he’s dissing Littell, but unsure how Houellebecq fits in there, or what).
(My thoughts on The Kindly Ones; my thoughts on Houellebecq’s The Elementary Particles).
So I shall, keeping one in each of my four pockets while one is in my mouth, describe five common methods by which sex gains an entrance into literature . . . as through French doors and jimmied windows thieves break in upon our dreams to rape our women, steal our power tools, and vandalize our dreams. The commonest, of course, is the most brazen: the direct depiction of sexual material— thoughts, acts, wishes; the second involves the use of sexual words of various sorts, and I shall pour one of each vile kind into the appropriate porches of your ears , for pronounc-ing and praising print to the ear is what the decently encouraged eye does happily. The third can be considered, in a sense, the very heart of indirection, and thus the essence of the artist’s art— displacement: the passage of the mind with all its blue elastic ditty bags and airline luggage f r o m steamy sexual scenes and sweaty bodies to bedrooms with their bedsteads, nightstands, water-glasses, manuals of instruction, thence to sheets and pillowcases, hence to dents in these, and creases, stains and other cries of passion which have left their prints , and finally to the painted chalk-white oriental face of amorously handled air and mountains,, lewdly entered lakes. The fourth I shall simply refer to now as the skyblue eye (somewhere, it seems to me, there should be a brief pinch of suspense), and the fifth, well, it’s really what I’m running into all my inks about, so I had better mention it: the use of language like a lover . . . not the language of love, but the love of language, not matter, but meaning, not what the tongue touches, but what it forms, not lips and nipples, but nouns and verbs.
From William H. Gass’s essay-novel On Being Blue: A Philosophical Inquiry.
Daddy’s typewriter was tapping out tac-tac..tac-tac-tac… The clock chimed brightly ting-ting… ting-ting… The silence dragged out zzzzzzz. The wardrobe was saying what? clothes — clothes — clothes. No, no. Between the clock, the typewriter and the silence there was an ear listening out, large, flesh-pink and dead. The three sounds were connected by the light of day and by the rustling of tiny leaves on the tree as they joyfully rubbed against each other.
Resting her head against the cold, shiny window-pane, she looked into the neighbour’s yard, at the great world of the chickens-that-did-not-know-they-were-about-to-die. And as if it were right under her nose, she could smell the warm, beaten earth, so fragrant and dry, where she knew perfectly well, she knew perfectly well that some worm or other lay squirming before being devoured by the hen that humans were going to eat.
There was a grand moment, motionless and quite hollow inside. She opened her eyes wide and waited. Nothing happened. Blank. But suddenly with a shudder they wound up the day and they began to function once again, the typewriter tapping, father’s cigarette giving off smoke, silence, tiny leaves, plucked chickens, brightness, things restored to life and as impatient as a kettle on the boil. All that was missing was the ting-ting of the clock which gave so much pleasure. She closed her eyes, pretended to hear it chime, and to the rhythm of that imaginary music, she went up on the tips of her toes. She executed three dance steps, so light and ethereal.
Then suddenly she looked at everything with displeasure, as if she had eaten far too much of that concoction. ‘Hey, hey, hey…’, she murmured wearily and then thought to herself: what will happen now now now? And in the fraction of time that followed, nothing ever happened if she went on waiting for something to happen if you get my meaning? She pushed away this awkward thought, distracting herself with a movement of her bare foot on the dusty wooden floor. She rubbed her foot, looking sideways at her father, awaiting his impatient and nervous smile. But nothing happened. Nothing. It’s difficult to suck in people like the vacuum cleaner does.
— Daddy, I’ve invented a poem.
The first five paragraphs of Clarice Lispector’s novel Near to the Wild Heart.
Remember how the desperate Molloy proceeds:
I took advantage of being at the seaside to lay in a store of sucking stones. They were pebbles but I call them stones I distrutibed them equally between my four pockets, and sucked them turn and turn about. This raised a problem which I first solved in the following way. I had say sixteen stones, four in each of my four pockets these being the two pockets of my trousers and the two pockets of my greatcoat. Taking a stone from the right pockct of my greatcoat, and putting it in mv mouth , I replaced it in the right pocket of my greatcoat bv a stone from the right pocket of my trousers, which I replaced by a stone from the left pocket of my trousers, which I replaced by a stone from the left pocket of my greatcoat, which I replaced by the stone which was in my mouth, as soon as I had fin-ished sucking it. Thus there were still four stones in each of my four pockets , but not quite the same stones…. But this solution did not satisfy me fully. For it did not escape me that, by an extraordinary hazard, the four stones circulating thus might always be the same four. In which case, far from sucking the sixteen stones turn and turn about, I was really only sucking four, always the same, turn and turn about.
Beckett is a very blue man, and this is a very blue passage.
From William H. Gass’s On Being Blue: A Philosophical Inquiry (and of course, Samuel Beckett’s Molloy).
