Caza Nocturna, 1958 by Remedios Varo (1908-1963)
Dinah Brooke’s 1973 novel Lord Jim at Home had been out of print for five decades — and had never gotten a U.S. release — until McNally Editions republished in 2023 with a new foreword by the novelist Ottessa Moshfegh. I always save forewords until after I’ve finished a novel, so I missed Moshfegh’s implicit advice to go into Lord Jim at Home cold. She notes that the recommendation she received to read it “came with no introduction,” and that “I wouldn’t have wanted the effect of the novel to be mitigated in any way, so I’m reluctant to introduce it now.”
I am not reluctant to write about Brooke’s novel because I am so enthusiastic about it and I think those with tastes in literature similar to my own will find something fascinating in its plot and prose. However, l agree with Moshfegh’s advice that Lord Jim at Home is best experienced free from as much mitigating context as possible. I had never heard of the novel before lifting it from a bookseller’s shelf, attracted by the striking cover; I flipped it over to read a blurb parsed from Moshfegh’s foreword attesting that Brooke’s novel “was an instrument of torture. It’s that good.” The inside flap informed me that reviews upon its publication “described it as ‘squalid and startling,’ ‘nastily horrific,’ and a ‘monstrous parody’ of upper-middle class English life.” I was sold.
Lord Jim at Home is squalid and startling and nastily horrific. It is abject, lurid, violent, and dark. It is also sad, absurd, mythic, often very funny, and somehow very, very real for all its strangeness. The novels I would most liken Lord Jim at Home to, at least in terms of the aesthetic and emotional experience of reading it, are Ann Quin’s Berg, Anna Kavan’s Ice, Mervyn Peake’s Gormenghast novels, Virginia Woolf’s Mrs. Dalloway, and James Joyce’s Portrait (as well as bits of Ulysses). (I have not read Conrad’s Lord Jim, which Brooke has taken as something of a precursor text for Lord Jim at Home.)
After finishing Lord Jim at Home, I read it again by accident. At first I intended to take a few notes for a possible review, but after the first few pages I just kept reading. On a second reading, Brooke’s novel was just as strange—maybe even stranger—even if I was able to read it much more quickly, finding myself quicker to tune into the novel’s competing (and complementary) narrative registers. I found it far more precise, too, in the rhetorical development of its themes; Brooke’s styles and tones shift to capture the different ages of its hero. The novel begins in a mythical, archetypal mode and works its way through various registers, exploring the tropes of schoolboy novels, romances, war stories, adventure tales, modernism, realism, and journalism. But despite its shifting modes, Lord Jim at Home is not a parodic pastiche. Rather, at its core, Lord Jim at Home skewers how aesthetic modes—primarily those derived from notions of class and manners—cover over abject cruelty. As Moshfegh puts it in her forward, Lord Jim at Home is “an accurate portrayal of how fucked-up people behave, artfully conveyed in a way that nice people are too polite to admit they understand.”
I’ve tried to be clear that I think it’s best to come to Lord Jim at Home without too much context—it’s best to just go with the novel’s strangeness. Below, however, I offer a more detailed discussion of the novel, its language, and some elements of the plot for those so inclined.
Continue reading “A review of Dinah Brooke’s excellent cult novel Lord Jim at Home”
From “The Spawn of Cokethulhu” by Chris Statler, Cocaine Comix #2, 1981.
“The Story to End All Stories”
by
Philip K. Dick
In a hydrogen war ravaged society the nubile young women go down to a futuristic zoo and have sexual intercourse with various deformed and non-human life forms in the cages. In this particular account a woman who has been patched together out of the damaged bodies of several women has intercourse with an alien female, there in the cage, and later on the woman, by means of futuristic science, conceives. The infant is born, and she and the female in the cage fight over it to see who gets it. The human young woman wins, and promptly eats the offspring, hair, teeth, toes and all. Just after she has finished she discovers that the offspring is God.
“The Charm of 5:30”
by
David Berman
It’s too nice a day to read a novel set in England.
We’re within inches of the perfect distance from the sun,
the sky is blueberries and cream,
and the wind is as warm as air from a tire.
Even the headstones in the graveyard
seem to stand up and say “Hello! My name is…”
It’s enough to be sitting here on my porch,
thinking about Kermit Roosevelt,
following the course of an ant,
or walking out into the yard with a cordless phone
to find out she is going to be there tonight.
On a day like today, what looks like bad news in the distance
turns out to be something on my contact, carports and
white courtesy phones are spontaneously reappreciated
and random “okay”s ring through the backyards.
This morning I discovered the red tints in cola
when I held a glass of it up to the light
and found an expensive flashlight in the pocket of a winter coat
I was packing away for summer.
It all reminds me of that moment when you take off your
sunglasses after a long drive and realize it’s earlier
and lighter out than you had accounted for.
You know what I’m talking about,
and that’s the kind of fellowship that’s taking place in town, out in
the public spaces. You won’t overhear anyone using the words
“dramaturgy” or “state inspection” today. We’re too busy getting along.
It occurs to me that the laws are in the regions and the regions are
in the laws, and it feels good to say this, something that I’m almost
sure is true, outside under the sun.
Then to say it again, around friends, in the resonant voice of a
nineteenth-century senator, just for a lark.
There’s a shy looking fellow on the courthouse steps, holding up
a placard that says “But, I kinda liked Clinton.” His head turns slowly
as a beautiful girl walks by, holding a refrigerated bottle up against
her flushed cheek.
She smiles at me and I allow myself to imagine her walking into
town to buy lotion at a brick pharmacy.
When she gets home she’ll apply it with great lingering care
before moving into her parlor to play 78 records and drink gin-and-tonics
beside her homemade altar to James Madison.
In a town of this size, it’s certainly possible that I’ll be invited over
one night.
In fact I’ll bet you something.
Somewhere in the future I am remembering today. I’ll bet you
I’m remembering how I walked into the park at five thirty,
my favorite time of day, and how I found two cold pitchers
of just poured beer, sitting there on the bench.
I am remembering how my friend Chip showed up
with a catcher’s mask hanging from his belt and how I said
great to see you, sit down, have a beer, how are you,
and how he turned to me with the sunset reflecting off his
contacts and said, wonderful, how are you.
Paul Kirchner’s surreal cult classic strip The Bus has another sequel. The Bus 3 is new from Tanibis Editions, which published The Bus 2 a decade ago along with a collection of the original Bus strips.
From my review of The Bus 2:
Paul Kirchner’s cult classic comic strip The Bus originally ran in Heavy Metal from 1979-1985. The (anti-)story of “a hapless commuter and a demonic bus” (as Kichner put it himself in a recent memoir at The Boston Globe), The Bus, at its finest moments, transcends our expectations for what a comic strip can and should do. Sure, Kirchner delivers the set-ups, gags, japes, and jests we expect from a cartoon—but more often than not The Bus surpasses the confines of its form and medium. Its protagonist The Commuter is an allegorical everyman, a passenger tripping through an absurd world. Kirchner’s strip often shows us ways to see that absurd world—which is of course our own absurd world—with fresh eyes.
Here is the first strip in The Bus 3:
More thoughts to come.
“Titian Paints a Sick Man”
by
Roberto Bolaño
translated by Natasha Wimmer
At the Uffizi, in Florence, is this odd painting by Titian. For a while, no one knew who the artist was. First the work was attributed to Leonardo and then to Sebastiano del Piombo. Though there’s still no absolute proof, today the critics are inclined to credit it to Titian. In the painting we see a man, still young, with long dark curly hair and a beard and mustache perhaps slightly tinged with red, who, as he poses, gazes off toward the right, probably toward a window that we can’t see, but still a window that somehow one imagines is closed, yet with curtains open or parted enough to allow a yellow light to filter into the room, a light that in time will become indistinguishable from the varnish on the painting.
The young man’s face is beautiful and deeply thoughtful. He’s looking toward the window, if he’s looking anywhere, though probably all he sees is what’s happening inside his head. But he’s not contemplating escape. Perhaps Titian told him to turn like that, to turn his face into the light, and the young man is simply obeying him. At the same time, one might say that all the time in the world stretches out before him. By this I don’t mean that the young man thinks he’s immortal. On the contrary. The young man knows that life renews itself and that the art of renewal is often death. Intelligence is visible in his face and his eyes, and his lips are turned down in an expression of sadness, or maybe it’s something else, maybe apathy, none of which excludes the possibility that at some point he might feel himself to be master of all the time in the world, because true as it is that man is a creature of time, theoretically (or artistically, if I can put it that way) time is also a creature of man.
In fact, in this painting, time — sketched in invisible strokes — is a kitten perched on the young man’s hands, his gloved hands, or rather his gloved right hand which rests on a book: and this right hand is the perfect measure of the sick man, more than his coat with a fur collar, more than his loose shirt, perhaps of silk, more than his pose for the painter and for posterity (or fragile memory), which the book promises or sells. I don’t know where his left hand is.
How would a medieval painter have painted this sick man? How would a non-figurative artist of the twentieth century have painted this sick man? Probably howling or wailing in fear. Judged under the eye of an incomprehensible God or trapped in the labyrinth of an incomprehensible society. But Titian gives him to us, the spectators of the future, clothed in the garb of compassion and understanding. That young man might be God or he might be me. The laughter of a few drunks might be my laughter or my poem. That sweet Virgin is my friend. That sad-faced Virgin is the long march of my people. The boy who runs with his eyes closed through a lonely garden is us.
I pretty much will pick up any hardback Alasdair Gray book at this point, so I was happy to come across a pristine used copy of Mavis Belfrage last Friday. From The Complete Review’s review:
Strong, dark stuff, and well-presented. There are no happy ends here, but it reads true-to-life, and there is a certain satisfaction to the collection. The volume, artfully designed by Gray, is also aesthetically pleasing. Recommended.
I also picked up a copy of Octavia Butler’s Dawn, which my wife promptly snapped up when I got home. And the nice dude who works at the bookstore that I always chat with sold me on Brazilian author Mário de Andrade’s 1928 novel Macunaíma (in a new translation by Katrina Dodson).
I have this Gray line printed out and taped to a mirror in my office:
“On the Job”
by
Diane Williams
He looked like a man whose leader has failed him time after time, as he asked the seller awkward questions—not hostile. He was looking for a better belt buckle.
The seller said, You ought to buy yourself something beautiful! Why not this?
He paid for the buckle, which he felt was brighter and stronger than he was. His sense of sight and smell were diminishing.
He could only crudely draw something on his life and just fill it in—say a horse.
“Can I see that?” he said, “What is that?”
It was a baby porringer.
At the close of the day, the seller counted her money, went to the bank—the next step. She hates to push items she doesn’t approve of, especially in this small town, five days a week, where everything she says contains the mystery of health and salvation that preserves her customers from hurt or peril.
That much was settled, as the customer entered his home, approached his wife, and considered his chances. Hadn’t his wife been daily smacked across the mouth with lipstick and cut above the eyes with mascara?
She had an enormous bosom that anyone could feel leaping forward to afford pleasure. She was gabbing and her husband—the customer—was like a whole horse who’d fallen out of its stall—a horse that could not ever get out of its neck-high stall on its own, but then his front legs—their whole length—went over the top edge of the gate, and the customer made a suitable adjustment to get his equilibrium well outside of the stall.
“It’s so cute,” he said to his wife, “when you saw me, how excited you got.”
His wife liked him so much and she had a sweet face and the customer thought he was being perfectly insincere.
He went on talking—it was a mixed type of thing—he was lonely and he was trying to get his sheer delight out of the way.
A Scene on Mont Salève, Switzerland, after a Drinking Session, 1778 by Jens Juel (1745–1802)
Laura Vazquez’s novel The Endless Week is forthcoming this Fall in the US in English translation by Alex Niemi from publisher Dorothy. The Dorothy Project’s (enticing) description:
From the 2023 winner of the Prix Goncourt for poetry comes a debut novel unlike any other, a lyrical anti-epic about the beauty, violence, trauma, and absurdity of the internet age.
Like Beckett’s novels or Kafka’s stranger tales, The Endless Week is a work outside of time, as if novels had never existed and Laura Vazquez has suddenly invented one. And yet it could not be more contemporary, as startling and constantly new as the scrolling hyper-mediated reality it chronicles. Its characters are Salim, a young poet, and his sister Sara, who rarely leave home except virtually; their father, who is falling apart; and their grandmother, who is dying. To save their grandmother, Salim and Sara set out in search of their long-lost mother, accompanied by Salim’s online friend Jonathan, though their real quest is through the landscape of language and suffering that saturates both the real world and the virtual. The Endless Week is sharp and ever-shifting, at turns hilarious, tender, satirical, and terrifying. Not much happens, yet every moment is compulsively engaging. It is a major work by one of the most fearlessly original writers of our time.
“Not much happens, yet every moment is compulsively engaging” — I am the kind of sicko who will lap that up, maybe. I’ve had almost entirely hits with everything Dorothy has put out; even the misses were a thousand percent more interesting than most of the midlist stuff that comes through the house. Anyway.
Memento Mori, 1954, Muriel Spark. Avon Bard (1978). No cover artist or designer credited. 191 pages.
From David Lodge’s 2010 reappraisal of the novel in The Guardian:
The fiction of the 50s was dominated by a new wave of social realism, represented by novels such as Lucky Jim, Saturday Night and Sunday Morning, and Room at the Top, whose originality lay in tone and attitude rather than technique. Typically they were narrated in the first person or in free indirect style, articulating the consciousness of a single character, usually a young man, whose rather ordinary but well observed life revealed new tensions and fault-lines in postwar British society. An unsympathetic character in Memento Mori called Eric has evidently written two dispiriting works of this kind. Memento Mori itself was an utterly different and virtually unprecedented kind of novel. It is a short book, but it has a huge cast of characters, to nearly all of whose minds the reader is given access. The speed and abruptness with which the narrative switches from one point of view to another, managed and commented on by an impersonal but intrusive narrator, is a distinguishing feature of nearly all Spark’s fiction, and it violated the aesthetic rules not only of the neorealist novel, but also of the modernist novel from Henry James to Virginia Woolf. Spark was a postmodernist writer before that term was known to literary criticism. She took the convention of the omniscient author familiar in classic 19th-century novels and applied it in a new, speeded-up, throwaway style to a complex plot of a kind excluded from modern literary fiction – in this case involving blackmail and intrigues over wills, multiple deaths and discoveries of secret scandals, almost a parodic update of a Victorian sensation novel. And she added to the mix an element of the uncanny, through which the existence of a transcendent, eternal and immaterial reality impinges on the lives of her ageing characters, reminding them of their mortality.
From “Mister Machine” by Jack Kirby, 2001: A Space Odyssey #10, 1977.
Untitled, c. 1930s by Rita Kernn-Larsen (1904–1998)
Benito Pérez Galdós’ 1888 novel Miaow is forthcoming in English translation this summer by Margaret Jull Costa, via NYRB. Their blurb:
Ramón Villaamil has been a loyal civil servant his whole life, but a change in government leaves him out of a job and still two months short of qualifying for his pension. Initially optimistic that he’ll be able to find work and pull his family out of their financial straits, he spends his days visiting the administration, pestering his ex-colleagues to put in a good word for him, and begging his friends in high places for money. At home, Villaamil’s wife, daughter, and sister-in-law—whose feline appearances earn them the nickname “the Miaows”—are unimpressed by Villaamil’s failures, and the only joy left in Villaamil’s life is his young grandson Luis. When Luis’s disgraced father, the handsome and dastardly Víctor Cadalso, reappears in their lives with promises of easing their financial burdens, Villaamil has no choice but to allow him back into their midst, even as he knows there is nothing pure about Víctor’s intentions and his return might spell their ruin.
Benito Pérez Galdós’s satire of middle-class life bears comparison with the novels of Charles Dickens and Honoré de Balzac, serving up a scathing critique of the hypocrisy and corruption of nineteenth-century Spanish society and the dehumanizing rituals of work. Margaret Jull Costa’s new translation brings out the tragedy, the comedy, and the vitality of Pérez Galdós’s prose.
“Dogleg”
by
Kay Ryan
Birds' legs do of course all dogleg giving them that bounce. But these are not normal odds around the house. Only two of the dog's legs dogleg and two of the cat's. Fifty-fifty: that's as bad as it gets usually, despite the fear you feel when life has angled brutally.
The Death of the Poacher, 2023 by Xiao Guo Hui (b. 1969)
Biblioklept 