The Third Reich: Part II — Roberto Bolaño

Literature has a unique power to echo not just from the past into the future, but also backwards through time—later works can somehow cast shadows on earlier ones, and later details of a writer’s biography sometimes seep into fiction that the writer produced earlier. Take for example Edgar Allan Poe. He published his long poem “The Raven,” about a man mourning his lost love, two years before the death of his wife, yet the autobiographical detail nevertheless freights the work with deeper emotional weight. Poe was a hero to Roberto Bolaño (“The honest truth is that with Edgar Allan Poe we would all have more than enough good material to read”), whose own early death seems to haunt the writing that came before it. In turn, the late opus 2666 seems to cast a huge shadow over the rest of Bolaño’s fiction, which of course preceded it. I’ve argued before that 2666 is the labyrinthine culmination of the Bolañoverse, a mirror-world of dread and paranoia and violence and literary criticism and strange beauty. The Third Reich, one of Bolaño’s earliest novels, now in its second part of a four-part serialization from The Paris Review, continues to show Bolaño gesturing toward the beast that would become 2666.

The Sleep of Reason Produces Monsters -- Goya (1797)

If 2666 impossibly haunts The Third Reich from the future, then paranoid Poe haunts it from the past. Last time we checked in, Udo Berger and his beautiful girlfriend Ingeborg had made tentative friends with another German couple while spending the summer at a seaside resort in Spain. Through this pair, they meet up with two nefarious locals, the Wolf and the Lamb; Udo also begins obsessing over a man named El Quemado, a burn victim who rents paddle boats to tourists. For Udo, the holiday is meant to be a working vacation—he’s a wargame enthusiast, and he plans to write a defining strategy for a new game called “The Third Reich” (implicitly, he plays the Nazi’s side). In the meantime, he’s also taken with the hotel’s owner, Frau Else, a German transplant who mysteriously disappears to take care of an ill husband who no one seems to see.

The first part of The Third Reich (published in the Spring ’11 issue) set the stage for dread, mystery, and extreme paranoia—all while on a sunny seaside holiday. The set-up recalls the seemingly innocuous first section of 2666, “The Part About the Critics,” where four European literature professors spend a vacation of sorts in sunny Mexico while ostensibly searching for a mysterious author. The Third Reich showcases the same sinister tension, describing—but never explaining—the stress between differing cultures, the radical alterity of “being on holiday,” of “vacating,” of being in a different place for a different purpose than what is usual, normal.

The second part of The Third Reich (in the new Summer ’11 issue) increases the dread and paranoia, all with a strange, mordant humor. The novel’s conceit is that the writing is Udo’s holiday’s journal; as such, he controls not only perspective and tone, but what details we learn—or don’t learn. It’s what Udo leaves out that becomes increasingly distressing and fascinating. Indeed, at a crucial point in the novel, Udo fails to explain to us why he remains in Spain after his holiday should be over, even as Ingeborg returns to Germany. There is an ostensible explanation—Charly has disappeared and Udo perhaps wants an answer to the mystery (I will withhold further details for fear of spoiling the plot). It seems more likely that Udo remains to work out his strategy for “The Third Reich”; he finds an unlikely gaming partner in El Quemado. Indeed, the wargame begins to define Udo’s perspective at all times—

When I saw from the balcony that the bathers were beating a mass retreat toward the hotels and campgrounds, I went down to the beach. It’s a sad time of day, and the bathers are sad: tired, sated with sun, they turn their gazes toward the line of buildings like soldier s already sure of defeat; with tired steps they cross the beach and the Paseo Maritimo, prudent but with a hint of scorn, of arrogance in the face of remote danger, their peculiar way of turning down side streets where they immediately seek out the shade leading them directly—they’re a tributue—toward the void.

German nihilism on holiday! Still, Udo finds perverse joy in his gaming sessions with El Quemado; in these episodes, his tone escalates to a manic pitch, reminiscent of some of Poe’s crazies (the narrator of “The Tell-Tale Heart” comes to mind in particular), as well as the mounting insanity of Oscar Amalfitano in 2666. And, just as in the early parts of 2666, The Third Reich begins to buzz with rumors of rape. Udo hints at these rumors, but is unwilling to explore them. Also mysterious is the identity of Frau Else’s husband, a pointedly Gothic conceit, of course, that nonetheless may be the beating heart of horror at the center of the story. He haunts Udo’s sleep—

I dreamed that someone was knocking at the door. It was nighttime and when I opened the door I saw someone slipping down the hall. I followed. Unexpectedly we came to a huge dark room filled with the outlines of heavy old furniture. The smell of mildew and dampness was strong. On a bed a shadowy figure was twisting and turning. At first I thought it was an animal. Then I recognized Frau Else’s husband. At last!

I’ve done my best to omit some of the sharp twists in this section of The Third Reich for fear of spoiling the book, but I will add that Part II ends with something of a subtle cliffhanger (as I write the term “subtle cliffhanger” I realize that it is pure oxymoron; mea culpa). In any case, I’m enjoying the serialization very much and look forward to reading Part III.

Jessica Chastain Talks About The Tree of Life Script and Working with Terrence Malick

This is pretty cool (and you get to see scenes from the movie again!)—

Interviews with Hideous Men — Jessica Yu’s Documentary Protagonist

Jessica Yu’s 2007 documentary Protagonist chronicles the lives of four men to reveal how absolute certainty is a form of psychological blindness that can entail devastating consequences. In a spare, Errol Morriseque approach, Yu sticks mostly to upper-body shots of the men, who tell their stories directly to the camera, beginning with childhood and extending into their formative traumas and the consequent fallout of these traumas. Yu uses film or video of the men from outside sources at times (news reports, surveillance video, home video, cable access shows, etc.), but the major conceit for dramatizing or reenacting the men’s stories comes from her use of wooden puppets. These wooden puppets are dressed in ancient Greek theater garb, including two-faced masks; the puppet segments are set in a miniature Greek theater. In addition to the puppets who play act parts of the interviewee’s stories, there is a Greek chorus which introduces each chapter of the film by reciting lines from Greek tragedies that correlate directly to the men’s lives. While these lives never directly intersect, Yu deftly crafts her film to show how each person, as the protagonist of his own life, must course a trajectory against the curse/blessing of family, history, and social conditioning. While the men share certain phenomena in their pasts—abusive parents, strict religious upbringings, early childhood traumas—it’s their search for ultimate, authoritative certainty that most unites them. Each man quests for identity, and along the way is challenged, experiences epiphany, dreams of apotheosis, and achieves eventual catharsis. The search for certitude eventually blinds each man; as the film concludes, each subject recounts how absolute certainty—the absence of doubt—is precisely what leads to unthinking, inhumane actions. The film ends with one interviewee paraphrasing Socrates’ famous dictum: I only know that I know nothing.

I’ve omitted so far exactly what specific details make these men’s lives so hideous, so odious, so fascinating, so redemptive—so worth watching. Namely: What did these four dudes actually, like, do in their lives that is worth 90 minutes of your time? I was lucky enough not to know such details going in to the film, and I think that there couldn’t be a better way to see it. Each man tells his life story, beginning in youth; the stories become increasingly shocking as they progress. With this in mind, I strongly recommend you see Protagonist and skip the rest of the review, which contains SPOILERS.

Continue reading “Interviews with Hideous Men — Jessica Yu’s Documentary Protagonist”

Ned Kelly’s Death Mask

“There Is No Beauty Anywhere” — Edith Hamilton on William Faulkner’s Curse-ridden Men

From Edith Hamilton’s essay “William Faulkner: Sorcerer or Slave,” collected in The Ever Present Past

Mr. Faulkner’s novels are about ugly people in an ugly land. There is no beauty anywhere. Whether he deliberately excludes it or does not perceive it, no one can say; but at least he says himself that a blossoming pear tree in the moonlight looks like hair streaming up from the head of a drowned woman, each hair distinct in the water from the others. He describes the scent of a blooming shrub, still wet with dew, as sickening. To walk through the woodlands in summer in “a gloom dimmer than the gray desolation of November” is to feel “malicious little eyes” watching (birds? squirrels?) while under foot the oozing earth crawls with snakes.

But the land is worse, far worse, than all of these unpleasant features put together. It ruins the people it nourishes. A dark curse lies on it. It was “already tainted before any white man owned it . . . from that old world’s corrupt and worthless twilight as though in the sailfulls of the old world’s tainted wind which drove the ships.” Columbus’, presumably. The initial curse, connected with the dispossession of the Indians, appears to be—Mr. Faulkner is not quite clear about it—inherited by the North as well as the South, but its full effect is shown concentrated in the South. “Don’t you see?” young Ike McCaslin cries in “The Bear.” “Don’t you see? This whole land, the whole South, is cursed, and all of us who derive from it, whom it ever suckled, lie under the curse.”

The people, thus doomed, are like the land that dooms them. It is part of the fate that molds them. “Our rivers, our land: opaque, slow, violent, shaping and creating the life of man in its implacable and brooking image.” At this point Poe comes irresistibly to mind. “The dank tarn of Auber—the misty mid region of Weir—the ghoul-haunted woodlands of Weir.” It is the point in the realm of romance where extremes meet, Poe’s lovely and lost Ulalume and Mr. Faulkner’s curse-ridden men

Ghosts Before Breakfast — Hans Richter

“This Kind of Contemporary Art Hates You Too” — John Waters on Cy Twombly

Thanks to Biblioklept reader Jescie for sending in this 2009 piece from Eye Level, which recounts film director John Waters narrating Cy Twombly’s  collection Letter of Resignation. From the write-up—-

Baltimore-native Waters, best known for his films Hairspray and Pink Flamingos, spoke, if not performed, at the McEvoy Auditorium, as the inaugural speaker in the second annual American Pictures Distinguished Lecture Series. For one hour on Saturday afternoon, Waters shared his interpretation of Cy Twombly’s Letter of Resignation. From the word go, Waters had the SRO audience captivated as he “narrated” the thirty-eight separate drawings that make up this work. At times, Waters had us in stitches, relating slightly off-color stories, and using words not found in museum labels. Often in strong language, he created a persona, or voice for the letter writer: a disgruntled worker who is drafting (and re-drafting) his letter of resignation. By the thirty-eighth draft, he’s just about there. . . .

Waters, who keeps the Letters of Resignation catalogue by his bed, says that Twombly created “such confident work it makes people mad.” To detractors not fond of the work, Waters offered this retort, “This kind of contemporary art hates you too, and you deserve it.”

Still Life with a Dead Peacock — Jan Weenix

Still Life with a Dead Peacock -- Jan Weenix (1692)

“Ode to the Only Girl” — John Edward Williams

“Ode to the Only Girl,” a poem by John Edward Williams

I’ve seen you many times in many places–
Theater, bus, train, or on the street;
Smiling in spring rain, in winter sleet,
Eyes of any hue in myriad faces;
Midnight black, all shades of brown your hair,
Long, short, bronze or honey-fair.
Instantly have I loved, have never spoken;
Slowly a truck passed, a light changed,
A door closed–all seemingly pre-arranged–
Then you were gone forever, the spell was broken.
Ubiquitios only one, we’ve met before
A hundred times, and we’ll meet again
As many more; in hills or forest glen,
On crowded street or lonely, peaceful shore;
Somewhere, someday–but how will we ever know
True love, how wil we ever know?

David Fincher and Christopher Nolan Talk About Terrence Malick

Witold Gombrowicz’s Passport Photo

Witold Gombrowicz's Passport Photo, 1939

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New in the Stack: Banana Republican, Ether, and The Oregon Experiment

As always, the stack overfloweth. Here are a few of the more interesting titles that have landed at Biblioklept International Headquarters recently.

Banana Republican is the first novel by historian Eric Rauchway. The book is a send up of American Imperialism in the 1920s, satirizing the naked greed, corrupt capitalism, and ugly jingoism that infused the rise of the global economy. Fortunately, all of these ills have left American foreign policy forever, right? Satire! Seriously though, Banana Republican looks to the past to reveal that our current foreign debacles are merely an extension of policies that have been around for decades. The protagonist is Tom Buchanan (yes, that Tom Buchanan, the racist football-playing, mistress-slapping lout of The Great Gatsby). Rauchway sends Buchanan into the fiasco of American intervention in Nicaragua in the early 20th century. In an interview with The St. Petersburg Times, Rauchway points out how this scenario allows for an exploration of the American dream from a decidedly different viewpoint than the one we find in Fitzgerald—-

People always see Gatsby as the novel about the American dream. But the character who represents that dream of upward mobility ends up floating facedown in a swimming pool. Tom Buchanan represents the real American dream: having it all and not having to suffer the consequences. I wanted to get away from the somewhat suspect view of the narrator in Gatsby and let Tom speak for himself. . . .

I was interested in writing about the irresponsibility of American foreign policy, so if you take Tom Buchanan in the 1920s, where are we? We’re in Nicaragua. When you look at American foreign policy, in Europe we do pretty well. In South America, not so much. And there’s that tradition in places that are on the edges of empire: Dissolute people get to go there and act badly and no one calls them on it.

Evgenia Citkowitz’s Ether collects seven short stories and a novella, all united by psychological and emotional complexity. Citkowitz’s characters explore moral dilemmas as they quest for identity, and if that sounds like the stock of contemporary fiction (which it is), the prose, terse, often chilly, and darkly funny, is what set these apart. Here’s Ligaya Mishan, reviewing the hardback edition last year in The New York Times

Citkowitz’s book is peopled by mothers and fathers who are fumblers at best, unrepentant alcoholics at worst. A few are simply absentees, like the father of Beatty, the British schoolgirl in “Leavers’ Events,” who is omitted from family suppers, “disqualified by his status as a heroin addict.” The girl’s mother, a high-level fashion editor, is hardly more present. The only grown-up in Beatty’s life who actually behaves like one is, oddly enough, the rakish novelist she invites to the opera. After initiating a lazy seduction, he wisely thinks better of it. Again, Citkowitz flouts expectations: her heroine may be momentarily crushed, but soon she has moved to New York, ascended the editorial ladder at a chic magazine, landed her own office and effectively supplanted her mother — a modern-day Electra.

Ether and Banana Republican are both new in trade paperback from Picador.

In his promo vid (below) for The Oregon Experiment, author Keith Scribner suggests that, “It’s a novel that explores the ways in which the political, the social, the personal, the domestic are inseparable.” Those are some pretty grand claims, so here are the details: The Oregon Experiment recounts the story of Scanlon and Naomi Pratt, a couple who move from the East Coast to Oregon, where Scanlon begins his first tenure-track job as a professor who studies radical action mass movements. Naomi was once a “genius nose” who worked for perfume companies, but she’s lost her sense of smell; she’s also pregnant with the couple’s first child. Scanlon quickly becomes enamored of Oregon, and becomes particularly intrigued by local separatists and anarchists; Naomi’s nose returns, but she isn’t quite as thrilled as Scanlon about the new scene (particularly Scanlon’s enchantment with Sequoia, leader of the secessionists), although she does connect with Scanlon’s young subject Clay, an anarchist. Scribner propels his novel with ideas rendered in crisp, realistic dialogue. The Oregon Experiment is new from Knopf.

See the Trailer for Arrietty, the New Film from Studio Ghibli

“We Are Challenging Nature Itself . . . And It Hits Back” — Werner Herzog on Nature’s Violent Obscenity

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RIP Cy Twombly

Bay of Naples (1961) -- Cy Twombly

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