Historic Photos of Heroes of the Old West

In 200 black and white archival photos with accompanying captions by historian Mike Cox, Historic Photos of the Old West winds its way through almost two centuries of American history, tracing the exploration of the West from its earliest pathfinders like Lewis and Clark, through later generations who mythologized the practitioners of Manifest Destiny. Along the way, we’re treated to photos of lawmen and settlers, civilizers and politicians, along with plenty of roustabouts, rustlers, and rascals (admittedly, some of these “heroes” had no problem slipping from the former category to the latter and back). There are all the famous names you’d expect to see in here–Wild Bill Hickok, Calamity Jane, Pat Garrett, the Earp brothers, just to name a few–but its photos like this one, below, of a pioneer family in Nebraska that signal the less sensational (and perhaps more human) side of the Western migration.

Of course, those settlers needed land when they arrived out West, as well as protection from the Indians who had been there first (not to mention each other). The picture below shows the bureaucrats of the U.S. Land Office who doled out Indian land to white people, along with the armed U.S. marshals who enforced these actions. Are they heroes?

The following picture depicts a company of Texas Rangers, posing with their Winchesters in South Texas in the mid 1880s. Some tough-looking hombres.

Historic Photos of Heroes of the Old West, available now from Turner Publishing, makes a nice companion piece to Historic Photos of Outlaws of the Old West.

Lee Sandlin Talks about His New Book, Wicked River

Read our review of Wicked River.

Historic Photos of Outlaws of the Old West

The romantic myth of the Western outlaw still remains central to American identity. If we are part Puritan, we also like to think of ourselves as the kind of anti-social cowboys who go out and manifest our own destiny. It’s no wonder that we have a tradition of valorizing outlaws like Billy the Kid, the Dalton gang, and Frank and Jesse James, transfiguring their bullying and theft into a kind of partisan resistance to hegemony. These men did not steal from the rich to give to the poor, yet we like to pretend that they were Robin Hoods. Turner Publishing’s new collection Historic Photos of Outlaws of the Old West presents 200 archival images of infamous (and not so famous) robbers, road agents, and rascals in the kind of gruesome detail that outlines just how awful these people really were. The Old West isn’t so romantic after all.

The book moves from the beginning of photography in the early 1850s to the unlikely end of an era, the 193os when the West Coast finally settled down and civilized (at least a little bit). Larry Johnson provides informative and unobtrusive text, letting the stark and often grisly photos convey the tone and emotion of the book. Simply put, this isn’t for kids. There are plenty of dead bodies, many hanging from nooses or laid out in a row, like this charmer of the Dalton gang–

Or how about Ned Christie, unfairly framed for the murder of Deputy Marshal David Maples in 1887, Oklahoma? This picture of Christie reveals that the emerging art/science of photography allowed for a certain fetishizing of the dead body–that the corpse, via mechanical reproduction, might somehow live on. Grisly.

We can see the same fascination with death in this famous image of Jesse James, who was shot in the back by Robert Ford while adjusting a picture. (Their complicated story is told in the brilliant revisionist film The Assassination of Jesse James by the Coward Robert Ford, by the way).

There are less famous but equally intriguing figures as well, like Benjamin Hodges, a black Mexican cowboy who made his living as a con artist in Dodge City. Here is the confident confidence man–

The images in Outlaws of the Old West are both fun and unsettling, and Johnson never glosses over or sugar coats the ugly truths behind these images (he even points out that, though we see the shootout at the OK Corral as a kind of archetypal battle between good vs. evil, the Earps and their pal Doc Holliday were hardly angels). The pictures in this book gel more with the imagery we find in revisionist Westerns like Cormac McCarthy’s Blood Meridian or Sam Peckinpah’s bloody films, which is another way of saying that they aren’t for the faint of heart–and I enjoy that about the volume. Check it out.

Uncivil Society — Stephen Kotkin

Stephen Kotkin’s Uncivil Society earned rave reviews when it debuted last year in hardback; this week Modern Library releases the trade paperback version. Uncivil Society is a revisionist history that dispels the romantic myth that a “civil society” of dissenting citizens orchestrated the fall of Eastern European Communism (and its symbol, the Berlin Wall). Rather, Kotkin (along with colleague Jan T. Gross) concisely and methodically shows that the Eastern Bloc’s demise resulted from the corruption and incompetence of the ruling class of bureaucrats and ideologues–the “uncivil society” who borrowed massively from the West to buy consumer goods they could not afford. Kotkin finds case studies in East Germany, Romania, and Poland, but his analysis extends beyond these countries to indict the Soviet model.

Kotkin’s writing is direct and precise, stuffed with concrete facts and political analysis without sacrificing narrative integrity. In other words, he takes a murky subject and illuminates it. The narrative proper is slim at under 150 pages, making the book a quick and ideal survey of a widely misunderstood time. Students and politics of history will wish to take note of Uncivil Society, a straightforward and agile read.

The Sopranos Debate Christopher Columbus’s Cultural Legacy (NSFW)

Also, Howard Zinn on Columbus Day.

“Books Are Made out of Books” — Blood Meridian and Samuel Chamberlain

In his 1992 interview with The New York Times, Cormac McCarthy said, “The ugly fact is books are made out of books. The novel depends for its life on the novels that have been written.” McCarthy’s masterpiece Blood Meridian, as many critics have noted, is made of some of the finest literature out there–the King James Bible, Moby-Dick, Dante’s Inferno, Paradise Lost, Faulkner, and Shakespeare. While Blood Meridian echoes and alludes to these authors and books thematically, structurally, and linguistically, it also owes much of its materiality to Samuel Chamberlain’s My Confession: The Recollections of a Rogue.

Chamberlain, much like the Kid, Blood Meridian’s erstwhile protagonist, ran away from home as a teenager. He joined the Illinois Second Volunteer Regiment and later fought in the Mexican-American War. Confession details Chamberlain’s involvement with John Glanton’s gang of scalp-hunters. The following summary comes from the University of Virginia’s American Studies webpage

According to Chamberlain, John Glanton was born in South Carolina and migrated to Stephen Austin’s settlement in Texas. There he fell in love with an orphan girl and was prepared to marry her. One day while he was gone, Lipan warriors raided the area scalping the elderly and the children and kidnapping the women- including Glanton’s fiancee. Glanton and the other settlers pursued and slaughtered the natives, but during the battle the women were tomahawked and scalped. Legend has it, Glanton began a series of retaliatory raids which always yielded “fresh scalps.” When Texas fought for its independence from Mexico, Glanton fought with Col. Fannin, and was one of the few to escape the slaughter of that regiment at the hands of the Mexican Gen. Urrea- the man who would eventually employ Glanton as a scalp hunter. During the Range Wars, Glanton took no side but simply assassinated individuals who had crossed him. He was banished, to no avail, by Gen. Sam Houston and fought as a “free Ranger” in the war against Mexico. Following the war he took up the Urrea’s offer of $50 per Apache scalp (with a bonus of $1000 for the scalp of the Chief Santana). Local rumor had it that Glanton always “raised the hair” of the Indians he killed and that he had a “mule load of these barbarous trophies, smoke-dried” in his hut even before he turned professional.

Chamberlain’s Confession also describes a  figure named Judge Holden. Again, from U of V’s summary–

Glanton’s gang consisted of “Sonorans, Cherokee and Delaware Indians, French Canadians, Texans, Irishmen, a Negro and a full-blooded Comanche,” and when Chamberlain joined them they had gathered thirty-seven scalps and considerable losses from two recent raids (Chamberlain implies that they had just begun their careers as scalp hunters but other sources suggest that they had been engaged in the trade for sometime- regardless there is little specific documentation of their prior activities). Second in command to Glanton was a Texan- Judge Holden. In describing him, Chamberlain claimed, “a cooler blooded villain never went unhung;” Holden was well over six feet, “had a fleshy frame, [and] a dull tallow colored face destitute of hair and all expression” and was well educated in geology and mineralogy, fluent in native dialects, a good musician, and “plum centre” with a firearm. Chamberlain saw him also as a coward who would avoid equal combat if possible but would not hesitate to kill Indians or Mexicans if he had the advantage. Rumors also abounded about atrocities committed in Texas and the Cherokee nation by him under a different name. Before the gang left Frontreras, Chamberlain claims that a ten year old girl was found “foully violated and murdered” with “the mark of a large hand on her throat,” but no one ever directly accused Holden.

It’s fascinating to note how much of the Judge is already there–the pedophilia, the marksmanship, the scholarship, and, most interesting of all, the lack of hair. Confession goes on to detail the killing, scalping, raping, and raiding spree that comprises the center of Blood Meridian. Chamberlain even describes the final battle with the Yumas, an event that signals the dissolution of the Glanton gang in McCarthy’s novel.

Content aside, Chamberlain’s prose also seems to presage McCarthy’s prose. In his book Different Travelers, Different Eyes, James H. Maguire notes that, “Both venereal and martial, the gore of [Chamberlain’s] prose evokes Gothic revulsion, while his unschooled art, with its stark architectural angles and leaden, keen-edged shadows, can chill with the surreal horrors of the later Greco-Italian painter Giorgio de Chirico.” Yes, Chamberlain was an amateur painter (find his paintings throughout this post), and undoubtedly some of this imagery crept into Blood Meridian.

You can view many of Chamberlain’s paintings and read an edit of his Confession in three editions of Life magazine from 1956, digitally preserved thanks to Google Books–here’s Part I, Part II, and Part III. Many critics have pointed out that Chamberlain’s narrative, beyond its casual racism and sexism, is rife with factual and historical errors. He also apparently indulges in the habit of describing battles and other events in vivid detail, even when there was no way he could have been there. No matter. The ugly fact is that books are made out of books, after all, and if Chamberlain’s Confession traffics in re-appropriating the adventure stories of the day, at least we have Blood Meridian to show for his efforts.

“The Ludlow Massacre” — Woody Guthrie

Read Howard Zinn on The Ludlow Massacre. Happy Labor Day!

On Kindness — Adam Phillips and Barbara Taylor

On Kindness seeks to answer why “It is now generally assumed that people are basically selfish and that fellow feeling is either a weakness or a luxury or a more sophisticated form of selfishness.” Psychoanalyst Adam Phillips and historian Barbara Taylor quickly demonstrate that up until the “so-called dawn of modernity” in the Enlightenment, people simply believed themselves to be naturally kind. The advent of the ideals of self-reliance and independence (along with the appeals of aggressive mercantile capitalism) led to a zeitgeist–one that still exists–in which kindness is a form or weakness, or a type of duty, like philanthropy, that negates its own purity. In short, Phillips and Taylor point to a general feeling that real kindness might not exist–and then argue, quite convincingly, against this general feeling.

The book’s second chapter, “A Short History of Kindness” outlines the philosophy and social practice of kindness from the time of Seneca through to Freud. Phillips and Taylor choose Jean-Jacques Rousseau as their champion, with Thomas Hobbes (and his famous dictum of bellum omnium contra omnes) as a recurring villain. But it’s Freud who dramatically problematizes modern attitudes toward kindness, with the radical idea that “aggression itself can be a form of kindness; that when aggression isn’t envious rage or the revenge born of humiliation, it contains the wish for a more intimate exchange, a profounder, more unsettling kindness between people. In short, psychoanalysis makes sentimentality and nostalgia, not hatred, the enemies of kindness.” This complicates the relationships between children and parents; psychoanalysis renders kindness unnatural. The resulting confusion leaves us open to the idea that acts of kindness might leave us radically exposed or otherwise in harm’s way. Even worse, modern society elevates and idealizes kindness into “a virtue so difficult to sustain that only the magically good can manage it” — this “destroys people’s faith in real or ordinary kindness.” But, Phillips and Taylor want to assure us, real and ordinary kindness does exist. “We depend on each other not just for our survival but for our very being,” they argue in their final chapter. “The self without sympathetic attachments is either a fiction or a lunatic.” So, what are the solutions? Philips and Taylor clearly argue that the pleasures of kindness they advocate cannot stem from “moral superiority or domineering beneficence or the protection racket of good feelings. Nor are acts of kindness to be seen as acts of will or effort or moral resolution.” Instead, our authors argue for “a revived awareness of something that is already felt and known.”

On Kindness is a compact, tightly-wound tract of 114 pages that can be read quickly by a general audience, but nevertheless takes some time to digest. Picador’s trade paperback edition (new this month) is handsome and small enough to fit into a cargo pocket, purse, or beach bag. It seems of a piece with Picador’s Big Ideas/Small Books series, erudite works that consider big subjects without ever falling into traps of academic solipsism. Recommended.

The Secret Life of Words — Henry Hitchings

Upfront: We like words. We think etymology is fun. We consider Bill Bryson something of a hero, and Joseph T. Shipley’s The Origins of English Words is a staple at Biblioklept World Headquarters. We can spend hours at a site like Luciferous Logolepsy, and it’s not just obscure words we love–we’re also likely to pore over nerdy linguistic battles at Word Court for far too long. Unlike most people, we think puns are a sophisticated way to crack a joke. If any of these proclivities seem to align with your own tastes, you’ll likely enjoy Henry Hitchings’s history of the English language The Secret Life of Words as much as we did.

henry_hitchings

Hitchings organizes his book into sixteen parts, each named for a word that will inform the narrative thrust of that particular thrust. After opening, appropriately with “Ensemble” as an introductory overture, Hitchings uses “Invade” as his key term for chapter two. Throughout the book invade comes not only to signify an obvious entry point for a history of English (the Norman conquest of England in 1066), but also a general trend of just how ubiquitous (and perhaps invasive) English has become. Hitchings’s take veers toward post-colonialist theory, with a heavy dash of historical-materialist tendencies to boot. In a chapter titled “Angst,” he comments that “it is impossible not to see the long shadows cast by Marx, Freud and Einstein, the architects of socialism, psychoanalysis, and the atomic age.” Darwin and the American Transcendentalists (whom Hitchings saliently credits with greatly expanding the English language) also figure heavily in his readings. Hitchings is not all Frederic Jameson and post-colonialism, of course (not that we mind that sort of thing around these parts), but his liberal readings on contemporary linguistic issues like the place of Black Vernacular English in modern America are welcome and refreshing. Still, Hitchings’s Secret Life is a balanced affair, drawing not just on readings of master artists in the English language, like Shakespeare, Joyce, and the Romantic poets, but also on a seemingly-endless bibliography of dictionaries, almanacs, histories, and etymologies (Hitchings’s chapter notes, bibliography, and index run to nearly a 100 pages).

At the heart of it all, of course, are words. Each page brims with little etymological factoids. Hitchings clues us in to the fact that venison once simply referred to all hunted game, not just deer. He avers that “It is quite widely known that poppycock comes from the Dutch for ‘doll’s shit.'” (Is it really that widely known? We had no idea). He tells us that while molasses derives from the Portuguese word melaços, we don’t really know where we get the term rum from (some will be content to remain drinking in ignorance, of course). We had no idea that the game chess gets its name via the Persian word for king, shah. And while Hitchings lards his book with plenty of fun little details, they all serve (and serve well) his greater narrative; namely, a history of the English language. While this book isn’t for everyone, we certainly enjoyed it and have already given it a little spot on a shelf of books we return to often, books in English about English. Fun stuff.

The Secret Life of Words is now available in paperback from Picador.

Historic Photos of University of Florida Football–Kevin McCarthy

UFA-uapc8859

Prejudices up front: not only did I attend the University of Florida, but so did my parents, my wife, and many of my lifelong friends. I was raised on Gator football, and some of my family members, when cut, are known to bleed orange and blue. I think that Tebow is something of a national treasure (surely, had not Clinton succeeded in freeing journalists Euna Lee and Laura Ling from a North Korean labor camp, we would’ve sent Tebow), and I acted like a silly fool when I got to meet Urban Meyer last year (he was recruiting players at the high school where I teach English). Not only am I predisposed to liking a book like Historic Photos of University of Florida Football, I also happen to be a former student of the author, University of Florida professor Kevin McCarthy (I will never forget him calling me over to his desk after class one morning, poking me in the chest and commanding me, “Come to class!”).

So, yeah, it’s possible that I’m enthusiastically biased about a book combining archival photos of the Gators with insightful text and captions. Fans of the Florida State Seminoles probably know that this book isn’t for them upfront, but that’s okay. True Gator fans will not be disappointed. Historic Photos of University of Florida Football (new from Turner Publishing) is as much a history text is it is a survey of Gator football, following a team from its humble origins at the turn of last century (McCarthy informs us that “its 1904 team in Lake City was outscored 224-0,”) to its present glories as National Champions.

1930 UF Homecoming
1930 UF Homecoming

Most of the book chronicles the early days of Florida football (over half of the 200 images date from before 1960), and while some fans might be disappointed in a lack of more recent photographs, it’s worth pointing out that in our current media-saturated age it’s not so hard to come by these. Far more interesting are pics of the old days, with sweatered all-male cheerleading squads, bulky leather helmets, and folks dressed up to the nines to go to a football game (if you’ve ever lived in Gainesville you know that even in October a suit jacket, let alone a tie and pants, are pretty uncomfortable). Many of these photos capture the energy and intensity of the game, as well as a sense of nostalgia for a time when college football wasn’t so commercialized.

Steve Spurrier, 1965
Steve Spurrier, 1965

The images collected here transmit a love for both the Florida Gators, as well as a sense of respect for the traditions of college football in general. As the Gators’ indomitable legacy grows, surely this book will one day be referred to as “Volume I,” as there are plenty more touchdowns to be scored, games to be won, and historical moments to be made. Recommended for Bull Gators everywhere.