There’s something gently elegiac about Marshall Brooks’s Paperback Island, which collects over a dozen essays on reading. While Brooks’s essays on books, libraries, publishers, and the friendships that hold all of them together are never dour, they nevertheless evoke a world now shifting into the realm of memory alone.
It’s fitting then that the starting point for the book is beat legend Tuli Kupferberg’s funeral. Here, Brooks runs into Susanna Cuyler, who lends him her apartment in New York just so he can read her book Not Just Another Voice there: “There was no overlooking the fact that her apartment and her book are virtually one,” writes Brooks. This early detail hooked me, encapsulating so much of the themes of time, place, and friendship that Paperback Island emphasizes.
The lead essay in the collection is “Paperback Island.” Here, Brooks relates an adolescent friendship codified in books: “Besides symbolizing the excitement of what books can mean to people, especially young people who are in the process of formulating their own world, these books are all that remain to me of this once close friendship.” Brooks renders the transformative power that this bookswapping friendship had on him, set against the backdrop of the culture shift of the late sixties and early seventies:
Informationally, and in other ways as well, the early 1970s prefigured the Internet. Vast amounts of information, heretofore beyond the reach of the masses, became available. The visually compartmentalized newsprint portions of Harper’s Magazine and the encyclopedic paperbound Whole Earth Catalog come immediately to mind, as does the collectively-produced—via the Boston Women’s Health Collective—1970 paperback, Our Bodies, Ourselves. Design-wise, they all accelerated the absorption of information from off the printed page in completely innovative ways, which today’s web pages perforce echo. In conjunction with FM radio, foreign films, Super 8 film, Swinger cameras, stereo records, tape cassettes , early video, offset printing, the 1976 Freedom of Information Act, and such empowering movements as Women’s Lib, etc. , they revolutionized the lives of everyone, and youth culture in particular.
It would perhaps be easy for Brooks to have crammed his book with anecdotes illustrating the effects of these changes, but instead Paperback Island focuses on something much more personal, following the tone of its eponymous essay. There are memory-essays for Tuli Kupferberg, James T. Farrell, and Sidney Bernard, whose rogue journalism collection This Way to the Apocalypse I am now on the lookout for. In the background of all of this looms Harry Smith, the poet-publisher and founder of The Smith, where Brooks cut his teeth in the seventies. Smith’s influence on Brooks resonates in loving passages like this one:
A legendary figure in the American small press movement, Harry more than fulfilled the role of patron-protector for countless contributors to his press. He impressively looked the role, too, nowhere more so than when he grandly made the circuit at small press fair . . . The Smith published scores of unknown and neglected writers . . . The press resembled nothing else in the publishing world large or small partly for this reason. I had always assumed that a place exactly like it existed, somewhere. That it had to. (Why else write, really?) A place where poetry counted for everything. Fate, in its greatness, encouragingly provided for its existence, and Harry Smith supplied that place.
It’s that sense of place that comes through so strongly in Paperback Island, whether Brooks is describing the offices of The Smith or the hotels that James T. Farrell adored. Brooks also captures the strange ways that microlibraries evolve from place, time, and friendship (he inherited many of Farrell’s paperbacks). I think most bibliophiles will instantly understand Brooks’s impulse to collect, catalog, keep the tomes.
And of course there are the bookshops, the wanderings, the meanderings, the notes on books and how we find them. A late riff on visiting a Boston Barnes & Noble finds Brooks picking up a Nook and reading a passage from Austen’s Pride & Prejudice—his first time with an e-reader. The moment is not couched in resentment or alienation but simply experience—encountering an old book in a new way.
I should point out that Brooks has illustrated Paperback Island with photographs—of people, places, books—the things that make the book. (Books are made out of other books, some writer said). The photos are printed in rich color and add a documentary dimension to the book. Here’s a striking image of the closing of the Upper West Side branch of Shakespeare & Company—an image that perhaps captures more of the elegiac underpinnings of Paperback Island than I can do in words:
Paperback Island is shot-through with bibliophilia, a love of books that encompasses writers, readers, libraries, and publishers, yes—but also the mechanics of the book, the physical properties. It’s a love letter to books and the people who make them—and not just the writers and publishers, but the readers who make them, preserve them—and the friends who pass them on, make sure that others read them.
In a latter essay, “Physical Allure of the Book,” Brooks writes, “My friend Roger Skillings became a writer on account of picking up a Penguin edition of James Joyce’s Dubliners in a train station in Rome.” I’ll end this write-up in what I take to be the spirit of Brooks’s book, sharing a little anecdote of my own about a book I can’t part with.
In 2002 I was wandering Jimbocho, an area of Tokyo crammed with nearly 200 bookshops. I found, lying in the gutter but unsullied, a paperback Penguin Book — The Essential James Joyce, edited by Harry Levin. I glanced around, trying to see if the book was somehow connected to a nearby vendor, but it didn’t seem to be for sale. In any case, I surreptitiously slipped the book into my bag and walked on. I read “The Dead” on the train ride home. I’ve kept the book to this day, even though I have no need of a Joyce digest. I can’t help it. I love it.
She was an old woman and lived on a farm near the town in which I lived. All country and small-town people have seen such old women, but no one knows much about them. Such an old woman comes into town driving an old worn-out horse or she comes afoot carrying a basket. She may own a few hens and have eggs to sell. She brings them in a basket and takes them to a grocer. There she trades them in. She gets some salt pork and some beans. Then she gets a pound or two of sugar and some flour.
Afterwards she goes to the butcher’s and asks for some dog-meat. She may spend ten or fifteen cents, but when she does she asks for something. Formerly the butchers gave liver to any one who wanted to carry it away. In our family we were always having it. Once one of my brothers got a whole cow’s liver at the slaughter-house near the fairgrounds in our town. We had it until we were sick of it. It never cost a cent. I have hated the thought of it ever since.
The old farm woman got some liver and a soup-bone. She never visited with any one, and as soon as she got what she wanted she lit out for home. It made quite a load for such an old body. No one gave her a lift. People drive right down a road and never notice an old woman like that.
There was such an old woman who used to come into town past our house one Summer and Fall when I was a young boy and was sick with what was called inflammatory rheumatism. She went home later carrying a heavy pack on her back. Two or three large gaunt-looking dogs followed at her heels.
The old woman was nothing special. She was one of the nameless ones that hardly any one knows, but she got into my thoughts. I have just suddenly now, after all these years, remembered her and what happened. It is a story. Her name was Grimes, and she lived with her husband and son in a small unpainted house on the bank of a small creek four miles from town.
The husband and son were a tough lot. Although the son was but twenty-one, he had already served a term in jail. It was whispered about that the woman’s husband stole horses and ran them off to some other county. Now and then, when a horse turned up missing, the man had also disappeared. No one ever caught him. Once, when I was loafing at Tom Whitehead’s livery-barn, the man came there and sat on the bench in front. Two or three other men were there, but no one spoke to him. He sat for a few minutes and then got up and went away. When he was leaving he turned around and stared at the men. There was a look of defiance in his eyes. “Well, I have tried to be friendly. You don’t want to talk to me. It has been so wherever I have gone in this town. If, some day, one of your fine horses turns up missing, well, then what?” He did not say anything actually. “I’d like to bust one of you on the jaw,” was about what his eyes said. I remember how the look in his eyes made me shiver. Continue reading ““Death in the Woods” — Sherwood Anderson”
Biblioklept 