RIP James Gandolfini

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RIP James Gandolfini, 1961-2013

RIP to James Gandolfini, who brought sensitivity and depth to the roles he played. I don’t think The Sopranos could have existed without him. He made me laugh and cry so often in that role, never more than at the end of The Sopranos, where I experienced what I could only describe as catharsis.

The Orson Welles Story (BBC Documentary)

RIP Kim Thompson

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RIP Kim Thompson, 1956-2013.

I probably first got to know Kim Thompson’s name through the editorial and letters pages of Dave Sim’s long-running black and white comic Cerebus. Sim had this marvelous agon with Thompson and partner Gary Groth, who were, like, the voice of comix (as opposed to, y’know, comics). Their outlet for that voice was The Comics Journal, the often ornery (and often-sued) magazine that maintained the critical and artistic traditions of cartooning against the venal backdrop of superhero comics.  Thompson was also instrumental in the vision and quality of Fantagraphics Books, where he edited books by Chris Ware, Peter Bagge, and Joe Sacco, among, many many others. I still have all my issues of his anthology comic Zero Zero, which was instrumental in warping my young mind. I think I’ll dig them out now.

 

Fool’s House — Jasper Johns

The Weird and Wonderful World of Charles A. A. Dellschau

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I was looking for an image to accompany a riff I wrote on Thomas Pynchon’s novel Against the Day. The riff circles around the skyship adventurers The Chums of Chance, characters who are both “real” in the novel and also “literary” — that is, they are the stars of dime novels that other characters in the novel read. I was hoping that maybe some creative soul had created a Chums of Chance book cover that I could use with the post. Through a few basic searches and a Metafilter board, I found my way to something far more intriguing—the strange watercolor and collage pieces of Charles August Albert Dellschau.

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Here’s a little background on Dellschau (from John Foster’s excellent article–chock full of images!—at Observatory):

It turns out that the drawings/watercolors were the work of one Charles August Albert Dellschau (1830 – 1923). Dellschau was a butcher for most of his life and only after his retirement in 1899 did he begin his incredible career as a self-taught artist. He began with three books entitled Recollections which purported to describe a secret organization called the Sonora Aero Club. Dellschau described his duties in the club as that of the draftsman. Within his collaged watercolors were newspaper clippings (he called them “press blooms”) of early attempts at flight overlapped with his own fantastic drawings of airships of all kind. Powered by a secret formula he cryptically referred to as “NB Gas” or “Suppa” — the “aeros” (as Dellscahu called them) were steampunk like contraptions with multiple propellers, wheels, viewing decks and secret compartments. Though highly personal, autobiographical (perhaps!), and idiosyncratic, these artworks could cross-pollinate with the fiction of Jules Verne, Willy Wonka and the Wizard of Oz. The works were completed in a furiously creative period from 1899 to 1923, when air travel was still looked at by most people as almost magical. Newspapers of that period were full of stories about air travel feats and the acrobatic aerial dogfights of WWI were legend.

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Verne, Oz, and steampunk are all clear comparisons. I’d add to them the manic spirit of Kurt Schwitters’s collages, the buzzing claustrophobia of Joseph Cornell’s boxes, and the cartoony contours of turn-of-the-century comics.It also reminds me of Luigi Serafini’s surreal cryptoencyclopedia, Codex SeraphinianusAnd of course, Dellschau’s work resonates strongly with Pynchon’s novel Against the Day, more ludic than lunatic. His work shows an obsession fueled by science and science fiction alike, as well as a frankly adolescent sense of line, proportion and color. I love it. See more here and here.

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Dick Whittington’s Cat — Ub Iwerks

Afternoon Tea — Marie Bracquemond

Sorrows Succeed (Robert Herrick)

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Vasily Grossman’s Life and Fate (Book Acquired, 6.14.2013)

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Big thanks to Mr. BLCKDGRD for sending me this copy of Vasily Grossman’s enormous novel Life and Fate. Over the past few years I’ve come to admire and trust BLCKDGRD’s taste, and I generally love these types of novels, so I’m looking forward to getting into this later in the year.

Here’s publisher NYRB’s blurb:

A book judged so dangerous in the Soviet Union that not only the manuscript but the ribbons on which it had been typed were confiscated by the state, Life and Fate is an epic tale of World War II and a profound reckoning with the dark forces that dominated the twentieth century. Interweaving a transfixing account of the battle of Stalingrad with the story of a single middle-class family, the Shaposhnikovs, scattered by fortune from Germany to Siberia, Vasily Grossman fashions an immense, intricately detailed tapestry depicting a time of almost unimaginable horror and even stranger hope. Life and Fate juxtaposes bedrooms and snipers’ nests, scientific laboratories and the Gulag, taking us deep into the hearts and minds of characters ranging from a boy on his way to the gas chambers to Hitler and Stalin themselves. This novel of unsparing realism and visionary moral intensity is one of the supreme achievements of modern Russian literature.

Read our review of Grossman’s novel The Road.

 

Gandhi vs Tenenbaum

Twain & Einstein in “Good Grief! Still More Wuthering Heights” (Mike Kupperman)

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(Via/more).

Pineapple and Cockroaches — Maria Sibylla Merian

“Of Anger” — Francis Bacon

“Of Anger” by Francis Bacon

TO SEEK to extinguish anger utterly, is but a bravery of the Stoics. We have better oracles: Be angry, but sin not. Let not the sun go down upon your anger. Anger must be limited and confined, both in race and in time. We will first speak how the natural inclination and habit to be angry, may be attempted and calmed. Secondly, how the particular motions of anger may be repressed, or at least refrained from doing mischief. Thirdly, how to raise anger, or appease anger in another.

For the first; there is no other way but to meditate, and ruminate well upon the effects of anger, how it troubles man’s life. And the best time to do this, is to look back upon anger, when the fit is thoroughly over. Seneca saith well, That anger is like ruin, which breaks itself upon that it falls. The Scripture exhorteth us to possess our souls in patience. Whosoever is out of patience, is out of possession of his soul. Men must not turn bees;

… animasque in vulnere ponunt.

Anger is certainly a kind of baseness; as it appears well in the weakness of those subjects in whom it reigns; children, women, old folks, sick folks. Only men must beware, that they carry their anger rather with scorn, than with fear; so that they may seem rather to be above the injury, than below it; which is a thing easily done, if a man will give law to himself in it.

For the second point; the causes and motives of anger, are chiefly three. First, to be too sensible of hurt; for no man is angry, that feels not himself hurt; and therefore tender and delicate persons must needs be oft angry; they have so many things to trouble them, which more robust natures have little sense of. The next is, the apprehension and construction of the injury offered, to be, in the circumstances thereof, full of contempt: for contempt is that, which putteth an edge upon anger, as much or more than the hurt itself. And therefore, when men are ingenious in picking out circumstances of contempt, they do kindle their anger much. Lastly, opinion of the touch of a man’s reputation, doth multiply and sharpen anger. Wherein the remedy is, that a man should have, as Consalvo was wont to say, telam honoris crassiorem. But in all refrainings of anger, it is the best remedy to win time; and to make a man’s self believe, that the opportunity of his revenge is not yet come, but that he foresees a time for it; and so to still himself in the meantime, and reserve it.

To contain anger from mischief, though it take hold of a man, there be two things, whereof you must have special caution. The one, of extreme bitterness of words, especially if they be aculeate and proper; for cummunia maledicta are nothing so much; and again, that in anger a man reveal no secrets; for that, makes him not fit for society. The other, that you do not peremptorily break off, in any business, in a fit of anger; but howsoever you show bitterness, do not act anything, that is not revocable.

For raising and appeasing anger in another; it is done chiefly by choosing of times, when men are frowardest and worst disposed, to incense them. Again, by gathering (as was touched before) all that you can find out, to aggravate the contempt. And the two remedies are by the contraries. The former to take good times, when first to relate to a man an angry business; for the first impression is much; and the other is, to sever, as much as may be, the construction of the injury from the point of contempt; imputing it to misunderstanding, fear, passion, or what you will.

The Execution — Carel Willink

Nu Ornithologique — Lucien Clergue

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Must we no longer believe in words? Since when do they express the contrary of what the organ that utters them thinks and wants?
Herein fies the great secret:

Thought is made in the mouth

— Tristan Tzara, from Dada Manifesto of Feeble Love and Weak Love

Thomas Bernhard Enjoying a Tiny Ice Cream Cone

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(Via).

Plagiarism

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A rose is a rose is a rose.

The eternal hourglass of existence is turned upside down again and again, and you with it, speck of dust!

The struggle itself toward the heights is enough to fill a man’s heart. One must imagine Sisyphus happy.

Antimetabole. Repetition of two words or short phrases, but in reversed order to establish a contrast. It is a specialized form of chiasmus.

Sometimes a cigar.

Freedom from morality.

Epiphora. The repetition of a phrase or word at the end of several sentences or clauses.

Sisyphus was son of King Aeolus of Thessaly and Enarete, and the founder and first king of Ephyra.

Epizeuxis. Emphasizing an idea using one word repetition.

Everything becomes and recurs eternally – escape is impossible! – Supposing we could judge value, what follows?

Conduplicatio. The repetition of a word in various places throughout a paragraph.

So one must be resigned to being a clock that measures the passage of time, now out of order, now repaired, and whose mechanism generates despair and love as soon as its maker sets it going?

Inque tuo sedisti, Sisyphe, saxo.

Parachesis. Repetition of the same sound in several words in close succession.

New means against the fact of pain.

Epistrophe. The repetition of a word or phrase at the end of every clause.

Are we to grow used to the idea that every man relives ancient torments, which are all the more profound because they grow comic with repetition?

Antanaclasis. The repetition of a word or phrase to effect a different meaning

Tantalus was made to stand in a pool of water beneath a fruit tree with low branches, with the fruit ever eluding his grasp, and the water always receding before he could take a drink.

Anadiplosis. The repetition of the last word of a preceding clause.

The enjoyment of all kinds of uncertainty.

That human existence should repeat itself, well and good, but that it should repeat itself like a hackneyed tune, or a record a drunkard keeps playing as he feeds coins into the jukebox?

Anaphora. The repetition of a word or phrase at the beginning of every clause.

Wu Gang, known for endlessly cutting down a self-healing Bay Laurel on the Moon.

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Experimentalism, as a counterweight to this extreme fatalism.

Polyptoton. The repetition of a word or root in different cases or inflections within the same sentence.

Abolition of the concept of necessity. Abolition of the “will.”

The most famous facet of Naranath Branthan’s life is his apparently eccentric habit of rolling big stones up the hill and letting them roll down back, and laughing thunderously on seeing this sight

Polysyndeton. The repeated use of conjunctions within a sentence, particularly where they do not necessarily have to be used.

Abolition of “knowledge-in-itself.”

Nothing is harder to understand than a symbolic work. A symbol always transcends the one who makes use of it and makes him say in reality more than he is aware of expressing.

A rose is a rose is a rose.

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