I’ll plunder seasons.
I’ll play with months and years.
Winter days with the red faces of summer.And down the gray road,
in the silent parade
of hard, unmoving days,
I’ll organize the blues and gymnastics.A rippling morning
of painted lips,
cool, as though just bathed,
with an autumn dawn.And I’ll catch the clouds–
red, blue, purple–
and throw them against the inexpressive paper
of the black and blue sky,
so that they’ll write a letter
in the universal language
to their good friend the wind.To help the shopkeepers,
I’ll make luminous billboards,
with spotlights of stars.Maybe I’ll assassinate a dawn
so that, bleeding,
it will stain a white cloud purple.In the shop of the seasons,
I’ll sell ripe autumn apples
wrapped in the paper of winter mists.I’ll kidnap Spring,
to have her in my house,
like a ballerina.The wind will change its schedule.
Unpredictable crossings of the clouds.And down the highway of the Future, I’ll rush toward Winter,
for the surprise of meeting it later,
mixed with Summer.On the green felt of space,
I’ll bet on days
that will roll like dice.I’ll play with months and years.
Octavio Paz’s first unpublished poem, 1931. Translated by Eliot Weinberger.
—The common cognomen of this world among the misguided and superstitious is ‘a vale of tears’ from which we are to be redeemed by a certain arbitrary interposition of God and taken to Heaven–What a little circumscribed straightened notion! call the world if you Please ‘The vale of Soul-making’ Then you will find out the use of the world (I am speaking now in the highest terms for human nature admitting it to be immortal which I will here take for granted for the purpose of showing a thought which has struck me concerning it) I say “Soul making” Soul as distinguished from an Intelligence– There may be intelligences or sparks of the divinity in millions–but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception–they know and they see and they are pure, in short they are God–how then are Souls to be made? How then are these sparks which are God to have identity given them–so as ever to possess a bliss peculiar to each ones individual existence? How, but by the medium of a world like this? This point I sincerely wish to consider because I think it a grander system of salvation than the chrystain religion–or rather it is a system of Spirit-creation–This is effected by three grand materials acting the one upon the other for a series of years–These Materials are the Intelligence–the human heart (as distinguished from intelligence or Mind) and the World or Elemental space suited for the proper action of Mind and Heart on each other for the purpose of forming the Soul or Intelligence destined to possess the sense of Identity. I can scarcely express what I but dimly perceive–and yet I think I perceive it–that you may judge the more clearly I will put it in the most homely form possible–I will call the world a School instituted for the purpose of teaching little children to read–I will call the Child able to read, the Soul made from that school and its hornbook. Do you not see how necessary a World of Pains and troubles is to school an Intelligence and make it a soul? A Place where the heart must feel and suffer in a thousand diverse ways! Not merely is the Heart a Hornbook, it is the Minds Bible, it is the Minds experience, it is the teat from which the Mind or intelligence sucks its identity–As various as the Lives of Men are–so various become their Souls, and thus does God make individual beings, Souls, Identical Souls of the sparks of his own essence–“
—From a letter John Keats wrote to his brother George, dated April 21, 1810. (More excerpts from Keats’s letters with commentary).
“Why I Am Not a Painter” by Frank O’Hara
I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,for instance, Mike Goldberg
is starting a painting. I drop in.
“Sit down and have a drink” he
says. I drink; we drink. I look
up. “You have SARDINES in it.”
“Yes, it needed something there.”
“Oh.” I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. “Where’s SARDINES?”
All that’s left is just
letters, “It was too much,” Mike says.But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven’t mentioned
orange yet. It’s twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike’s painting, called SARDINES.
“The Unknown Citizen” by W.H. Auden—
(To JS/07 M 378
This Marble Monument
Is Erected by the State)He was found by the Bureau of Statistics to be
One against whom there was no official complaint,
And all the reports on his conduct agree
That, in the modern sense of an old-fashioned word, he was a
saint,
For in everything he did he served the Greater Community.
Except for the War till the day he retired
He worked in a factory and never got fired,
But satisfied his employers, Fudge Motors Inc.
Yet he wasn’t a scab or odd in his views,
For his Union reports that he paid his dues,
(Our report on his Union shows it was sound)
And our Social Psychology workers found
That he was popular with his mates and liked a drink.
The Press are convinced that he bought a paper every day
And that his reactions to advertisements were normal in every way.
Policies taken out in his name prove that he was fully insured,
And his Health-card shows he was once in a hospital but left it cured.
Both Producers Research and High-Grade Living declare
He was fully sensible to the advantages of the Instalment Plan
And had everything necessary to the Modern Man,
A phonograph, a radio, a car and a frigidaire.
Our researchers into Public Opinion are content
That he held the proper opinions for the time of year;
When there was peace, he was for peace: when there was war, he went.
He was married and added five children to the population,
Which our Eugenist says was the right number for a parent of his
generation.
And our teachers report that he never interfered with their
education.
Was he free? Was he happy? The question is absurd:
Had anything been wrong, we should certainly have heard.
RIP Seamus Heaney, 1939-2013
“Funeral Rites”
I shouldered a kind of manhood
stepping in to lift the coffins
of dead relations.
They had been laid out
in tainted rooms,
their eyelids glistening,
their dough-white hands
shackled in rosary beads.
Their puffed knuckles
had unwrinkled, the nails
were darkened, the wrists
obediently sloped.
The dulse-brown shroud,
the quilted satin cribs:
I knelt courteously
admiting it all
as wax melted down
and veined the candles,
the flames hovering
to the women hovering
behind me.
And always, in a corner,
the coffin lid,
its nail-heads dressed
with little gleaming crosses.
Dear soapstone masks,
kissing their igloo brows
had to suffice
before the nails were sunk
and the black glacier
of each funeral
pushed away.
II
Now as news comes in
of each neighbourly murder
we pine for ceremony,
customary rhythms:
the temperate footsteps
of a cortège, winding past
each blinded home.
I would restore
the great chambers of Boyne,
prepare a sepulchre
under the cupmarked stones.
Out of side-streets and bye-roads
purring family cars
nose into line,
the whole country tunes
to the muffled drumming
of ten thousand engines.
Somnambulant women,
left behind, move
through emptied kitchens
imagining our slow triumph
towards the mounds.
Quiet as a serpent
in its grassy boulevard
the procession drags its tail
out of the Gap of the North
as its head already enters
the megalithic doorway.
III
When they have put the stone
back in its mouth
we will drive north again
past Strang and Carling fjords
the cud of memory
allayed for once, arbitration
of the feud placated,
imagining those under the hill
disposed like Gunnar
who lay beautiful
inside his burial mound,
though dead by violence
and unavenged.
men said that he was chanting
verses about honour
and that four lights burned
in corners of the chamber:
which opened then, as he turned
with a joyful face
to look at the moon.
Biblioklept 