The Fall of the Rebel Angels (Detail) — Pieter Bruegel the Elder

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Greg Graffin’s Population Wars (Book acquired some time in September, 2015)

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Greg Graffin is probably best known for his work as the leader of Bad Religion, a band he formed when he was 15. Graffin is also an academic and author. His latest book, Population Wars, makes a compelling argument for coexistence. It’s an accessible and persuasive read, rooted in biology and hope. (And of the three books I’ve read by indie rockers of yore this year, it’s easily the best). Publisher Thomas Dunne’s blurb:

From the very beginning, life on Earth has been defined by war. Today those first wars continue to be fought around and inside us, influencing our individual behavior and that of civilization as a whole. War between populations—whether between different species or between rival groups of humans—is seen as an inevitable part of the evolutionary process. The popular concept of survival of the fittest explains and often excuses these actions.

In Population Wars, Greg Graffin points to where the mainstream view of evolutionary theory has led us astray. That misunderstanding has allowed us to justify wars on every level, whether against bacterial colonies or human societies, even when other, less violent solutions may be available. Through tales of mass extinctions, developing immune systems, human warfare, the American industrial heartland, and our degrading modern environment, Graffin demonstrates how an oversimplified idea of war, with its victorious winners and vanquished losers, prevents us from responding to the real problems we face. Along the way, Graffin reveals a paradox: When we challenge conventional definitions of war, we are left with a new problem—how to define ourselves.

Population Wars is a paradigm-shifting book about why humans behave the way they do and the ancient history that explains that behavior. In reading it, you’ll see why we need to rethink the reasons for war, not only the human military kind but also Darwin’s “war of nature,” and find hope for a less violent future for mankind.

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“All art constantly aspires towards something or other”

Dissection of a Landscape — Jaroslav Serpan

Three ideas from Nathaniel Hawthorne’s Note-Books

It seems a greater pity that an accomplished worker with the hand should perish prematurely, than a person of great intellect; because intellectual arts may be cultivated in the next world, but not physical ones.

To trace out the influence of a frightful and disgraceful crime in debasing and destroying a character naturally high and noble, the guilty person being alone conscious of the crime.

A man, virtuous in his general conduct, but committing habitually some monstrous crime,–as murder,–and doing this without the sense of guilt, but with a peaceful conscience,–habit, probably, reconciling him to it; but something (for instance, discovery) occurs to make him sensible of his enormity. His horror then.

From Nathaniel Hawthorne’s Passages from the American Note-Books.

Portrait of Flannery O’Connor — Barry Moser

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The Fall of the Rebel Angels (Detail) — Pieter Bruegel the Elder

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Orpheus V — Albín Brunovský

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Totally insane world (Ursula K. Le Guin)

“I am cracking,” he said. “You must see that. You’re a psychiatrist. Don’t you see that I’m going to pieces? Aliens from outer space attacking Earth! Look: if you ask me to dream again, what will you get? Maybe a totally insane world, the product of an insane mind. Monsters, ghosts, witches, dragons, transformations—all the stuff we carry around in us, all the horrors of childhood, the night fears, the nightmares. How can you keep all that from getting loose? I can’t stop it. I’m not in control!”

“Don’t worry about control! Freedom is what you’re working toward,” Haber said gustily. “Freedom! Your unconscious mind is not a sink of horror and depravity. That’s a Victorian notion, and a terrifically destructive one. It crippled most of the best minds of the nineteenth century, and hamstrung psychology all through the first half of the twentieth. Don’t be afraid of your unconscious mind! It’s not a black pit of nightmares. Nothing of the kind! It is the wellspring of health, imagination, creativity. What we call ‘evil’ is produced by civilization, its constraints and repressions, deforming the spontaneous, free self-expression of the personality. The aim of psychotherapy is precisely this, to remove those groundless fears and nightmares, to bring up what’s unconscious into the light of rational consciousness, examine it objectively, and find that there is nothing to fear.”

“But there is,” Orr said very softly.

From Ursula K. Le Guin’s 1971 novel The Lathe of Heaven.

 

The Fall of the Rebel Angels (Detail) — Pieter Bruegel the Elder

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A conversation about New American Stories, an anthology edited by Ben Marcus (Part 2)

Biblioklept contributor Ryan Chang and I continue our discussion of New American Stories, an anthology edited—or maybe “curated” is the right word, although I’m not sure—by Ben Marcus.  Read the first part of our exchange here. In this exchange we discuss holes, white American violence, paranoia, stories by Clare Vaye Watkins, Robert Coover, Lydia Davis, and Tao Lin, and that “Wait! Why? How?” feeling that good fiction can produce.

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Ryan Chang: What’d you think of the Claire Vaye Watkins story?

Edwin Turner: Yeah…so… “Diggings.” It’s taken me so long to get back to you about this one because I don’t really have anything intelligent to say about it. Which is really strange: I think I’ve told you that I’ve been obsessed with holes for a few years now, and the aesthetics of digging in particular. I’ve been compiling a bibliography on writings about holes, so I guess “Diggings” fits into that. And I like the general milieu and everything, the Western thing. And I appreciate Watkins lucid storytelling style. I do. But I found myself having to slog through it, and then the end, the sort of climax or whatever…I don’t know. No spoilers for the readers, but it didn’t ring my bell. Again, I’m not saying anything particularly interesting about it. I think my problem might be with the length of the story—to be clear, that’s my problem, not the story’s—but with a few notable exceptions (“Bartleby,” “The Metamorphosis”), superlong short stories don’t do it for me. I’d rather read a novella I guess.

I’m pretty sure “Diggings” is the longest selection in New American Stories. Lydia Davis’s “Men” is obviously the shortest in the book—it’s one of her better ultrashorts, and it’s already been widely anthologized via blogs and Twitter. I wish one of her longer pieces was included though–maybe something like “Marie Curie, So Honorable Woman.” But I’ve fallen into the stupid trap of What Would Ed Do?

Another short piece in the collection is Robert Coover’s “Going for a Beer,” which is a Perfect Short Story. Just perfect. It’s a perfect postmodern gesture without any gimmickry, a story about storytelling that’s actually a story. But maybe I only think it’s so perfect because I’ve read it so many times now and even used it in the classroom. Your thoughts?

RC: There are a few things I really like about Watkins’ “Diggings.” For one, I think the voice is what really carries this story, and the pretense of the subheadings. It certainly lends the story this epic-ness that, for the most part, it does well, but my resistance to this story comes from its place within the collection.

But first, I want to touch on the hole motif. There’s the easy reading of the kind of digging and the value invested in it. The tenuous promises of a new start, or a restart. The neutrality of money; that is, one’s self-worth is in direct proportion to one’s ownership. But Watkin’s story is a critique of that very American myth of manifest destiny. Was it ever good for anything? In this light, the story seems fine. A well-executed story with enough of the right moves to keep me going. I’m impressed by Watkins’ pacing, as well as how convincing this voice is. I don’t think we should forget that. Watkins’ inflection of that gruff, macho Westernly voice is what’s most convincing for me, and contributes to the irony that enables the critique of the American myth overall. Also, to end, I’m happy to see that the principle antagonists—besides the characters’ own desires—are the “Chinamen,” who are often footnoted or forgotten in the long history of white American violence.

But to be a little academic—that the collection ends with this critique of manifest destiny and (white) Americanness strikes me as counterproductive, or redundant, to the kind of politics this collection may (may!) be advocating: the flexibility of the American voice. I’m talking about Sayrafiezadeh’s story, and your point that the protagonist can’t listen, that no one can really listen. It’s redundant to me because that theme is shot through the entire collection. Did we really need it recapitulated again? And have it be our final punctuation mark on an otherwise strong and smart anthology? This is probably my own What Would Ryan Do? situation. The story reads like a watered-down version of the punch this collection attempts to make with “Diggings.” But we should remember that this is only one anthology compiled from one editor—whose own work we both really dig (God; no pun intended)—from a body of literature that would be impossible to completely anthologize. The best things about metaphors is that they fail to fully figure their abstract possibilities in text, fixing their content in time and place; instead, they point outside of themselves. That’s exactly what NAS does here: it says, the “American Story” is flexible, strange, and ever-moving. All its permutations cannot possibly be contained.

OK, but, I like that my response is going to end on a few considerations of Coover’s story, “Going For a Beer.” In an interview, Marcus says that it’s under Coover’s tutelage where he began to cut his storytelling teeth, and you can see a lot of resonance between, say, Marcus’s early work and Coover. But even now, the one thing they share—as well as Watkins—is a commitment to the strange.

You’re right to say that it’s a perfect example of a kind of postmodern fiction without any of the gimmickry, and a “Perfect Story” in this capacity. The way it calls attention to itself is, yeah, by foregrounding the artifice of storytelling through storytelling. But it’s not a “trick,” it’s a tweak: instead of one central conflict for the protagonist, we get a replication of several conflicts, they produce the next in the series. Our readerly expectations of conflict-resolution are turned upside down; Coover collapses the arc between readerly anticipation and pacing. Always, we’re like: “Wait! Why? How?” It hinges on when Coover makes the protagonist think—by merely thinking, the action happens, and we’re led into the next sentence of the story. In that light, it’s very Quixotic, and how the story calls attention to itself in that postmodern way. I could try to break this story down more to its components, but that’s not completely our purpose. But even if I did break this down some more, it wouldn’t suck out any of the magic of Coover’s story. Which is how, I think, Marcus understands language as a drug. The certain, indubitable and inevitable syntactical arrangement of words has this inexplicable effect on both us and the writer. The mystery is what keeps stories going.

ET: I got some of that “Wait! Why? How?” feeling from Tao Lin’s “Love Is a Thing on Sale for More Money Than There Exists,” although at a far more subtle level—maybe more like, wait–why?–huh?. Like Coover’s “Going for a Beer,” Lin’s story feels effortless—but a different kind of effortless. Coover’s tale is masterful and precise. There’s something a little tossed-off to Lin’s story; a riffing poetry which gives the story some of the energy it needs: “You, the botched clone of you, the Miami Dolphins, Cocoa Puffs, paper plates, a dwindling supply of clam juice. That was life.” Wait–why?–huh? “Love Is a Thing on Sale” (wait, do I need to name the whole name? Does it remind you of a Raymond Carver title?) — “Love Is a Thing on Sale for More Money Than There Exists” has almost no plot—it’s very Tao Linish. It also captures something of the post-millennial malaise and paranoia of the previous decade. Reading it I thought, “Ah, yes, that feeling”—like there was still a freshness to that exhaustion. We learn that our protagonist Garret “often suspected that The Future Was Now,” which of course it was. And now passed.

The hole pops up as a metaphor again, although I’m not sure what Lin’s doing with it besides the very, very obvious (“There’ere’s a hole in you/Gets emptier, ah-oh, each day” is a line from “Sigh (Hole),” the “radio hit that year”). The story seems best to me when it strays from its Barthelmesque absurdities into actual emotional contemplation, as when Garret, via Lin’s free indirect style, wonders about love and truth and being considerate—that love requires real attention, consideration, punctuality. (Garret is deeply flawed too, of course).

I was surprised at how much I enjoyed “Love Is a Thing on Sale,” especially because it frequently annoyed me, with its ultra-specific signifiers of capitalism (“KFC spork”!) juxtaposed with its leery vagueness (the protagonists “flew down to Florida” for a vacation. Florida, the fourth largest state in the US. Florida. Florida, which has an east coast but also a west coast. And where do they go in Florida? Fucking Red Lobster, man). One of my favorite moments of the story is actually one of these sparks of vagueness, of sheer impossibility, of how language is a drug that can compress banality into radical action: “A few minutes passed, and then Kristy got up, called the airline place, called a cab, and flew to New York. The next day, though, she flew back, and the rest of the week in Florida was very calm and sunny.” That passage is a piece of fantasy.

RC: Mm, yeah, there’s certainly a confidence in Coover’s story that isn’t in Lin’s, but it doesn’t mean his prose is any less precise. Part of the magic in Coover’s story is watching him handle the technique he’s devised and watching him perform it, amazed that we’re buying his gambit. Though we’re puzzled, we’re not in disbelief as to what’s happening. The absurdity of his narrator’s thought generating the action becomes self-reflexive because, again, it’s an ironic joke of how stories work. Someone thinks of something, and then it happens. Continue reading “A conversation about New American Stories, an anthology edited by Ben Marcus (Part 2)”

The Philosopher — Ernest Meissonier

Juliet — Kit Williams

Child’s crying (Wittgenstein)

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From Culture and Value.

Sappho in Leucadia — Gustave Moreau

The Fall of the Rebel Angels (Detail) — Pieter Bruegel the Elder

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The gothic is an avant-garde genre

…the gothic is an avant-garde genre, perhaps the first avant-garde art in the modern sense of the term. A pursuit, half serious enterprise, half fashionable vice, of the intellectuals of the end of the 18th century, it remained highbrow enough to tempt the Shelleys and Byron, for instance, to try their hands at it. The popular success of Frankenstein, perpetuated still in movies, and known in its essence to children in the street, obscured the fact that it was launched as an advanced book; and that it belongs to a kind, one of whose functions was to shock the bourgeoisie into an awareness of what a chamber of horrors its own smugly regarded world really was. If some examples of the early gothic strike us now is comical, this is only in part the result of changing taste; such books were from the beginning intended to be, in part at least, a joke on the middle class reader who would inevitably find them too funny or not funny enough!

From Leslie Fiedler’s Love and Death in the American Novel (1960).