Esi Edugyan’s Half-Blood Blues (Book Acquired, 2.10.2012)

20120218-101808.jpg

I try to spend 10 or 20 minutes with every book that comes in to Biblioklept World Headquarters—assessing plot and prose, trying to get a sense of the potential audience for each volume, etc. Sometimes this task is difficult, and especially difficult when I find myself with too much to read, yet intrigued by the book at hand.

This is a lot of hemming and hawing leading up to: I very much enjoyed the first fifty or so pages of Esi Edugyan’s Half-Blood Blues. Here’s a plot description from the Man Booker Prize website:

‘Chip told us not to go out. Said, don’t you boys tempt the devil. But it been one brawl of a night, I tell you…’ The aftermath of the fall of Paris, 1940. Hieronymous Falk, a rising star on the cabaret scene, was arrested in a cafe and never heard from again. He was twenty years old. He was a German citizen. And he was black. Fifty years later, Sid, Hiero’s bandmate and the only witness that day, is going back to Berlin. Persuaded by his old friend Chip, Sid discovers there’s more to the journey than he thought when Chip shares a mysterious letter, bringing to the surface secrets buried since Hiero’s fate was settled. In Half Blood Blues, Esi Edugyan weaves the horror of betrayal, the burden of loyalty and the possibility that, if you don’t tell your story, someone else might tell it for you. And they just might tell it wrong…

Edugyan writes in an energetic colloquial syntax, one that matches–and embodies—the spirit of the jazz musicians at the forefront of her narrative.  So far, great stuff.

Picador has picked up the book and given it a wider distribution in the US. Check it out.

“A Toad, can die of Light” — Emily Dickinson

“A Toad, can die of Light,” a poem by Emily Dickinson:

A Toad, can die of Light —
Death is the Common Right
Of Toads and Men —
Of Earl and Midge
The privilege —
Why swagger, then?
The Gnat’s supremacy is large as Thine —

Life — is a different Thing —
So measure Wine —
Naked of Flask — Naked of Cask —
Bare Rhine —
Which Ruby’s mine

Topless Hemingway, Part III

Smoking Makes You Look Cool, Part II (More Pics of Writers Smoking)

Zora Neale Hurston
Rudyard Kipling
Anne Sexton 
A.A. Milne
Virginia Woolf
Carson McCullers
Dylan Thomas
Arthur Conan Doyle
Lillian Hellman
Raymond Carver

(For more pics of writers smoking, check out our first gallery—and don’t worry, people already expressed their hatred for what they perceived to be our endorsement of smoking there).

St. George and the Dragon — Raphael

Leon Sees Seinfeld for the First Time (Curb Your Enthusiasm)

James Joyce’s Caricature of Leopold Bloom

20120216-173233.jpg

From Richard Ellman’s great big bio James Joyce.

Books Acquired, 2.16.2012

20120216-191500.jpg

The Chihuly book was too beautiful not to pick up for my wife—cloth bound and so orange. I picked it up along with Lydia Davis’s translation of Madame Bovary this afternoon at my fave used bookshop; ostensibly, I was searching for a copy of the Mutis book Noquar reviewed here this week, but who really needs a legit reason to browse the stacks?

20120216-192716.jpg

Anna Karina Reads from Paul Éluard’s The Capital of Sorrow (Godard’s Alphaville)

. . . the rays of your arms parted the fog . . .

Two Short David Markson Citations on Contemporary Art

From David Markson’s The Last Novel:

People who actually believe that Christo’s tangerine-colored bedsheets fluttering about in New York’s Central Park had something even remotely to do with art.

People who actually believe that Damien Hirst’s fourteen-foot shark in a tank of formaldehyde has something even remotely to do with art.

Diddling Edgar Allan Poe

Edgar Allan Poe ponders diddling in his essay “Diddling Considered as One of the Exact Sciences“:

Diddling — or the abstract idea conveyed by the verb to diddle — is sufficiently well understood. Yet the fact, the deed, the thing diddling, is somewhat difficult to define. We may get, however, at a tolerably distinct conception of the matter in hand, by defining — not the thing, diddling, in itself — but man, as an animal that diddles. Had Plato but hit upon this, he would have been spared the affront of the picked chicken.

Very pertinently it was demanded of Plato, why a picked chicken, which was clearly “a biped without feathers,” was not, according to his own definition, a man? But I am not to be bothered by any similar query. Man is an animal that diddles, and there is no animal that diddles but man. It will take an entire hen-coop of picked chickeus [[chickens]] to get over that.

What constitutes the essence, the ware, the principle of diddling is, in fact, peculiar to the class of creatures that wear coats and pantaloons. A crow thieves; a fox cheats; a weasel outwits; a man diddles. To diddle is his destiny. “Man was made to mourn,” says the poet. But not so: — he was made to diddle. This is his aim — his object — his end. And for this reason when a man’s diddled we say he’s “done.”

In Which Clay Davis Offers Up the Line for Which He Is Most Known (The Wire)

The Adventures and Misadventures of Maqroll — Álvaro Mutis

The Adventures and Misadventures of Maqroll is difficult to categorize. It’s an outlaw adventure story populated by men and women who live where and how they must; these are the people who work near shipyards and the banks of unexplored river tributaries, people who value candor and honesty but for whom strict adherence to the law is often inconvenient. The book is a philosophical rumination on friendship and creation, romance and deception, obstinance and poverty.

The book isn’t a novel, but a collection of seven novellas about Maqroll the Gaviero, written by Álvaro Mutis, who is, according to the introduction and the book jacket, one of Latin America’s finest poets and best friend of Nobel laureate Gabriel Garcia Marquez. A gaviero is the ship’s lookout, the sailor tasked with sitting atop the masts scanning the horizon.  His eyes must always be active.  He must be alert to the nuances of the sea and the capabilities of his vessel.

Mutis is present in these stories, but in a passive role, as reporter of the Gaviero’s adventures. Narrated in no particular order, selected so as to highlight Maqroll’s insatiable desire for experience, each story alludes to many imagined but unwritten characters, places, and events. We’re left with an incomplete impression of a rogue’s beautiful life—Mutis’s ode to his notion of the romantic seafaring gypsy.

The Gaviero is part of a group of wanderers who fascinate those who task themselves with creating whatever literature might be: the spies, pirates, and cowboys who abide the outrageous and rely as much on apathy as on strength in order to avoid the nooses and axes weilded by their enemies.

The Gaviero is not a symbol.  He is a fleshed-out character, as well as the embodiment of an ideal: the knife fighters and Viking poets idolized by Borges, a mixture of Robinson Crusoe, Sam Spade, and Don Quixote. He indulges fantasy but prepares for disappointment. He lives between lawlessness and acceptability. Barkeeps lose a new friend and a good source of business when he leaves town, and one woman always sits in the main room of her home, wondering whether anything she has given will supplement his resolve. He enjoys good food, uncomplicated wine, and the company of interesting friends. The Gaviero is who we all dream of being when we contemplate throwing everything away.

Ilona Comes With the Rain finds Maqroll destitute in Panama City, Panama after the suicide of his ship’s captain. We learn this is a city “like a sedative, full of agreeable but unkept promises of unexpected happiness”; Ilona, the second story in the collection, is indicative of the tone of the collection. Washed up at a hotel owned by a fence and finding himself selling stolen goods outside of tourist attractions, the Gaviero encounters a familiar face by chance, a woman who takes him in, feeds, and clothes him. They make love and decide afterwards to open a brothel catering to men with a thing for stewardesses. It is a magical, buoyant tale and emblematic of the mixture of adventure and world-weariness that Mutis maintains throughout the collection. Before the tragic end we’re treated to stories about a pair of incubi, spirits of noblemen, who drive women insane, the dangers of allowing bookkeepers into whorehouses, and a blind Anatolian with the ability to guess a woman’s place of employment by the texture of the fabric of her clothes.

Throughout the collection, Mutis takes his readers from Malaysia to Finland, from the Mediterranean to the Caribbean.  We live, with the Gaviero, through malarial fever dreams, military interrogations, and assassination attempts.  Un Bel Morir is perhaps the standout story.  Our hero finds himself older, angrier, and  more alone than ever, in a languid town on the banks of a pestilent river.  Broke and bored, knowing better, he takes a job running cargo by mule train up a crumbling mountain trail for a Dutchman with cash (and questionable motives). The Gaviero must evade capture by the rebel forces he has unwittingly aided—as well as the government troops who question his history and motives.

Mutis spent most of his career as a writer crafting verse and not prose, and his poetic inclinations shine through in pieces like this one, a good story that becomes great when the beauty of the unchanging landscape is evoked and contrasted with the hero’s pitiful condition. The cycle of life.  In Un Bel Morir, Maqroll, surrounds himself with beauty, contemplates it, and then tortures himself with unanswerable questions:

. . . the aroma of perpetually damp foliage, the explosion of rich, unrestrained color, the thunder of water in the ravines singing its opulent descent in boiling crests of foam, an ancient restorative peace replaced the weariness of the road and the struggle with the mules. The sordid deceptions he foresaw in the uncertain enterprise lost all reality and were buried in the resigned acceptance of his Islamic fatalism.

This is a delightful book, but not a happy one. The Gaviero symbolizes the struggle to internalize the good while accepting the inevitability of the bad, the chance to create the type of death we envision for ourselves, one with as many or as few regrets as our daily lives will tolerate.

Mutis, a thorough Romantic, compels his readers, through the Gaviero, to examine our reasons for despondency, and instructs us to cherish our innate ability to fall in love with the world and with each other. This collection is an exhortation, a reminder that circumstances change but that innocent pleasures are abundant, available, and free.

Self-Portrait as Ishmael — Bo Bartlett

Valentine’s Books from My Sweetie (Books Acquired 2.14.2012)

20120214-175013.jpg

Andy Warhol Meets Pope John Paul II

I Choo-Choo-Choose You