Maggie Umber’s Chrysanthemum Under the Waves blends horror, surrealism, and poetic fragmentation into a haunting vision of the uncanny

Maggie Umber calls the nine pieces collected in Chrysanthemum Under the Waves “comics,” so I will call them comics too. The term “comics” has long encompassed a wide range of visual storytelling techniques, resisting attempts to confine it to rigid structures, and Chrysanthemum Under the Waves shows the form’s expansive potential, blending horror, surrealism, and poetic fragmentation to tap into the alienation, paranoia, and repression that lurks under the surface of everyday life.

The stories here resist conventional narrative logic, which will likely confound any reader expecting something traditional. Umber eschews the common building blocks of the medium: there are no speech bubbles, no thought balloons, no panels stacking up into a coherent sequence. In fact, the few pages that use multiple panels feel like an anomaly. Most of the work in Chrysanthemum is confined to single, expansive images. Yet, these full-page spreads do not recall the bombastic splash pages of Jack Kirby or other Golden Age comics. Instead, they underscore the inherent incompleteness of storytelling. No artwork, no story, can ever present a full picture of reality—there are always gaps, always gutters. And in these gaps, dread and unease fester.

Umber’s comics aren’t so much about exploring the fragmentation of storytelling; rather, they showcase it as an aesthetic choice. It’s a choice that generates a palpable tension, a constant refusal to return to any resolution. There is no resolving tonic chord here. The uncanny permeates these pages—not in the sense of something foreign intruding upon the familiar, but as if the familiar itself has been subtly warped. Maybe this horror is “real,” maybe it’s not—but what is certain is its presence. The world Umber paints is one of perpetual strangeness, captured in black-and-white, shaded with grays. Pen and ink, printmaking, and watercolor all blur together in a form that makes us feel the unease before we can even articulate it.

And while Umber’s work is refreshing in its uniqueness, it is by no means sui generis, but rather part of  a clear tradition. As Umber notes in her introduction, Chrysanthemum started as a one-off “adaptation” of Shirley Jackson’s 1949 story “The Tooth.” If you have read “The Tooth” (and if you haven’t, do yourself a favor and resolve that problem) — if you have read “The Tooth,” you will likely recognize the uncanny unease that permeates Chrysanthemum. In her intro, Umber identifies James Harris as the agent of this unease: “James Harris snuck up on me when I was distracted by other things.” James Harris is a strange character who wanders in and out of not only “The Tooth,” but several of the other stories in Jackson’s The Lottery. Indeed, the original subtitle of The Lottery was not and Other Stories, but rather The Adventures of James Harris. This is the James Harris of the 17th century ballad “The Daemon Lover”; he is also the oblique star of Chrysanthemum Under the Waves. Look and you will find him in each of Umber’s tales, sliding like a shadow in and out of panels and gaps.

You will find so much more there as well–there are direct allusions to Goya’s Caprichos and Black Paintings, as well as nods to Toulouse-Lautrec and Sylvia Plath. There’s also a strong echo of Jackson’s American Gothic precursors and successors: Nathaniel Hawthorne, Edgar Allan Poe, Emily Dickinson, David Lynch, Kathy Acker — and, far less famously, Jason Schwartz. Chrysanthemum Under the Waves most reminded me of Schwartz’s prose-poem John the Posthumous, so much so that I read it again to confirm my notion.

I’ve failed to remark so far on the apparent plots of the tales here. I found myself arrested by the ominous vibes in my first readings, and I still could not pin down a summary. At the same time, I feel that Umber clearly knows “what’s happening” in her stories, even if she keeps that information in the gaps and margins, out of the panel, but still, maybe, hidden in the pictures. The lead story, “Those Fucking Eyes,” is a collision of horror and beauty, twisting the artist’s gaze  into something self-possessed and austere. “Rine” plays with fragmentation and distortion while evoking a ghostly presence. We get a gentleman caller, a broken bridge, a bouquet of flowers that flickers between reality and illusion. “Intoxicated” takes on a Gothic Toulouse-Lautrec aesthetic, unraveling into surreal rage and rejection. “The Devil Is a Hell of a Dancer” retells the “James Harris” ballad; it’s the first time written language infiltrates one of the stories.

The title track, “Chrysanthemum” is a surreal noir fantasia punctured by a cup of coffee, with daemon lover James Harris hovering menacingly in the background. It seems to reinterpret Shirley Jackson as does the aforementioned “The Tooth” — itself a revision of Charlotte Perkins Gilman’s suffocating 1892 classic, “The Yellow Wall-Paper.” The shortest comic, “There Is Water” unfolds like a koan, enigmatic and meditative. Standout “The Witch” returns to Goya but also channels the American Gothic vein. The piece might be a nightmare one of Hawthorne’s characters endures. There are clouds, castles, dreams, doors, flickering horror. Is that a witch burning? And do the flames morph into a glimpse of Goya’s Saturn, only to resolve into the shadowed face of a woman? Shadows and erasures pulse through the imagery. It is both the strongest and longest piece in the collection. The book ends with “The Rock,” another riff on the the ballad “James Harris.” It’s a fitting end, conclusive but elusive. What remains rattles: unsettled, open, and always strange.

Chrysanthemum Under the Waves is a haunting, layered work that defies easy categorization. Umber’s pieces blend literary, artistic, and Gothic influences into a unique vision that expands the possibilities her chosen medium’s conventions. With its distinctive style and  careful attention to space and detail, Chrysanthemum Under the Waves is a compelling read. Highly recommended.

Goya’s The Disasters of War

Goya’s witch/clergy axis (Robert Hughes)

In a disguised way, Goya in the Caprichos drew a parallel between witchcraft and the activities of the clergy. He stressed the resemblance between witches and friars in their obedience to the hierarchy of their calling, the younger deferring to the older. In plate 47, Obsequio al maestro (“Homage to the master”), an apparently senior witch looks down with stony disdain at another, who ois offering her (or him) the gift of a dead baby; the supplicant’s gesture reminds one of a groveling postulant kissing the cardinal’s ring. “Es muy justo,” runs the Prado text: “This is quite fair, they would be ungrateful disciples who failed to visit their professor, to whom they owe everything they know about their diabolical faculties.”

Plate 46, Correccion (“Correction”), shows a group of brujos, male witches, as seminarians, consulting “the great witch who runs the Barahona seminary” — whatever that institution may have been. Of course, Goya could not be too explicit about this: on the other side of any public criticism of clerical practices lay the ever-watchful eye of the Inquisition, which Goya had to be at pains to avoid.

—From Robert Hughes’ biography Goya.

Three Women in a Courtyard — Kent Monkman

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Three Women in a Courtyard, 2018 by Kent Monkman (b. 1965)

Blog about Goya’s Straw Man

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El pelele is a painting composed between 1791 and 1792 by the Spanish painter Francisco José de Goya y Lucientes (1746–1828).  El pelele is often rendered in English as The Straw Manikin, but Robert Hughes translates it as The Straw Man in his 2003 biography Goya.

I like Hughes’s translation, which carries a perhaps-unnecessary connotation of a certain logical fallacy. Hughes pegs the painting as a genre piece, one of the “bucolic amusements” of Goya’s patrons Charles IV and Maria Luisa, King and Queen of Spain. The Museo Nacional del Prado in Madrid describes the painting like this:

Four young women laugh and play at blanket-tossing a doll or manikin in the air. The latter´s movement is the result of their caprice. Its carnival origins are visible in the use of masks and joking, but the blanket-tossing of a doll is used here by Goya as a clear allegory of women’s domination of men.

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Hughes also sees The Straw Man as Goya’s take on “what seemed to him [Goya] the waning of traditional Spanish masculinity,” noting that the motif was repeated throughout Goya’s work (notably in Goya’s etching Disparate femenino).

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Hughes perceives a “disenchanted edge” to Goya’s Straw Man. The edge here is what most engages me about the image. To this scene any contemporary viewer—by which I mean any post-postmodern viewer—must bring a certain horrific viewpoint. The free and freeing sky juxtaposes with the wobbly jelly limbs of the empty hero at the core of the painting. His face is a literal mask, a mask itself painted into a mock ebullience of servitude. The manikin is a big nothing painted as a happy something, a doll to be tossed around for amusement. The creeping fun under the whole business is undeniable. What’s key here, at least for me, is Goya’s composition of expression in the manikin’s face. Hughes points out that the figure is a mockery of the French court and all its foppish manners, Goya’s satirical jab at his benefactors’ pretensions — “silly French pigtails and spots of rouge on its cheeks…vacuous to perfection” — but there’s also a strange humanity to the face that I don’t think a contemporary viewer should overlook. The eyes assert themselves to the grayblue Spanish heaven above, even as the body fails to resemble all but the idea of a body—an idea most heavily felt in the body’s own gravity, the force which will return it to be tossed again and again—without hope of transcendence.

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The Dog — Francisco Goya

The Dog, 1819 by Francisco Goya (1746-1828)

Fantastic Vision — Francisco Goya

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Asmodea (Fantastic Vision), 1820-23 by Francisco Goya (1746-1828)

All Will Fall — Goya

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Todos caerán (All Will Fall), 1799 by Francisco Goya (1770-1828)

They’ve Already Got a Seat — Goya

Goya’s The Disasters of War

Refuse Heap (after Goya’s Dog) — Dragan Bibin

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The School Scene — Francisco Goya

Pretty Teacher — Francisco Goya

A Woman and Two Children by a Fountain — Francisco Goya

Leocadia — Francisco Goya