Dulle Griet, 1658 by David Ryckaert III (1612-1661)
“Singh remarked to me once, his conspiratorial aspect, fixing those flat heavy eyes on me, ‘Hell is the place we don’t know we’re in.’ I wasn’t sure how to take the remark. Was he saying that he and I were in hell or that everyone else was? Everyone in rooms, houses, chairs with armrests. Is hell a lack of awareness? Once you know you’re there, is this your escape? Or is hell the one place in the world we don’t see for what it is, the one place we can never know? Is that what he meant? Is hell what we say to each other or what we can’t say, what is beyond our reach? The sentence defeated me. I was afraid of the desert but drawn to it, drawn to the contradiction. Men will come to fill this empty place. This place is empty in order that men may rush in to fill it.”
From Don DeLillo’s novel The Names.
The Gates of Hell by Cornelis Saftleven (1607-1681)
The Primaeval Giants Sunk in the Soil, 1824–27 by William Blake (1757–1827)
I am bored of Hell, Henri Barbusse’s 1908 novel of voyeurism.
Maybe I should blame the 1966 English translation (from the French) by Robert Baldick, which often feels stuffily stuffy for a book about “childbirth, first love, marriage, adultery, lesbianism, illness, religion and death” (as our dear translator puts it in his brief preface). Maybe I should blame it on Baldick, but that seems rash and wrong, and I have no basis of comparison, do I?
So I blame it on myself, this boredom of Hell.
Why write then? Why not write it off, rather, which is to say, do not write—I don’t know.
I’m bored with Hell and there are half a dozen novels I’ve recently read (or am reading) that I should commend, recommend, attempt to write about—but here I am bored of Hell, and writing about it. Maybe it’s—and the it here refers to writing about Hell, a book I confesss a boredom of—maybe it’s because I’ve allowed myself over the last few days to good lord skim the goddamned infernal thing, not skimming for a replenishing sustenance, but rather looking for the juicy fat bits, the best bits, in the same way a teenaged version of myself skimmed Henry Miller and Anaïs Nin in a powerful sweat.
(I was a teenage cliché).
Maybe it’s that the best bits of Hell weren’t juicy enough. (In this novel, an unnamed narrator espies all sorts of sensual (and nonsensual) shenanigans through a small hole in his hotel room). Or maybe the juicy bits were juicy, but the translation dried them out. So many of the sentences made me want to close the book. But it’s unfair for me to write this, I suppose, without offering a sample. Here, from early in the novel, is an excerpt that did make me want to keep going:
The mouth is something naked in the naked face. The mouth, which is red with blood, which is forever bleeding, is comparable to the heart: it is a wound, and it is almost a wound to see a woman’s mouth.
And I begin trembling before this woman who is opening a little and bleeding from a smile. The divan yields warmly to the embrace of her broad hips; her finely-made knees are close together, and the whole of the centre of her body is in the shape of a heart.
…Half-lying on the divan, she stretches out her feet towards the fire, lifting her skirt slightly with both hands, and this movement uncovers her black-stockinged legs.
And my flesh cries out…
Those last ellipses were mine. Did you want more? I did, I admit. And yet after 50 pages, I grew bored. The voyeurism was boring—sprawling. Perhaps I’m lazy. Perhaps I want my voyeurism condensed. Maybe…weirder. I don’t know. Reader, I skimmed. I skimmed, like I said, for morsels—but also to the end, the the final chapter, to the final exquisite not boring paragraph, which I’ll share with you now before “I have done,” as the narrator states in this final section. Promised paragraph:
I believe that confronting the human heart and the human mind, which are composed of imperishable longings, there is only the mirage of what they long for. I believe that around us there is only one word on all sides, one immense word which reveals our solitude and extinguishes our radiance: Nothing! I believe that the word does not point to our insignificance or our unhappiness, but on the contrary to our fulfillment and our divinity, since everything is in ourselves.