Benjamín Labatut’s Booker shortlisted When We Cease to Understand the World is forthcoming in the US from NYRB this fall in translation by Adrian Nathan West. The book bears blurb’s from Geoff Dyer, Mark Haddon, and Philip Pullman and Barack Obama put it on his 2021 summer reading list.
NYRB’s blurb:
When We Cease to Understand the World is a book about the complicated links between scientific and mathematical discovery, madness, and destruction.
Fritz Haber, Alexander Grothendieck, Werner Heisenberg, Erwin Schrödinger—these are some of luminaries into whose troubled lives Benjamín Labatut thrusts the reader, showing us how they grappled with the most profound questions of existence. They have strokes of unparalleled genius, alienate friends and lovers, descend into isolation and insanity. Some of their discoveries reshape human life for the better; others pave the way to chaos and unimaginable suffering. The lines are never clear.
At a breakneck pace and with a wealth of disturbing detail, Labatut uses the imaginative resources of fiction to tell the stories of the scientists and mathematicians who expanded our notions of the possible.
…God was standing in the basement reading the meters to see how much grace had been used up in the month of June. Grace is electricity, science has found, it is not like electricity, it is electricity and God was down in the basement reading the meters in His blue jump suit with the flashlight stuck in the back pocket.
“The mechanical age is drawing to a close,” I said to her.
“Or has already done so,” she replied.
“It was a good age,” I said. “I was comfortable in it, relatively. Probably I will not enjoy the age to come quite so much. I don’t like its look.”
“One must be fair. We don’t know yet what kind of an age the next one will be. Although I feel in my bones that it will be an age inimical to personal well-being and comfort, and that is what I like, personal well-being and comfort.”
“Do you suppose there is something to be done?” I asked her.
“Huddle and cling,” said Mrs. Davis. “We can huddle and cling. It will pall, of course, everything palls, in time…”
The Canadian humorist Norm Macdonald died today from cancer.
Macdonald’s dry, loose, deadpan style of humor was not for everyone, but I loved it. He was a cast member on Saturday Night Live when I was in high school, serving as the Weekend Update anchor and doing impressions on the show until 1998, when he was fired.
I got to see him live that year, at the University of North Florida’s homecoming thing. He was an ill-cast headliner, and the show seemed to simultaneously tank and soar as droves walked out to his postmodern/postdroll riffs on dropping acid and pigfucking. (He managed to offend the university president to the point where the dude up and left within about 10 minutes of the set.) Watching Norm Macdonald live was like an unedited extension of watching him on TV—this was a guy leading you out into some weird weeds, dropping non sequitur breadcrumbs as you went. The frustration for much of Macdonald’s audience, was, Hell, hey, where are we going?–what is this all adding up to, where’s the punchline, what’s the point? The point is the wandering of course, a sentiment that Macdonald would roast I think.
Years ago, at one of those stupid Comedy Central roasts—maybe it was Bob Saget or William Shatner?—the comedian Jim Norton described Macdonald’s loose, shuffling set as “like watching Henry Fonda pick blueberries.” Macdonald’s response is perfect:
The looseness never added up to anything like stardom (when I saw Macdonald live, still bitter from his firing at NBC, he complained that “they fucking hate me there”), but he did star in the 1998 Bob Saget-directed comedy Dirty Work (great silly stuff), as well as 2000’s Screwed (which isn’t that great). He also starred in an ABC sitcom called Norm opposite Laurie Metcalf. (I watched it sometimes over antenna TV my last years of college; at its best it was a send up of TV tropes and audience expectations, but it was hardly ever at its best.)
Norm Macdonald did plenty of voice over stuff and small role appearances, but his best stuff was his stand-up comedy and his late night appearances. He was a staple on both Letterman and Conan O’Brien, a postmodern Charles Grodin, making me sneeze beer through my nose way too late at night in the late nineties and beyond.
In the last decade of his too-short life—
—and here I just have to say, I always thought of the guy as old, old, impossibly, cantankerously old, and I now see he died way too young at 61, that he’s only two decades older than me, but I guess that’s how life works, old is just some goal posts we push away—-
In the last decade of his too-short life, Norm Macdonald continued to do his thing—stand-up and voice gigs and standby late night spots. Like every other motherfucker in the past two decades, he had a podcast, Norm Macdonald Live. This “The Aristocrats!” style bit on the serial murderer Albert Fish is one of my favorites from that era:
It wasn’t until last year, during Early Lockdown Times, that I watched his 2018 “interview” show Norm Macdonald Has a Show on Netflix. The series surpasses cringe comedy or anti-comedy or whatever you want to call it. It reads like someone who genuinely doesn’t care if the project gets renewed (which it didn’t). The best episodes are the first, with David Spade, and the fourth, with David Letterman. Spade is not bright enough to figure out that the show is a goof on showbiz, a big fuckyou to the idea of careerism in comedy; Letterman figures it out immediately and plays along, to a point. Calling what he did “anti-comedy” misses the point. He and his sidekick Adam Eget were laughing plenty.
Macdonald’s legacy might be complicated. His jokes were often very, very dark, and in the past few years, out of step with the zeitgeist. But I always found something simultaneously and impossibly oblique and sharp in what Norm Macdonald did. He wasn’t for everyone, but he spoke to me, and I’ll miss him.
The disconnect between last Tuesday’s monstrous dose of reality and the self-righteous drivel and outright deceptions being peddled by public figures and TV commentators is startling, depressing. The voices licensed to follow the event seem to have joined together in a campaign to infantilize the public. Where is the acknowledgment that this was not a “cowardly” attack on “civilization” or “liberty” or “humanity” or “the free world” but an attack on the world’s self-proclaimed superpower, undertaken as a consequence of specific American alliances and actions? How many citizens are aware of the ongoing American bombing of Iraq? And if the word “cowardly” is to be used, it might be more aptly applied to those who kill from beyond the range of retaliation, high in the sky, than to those willing to die themselves in order to kill others. In the matter of courage (a morally neutral virtue): whatever may be said of the perpetrators of Tuesday’s slaughter, they were not cowards.
Our leaders are bent on convincing us that everything is O.K. America is not afraid. Our spirit is unbroken, although this was a day that will live in infamy and America is now at war. But everything is not O.K. And this was not Pearl Harbor. We have a robotic President who assures us that America still stands tall. A wide spectrum of public figures, in and out of office, who are strongly opposed to the policies being pursued abroad by this Administration apparently feel free to say nothing more than that they stand united behind President Bush. A lot of thinking needs to be done, and perhaps is being done in Washington and elsewhere, about the ineptitude of American intelligence and counter-intelligence, about options available to American foreign policy, particularly in the Middle East, and about what constitutes a smart program of military defense. But the public is not being asked to bear much of the burden of reality. The unanimously applauded, self-congratulatory bromides of a Soviet Party Congress seemed contemptible. The unanimity of the sanctimonious, reality-concealing rhetoric spouted by American officials and media commentators in recent days seems, well, unworthy of a mature democracy.
Those in public office have let us know that they consider their task to be a manipulative one: confidence-building and grief management. Politics, the politics of a democracy—which entails disagreement, which promotes candor—has been replaced by psychotherapy. Let’s by all means grieve together. But let’s not be stupid together. A few shreds of historical awareness might help us understand what has just happened, and what may continue to happen. “Our country is strong,” we are told again and again. I for one don’t find this entirely consoling. Who doubts that America is strong? But that’s not all America has to be.
This is meant to be in praise of the interval called hangover,
a sadness not co-terminous with hopelessness,
and the North American doubling cascade
that (keep going) “this diamond lake is a photo lab”
and if predicates really do propel the plot
then you might see Jerusalem in a soap bubble
or the appliance failures on Olive Street
across these great instances,
because “the complex Italians versus the basic Italians”
because what does a mirror look like (when it’s not working)
but birds singing a full tone higher in the sunshine.
I’m going to call them Honest Eyes until I know if they are,
in the interval called slam-clicker, Realm of Pacific,
because the second language wouldn’t let me learn it
because I have heard of you for a long time occasionally
because diet cards may be the recovery evergreen
and there is a new benzodiazepene called Distance,
I suppose a broken window is not symbolic
unless symbolic means broken, which I think it sorta does,
and when the phone jangles
what’s more radical, the snow or the tires,
and what does the Bible say about metal fatigue
and why do mothers carry big scratched-up sunglasses
in their purses.
Hello to the era of going to the store to buy more ice
because we are running out.
Hello to feelings that arrive unintroduced.
Hello to the nonfunctional sprig of parsley
and the game of finding meaning in coincidence.
Because there is a second mind in the margins of the used book
because Judas Priest (source: Firestone Library)
sang a song called Stained Class,
because this world is 66% Then and 33% Now,
and if you wake up thinking “feeling is a skill now”
or “even this glass of water seems complicated now”
and a phrase from a men’s magazine (like single-district cognac)
rings and rings in your neck,
then let the consequent misunderstandings
(let the changer love the changed)
wobble on heartbreakingly nu legs
into this street-legal nonfiction,
into this good world,
this warm place
that I love with all my heart,