—The common cognomen of this world among the misguided and superstitious is ‘a vale of tears’ from which we are to be redeemed by a certain arbitrary interposition of God and taken to Heaven–What a little circumscribed straightened notion! call the world if you Please ‘The vale of Soul-making’ Then you will find out the use of the world (I am speaking now in the highest terms for human nature admitting it to be immortal which I will here take for granted for the purpose of showing a thought which has struck me concerning it) I say “Soul making” Soul as distinguished from an Intelligence– There may be intelligences or sparks of the divinity in millions–but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception–they know and they see and they are pure, in short they are God–how then are Souls to be made? How then are these sparks which are God to have identity given them–so as ever to possess a bliss peculiar to each ones individual existence? How, but by the medium of a world like this? This point I sincerely wish to consider because I think it a grander system of salvation than the chrystain religion–or rather it is a system of Spirit-creation–This is effected by three grand materials acting the one upon the other for a series of years–These Materials are the Intelligence–the human heart (as distinguished from intelligence or Mind) and the World or Elemental space suited for the proper action of Mind and Heart on each other for the purpose of forming the Soul or Intelligence destined to possess the sense of Identity. I can scarcely express what I but dimly perceive–and yet I think I perceive it–that you may judge the more clearly I will put it in the most homely form possible–I will call the world a School instituted for the purpose of teaching little children to read–I will call the Child able to read, the Soul made from that school and its hornbook. Do you not see how necessary a World of Pains and troubles is to school an Intelligence and make it a soul? A Place where the heart must feel and suffer in a thousand diverse ways! Not merely is the Heart a Hornbook, it is the Minds Bible, it is the Minds experience, it is the teat from which the Mind or intelligence sucks its identity–As various as the Lives of Men are–so various become their Souls, and thus does God make individual beings, Souls, Identical Souls of the sparks of his own essence–“
—From a letter John Keats wrote to his brother George, dated April 21, 1810. (More excerpts from Keats’s letters with commentary).
Novels with cinematic structure:
Hemingway, In Our Time
Faulkner,
[Horace] McCoy, They Shoot Horses, Don’t They?
Robbe-Grillet, Les Gommes [The Erasers]
[Georges] Bernanos, M. Ouine
I[vy] Compton-Burnett,
V Woolf, Between the Acts
Philip Toynbee, Tea with Mrs. Goodman
des Forêts, Les Mendiants
his first novel—multiple pov [points of view]
[Barnes,] Nightwood
Reverzy, Le Passage
Burroughs,
[John] Dos Passos
Firbank, Caprice; Vainglory; and [Inclinations] (trilogy)
Jap[anese] writer [Yasunari Kawabata] (N.B. visual sense, suppleness of changing scenes)—Snow Country, etc.
Dickens (cf. Eisenstein)—
There are people who thought with camera eye (a unified p-o-v that displaces itself) before the camera
N[athaniel] West,
Blechman
“new novelists”: Claude Simon, Le Palace
Claude Ollier, La Mis-en-Scène
(all based on organization of a decor (N[orth] Africa)
–From an entry dated 6/26/66 Paris in Susan Sontag’s notebook, published as part of As Consciousness Is Harnessed to Flesh. (I’ve maintained the bracketed editorial intrusions of the published text, even with they did not seem necessary).
Art and cultural property crime—which includes theft, fraud, looting, and trafficking across state and international lines—is a looming criminal enterprise with estimated losses in the billions of dollars annually.
Jan van Eyck: The Just Judges.
Early to mid-1800s: Burkel paints After the Hunt (c. 1830), Amalfi Cave (c. 1845), and The Horse Round-up (c.1861-1863).
In October 1969, two thieves entered the Oratory of San Lorenzo in Palermo, Italy and removed the Caravaggio Nativity from its frame. Experts estimate its value at $20 million.
Vincent van Gogh: View of the Sea at Scheveningen(1882).
1925: All three Burkel paintings are acquired and subsequently exhibited by the Pirmasens Museum in Germany.
On December 31, 1999, during the fireworks that accompanied the celebration of the millennium, a thief broke into the Ashmolean Museum in Oxford, England and stole Cezanne’s landscape painting View of Auvers-sur-Oise. Valued at £3 million, the painting has been described as an important work illustrating the transition from early to mature Cezanne painting.
Johannes Vermeer: The Concert (c.1658–1660).
On September 8, 2011, Madeleine Leaning on Her Elbow with Flowers in Her Hair by Pierre Auguste Renoir was stolen during an armed robbery in a Houston home. The masked robber is described as a white male, 18 to 26 years old, who weighs about 160 pounds and is approximately 5’10” tall. He was armed with a large-caliber, semi-automatic handgun. A private insurer is offering up to $50,000 for information leading to the recovery of the painting.
Rembrandt: The Storm on the Sea of Galilee (1633).
May 13, 1942: To avoid Allied bombings, the Burkel paintings were taken to a local air-raid shelter outside of Pirmasens.
Approximately 100 paintings stolen from a Florida family’s art collection in a fine art storage facility. This collection included works by Picasso, Rothko, Matisse and others that were recovered from Chicago, New York and Tokyo.
Vincent van Gogh: Congregation Leaving the Reformed Church in Nuenen (1884).
Radu Dogaru’s mother, hoping to free her son from prosecution, told the police that on a freezing night in February, 2013, she placed seven stolen paintings — which included Monet’s 1901 Waterloo Bridge, London; Gauguin’s 1898 Girl in Front of Open Window” and Picasso’s 1971 Harlequin Head — in a wood-burning stove used to heat saunas and incinerated them.
September 19, 1945: The Pirmasens Museum reports that “about 50 paintings which had been stored in the air-raid shelter at Husterhoh School during the war have been lost during the arrival of the American troops on March 22, 1945.” The works were later smuggled to the U.S. by unknown individuals.
Jean-Baptiste Oudry: The White Duck (1753).
Mid-1960s: A New Jersey man purchases the Burkel paintings.
How Picassos, Matisses, Monets and other precious masterpieces may have met a fiery fate in a remote Romanian village, population 3,400, is something the police are still trying to understand.
Amadeo Modigliani: La Femme à l’éventail (Modigliani) (1919).
Late 1980s: The Burkel paintings are handed down to the New Jersey man’s daughter.
Caspar David Friedrich: Landschaft mit Regenbogen (c. 1810).
October 25, 2005: The William H. Bunch Auction and Appraisal Company in Pennsylvania advertises the sale of the Burkel paintings on the Internet and through the print media. Heike Wittmer, Pirmasens Museum Director and Archivist, spots the paintings for sale and alerts German authorities. U.S. Embassy officials contact the FBI, which halts the sale and takes custody of the paintings from the consignor, who voluntarily agrees to their return to Germany.
Rembrandt’s Self Portrait (1630): Recovered in a sting operation in Copenhagen carried out in cooperation with ICE and law enforcement agencies in Sweden and Denmark. The FBI had previously recovered Renoir’s The Young Parisian. Both paintings had been stolen from the Swedish National Museum in Stockholm in 2000.
February 10, 2006: The Burkel paintings are repatriated to Germany by the U.S.
Pablo Picasso: Le pigeon aux petits pois(1911).
In December 2002, two thieves used a ladder to climb to the roof and break in to the Vincent Van Gogh Museum, Amsterdam, The Netherlands. In just a few minutes the thieves stole two paintings: Van Gogh’s View of the Sea at Scheveningen and Congregation Leaving the Reformed Church in Nuenen, valued at $30 million. Dutch police convicted two men in December 2003, but did not recover the paintings.
Forensic analysis of ash found in Mrs. Dogaru’s stove, conducted by Romania’s National History Museum, found nails and tacks that indicated that at least three had been burned.
Franz Marc: The Tower of Blue Horses 1913 (missing since 1945).
Carl Spitzweg: Der Liebesbrief 1845-1846 (missing since 1989).
IF YOU HAVE ANY INFORMATION CONCERNING THESE WORKS OF ART OR CIRCUMSTANCES OF THESE CRIMES, PLEASE CONTACT YOUR LOCAL FIELD OFFICE OR THE NEAREST U.S. EMBASSY OR CONSULATE.
I don’t know, I’m guessing this is intentionally awful. I mean, book trailers are supposed to be awful, right?
“Why I Am Not a Painter” by Frank O’Hara
I am not a painter, I am a poet.
Why? I think I would rather be
a painter, but I am not. Well,for instance, Mike Goldberg
is starting a painting. I drop in.
“Sit down and have a drink” he
says. I drink; we drink. I look
up. “You have SARDINES in it.”
“Yes, it needed something there.”
“Oh.” I go and the days go by
and I drop in again. The painting
is going on, and I go, and the days
go by. I drop in. The painting is
finished. “Where’s SARDINES?”
All that’s left is just
letters, “It was too much,” Mike says.But me? One day I am thinking of
a color: orange. I write a line
about orange. Pretty soon it is a
whole page of words, not lines.
Then another page. There should be
so much more, not of orange, of
words, of how terrible orange is
and life. Days go by. It is even in
prose, I am a real poet. My poem
is finished and I haven’t mentioned
orange yet. It’s twelve poems, I call
it ORANGES. And one day in a gallery
I see Mike’s painting, called SARDINES.
Bernhard is an architect of consciousness more than a narrative storyteller. His project is not to reference the known world, stuffing it with fully rounded characters who commence to discover their conflicts with one another, but to erect complex states of mind-usually self-loathing, obsessive ones-and then set about destroying them. Bernhard’s characters are thorough accomplices in their own destruction, and they are bestowed with a language that is dementedly repetitive and besotted with the appurtenances of logical thinking. The devious rationality of Bernhard’s language strives for a severe authority, and it tends to make his characters seem believable, no matter how unhinged their claims. Phrases don’t get repeated so much as needled until they yield graver meanings, with incremental changes introduced as though a deranged scientist were adding and removing substances in the performance of an experiment. “You wake up, and you feel molested,” Strauch says:
In fact: the hideous thing. You open your chest of drawers :a further molestation. Washing and dressing are molestations. Having to get dressed! Having to eat breakfast! When you go out on the street you are subject to the gravest possible molestations. You are unable to shield yourself. You lay about yourself, but it’s no use. The blows you dole out are returned a hundred fold. What are streets, anyway? Wendings of molestation, up and down. Squares? Bundled together molestations.
Without a story to drive it, Frost builds not through unfolding events but by telemarking around Strauch’s bitter cosmology while the narrator follows him through the woods, fattening himself on the rage of his new mentor. A chart of Strauch’s worldview would produce a splotchy Rorschach of points and counterpoints, contradictions, reversals, and the occasional backflip, none of which could really hold up to a logician’s scrutiny, which adds to his mystery. Strauch, a failed artist who only painted in total darkness, is opposed to nearly everything, and lest you think he’s a humanist at the core, with a fondness for the arts (that classic virtue of the misanthrope), he claims that “artists are the sons and daughters of loathsomeness, of paradisiac shamelessness, the original sons and daughters of lewdness; artists, painters, writers and musicians are the compulsive masturbators on the planet.”
From Ben Marcus’s 2011 essay “Misery Loves Nothing,” first published in Harper’s and available in full for free at Marcus’s site. I’m about halfway through Bernhard’s early novel Frost, a book that is very dark, bitter, intriguing, and funny. Very very funny.
Biblioklept 