From Hell — Alan Moore & Eddie Campbell

From HellAlan Moore and Eddie Campbell’s epic revision of the Jack the Ripper murders, posits Sir William Gull, a physician to Queen Victoria, as the orchestrator of the Jack the Ripper murders that terrified Londoners at the end of the 19th century. The murders initially arise out of the need to cover up the knowledge of the existence of an illegitimate son begat by foolish Prince Albert, Victoria’s grandson. However, for Gull the murders represent much more–they are part of the continued forces of “masculine rationality” that will constrain “lunar female power.” Gull is a high-level Mason; during a stroke, he experiences a vision of the Masonic god Jahbulon, one which prompts him to his “great work”–namely, the murders that will reify masculine dominance.

One of the standout chapters in the book is Gull’s tour of London, with his hapless (and witless) sidekick Netley. In a trip that weds geography, religion, politics, and mythology, Gull riffs on a barbaric, hermetic history of London, revealing the gritty city as an ongoing site of conflict between paganism and orthodoxy, artistic lunacy and scientific rationality, female and male, left brain and right brain. The tour ends with a plan to commit the first murder. From there, the book picks up the story of Frederick Abberline, the Scotland Yard inspector charged with solving the murders. Of course, the murders are unsolvable, as the hierarchy of London–from the Queen down to the head of police–are well aware of who the (government-commissioned) murderer is. The police procedural aspects of the plot are fascinating and offer a balanced contrast with Gull’s mystical visions–visions that culminate in a climax of a sort of time-travel, in which Gull not only sees London at the end of the twentieth century, but also receives a guarantee that his murder plot has had its intended effect. From Hell takes many of its cues from the idea that history is shaped not by random events, but rather by tragic conspiracies that force people to willingly give up freedom to a “rational” authority. The book points repeatedly to the 1811 Ratcliffe Highway murders, which led directly to the world’s first modern police force. In our own time, if we’re open to conspiracy theories, we might find the same pattern in the 21st century responses to terrorism (Patriot Act, anyone?).

Although From Hell features moments of supernatural horror in Gull’s mysticism, it is the book’s grimy realism that is far more terrifying. London in the late 1880s is no place you want to be, especially if you are poor, especially if you are a woman. The city is its own character, a labyrinth larded with ancient secrets the inhabitants of which cannot hope to plumb. Despite the nineteenth century’s claims for enlightenment and rationality, this London is bizarrely cruel and deeply unfair. Campbell’s style evokes this London and its denizens with a surreal brilliance; his dark inks are by turns exacting and then erratic, concentrated and purposeful and then wild and severe. The art is somehow both rich and stark, like the coal-begrimed London it replicates. Although Moore has much to say, he allows Campbell’s art to forward the plot whenever possible. Moore is erudite and fascinating; even when one of his characters is lecturing us, it’s a lecture we want to hear. His ear for dialog and tone lends great sympathy to each of the characters, especially the unfortunate women who must turn to prostitution to earn their “doss” money. And while Abberline’s frustrations at having to solve a crime that no higher-ups want solve make him the hero of this story, Gull’s mystic madness makes him the narrative’s dominant figure. Rereading this time, I realized there is no character he reminds me of as much as Judge Holden from Cormac McCarthy’s Blood Meridian. I’m also reading Joseph Conrad’s The Secret Agent now, a book that dovetails neatly with From Hell, both in its time and setting, but also in its exploration of social unrest and duplicitous authority. Both novels feature detectives fighting a complacent system, and both novels feature a working class that threatens to erupt in socialist or anarchist rebellion.

From Hell is a fantastic starting place for anyone interested in Moore’s work, more self-contained than his comics that reimagine superhero myths, like Watchmen or Swamp Thing, and more satisfying and fully achieved than Promethea or V Is for Vendetta. Be forewarned that it is a graphic graphic novel, although I do not believe its violence is gratuitous or purposeless. Indeed, From Hell aspires to remark upon the futility and ugliness of cyclical violence, and it does so with wisdom and verve. Highly recommended.

[Ed. note: We ran a version of this review last year; we run it again in celebration of Halloween].

American Gothic, Beetlejuice Style (Or Beetlejuice, American Gothic Style) — Dick Starr

Smaug Flies Round the Mountain — An Illustration by J.R.R. Tolkien

(More).

Werner Herzog Talks About Making Nosferatu

Freud’s Perverse Polymorph — Salvador Dali

Cosby Nightmarez

“The Rules” — William T. Vollmann’s Prescription to Heal Diseased Writing

William T. Vollmann’s essay “American Writing Today” was published over 20 years ago in Conjunctions, but it’s still relevant today (I read it in the indispensable Vollmann reader Expelled from Eden, but you can read the entire essay online). Concerned with the solipsism and insularity of contemporary American writing, Vollmann tells us:  “I now propose to set forth our responsibility, and some rules for reform. This first requires that I set right all the woes of the world.” The second sentence’s naked irony punctures the seriousness of the project proposed by the first sentence; this is classic Vollmann—earnest, ironic, and self-effacing at all times. Here are Vollmann’s rules, which are somehow both tongue-in-cheek and totally sincere at the same time:

1. We should never write without feeling.

2. Unless we are much more interesting than we imagine we are, we should strive to feel not only about Self, but also about Other. Not the vacuum so often between Self and Other. Not the unworthiness of Other. Not the Other as a negation or eclipse of Self. Not even about the Other exclusive of Self, because that is but a trickster-egoist’s way of worshiping Self secretly. We must treat Self and Other as equal partners. (Of course I am suggesting nothing new. I do not mean to suggest anything new. Health is. more important than novelty.)

3. We should portray important human problems.

4. We should seek for solutions to those problems. Whether or not we find them, the seeking will deepen the portrait.

5. We should know our subject, treating it with the respect with which Self must treat Other. We should know it in all senses, until our eyes are bleary from seeing it, our ears ring from listening to it, our muscles ache from embracing it, our gonads are raw from making love to it. (If this sounds pompous, it is perhaps because I wear thick spectacles.)

6. We should believe that truth exists.

7. We should aim to benefit others in addition to ourselves.

“Love Can Be Terribly Obscene” — D.H. Lawrence on Edgar Allan Poe

D.H. Lawrence on Edgar Allan Poe. From Studies in American Literature

Poe had experienced the ecstasies of extreme spiritual love. And he wanted those ecstasies and nothing but those ecstasies. He wanted that great gratification, the sense of flowing, the sense of unison, the sense of heightening of life. He had experienced this gratification. He was told on every hand that this ecstasy of spiritual, nervous love was the greatest thing in life, was life itself. And he had tried it for himself, he knew that for him it was life itself. So he wanted it. And he would have it. He set up his will against the whole of the limitations of nature.

This is a brave man, acting on his own belief, and his own experience. But it is also an arrogant man, and a fool.

Poe was going to get the ecstasy and the heightening, cost what it might. He went on in a frenzy, as characteristic American women nowadays go on in a frenzy, after the very same thing: the heightening, the flow, the ecstasy. Poe tried alcohol, and any drug he could lay his hand on. He also tried any human being he could lay his hands on.

His grand attempt and achievement was with his wife; his cousin, a girl with a singing voice. With her he went in for the intensest flow, the heightening, the prismayic shades of ecstasy. It was the intensest nervous vibration of unison, pressed higher and higher in pitch, till the blood-vessels of the girl broke, and the blood began to flow out loose. It was love. If you call it love.

Love can be terribly obscene.

It is love that causes the neuroticism of the day. It is love that is the prime cause of tuberculosis.

The nerves that vibrate most intensely in spiritual unisons are the sympathetic ganglia of the breast, of the throat, and the hind brain. Drive this vibration over-intensely, and you weaken the sympathetic tissues of the chest – the lungs – or of the throat, or of the lower brain, and the tubercles are given a ripe held.

But Poe drove the vibrations beyond any human pitch of endurance.

Being his cousin, she was more easily keyed to him.

Killer Lampshade

(See also).

Bertrand Russell Explains How Smoking Saved His Life

Ray — Barry Hannah

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Barry Hannah’s slim 1980 novel Ray is a strange wonder, a poem rocket assured to offend any unsuspecting customer who wanders in unaware. I use the term “offend” here loosely: some may be offended by Hannah’s subject matter (booze, drugs, sex, violence), others may be offended by his refusal to submit to any of the conventions we expect from a “novel.” Sure, there are defined characters, conflicts, hints of a plot even, but don’t expect arc, easily recognizable growth, or even linearity. Hannah breaks almost every convention, right down to a first-person narration that shifts occasionally into a kind of second-person meditation and then into a faux-objective third-person voice and then into the third-person free indirect style that marks modernism. The subject Ray careens not just through perspectives but also through time. Here he is in Chapter V (this is the chapter in its entirety)—

I live in so many centuries. Everybody is still alive.

And if Ray is busy stumbling through his own psychic quagmire, shooting down planes in ‘Nam or killing Yankees under Jeb Stuart’s command, he’s also a very real, concrete personality, a doctor, a family man, an alcoholic, a suffering soul trying to navigate children and lovers and patients and neighbors in the swelter of Tuscaloosa, Alabama at the end of Carter’s presidency.

None of this should work, of course, but Hannah’s writing assimilates the reader, inculcates the reader, infects the reader. Ray is a dramatically unstable figure of the old school—misogynist, casually racist, the kind of doctor who finds himself “drinking five bottles of wine a day just to stay cool” — but Hannah’s syntactic powers (which he awards to his narrator Ray) become the core of a novel that by rights should run off the tracks, what with its sharp velocity and manic force and hairpin turns. But Ray doesn’t run off the tracks; it explodes them.

It’s hard to summarize the plot of this fragmentary novel, but I’ll give it a try (and at least share some of Hannah’s remarkable prose). Ray is a country doctor of some note and education, a former pilot who fought and killed in Vietnam, a man with literary ambitions who tries his hand at poetry and occasionally lectures at the local college. Here’s a taste of one of those lectures, showcasing Hannah’s wit, the radically ambivalent place of history in his work, and the core paradoxes of his lead character—

So now, class, I say:

“Americans have never been consistent. They represent gentleness and rage together. Franklin was the inventor of the stove, bifocals, and so on. Yet he abused his neglected family. Jefferson, with his great theories, could not actually release the slaves even though he regularly fornicated with one of them. One lesson we as Americans must learn is to get used to the conrarieties in our hearts and live with them.” Etc.

Lazy Blakean. In addition to his history lectures, Ray has even written a number of papers with unlikely titles about women and depressives and medicine; it is wholly ironic that Ray should lay claims to understanding women and depressed people, let alone understanding how to treat them. During the course of the novel he marries again, to a woman named Westy, and they combine their children into a post-nuclear family that recalls The Brady Bunch on Dexedrine and bourbon and weed (that description sounds far more negative than I intend; I’m trying to telegraph the spirit or tone of the novel, which is difficult, impossible). Ray’s lusty marriage to Westy doesn’t prevent his shambolic philandering. Not all of Ray’s infidelities are born of human weakness though. His love for a young woman named Sister from a white trash family called the Hooches deeply informs the novel; it also allows me another chance to quote from the novel—

Sister is always in love with somebody, sometimes me. There is a capricious wisdom she has about attaching herself to anybody for very long, although her loyalties are fast. She plays the guitar well and has a nice voice that she keeps to herself. Life has been such for her that she has no attitude at all. She expects no sympathy. Two of her teenage lovers died in an accident at the railroad tracks. That’s when I met Sister. I rode down to the tracks, and she was standing there in a long sleeping gown, two weeks after the accident.

“What’s wrong, girl?”

“I growed up.”

Along with Sister, a man named Charlie DeSoto plays a large role in Ray; indeed, at times the novel comes to inhabit his consciousness, as if he was some alter-ego of Ray. That consciousness also becomes unstuck in time. In a passage that recalls (and predates) Blood Meridian, DeSoto (via Ray?) migrates back to the mid 1500s, into the mind of one of Hernando DeSoto’s companions in arms. In a bizarre first-person sequence, this ancient Christian describes slaughtering 4,000 Indians under the command of the war chief Tuscaloosa. History is a nightmare that Ray cannot wake up from.

Ray is a strange fever dream, buzzing with tumult, beauty, filth, and ugly vitality. Our clumsy (anti?)hero cannot seem to reconcile his violent past (both as a fighter pilot in Vietnam and as an American with “contrarieties” in his heart) with his duty as a healer, a doctor. He tells us—

I am infected with every disease I ever tried to cure. I am a vicious nightmare of illnesses. God cured me with a memory that holds everything in my brain. There is no forgetting with me. Every name, every foot, every disease, every piece of jewelry hanging from an ear. Nothing is hazy.

If “Nothing is hazy” then everything is brought into vibrant foreground, all details afforded a prominent place, none pushed to a defining background. If “Nothing is hazy” then everything is hazy; contrariety rules.

Perhaps Ray might be summed up by one of its chapters, LII (again, in its entirety)—

To live and delight in healing, flying, fucking. Here are the men and women.

Hannah might have been heir to Faulkner, with his grotesque characters and bizarre syntax and challenging tropes (not to mention the sweaty ickiness of both writers’ prose). Ray also hearkens back to Henry Miller’s rants, although I’d suggest a larger, or at least more loving spirit in Hannah. There are even tinges of Bukoswki here. Ray also recalls Renata Adler’s strange novel Speedboat, another discursive, vaulting piece from the late ’70s. But comparing Ray to other works risks belying its radical originality, which is surely one of its great pleasures. Ray is not a novel for everyone, and those interested in Hannah might do better to begin with his equally strange compilation Airships, but those seeking a challenging, funny novel will appreciate Ray, a novel that explodes literary convention even as it reaffirms the affective power of literature. Highly recommended.

 

Derrida Talks About Stupidity

Books Acquired, 10.22.2011

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I was too busy on Saturday to document the books that arrived at Biblioklept World Headquarters, but here they are of a Sunday, both sporting impeccable design and, uh, burgundy.

Richard Locke’s Critical Children (Columbia UP) examines childhood in a number of novels, including Dickens, Twain, Peter Pan,Lolita, Catcher in the Rye, and The Turn of the Screw. Here’s Locke, synthesizing these figures in Holden Caulfield—

Salinger’s most famous character, sixteen-year-old Holden, is a holy rebel who combines elements of Oliver Twist and the Artful Dodger, Huckleberry Finn and Peter Pan. Like Oliver, Holden can be said to represent “the principle of Good surviving through every adverse circumstance, and triumphing at last.” Like the Artful Dodger, he is a quick-tongued urban trickster. Like Peter Pan, he mocks his own conventional (and comfortably affluent) society and wants to never grow up. But his most celebrated ancestor is Huckleberry Finn. Salinger transforms Huck the frontier fugitive into Holden the prep-school dropout: both boys’ famously provocative colloquial voices embody their quests for American freedom and authenticity.

 

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I can’t overstate the aesthetic pleasure I take in Def Jam Recordings:  The First 25 Years of the Last Great Record Label by Bill Adler and Dan Charnas. It’s huge—thick and big and crammed with photos and interviews and memories—all kinds of great stuff. It makes sense of course that Def Jam, a label as much about style as it was about music, would produce such a beautiful book, but this beast surpasses the expectations most of us might have for a coffee table book: it also functions as an oral history of the people, music, fashion, politics, money, and culture of Def Jam—the influence of which on popular culture simply cannot be underestimated. Full review forthcoming, but two random pics for now—

 

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William S. Burroughs Talks About Allen Ginsberg

Jean-Paul Marat’s Death Mask

Sometimes I Spit with Pleasure on the Portrait of My Mother (Sacred Heart) — Salvador Dali

HST and Terry Gilliam Riff About Words and Images