OF GAMES TO BE PLAYED BY THOSE WHO DRAW.
When, Oh draughtsmen, you desire to find relaxation in games you should always practise such things as may be of use in your profession, by giving your eye good practice in judging accurately of the breadth and length of objects. Thus, to accustom your mind to such things, let one of you draw a straight line at random on a wall, and each of you, taking a blade of grass or of straw in his hand, try to cut it to the length that the line drawn appears to him to be, standing at a distance of 10 braccia; then each one may go up to the line to measure the length he has judged it to be. And he who has come nearest with his measure to the length of the pattern is the best man, and the winner, and shall receive the prize you have settled beforehand. Again you should take forshortened measures: that is take a spear, or any other cane or reed, and fix on a point at a certain distance; and let each one estimate how many times he judges that its length will go into that distance. Again, who will draw best a line one braccio long, which shall be tested by a thread. And such games give occasion to good practice for the eye, which is of the first importance in painting.
From Leonardo’s Notebook
His father seemed less than ever interested in what passed around him, once assured Wyatt’s illness was done. Except for the Sunday sermon, public activities in the town concerned him less than ever. Like Pliny, retiring to his Laurentine villa when Saturnalia approached, the Reverend Gwyon avoided the bleak festivities of his congregation whenever they occurred, by retiring to his study. But his disinterest was no longer a dark mantle of preoccupation. A sort of hazardous assurance had taken its place. He approached his Sunday sermons with complaisant audacity, introducing, for instance, druidical reverence for the oak tree as divinely favored because so often singled out to be struck by lightning. Through all of this, even to the sermon on the Aurora Borealis, the Dark Day of May in 1790 whose night moon turned to blood, and the great falling of stars in November 1833, as signs of the Second Advent, Aunt May might well have noted the persistent non-appearance of what she, from that same pulpit, had been shown as the body of Christ. Certainly the present members of the Use-Me Society found many of his references “unnecessary.” It did not seem quite necessary, for instance, to note that Moses had been accused of witchcraft in the Koran; that the hundred thousand converts to Christianity in the first two or three centuries in Rome were “slaves and disreputable people,” that in a town on the Nile there were ten thousand “shaggy monks” and twice that number of “god- dedicated virgins”; that Charlemagne mass-baptized Saxons by driving them through a river being blessed upstream by his bishops, while Saint Olaf made his subjects choose between baptism and death. No soberly tolerated feast day came round, but that Reverend Gwyon managed to herald its grim observation by allusion to some pagan ceremony which sounded uncomfortably like having a good time. Still the gray faces kept peace, precarious though it might be. They had never been treated this way from the pulpit. True, many stirred with indignant discomfort after listening to the familiar story of virgin birth on December twenty-fifth, mutilation and resurrection, to find they had been attending, not Christ, but Bacchus, Osiris, Krishna, Buddha, Adonis, Marduk, Balder, Attis, Amphion, or Quetzalcoatl. They recalled the sad day the sun was darkened; but they did not remember the occasion as being the death of Julius Caesar. And many hurried home to closet themselves with their Bibles after the sermon on the Trinity, which proved to be Brahma, Vishnu, and Siva; as they did after the recital of the Immaculate Conception, where the seed entered in spiritual form, bringing forth, in virginal modesty, Romulus and Remus.
If the mild assuasive tones of the Reverend offended anywhere, it was the proprietary sense of his congregation; and with true Puritan fortitude they resisted any suggestion that their bloody sacraments might have known other voices and other rooms. They could hardly know that the Reverend’s powers of resistance were being taxed more heavily than their own, where he withstood the temptation to tell them details of the Last Supper at the Eleusinian Mysteries, the snake in the Garden of Eden, what early translators of the Bible chose to let the word ‘thigh’ stand for (where ancient Hebrews placed their hands when under oath), the symbolism of the Triune triangle and, in generative counterpart so distressing to early fathers of the Church, the origin of the Cross.
From William Gaddis’s novel The Recognitions.
December 25th.–Commodore P—- called to see me this morning,–a brisk, gentlemanly, offhand, but not rough, unaffected, and sensible man, looking not so elderly as he ought, on account of a very well made wig. He is now on his return from a cruise in the East Indian seas, and goes home by the Baltic, with a prospect of being very well received on account of his treaty with Japan. I seldom meet with a man who puts himself more immediately on conversable terms than the Commodore. He soon introduced his particular business with me,–it being to inquire whether I would recommend some suitable person to prepare his notes and materials for the publication of an account of his voyage. He was good enough to say that he had fixed upon me, in his own mind, for this office; but that my public duties would of course prevent me from engaging in it. I spoke of Herman Melville, and one or two others; but he seems to have some acquaintance with the literature of the day, and did not grasp very cordially at any name that I could think of; nor, indeed, could I recommend any one with full confidence. It would be a very desirable task for a young literary man, or, for that matter, for an old one; for the world can scarcely have in reserve a less hackneyed theme than Japan.
This is a most beautiful day of English winter; clear and bright, with the ground a little frozen, and the green grass along the waysides at Rock Ferry sprouting up through the frozen pools of yesterday’s rain. England is forever green. On Christmas Day, the children found wall-flowers, pansies, and pinks in the garden; and we had a beautiful rose from the garden of the hotel grown in the open air. Yet one is sensible of the cold here, as much as in the zero atmosphere of America. The chief advantage of the English climate is that we are not tempted to heat our rooms to so unhealthy a degree as in New England.
I think I have been happier this Christmas than ever before,–by my own fireside, and with my wife and children about me,–more content to enjoy what I have,–less anxious for anything beyond it in this life. My early life was perhaps a good preparation for the declining half of life; it having been such a blank that any thereafter would compare favorably with it. For a long, long while, I have occasionally been visited with a singular dream; and I have an impression that I have dreamed it ever since I have been in England. It is, that I am still at college,–or, sometimes, even at school,–and there is a sense that I have been there unconscionably long, and have quite failed to make such progress as my contemporaries have done; and I seem to meet some of them with a feeling of shame and depression that broods over me as I think of it, even when awake. This dream, recurring all through these twenty or thirty years, must be one of the effects of that heavy seclusion in which I shut myself up for twelve years after leaving college, when everybody moved onward, and left me behind. How strange that it should come now, when I may call myself famous and prosperous!–when I am happy, too!
From Nathaniel Hawthorne’s English Note-Books.
“Christmas Eve” by Anne Sexton
Oh sharp diamond, my mother!
I could not count the cost
of all your faces, your moods-
that present that I lost.
Sweet girl, my deathbed,
my jewel-fingered lady,
your portrait flickered all night
by the bulbs of the tree.
Your face as calm as the moon
over a mannered sea,
presided at the family reunion,
the twelve grandchildren
you used to wear on your wrist,
a three-months-old baby,
a fat check you never wrote,
the red-haired toddler who danced the twist,
your aging daughters, each one a wife,
each one talking to the family cook,
each one avoiding your portrait,
each one aping your life.
Later, after the party,
after the house went to bed,
I sat up drinking the Christmas brandy,
watching your picture,
letting the tree move in and out of focus.
The bulbs vibrated.
They were a halo over your forehead.
Then they were a beehive,
blue, yellow, green, red;
each with its own juice, each hot and alive
stinging your face. But you did not move.
I continued to watch, forcing myself,
waiting, inexhaustible, thirty-five.
I wanted your eyes, like the shadows
of two small birds, to change.
But they did not age.
The smile that gathered me in, all wit,
all charm, was invincible.
Hour after hour I looked at your face
but I could not pull the roots out of it.
Then I watched how the sun hit your red sweater, your withered neck,
your badly painted flesh-pink skin.
You who led me by the nose, I saw you as you were.
Then I thought of your body
as one thinks of murder-
Then I said Mary-
Mary, Mary, forgive me
and then I touched a present for the child,
the last I bred before your death;
and then I touched my breast
and then I touched the floor
and then my breast again as if,
somehow, it were one of yours
“The Fir-Tree” by Hans Christian Andersen
Far down in the forest, where the warm sun and the fresh air made a sweet resting-place, grew a pretty little fir-tree; and yet it was not happy, it wished so much to be tall like its companions— the pines and firs which grew around it. The sun shone, and the soft air fluttered its leaves, and the little peasant children passed by, prattling merrily, but the fir-tree heeded them not. Sometimes the children would bring a large basket of raspberries or strawberries, wreathed on a straw, and seat themselves near the fir-tree, and say, “Is it not a pretty little tree?” which made it feel more unhappy than before. And yet all this while the tree grew a notch or joint taller every year; for by the number of joints in the stem of a fir-tree we can discover its age. Still, as it grew, it complained, “Oh! how I wish I were as tall as the other trees, then I would spread out my branches on every side, and my top would over-look the wide world. I should have the birds building their nests on my boughs, and when the wind blew, I should bow with stately dignity like my tall companions.” The tree was so discontented, that it took no pleasure in the warm sunshine, the birds, or the rosy clouds that floated over it morning and evening. Sometimes, in winter, when the snow lay white and glittering on the ground, a hare would come springing along, and jump right over the little tree; and then how mortified it would feel! Two winters passed, and when the third arrived, the tree had grown so tall that the hare was obliged to run round it. Yet it remained unsatisfied, and would exclaim, “Oh, if I could but keep on growing tall and old! There is nothing else worth caring for in the world!” In the autumn, as usual, the wood-cutters came and cut down several of the tallest trees, and the young fir-tree, which was now grown to its full height, shuddered as the noble trees fell to the earth with a crash. After the branches were lopped off, the trunks looked so slender and bare, that they could scarcely be recognized. Then they were placed upon wagons, and drawn by horses out of the forest. “Where were they going? What would become of them?” The young fir-tree wished very much to know; so in the spring, when the swallows and the storks came, it asked, “Do you know where those trees were taken? Did you meet them?”
The swallows knew nothing, but the stork, after a little reflection, nodded his head, and said, “Yes, I think I do. I met several new ships when I flew from Egypt, and they had fine masts that smelt like fir. I think these must have been the trees; I assure you they were stately, very stately.”
“Oh, how I wish I were tall enough to go on the sea,” said the fir-tree. “What is the sea, and what does it look like?”
“It would take too much time to explain,” said the stork, flying quickly away.
“Rejoice in thy youth,” said the sunbeam; “rejoice in thy fresh growth, and the young life that is in thee.”
And the wind kissed the tree, and the dew watered it with tears; but the fir-tree regarded them not. Continue reading “Read “The Fir-Tree,” Hans Christian Andersen’s Depressing Story About the Existential Fate of a Christmas Tree”
“In drear-nighted December” by John Keats
In drear-nighted December,
Too happy, happy tree,
Thy branches ne’er remember
Their green felicity:
The north cannot undo them
With a sleety whistle through them;
Nor frozen thawings glue them
From budding at the prime.In drear-nighted December,
Too happy, happy brook,
Thy bubblings ne’er remember
Apollo’s summer look;
But with a sweet forgetting,
They stay their crystal fretting,
Never, never petting
About the frozen time.Ah! would ’twere so with many
A gentle girl and boy!
But were there ever any
Writhed not at passed joy?
The feel of not to feel it,
When there is none to heal it
Nor numbed sense to steel it,
Was never said in rhyme.
Biblioklept 