Javier Moreno on the Geometry of Bolaño’s Fiction

Still working through this Roberto Bolaño jag: I will finish By Night in Chile tonight or tomorrow, and I’ll get to my own thoughts on that then. For now: while looking for an interview in English with Bolaño, I came across this marvelous essay in The Quarterly Conversation–a site Biblioklept links to, oddly enough, yet I missed it (probably because it’s a few years old). In “Roberto Bolaño: A Naïve introduction to the geometry of his fictions,” Javier Moreno doesn’t really analyze or criticize or Bolaño’s oeuvre ; instead, he treats the work like a strange, maddening (and fun, beautiful) game. And if you’ve read Bolaño, you know how appropriate that approach is. Here is Moreno’s attempt to diagram Bolaño’s corpus:

triangle

That question mark represents what Moreno suggests is Bolaño’s “unreachable book,” a tome that (might) exist as the dialogic interplay of all of Bolaño’s works. Moreno concludes (more or less; concludes is really not the right word) that 2666 is that “unreachable book”; he writes:

I believe that even if Bolaño hadn’t died prematurely 2666 would still have been published posthumously. The “real” and impossible 2666 was larger and richer. My guess is that if Bolaño had lived forever 2666 would have been at the very end of the diagram, located in the vertex where the question mark is. Since he died, since he was mortal (too mortal) after all, we have to resign ourselves to the promise of a triangle and only dream of its asymptotic completion.

Consider this fragment of an interview as evidence for Moreno’s claim:

Amambay Guevara: What’s the novel you dream of writing?

Roberto Bolaño: One novel that will be called 2666.

Ricardo Bello: That novel, 2666, would it be a science fiction one? Would it be located in Latin America?

Roberto Bolaño: Partially, it will be science fiction. It will take place in the state of Sonora, north of México, and in Arizona.

I think Moreno’s essay is pretty great–it’s the sort of writing I like, and its tone is spot on for the psychology and rhythm of Bolaño’s writing. Still, I think you’d probably go crazy thinking about what’s at the end of that triangle, of some great work out there, intangible, unfinished, unclaimed, disparate. In the end, Moreno gives up on his diagram, writing:

The system doesn’t stay still. That’s the way it is. Conscious of the impossible task, I resign. I cannot capture it. I cannot shoot the video. The dots are moving as I stare at them, still puzzled, marveled by their strangeness and beauty. The diagram, after all, is just a waste of time.

I like the way his line about moving dots subtly recalls the strange ending of The Savage Detectives. Also, I’m not sure that the diagram is a waste of time. I think that what Moreno might not see (or shit, maybe he does see it, how would I know) in his own diagram is that that question mark might not be some unwritten masterpiece, but rather it might be the reader who enters into the game with Bolaño and his texts. The irony is that that is precisely what Moreno has done. And–sign of a great critic–he’s made me want to read more.

Last Evenings on Earth — Roberto Bolaño

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Although the fourteen stories in Roberto Bolaño‘s superb collection Last Evenings on Earth are the result of collating and translating two previously published volumes, Llamadas telefónicas and Putas asesinas–and therefore ostensibly have nothing to do with each other (other than being the work of a singularly gifted author)–I couldn’t help reading them, especially towards the end of the book, as a strange, fragmented novel. Beyond Bolaño’s inimitable style (more on that in a moment), the collection is unified by its protagonists, or protagonist, really, who really must be a stand-in for Bolaño himself. Tenets of New Criticism be damned! It’s impossible not to read Bolaño into these stories, whether his narrators or protagonists are young teens or middle-aged men, petulant sons or struggling writers. Scratch that last one. They’re all struggling writers; in fact, just about everyone in this book is a struggling writer, or an exile, or a vagabond, or on the run, or so enamored and wound up in Big Romantic Ideals that they make plenty of foolish decisions (one of my favorite things about this book is how easily Bolaño posits and then ironizes and the tears apart Big Romantic Ideals at the very same time he makes you feel wistful and nostalgic for those days when you believed in them yourself). Bolaño uses a character named only “B” for most of these stories; elsewhere, (anti-)hero (and obvious Bolaño stand-in) Arturo Belano of The Savage Detectives is revealed to be a narrator. In other stories the young male protagonist is simply not identified by any name, yet all of these characters are so fully realized, so psychologically real, that they must contain at least some part of Bolaño.

And these protatgonists are so very, very real, almost frighteningly so, like “B” in “A Literary Adventure,” whose paranoia over receiving a career jump-starting review from a writer–“A,” of course, who B has actually mocked in his book–poisons any enjoyment B might have had with his new success. B’s slow descent into a mild madness is perfectly drawn, the sort of thing you might see in your own life, the sort of anxiety that many of us feel but cannot communicate or explain because of the silly shame of it all. In “Last Evenings on Earth,” B (the same B? Must be) takes a vacation to Acapulco with his father. Bolaño’s rhetoric in this tale is masterful: he draws each scene with a reportorial, even terse distance, noting the smallest of actions, but leaving the analytical connections up to his reader. Even though B sees his holiday with his dad heading toward “disaster,” toward “the price they must pay for existing,” he cannot process what this disaster is, or what paying this price means. The story builds to a thick, nervous dread, made all the more anxious by the strange suspicion that no, things are actually fine, we’re all just being paranoid here. (Not true!)

That ebb and flow between dread and release, fear and humor, ironic detachment and romantic idealism works throughout each of the stories, even ones not specifically about B (or Belano, or, let’s be honest maybe, Bolaño). “Anne Moore’s Life” is an incredible (yet thoroughly credible) portrait. The story is both journalistic and personal; Anne’s life is at once banal and bizarre–like anyone’s life, perhaps, but not. “Mauricio (“The Eye”) Silva” relates the story of another Chilean exile (did I forget to mention that, in a way, this whole book is about Chilean exiles, that if Last Evenings on Earth is a fragmented novel, then it tells the fragmented story of these artists and activists fleeing from Pinochet’s coup? If I forgot to mention that, I suppose I didn’t want to over-politicize my review, or suggest that one had to have some contextual knowledge of the Chilean diaspora in order to enjoy this book, because I don’t think you have to–but where were we? “The Eye,” right), the titular Mauricio (AKA “The Eye”), a photographer whose travels take him to the depths of depravity in the poorest parts of India. What parts of India? Well, the narrator never finds a specific answer, because those don’t really exist in Bolaño’s universe. All claims are under suspicion. Things may or may not have happened, and if they did happen, they might have happened in myriad ways. But how is it then that Bolaño is never murky? How can a writer who posits so many possibilities, whose characters repeatedly aver that they don’t really remember exactly the way things happened (if they even happened at all), how can such a writer be at the same time so sharp and exacting? It’s one of Bolaño’s great gifts of course and we’re lucky to share in it.

It would be hard–impossible really–to pick the best story from the collection. They’re all great, they all demand to be reread, and they made me want to read more Roberto Bolaño. But if I had to pick one as a starting point, if I had to foist one on a friend, I suppose it would be “Enrique Martín,” the story of a failed poet that made me laugh out loud several times and then almost cry. Arturo Belano narrates this story with a wry, acerbic, deadpan humor that veers at times into unexpected and affecting poignancy. Poor Enrique only wants Belano’s respect, or at least Belano to read his poems with a modicum of dignity–a fact that Bolaño shares with his readers while still keeping his narrator in the dark. As the story plunges to its tragic end, Belano finally sees what the reader has already cottoned onto: our individual choices in relations to others might be far more impactful than we realize, and human empathy is in sorry supply in this world. “Life is mysterious as well as vulgar,” Belano nonchalantly suggests in the middle of the story, but Bolaño goes to exacting pains to show us that there can be a saving beauty and humor in all that strange visceral ugliness. One of the best stories I’ve ever read in one of the best collections I’ve ever read. Very highly recommended.

Outer Dark — Cormac McCarthy

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In Cormac McCarthy‘s second novel, Outer Dark, set in the backwoods and dust roads of turn-of-the-century Appalachia, Culla Holme hunts his sister Rinthy, who has abandoned the pair’s shack to find her newborn baby. Culla has precipitated this journey by abandoning the infant in the woods to die; a wandering tinker finds the poor child and absconds with it. As Rinthy and Culla independently scour the bleak countryside on their respective quests, a band of killers led by a Luciferian figure roams the wilderness, wreaking violence and horror wherever they go.

In a recent interview with the AV Club, critic Harold Bloom noted that Cormac McCarthy “tends to carry his influences on the surface,” pointing out that McCarthy’s major influence, William Faulkner, tends to proliferate throughout McCarthy’s early work to such an extent that those works (The Orchard Keeper, Outer Dark, Child of God, Suttree) suffer to a certain degree. Indeed, it’s hard not to read Outer Dark without the Faulkner comparison invading one’s perception. It’s not just McCarthy’s Appalachian milieu, populated with Southern Gothicisms, hideous grotesques, rural poverty, incest, and a general queasiness. It’s also McCarthy’s Faulknerian rhetoric, his elliptical syntax, his dense, obscure diction, his bricks of winding language that seem to obfuscate and resist easy interpretation. Like Faulkner, McCarthy’s language in Outer Dark functions as a dare to the reader, a challenge to venture to the limits of what words might mean when compounded. And while the results are sometimes (literally) startling, they often strain, if not outright break, the basic contract between writer and reader: at times, all cognitive sense is lost in the word labyrinth. Take the following sentence that ends the first chapter, where Culla looks back on the infant he has just abandoned:

It howled execration upon the dim camarine world of its nativity wail on wail while lay there gibbering with palsied jawhasps, his hands putting back the night like some witless paraclete beleaguered with all limbo’s clamor.

A “paraclete” is someone who offers comfort, an advocate. I’m thinking that the “jawhasps” must be a twisted mouth. No idea what “camarine” means. But it’s not just the obscure diction here: the whole action is obscure (how does one go about “putting back the night”?). This confusing passage is hardly an isolated incident in Outer Dark; instead McCarthy repeatedly employs long, dense, nearly unintelligible sentences, constructions that defy the reader’s ability to visualize the words he or she is being asked to decode. This unfortunate tendency alienates the reader in ways that are no doubt intentional, yet ultimately unproductive. More often than not, McCarthy’s long twisting hydras of obscurantism are not so much moving or thought-provoking as they are laughably ridiculous, and while his vocabulary is surely immense, it’s hard enough to get through such abstract sentences without having to run to a dictionary every other word.

Readers of mid-period, or even more recent McCarthy works will no doubt recognize this complaint, so it’s important to note that we’re not talking about the density and alienating syntax of Blood Meridian, the philosophical pontificating of The Border Trilogy, or the occasional run-to-a-thesaurus word choice one can find in The Road. No, Outer Dark is full-blown Faulkner-aping (Faulkner at his worst, I should add); over-written, ungenerous, and just generally hard to get into, especially the early part of the novel which is particularly guilty of these crimes. Which is a shame, because once one penetrates the wordy exterior of the first few chapters, there’s actually a pretty good novel there. While no one could accuse Outer Dark of having a tight, gripping plot, the intertwined tales of Culla and Rinthy–and the band of outlaws–gives McCarthy an excellent venue to showcase his biggest strength in the novel–the dialogue.

Spare and terse, the strange, strained conversations between McCarthy’s Appalachian grotesques are often funny, usually tense, and always awkward. Culla and Rinthy are outcasts who don’t quite understand the extent of their estrangement from the dominant social order. They frequently encounter fellow outcasts, often freaks of a mystical persuasion, like the witchy old woman who frightens Rinthy, or the old snake-trapper who freaks out Culla (a task not easily achieved). The dialogue between McCarthy’s characters reads with authenticity and intensity, and the author gets far more mileage out of the gaps in conversation, the elisions, the omissions–what is not said, what cannot be said. These odd characters culminate in the trio of outlaws who terrorize the fringes of Outer Dark. Their ominous black-clad leader prefigures many of McCarthy’s later antagonists, like the Judge of Blood Meridian or Chigurh in No Country for Old Men, but he pales in comparison to the former’s eloquent anarchy and the latter’s bloody intensity. McCarthy doesn’t really seem to know what to do with him, to tell the truth. Still, fans of Chigurh and the Judge will find the roots of those characters in this unnamed villain, and will probably have some interest in McCarthy’s evolution of this type.Indeed, it’s tracking this progression of themes and types throughout McCarthy’s body of work that was of the greatest interest to me, and in turn, I suspect that Outer Dark is probably going to be of greatest interest to those who’ve been reading McCarthy more or less chronologically backwards (like I have). It’s certainly not the starting place for this gifted author, and while its early dense prose will certainly provoke a few mournful groans, the end of the book redeems the bog of language at its outset.

Ulysses “Seen” — Robert Berry

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Because of its daunting reputation, many readers shy away from James Joyce’s Ulysses, when really the book is not nearly as challenging as some literati would have you believe. It’s funny and poignant and moving, and sure, it’s loaded with so many allusions that you’d have to spend a lifetime sorting them out, but once you get into its rhythm, its voices, it’s actually not that hard to read, and it’s certainly one of the most rewarding books I’ve ever read. One of the key difficulties for readers new to Ulysses is simply penetrating those first few pages, getting a visual for what’s going on with Buck Mulligan and young Stephen. Because Joyce is transposing events, both mythically, religiously, and chronologically, the opening is particularly challenging–especially because Joyce doesn’t explicate these shifts for the reader. There are plenty of aids out there, of course, from Harry Blamires’s The New Bloomsday Book to Joseph Campbell‘s fantastic lectures, and readers new to the book should not feel daunted or put off by the fact that this book might require a good. Led by Robert Berry, the folks at  Throwaway Horse have started a new project, a comic book representation of Ulysses that is, to say the least, wildly ambitious. I’ll let them put it in their own words:

“Ulysses ‘SEEN’” is the inaugural project of Throwaway Horse LLC. Throwaway Horse is devoted to fostering understanding of public domain literary masterworks by joining the visual aid of the graphic novel with the explicatory aid of the internet. By creating “Web 2.0” versions of these works, we hope to proliferate and help to not only preserve them, but ensure their continued vitality and relevance. Throwaway Horse projects are meant to be mere companion pieces to the works themselves—by outfitting the reader with the familiar gear of the comic narrative and the progressive gear of web annotations, we hope that a tech-savvy new generation of readers will be able to cut through jungles of unfamiliar references and appreciate the subtlety and artistry of the original books themselves which they otherwise might have neglected.

So far, Berry has illustrated the first chapter (commonly referred to as “Telemachus”). Berry’s work is far more detailed than I initially had imagined was possible, and there are even useful annotations by scholar Mike Barsanti. This is truly a massive project, given the level of detail Berry has committed to the first chapter, and I think it will be an invaluable resource to readers new to Ulysses as well as those who’ve already been through the book before. Here’s hoping that we’ll get all the way to Molly’s final monologue!

(Thanks to Nick for the tip).

Five Favorite Fictional Fathers

Literature seems to have an ambivalence toward fatherhood that’s too complex to address in a simple blog post–so I won’t even try. But before I riff on a few of my favorite fathers from a few of my favorite books, I think it’s worth pointing out how rare biological fathers of depth and complexity are in literature. That’s a huge general statement, I’m sure, and I welcome counterexamples, of course, but it seems like relationships between fathers and their children are somehow usually deferred, deflected, or represented in a shallow fashion. Perhaps it’s because we like our heroes to be orphans (whether it’s Moses or Harry Potter, Oliver Twist or Peter Parker) that literature tends to eschew biological fathers in favor of father figures (think of Leopold Bloom supplanting Stephen Dedalus in Ulysses, or Merlin taking over Uther Pendragon‘s paternal duties in the Arthur legends). At other times, the father is simply not present in the same narrative as his son or daughter (think of Telemachus and brave Odysseus, or Holden Caulfield wandering New York free from fatherly guidance). What I’ve tried to do below is provide examples of father-child relationships drawn with psychological and thematic depth; or, to put it another way, here are some fathers who actually have relationships with their kids.

Prospero and Miranda--William Maw Egley
Prospero and Miranda--William Maw Egley

1. Prospero, The Tempest (William Shakespeare)

Prospero has always seemed to me the shining flipside to King Lear’s dark coin, a powerful sorcerer who reverses his exile and is gracious even in his revenge. Where Lear is destroyed by his scheming daughters (and his inability to connect to truehearted Cordelia), Prospero, a single dad, protects his Miranda and even secures her a worthy suitor. Postcolonial studies aside, The Tempest is fun stuff.

2. Abraham Ebdus, The Fortress of Solitude, (Jonathan Lethem)

Like Prospero, Abraham Ebdus is a single father raising his child (his son Dylan) in an isolated, alienating place (not a desert island, but 1970’s Brooklyn). After Dylan’s mother abandons the family, the pair’s relationship begins to strain; Lethem captures this process in all its awkward pain with a poignancy that never even verges on schlock. The novel’s redemptive arc is ultimately figured in the reconciliation between father and son in a beautiful ending that Lethem, the reader, and the characters all earn.

3. Jack Gladney, White Noise (Don DeLillo)

While Jack Gladney is an intellectual academic, an expert in the unlikely field of “Hitler studies” (and something of a fraud, to boot), he’s also a pretty normal dad. Casual reviewers of White Noise tend to overlook the sublime banality of domesticity represented in DeLillo’s signature novel: Gladney is an excellent father to his many kids and step-kids, and DeLillo draws their relationships with a realism that belies–and perhaps helps to create–the novel’s satirical bent.

4. Oscar Amalfitano, 2666 (Roberto Bolaño)

Sure, philosophy professor Amalfitano is a bit mentally unhinged (okay, more than a bit), but what sane citizen of Santa Teresa wouldn’t go crazy, what with all the horrific unsolved murders? After his wife leaves him and their young daughter, Amalfitano takes them to the strange, alienating land of Northern Mexico (shades of Prospero’s island?) Bolaño portrays Amalfitano’s descent into paranoia (and perhaps madness) from a number of angles (he and his daughter show up in three of 2666‘s three sections), and as the novel progresses, the reader slowly begins to grasp the enormity of the evil that Amalfitano is confronting (or, more realistically, is unable to confront directly), and the extreme yet vague danger his daughter is encountering. Only a writer of Bolaño’s tremendous gift could make such a chilling episode simultaneously nerve-wracking, philosophical, and strangely hilarious.

5. The father, The Road (Cormac McCarthy)

What happens when Prospero’s desert island is just one big desert? If there is a deeper expression of the empathy and bonding between a child and parent, I have not read it. In The Road, McCarthy dramatizes fatherhood in apocalyptic terms, positing the necessity of such a relationship in hard, concrete, life and death terms. When the father tells his son “You are the best guy” I pretty much break down. When I first read The Road, I had just become a father myself (my child was only a few days old when I finished it), yet I was still critical of McCarthy’s ending, which affords a second chance for the son. It seemed to me at the time–as it does now–that the logic McCarthy establishes in his novel is utterly infanticidal, that the boy must die, but I understand now why McCarthy would have him live–why McCarthy has to let him live. Someone has to carry the fire.


Harold Bloom on McCarthy’s Blood Meridian

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AV Club posted a great interview with master critic Harold Bloom this week. Bloom speaks at some length on one of our favorite books, Cormac McCarthy‘s violent opus Blood Meridian, which was AV Club’s “Wrapped Up In Books” book club selection for June (pretty good discussions of the book there, as well). An excerpt:

The first time I read Blood Meridian, I was so appalled that while I was held, I gave up after about 60 pages. I don’t think I was feeling very well then anyway; my health was going through a bad time, and it was more than I could take. But it intrigued me, because there was no question about the quality of the writing, which is stunning. So I went back a second time, and I got, I don’t remember… 140, 150 pages, and then, I think it was the Judge who got me. He was beginning to give me nightmares just as he gives the kid nightmares. And then the third time, it went off like a shot. I went straight through it and was exhilarated. I said, “My God! This reminds me of Thomas Pynchon at his best, or Nathanael West.” It was the greatest single book since Faulkner’s As I Lay Dying.

More Excerpts from Werner Herzog’s Conquest of the Useless

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Last month, we were delighted to read some excerpts from Conquest of the Useless, Werner Herzog‘s forthcoming account of the making of his epic Fitzcarraldo (we wrote about it here). The paragons of moral literature at Vice Magazine have henceforth published a few more excerpts, available here. Here’s a morsel to whet the appetite:

I hurried to the first-aid station and saw a native man and a woman, both of whom had been struck with enormous arrows. They had been fishing for the camp three hours upstream by speedboat, and had spent the night on a sandbank. During the night they had been ambushed and shot at close range by Amehuacas. The woman had been hit by three arrows and almost bled to death. The wounds were close together. One arrow had gone all the way through her body just above her kidney, one had bounced off her hip bone, and the most life-threatening one was still sticking in her abdomen, broken off on the inner side of her pelvis. I spent several hours helping out while she was operated on, shining a powerful flashlight into her abdominal cavity and with the other hand spraying insect repellent to try to drive away the clouds of mosquitoes the blood had attracted. The man still had an arrow made of razor-sharp bamboo and almost thirty centimeters long sticking through his throat. He had broken off the two-meter-long shaft himself, and was gripping it in his hand. In his state of shock he refused to let go of it. The arrow’s tip, which looked more like the point of a lance, had spliced open one of his shoulders along the collarbone and was sticking crossways through his neck, with the tip lodged in his shoulder on the other side. He seemed to be in less immediate danger and was operated on only after the woman. Here is what had happened: the man, his wife, and a younger man, all three of them Machiguengas from Shivankoreni, who provide us with yucca, had gone up the Camisea to hunt. They were sleeping on a sandbank, and during the night the woman woke up because the man next to her was gasping strangely. Thinking a jaguar had got him by the throat, she grabbed a still glowing branch from the fire and jumped up. At that moment she was struck by three arrows. The younger man woke up; he had a shotgun with him, and, grasping the situation, fired two shots blindly into the night, since everything was happening in pitch darkness and complete silence. None of the three saw any trace of the attacking Amehuacas; they disappeared, leaving only a few footprints in the sand.

Lovely!

White Teeth, Perdido Street Station, and Last Evenings on Earth

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And so well with the help of Jenny Sterlin’s narration and my handy-dandy portable mp3-playing device, I finally made it through Zadie Smith‘s 2000 novel White Teeth, and, having digested all of it, am now fit to declare it hilarious in places, larded with moments of intensely brilliant prose, wildly ambitious, and ultimately hollow, overstuffed with flat characters who, despite Smith’s best efforts, do not manage to earn the Big Important Climax she shoves them toward. Smith succeeds in communicating the multicultural problematics of late-twentieth-century London, but her massive scope (the audiobook is 23 hours and my unfinished paperback runs to nearly 500 pages) is just too massive. Smith seems to think that loads of concrete detail will automatically conjure emotional force, but what we get instead verges on soap opera at times–more bathos than pathos.It doesn’t help reader expectations of course that White Teeth was wildly overpraised after its debut. While White Teeth‘s attempt to reconcile the personal traumas of a postcolonial world with the demands of family, tradition, and personal worth is admirable, its aim exceeds its grasp, and the end disappoints. Still, I enjoyed it as an audiobook–Jenny Sterlin mugs enthusiastically through the various accents and argots of a melting pot London, and Smith’s concrete emphasis on detail makes it an ideal listen for a few summer afternoons of gardening or housework. Not the Great Book we’ve been told it is, but a fine listen nonetheless.

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Summer is, of course, a great time for audiobooks, and I’m thrilled that China Miéville‘s breakthrough second novel Perdido Street Station is finally available on mp3. I’ve been wanting to read Miéville for quite some time now, but the length of his dystopian tomes has made it difficult until now (I am a very busy, important man, with busy, important things to do). Perdido Street Station, set in a bizarre, gross world of humans, Re-mades, and other sundry races, is weird fiction at its finest (so far)–a great hybrid of Charles Dickens and PK Dick, HP Lovecraft and JG Ballard. It trawls the line between real and surreal, art and science, grime and enlightenment, in lovely, if dense prose, that could never be mistaken as genre fiction. Great stuff, so far.

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Also great stuff, so far, is Roberto Bolaño‘s collection of short stories, Last Evenings on Earth. I read the first three tales in succession last night, unable to put the book down although it was well-past my well-established “you must go to bed now or your toddler daughter will wreak havoc on you in the AM” bedtime. The first three stories are about, get this, (big surprise if you’ve read Bolaño), writers–good, bad, indifferent writers, failed, semi-failed, miserable writers. Sad writers, mad writers. The opener “Sensini” tells the story of an epistolary relationship between a young writer and an aging, uncelebrated writer. It’s sad yet measured in its pathos, and it earns its happy ending by loading that ending with the seed of potential disaster. The next story, “Henri Simon Leprince,” is the hilarious (and sad) tale of a miserable writer, a hack who teams up with the Resistance in WWII France. Despite his best intentions, he’s roundly despised by all those he helps. And he’s a terrible writer. The third story, “Enrique Martín,” literally made me laugh out loud, several times, to the point of tears. Narrated by Arturo Belano, Bolaño’s literary stand-in, it tells the desperate story of the titular failed poet, a would-be artist and sometime UFO hunter who slowly watches his dreams disintegrate.

All of Bolaño’s stories so far have extended past the mad force of his own strong voice(s) and implanted themselves into my mind, reaching into my own past; his characters, in hashing out their strange young lives (from a bit of distance, now) repeatedly evoked my own youthful memories, stuff I hadn’t thought about in years. There’s a sad brilliance under all of Bolaño’s stuff, like bright noon sun perceived through an ambiguous tear resting on your eye. Reading the beginning of Last Evenings on Earth last night, it occurred to me for the first time that Bolaño had died, and he’d died really young, and there weren’t going to be anymore books from him. But that’s a bummer note to end on. Let’s leave it at this–Last Evenings on Earth is some seriously great stuff.

Movie Trailer for Hillcoat’s Adaptation of McCarthy’s The Road

Australian director John Hillcoat’s movie adaptation of Cormac McCarthy‘s bleak and beautiful novel The Road finally has a proper trailer as well as (another) release date, October 16th, 2009. Here’s the trailer:

I weighed in on the possible merits (and possible demerits) of a film adaptation of The Road way back in October of last year, back when the movie was planned for a Thanksgiving release (what better time than Turkey Day to watch a story with baby cannibalism?)

The trailer makes the movie look kinda “big”–explosions, way more people than I remember being in the novel, and what appears to be a heavily expanded role for the wife, played by Cherlize Theron. Still. I wanna see this. At the same time, the trailer seems to scream “Go read the book, now!” And you should. It’s great.

Will Eisner’s Adaptation of Herman Melville’s Moby-Dick

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Will Eisner’s adaptation of Herman Melville’s Moby-Dick was one of his last works, completed in 2001 just four years before his death. While no comic book adaptation can match Ishmael’s expansive voice, Eisner’s work here does capture the spirit of adventure and the wish for communion that underpins Melville’s tome. We think it would make a great introduction for younger readers to Melville’s massive book, and will surely interest older readers apprehensive of Moby-Dick. Great stuff.

Eisner Moby-DickMore here.

The Belly of Paris – Émile Zola

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It’s totally appropriate that food-writer Mark Kurlansky should helm Modern Library Classics’ new translation of Émile Zola’s The Belly of Paris. Not only does he have a keen ear for Zola’s revolutionary naturalism, he also captures the passion at the heart (or gut) of The Belly of Paris–a passion for food. To be clear, Zola’s book is not so much about gourmet preparations (although they’re there, to be sure) as it is about the production and marketing of food, and, more specifically, the ways in which food delineates class lines.

The Belly of Paris is the third of Zola’s twenty-novel naturalist cycle Les Rougon-Macquart, a series of books examining two intertwined families–one rich and respectable, the other poor and disreputable–during the rise of the Industrial Revolution in France. Belly takes Florent Quenu (one of the poor and disreputable) for its protagonist. Quenu, wrongfully accused of a crime, escapes imprisonment on Devil’s Island and attempts to start a new life in Les Halles, the great, sprawling market known as “the belly of Paris.” Readers are treated to lovingly detailed depictions of Les Halles and its produce stands, fish shops, cheese markets, butcheries, both through the eyes of Quenu and many other characters. There are those who work in the great market and their children (who also, of course, work in the market); artists and rabble rousers; the nouveau riche and the would-be revolutionaries.

Zola evokes a lust for life centered around this great belly, even as he dramatizes the sharp disparity between the rich and the poor. While Zola is hardly preachy, his sympathies are clearly with the poor and downtrodden. Like America’s great literary naturalist John Steinbeck, Zola’s major rhetorical gesture is to avoid the romanticism of metaphor in favor of a tightly-drawn Darwinian realism. Like Steinbeck, this means a strong focus not just on the symbolic registry of food–food as communion, for example–but also on the real-world consequences of not having enough food. Put another way, Zola’s not afraid to get his hands dirty, and there’s quite a bit of dirt in Belly. It’s easy even now to see why Zola’s naturalism was something of a minor scandal in its day (this translated into sales for Zola, of course).

Contemporary English-reading audiences will have no difficulties with Zola’s late nineteenth-century France. Kurlansky’s deft translation zips along with vivid intensity, and his detailed endnotes inform the text without intrusion. While Francophiles pining for romantic visions of a pristine Paris will likely be put off by Zola’s gritty visions, lovers of food writing and social fiction alike will undoubtedly enjoy The Belly of Paris. Recommended.

The Belly of Paris is available from Random House’s Modern Library Classics on May 12th, 2009.

Chicken with Plums – Marjane Satrapi

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In Chicken with Plums, new in paperback from Pantheon, acclaimed author Marjane Satrapi tells the story of the life and death of her great uncle Nasser Ali, a renowned Iranian tar player who decides to die after his wife destroys his beloved instrument. Satrapi organizes her narrative around Ali’s last eight days alive in November, 1958–from the time he decides to quit eating and not leave his bedroom, to his eventual, somewhat unexplained death. Ali’s life story–and the reasons for his slow suicide–are revealed in a series of dreams, fantasies, flashbacks (and flashbacks within flashbacks!), and even a few flash forwards. Although the context of the recentish 1953 CIA-backed coup informs the plot, Chicken with Plums is far less concerned with Iranian politics than was the book that made her famous, her stunning debut graphic novel, Persepolis. Instead, Chicken plumbs loss and love, art and passion, family and disappointment, and the ways in which the small comforts in life–a favorite meal of say, chicken with plums, or a Sophia Loren flick, ultimately offer no protection against death.

Casual readers to comics often make the error of supposing that the medium is merely words with accompanying pictures. Satrapi’s deft work here might do wonders in correcting this ignorance. There isn’t a wasted panel in Chicken with Plums, and Satrapi commands intense emotion from her thick, black lines. There’s a seamless quality to Chicken with Plums; the text and the pictures, indivisible, add up to more than the sum of their parts. Satrapi knows when to hold back and let her simple black and white images tell the story. There is a certain economy of storytelling that great comic writers can achieve in ways entirely possible in prose, and here Satrapi has surpassed her earlier work in Persepolis, which, while great, often relied heavily on textual exposition. In Chicken with Plums, Satrapi’s evocations of troubled family life, unfulfilled love, the perils of Iranian immigration to California, and Sufi mysticism all blend into a poignant, often-funny, and occasionally devastating portrait that exemplifies the best of the comics medium.

While comparisons to her Persepolis series will undoubtedly hang over all of Satrapi’s work, Chicken with Plums is a wonderful successor, and in some senses, a more achieved work. Although it doesn’t convey the first-person immediacy of Persepolis, nor that memoir’s dramatic scope, the story of Nasser Ali is intimately detailed and achieves something rare in an age of overstuffed books: it leaves its readers hungry for more. Highly recommended.

Salon published a seven page excerpt from Chicken with Plums when the book was originally published in hardback.

The Rings of Saturn — W.G. Sebald

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Early on in W.G. Sebald‘s strange and beautiful novel The Rings of Saturn, the erudite narrator (seemingly) offhandedly alludes to Albrecht Dürer’s 1514 engraving Melencolia I. Rings is larded with such references, stuffed to the gills with analysis of history and literature and art (and so much more), but the quick allusion to Melencolia I seems a particularly informative way of interpreting–or at least comprehending–Sebald’s grand, glorious book. Before we begin though, it will be useful to quickly summarize the plot: In 1992, a German intellectual named W.G. Sebald takes a walking tour of the east coast of England. He visits old English manors, the homes of dead writers, decaying seaside resorts, abandoned islands, and many other melancholy spots. In true King Lear style, he wanders the heath a bit. But this walking tour is not the real plot: no, instead, Sebald, in a casual, sometimes wryly humorous, and mostly melancholy tone reflects on the global and historical implications of a host of subjects far too numerous to try to list here. In other words, this is a very smart book about everything.

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The Rings of Saturn, as its title suggests, is a book about melancholy (Renaissance medical texts identified Saturn with the bodily humor melancholy–black bile–indicated by sluggishness and moroseness, paradoxically paired with an eagerness for action (hence the modern word saturnine)). The melancholy of Rings pervades the whole text and even infiltrates each sentence. Like Dürer’s engraving, Sebald’s text is complexly and richly detailed, overflowing with allusion and symbolic registry that defies simple or easy interpretation. Just as Dürer situates the winged figure of genius at the (slightly off-) center of his image, contemplative yet dreamy, we find Sebald’s narrator to be a flighty genius made forlorn by the world he sees. And yet, just as Dürer’s figure is ultimately ambiguous (is he despondent or merely in the throes of absent fancy? Is he shirking his duty or contemplating a new grand work?) so too does Sebald’s narrator resist any simple interpretation. The narrative bulk of Rings consists of the narrator’s perspectives on history and memory, art and economics, literature and suffering. Like the myriad strange objects that surround the figure of genius in Dürer’s engraving, the connections between the subjects of the narrator’s lessons seem tenuous at first (indeed, several interpretations of Dürer’s piece have argued that it is simply a failed allegorical vision). As the text develops, we begin to see how the narrator’s obsession with, say, Thomas Browne’s skull connects to a biographical account of Joseph Conrad, or early English colonial forays into Imperial China, or reflections on the life cycle of the herring. Like the objects that litter Dürer’s engraving, the narrator’s varied lessons are detailed things, concretizations of history, or art, or literature, or science, and, at the same time–like Dürer’s objects–the narrator’s lessons are also symbols connected to grander abstractions. The work–and joy–of the reader is to link these symbols, these abstractions, into meaning. This is no simple task, but Sebald’s masterful writing ensures that it is a rewarding (and downright fun) adventure.

The flip side to melancholy is the potential energy writhing within its dramatic inertia. The very nature of the narrator’s simple quest–a walking tour–dramatizes this energy; at the same time, the decay and erosion of English coastal life threatens to overwhelm it for good. The narrator’s access to so much human knowledge, both miserable and horrible, attests to the power of history to survive through–but also to paradoxically crush–the living. This paradox of melancholy, dramatized in Dürer’s Melencolia I, is neatly summed up in a line from the first page of The Rings of Saturn (a page I immediately returned to after finishing the book, I must add):

At all events, in retrospect I became preoccupied not only with the unaccustomed sense of freedom but also with the paralysing horror that had come over me at various times when confronted with the traces of destruction, reaching far back into the past, that were evident to me even in that remote place.

In this “remote place,” this forlorn milieu, Sebald’s narrator (Sebald?) again and again uses the lens of history to–again paradoxically–attempt to come to terms with history, both collective and individual.

The result of all this is a wonderful, engaging read, on par with the greatest books I’ve read. Sebald’s command of language, his ability to dip into another’s voice recalls Roberto Bolaño’s great work 2666; Sebald’s narrator, in his will to understand and catalog recalls Ishmael in Melville’s masterpiece Moby-Dick, as does his human sympathy, humor, and sensitivity. At the same time, Sebald’s scope spills out of the conventional borders of what we’ve come to know as the novel. While hardly as dry–or neutral–as a history or science text, Sebald’s narrator’s takes on sericulture, or the life of Joseph Conrad, or the relationship between art museums and the sugar trade of the 18th century all vibrate with an intense truthfulness that informs and engages the reader without ever falling into didactic prattle.

At the end of The Rings of Saturn, Sebald’s narrator returns to Thomas Browne’s skull again–only this time resurrected, a living brain. He discusses at length Browne’s Musaem Clausum, an imaginary library that Browne invented containing texts, artifacts, and relics of every manner of wonder. Sebald’s narrator goes on for pages listing the contents of Musaem Clausum with fervor and passion–the reader realizes that the book, and the narrator, could go on and on, detailing these wonders and their connected histories under more intense scrutiny. Rings replicates both Browne’s Musaem Clausum and Dürer’s engraving, offering readers a tour through myriad marvels–and if the walk is melancholy and strange, it is also profound and beautiful, and very, very rewarding. Very highly recommended.

The 2009 PEN/O. Henry Prize Stories

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The short story often gets short shrift. While Hemingway’s “Hills Like White Elephants” is an astounding feat of economy, it’s rarely mentioned in the canon of Hemingway’s masterpieces like For Whom the Bell Tolls. There’s a strong case to be made that Kafka’s little fables are far more perfect than his unfinished novels, and yet The Trial, incomplete as it is, is still considered his finest work. I would take any one of Nathaniel Hawthorne’s Twice-Told Tales over the interminable stuffiness of The Scarlet Letter. There exists, perhaps, a feeling that the short story as art form is incapable of making Grand Gestures or Big Important Statements. Collections that are lauded tend to function (or at least pretend to function) as homogeneous “novels in short story” –which can be great, of course (see Denis Johnson’s inimitable volume Jesus’ Son) — but why should that be? To often, readers dismiss short stories, particularly short stories, as little more than time-fillers, neat little chunks of text to occupy specific moments in time: a subway ride, an term in a waiting room, a spare half-hour. Sometimes we set aside our real Reading Time for those oh-so important novels, so that we might Learn and Grow as a Person (or whatever). And while the tales comprising the 2009 PEN/O. Henry Prize Stories certainly won’t disappoint as time-fillers, they offer so much more than simple leisure reading.

Repeatedly, the stories in this collection explore what is at stake in the human condition, and a sense of loss underpins many (if not most) of the tales. Take the lead story, Graham Joyce’s “An Ordinary Soldier of the Queen,” for instance. This story of a British Army officer who may or may not have been exposed to toxic nerve gas during the first Gulf War unfurls in a realistic, funny, and often affecting voice. Joyce’s tale dips from a military procedural into uncanny, fantastic territory, making the reader question the perception of the narrator, who never wavers in his beliefs about the strange events (namely, meeting a djinn) that are (maybe) happening to him. I thought about “An Ordinary Soldier of the Queen” for days after I read it and I made a colleague read it so that I could force him to discuss it with me. Karen Brown’s “Isobel’s Daughter” also explores loss, communicating the profundity of those everyday tragedies we often look away from. (Brown’s evocation of Tampa, Florida is spot-on, I must add). In “Purple Bamboo Park,” E.V. Slate lets us peer into the life of an old maid in modern China. The story is heartbreaking from the get-go, and yet her protagonist is not a wholly sympathetic character; Slate’s handle on human failure and our investment in mundane adventures is crushing–who knew we could have so much in common with an aging domestic worker? Caitlin Horrocks literalizes loss in “This Is Not Your City,” thrusting her readers into the panic of Russian immigrants whose daughter goes missing. In “The Order of Things,” Judy Troy examines loss and meaning through an affair, concluding that “Feeling came first and though after; that was the order of things,” much to the surprise of her protagonist. And while Paul Theroux’s “Twenty-two Stories” is more playful in both structure and content (it is comprised of twenty-two short short short stories), again we find characters pondering loss and the circumstances of their losses. Theroux’s characters, like those in James Joyce’s Dubliners, repeatedly come to negative epiphanies, whether they lose their faith in God and religion or realize that they were unfit parents. The closing story, Junot Díaz’s “Wildwood” makes me kind of ashamed that I still haven’t read Brief Wondrous Life of Oscar Wao. I will remedy this omission forthwith.

While readers may not love every story collected in The 2009 PEN/O. Henry Prize Stories, it would take a pretty cold automaton to dismiss most of what’s presented here. The project, helmed by editor Laura Furman with jury prize selections by A.S. Byatt, Anthony Doerr, and Tim O’Brien, is really an exploration of how people handle loss and beauty and family and adventure and boredom and all those things that happen in life (and death). And isn’t that what we ask of our literature? Read this book, but give these stories their proper due. They’re more than just time-fillers; each one is a perfectly crafted little world waiting to be explored. Recommended.

The 2009 PEN/O. Henry Prize Stories is available May 5th, 2009 from Anchor Books.

“The Distance from the Moon” — Italo Calvino

We’re loving this very cool animation of Calvino’s short tale “The Distance from the Moon,” from the collection Cosmicomics. This month’s Harper’s features two funny and thoughtful little fables told by Cosmicomic‘s strange narrator Qfwfq , and if you’re too lazy to buy that, check out The New Yorker‘s recent publication of “The Daughters of the Moon.” Presumably these stories will be published in the upcoming volume Complete Cosmicomics. Stay ahead of the curve by reading them now. Special mp3 bonus: actress Maria Tucci reads from Cosmicomics.

The Penelopiad – Margaret Atwood

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The Odyssey has long been my go-to example for phallocentric literature in the high school classes I teach. The story of wily Odysseus and his crew wandering the high seas for a decade after the Trojan War prototypifies a literature of masculine fantasy full of adventure, intrigue, and romance. While Odysseus explores the world, bedding nymphs and witches and having every kind of adventure with his boys, his wife Penelope is at home, faithful and chaste, raising kid Telemachus and keeping the would-be usurpers at bay. In short, the story of Odysseus licenses an entire tradition of phallocentric literature wherein the clever protagonist is able to duck familial and social duty and have a great adventure in the process. Think of Huck lighting out for the territory. Same deal. Not that there’s anything wrong with that. But as Margaret Atwood saliently demonstrates in The Penelopiad, her reworking of The Odyssey, there’s always another side to that story of masculine escape–and a price to that adventure, as well.

As its title suggests, The Penelopiad tells the story from the perspective of Penelope, a plain but clever girl, who–like Odysseus–must learn to live by her wits. Atwood, working from several myths, details Penelope’s divine parentage (she’s half-naiad), and her upbringing as a young maid in her father’s home. In an early key scene, Penelope’s father supposedly (the details are fuzzy, she admits) tries to murder her by drowning her, after learning that she will weave his shroud. This infanticide echoes the story of Oedipus, and also serves as a dominant motif throughout the story (it’s also twinned with a motif of eating meat–Penelope remarks at one point that she is just “meat” to be eaten). As the story progresses, young, shy Penelope slowly transforms from a naive gal with a chip on her shoulder about her preternaturally beautiful cousin, Helen, into a woman as wily as Odysseus himself. Atwood treats us to Penelope’s inner thoughts on all sorts of subjects, and even though Penelope claims to love Odysseus, it’s repeatedly clear how angry she is at not only him, but also her son.

While Penelope’s story is dominant, Atwood is very concerned with Penelope’s twelve maids, orphaned servants slain by Odysseus and Telemachus after Odysseus’ return. The maids serve as a chorus, interjecting their voice in short chapters written in a variety of styles, ranging from epic poetry to sea shanties to short skits. One of the most fascinating choral sections plays as an anthropological seminar, in which Atwood’s maids suggest that the real story of Odysseus and Penelope is in fact the displacement of a matriarchy by a wandering warrior. There’s also an inspired court scene where Odysseus is tried for killing the suitors, and the maids sue for justice.

Ultimately, Atwood paints the maids, poor orphans and slaves, as the real victims in this ancient tale. While Penelope complains that she is treated as “meat,” Atwood makes it clear that it’s really the maids who are treated as mere flesh to be consumed–slaves forced to clean, bodies subjected to repeated rapes. And while Penelope repeatedly expresses sorrow and dismay for the murder of the maids, complaining that their deaths were a result of tragic miscommunication, the maids have a different story to tell–one that ironizes much of what Penelope has to say. As the story progresses, we are frequently reminded by Penelope herself that she is a liar and storyteller on par with Odysseus and because of this insight we begin to realize that there might be something to some of the slanderous rumors she’s been protesting in her narrative. It would’ve been simple for Atwood to give Penelope a straightforward and strong voice, a voice that communicated the virtue classically identified with Penelope along with a feminist slant of insight. Instead, Atwood’s Penelope is far more complex and human, gossipy and spiteful, sympathetic and ripe for contempt. The Penelopiad ironizes not only The Odyssey (and the phallocentric literary tradition after it), but also itself; its a book that complicates our notions of history, memory, and identity, and it does so in ways both playful and profound. Highly recommended.

Beer and Book Pairing: Shandies + García Márquez’s Chronicle of a Death Foretold

While the special pleasures of drinking a beer have undergone something of a renaissance in the past ten years in America, what with all the awesome microbreweries popping up left and right, there remains among many a staunch and unjustified prejudice against the world’s oldest liquor. In short, wine is still the go-to beverage for fine dining, and for many, the mark of sophistication and refinement. And while we certainly don’t begrudge a glass of pinot or chardonnay, why all the prejudice? Beer goes great with food–especially fine food–and also with books. In order to make headway against overcoming beer’s unjust vulgar reputation with some folks, we proudly present a new ongoing series of beer-book pairings, hopefully lending a little weight to our favorite beverage’s literary caché. It’s Spring Break Week at Biblioklept International Headquarters, and what better way to celebrate the season than with our crisp homemade shandies paired with Gabriel García Márquez’ s Chronicle of a Death Foretold.

Shandies are made simply by mixing beer with ginger ale, ginger beer, or, preferably, lemonade. Our recipe for shandies is pretty basic. We recommend starting with a lager–Tecate, Red Stripe, or even Corona will do fine (we’re featuring Red Stripe at the BIH this week). You can certainly use an ale, but ales tend to have richer, sharper, and more complex flavors, and they tend to be not as smooth as lagers. (We suppose you could make shandies with a porter or stout or a lambic ale, but this seems kinda sorta reprehensible). Next, you’ll need either an imperial pint glass (20 oz.) or an American pint glass (16 oz.). Pour your lager into the glass, then add your lemonade in desired ratio (we prefer to fill an imperial pint glass, creating roughly a 3 to 2 ratio of beer to lemonade. Oh yeah, we’re lazy and use store bought lemonade (Minute Maid sugar free), but we’ve made our own in the past. Making your own lemonade is easy, and if you don’t know how to do it you probably are too dimwitted to be reading these words right now). Final step: stir, drink, enjoy.

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We’ve chosen shandies for their crisp lightness. They’re the perfect early afternoon drink, cool and refreshing, preferably enjoyed on porches or hammocks (we don’t really recommend them for indoors or at night). We’ve paired them with a fresh little jewel of a book, Gabriel García Márquez’ s Chronicle of a Death Foretold. Chronicle is a murder/love story with about a million little twists, the biggest twist being that there is no twist: we know from the first sentences exactly what will happen. Still, García Márquez’ s kaleidescopic reconstruction of the day of the murder is thoroughly engrossing, bewildering, and un-put-downable. The book’s rhetoric is hardly as morbid as its subject matter–it’s great hammock/beach reading, and its crisp lightness belies its complex flavors. Like a shandy, it slowly, subtly intoxicates you. It’s also pretty short, about 130 pages, and despite its infinite digressions, its the sort of book that you read in just one or two sittings.

Of course, maybe you’ve read Chronicle but you’re still dying to drink some shandies on your porch with a good book, and you want Biblioklept to give you a literary excuse. Well, here’s another option: take a shot at another book of infinite digressions, Laurence Sterne’s 1759 (anti-)novel The Life and Opinions of Tristram Shandy, Gentleman. The fun of pairing a shandy with Shandy will be doubled in Sterne’s love of wordplay in the text. And sure, there’s no way you’ll finish it, but it’s not that sort of book anyway–it doesn’t finish its self! Pick it up at random, flip around, marvel at its weirdness, at the very idea that the first post-modern novel could somehow come before the modern novel. Then get up, make another shandy, and pick up again elsewhere. Fun stuff.

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Shandy charts the course of his narrative thus far