What else?
The Passenger, Cormac McCarthy
Versions of the phrase What else repeat throughout The Passenger, sometimes at the beginning of a sentence but more often than not as a two-word statement or question. It’s a verbal tic not unlike the plentiful instances of They rode on to be found in Blood Meridian, and like that phrase, it serves as a linguistic placeholder that both moves the action of the novel and also advances one of its central philosophical themes.
What else? here is plaintive, existential, but also human, relatable.
The novel Blood Meridian (1985) establishes Cormac McCarthy as unchallenged king of literary mule carnage. No fewer than fifty-nine specific mules die in the book, plus dozens more that are alluded to in groups and bunches. Mules are shot, roasted, drowned, knifed, and slain by thirst; but the largest number, 50 out of a conducta of 122 mules carrying quicksilver for mining, plummet from a single cliff during an ambush, performing an almost choreographic display of motion and color, “the animals dropping silently as martyrs, turning sedately in the empty air and exploding on the rocks below in startling bursts of blood and silver as the flasks broke open and the mercury loomed wobbling in the air in great sheets and lobes and small trembling satellites. . . . Half a hundred mules had been ridden off the escarpment.”
“The Dead Mule Rides Again,” Jerry Leath Mills
A small mule danced in a flowered field. He stopped to watch it. It rose on its hind legs like a satyr and sawed its head about. It whinnied and hauled at its rope and kicked and it stopped and stood splayfooted and stared at Western and then went hopping and howling. It had browsed through a nest of wasps but Western didnt know how to help it and he went on.
The Passenger, Cormac McCarthy
This minor scene in the last pages of The Passenger seems like another previously-rare self-referential move on McCarthy’s part. Our “unchallenged king of literary mule carnage” sets up what appears, at first, a bucolic, even corny image—a mule dancing in a field of flowers. The pastoral, frolicking image comes undone under scrutiny—the mule is not at play but under duress. But the duress is not the result of a moral malice. It’s simply natural. Western cannot assuage the mule’s pain, he can only observe it, which he does so with a stoic measure of sympathy.

He said that the souls of horses mirror the souls of men more closely than men suppose and that horses also love war. Men say they only learn this but he said that no creature can learn that which his heart has no shape to hold.
All the Pretty Horses, Cormac McCarthy
The other dream was this. There was a riderless horse standing at a gate at dawn. Some other country, some other time. The news that the horse brings is a day’s ride old, no more. The horse’s dreams were once of mares and grass and water. The sun. But those dreams are no more. His is a world of blood and slaughter and the screams of men and animals all of which he has little understanding of. The horse stands at the gate with his head bowed while the day breaks. He wears a cloak of knitted steel dark with blood and he stands with one forefoot tilted upon the stones. No one comes. The news does not arrive.
The Passenger, Cormac McCarthy
The above passage was probably the saddest moment in The Passenger for me. The speaker is the ghost of Long John Sheddan, present in the consciousness of Bobby Western. It is the horse’s dream inside of Sheddan’s dream (inside of Western’s dream (McCarthy’s dream)) that I find so sad—an Edenic vision flooded with the reality of blood and violence, by the mechanics of war. The horse stalks the stones of the earth, awaiting a revelation that does not come to pass. No one comes. The news does not arrive.
I always thought when I got older that God would sort of come into my life in some way. He didn’t. I don’t blame him. If I was him I’d have the same opinion about me that he does.
No Country for Old Men, Cormac McCarthy
I waited to hear from God and I never did.
The Passenger, Cormac McCarthy
Like most writers committed to pessimism, McCarthy is never very far from theodicy. Relentless pain, relentlessly displayed, has a way of provoking metaphysical complaint. . . .
But [in Blood Meridian] McCarthy stifles the question of theodicy before it can really speak. His myth of eternal violence—his vision of men “invested with a purpose whose origins were antecedent to them”—asserts, in effect, that rebellion is pointless because this is how it will always be. Instead of suffering, there is represented violence; instead of struggle, death; instead of lament, blood.
“Red Planet”, James Wood
Critic James Wood was unkind in his estimation of Blood Meridian. He demanded a theodicy from McCarthy—never McCarthy’s intention—and then failed to attend to any evidence in the novel that would indicate the possibility of resistance to unrepentant Darwinian malice, to an illiterate taste for mindless violence.
I don’t know if Wood has written on the latest, not last, but close-to-last, novel from McCarthy. The only review I’ve read was a short tweet from a contemporary Irish writer whose latest novel I very-much admired. He did not think The Passenger was good. I believe he wrote that it was, in fact, very bad. I really loved The Passenger, and when I finally get this last little riff out of my system, I might even read some reviews.
In the dawn there is a man progressing over the plain by means of holes which he is making in the ground. He uses an implement with two handles and he chucks it into the hole and he enkindles the stone in the hole with his steel hole by hole striking the fire out of the rock which God has put there. On the plain behind him are the wanderers in search of bones and those who do not search and they move haltingly in the light like mechanisms whose movements are monitored with escapement and pallet so that they appear restrained by a prudence or reflectiveness which has no inner reality and they cross in their progress one by one that track of holes that runs to the rim of the visible ground and which seems less the pursuit of some continuance than the verification of a principle, a validation of a sequence and causality as if each round and perfect hole owed its existence to the one before it there on that prairie upon which are the bones and the gatherers of bones and those who do not gather. He strikes fire in the hole and draws out his steel. Then they all move on again.
Blood Meridian, Cormac McCarthy
In the end, she had said, there will be nothing that cannot be simulated. And this will be the final abridgment of privilege. This is the world to come. Not some other. The only alternate is the surprise in those antic shapes burned into the concrete.
The Passenger, Cormac McCarthy
The final moments of The Passenger, particularly Alicia Western’s words (via Bobby’s memory) seem to echo the gnostic dream that is the epilogue of Blood Meridian. Her apocalyptic final line (again, via Bobby’s consciousness) evokes the consequences of the atomic bomb, a new original sin of creation: “My father’s latterday petroglyphs and the people upon the road naked and howling.”
Alicia chooses to erase herself from the world, while Bobby stays in it, lives. The final moments of The Passenger point to a sliver of metaphysical hope:
He knew on the day of his death he would see her face and he could hope to carry that beauty with him into the darkness with him, the last pagan on earth, singing softly on his pallet in an unknown tongue.
You have to carry the fire.
The Road, Cormac McCarthy.