Via Times Flow Stemmed: issue 10 of Five Dials magazine is available for easy-breezy pdf download. The issue collects all the testimonies from the October 2008 memorial service at NYU for the recently-deceased author David Foster Wallace, including moving pieces from his sister, editor, publisher, and writers Zadie Smith, George Saunders, Don DeLillo, and Jonathan Franzen. Here’s what we wrote when we found out about DFW’s death.
Year: 2010
Nazi Literature in the Americas — Roberto Bolaño
I was talking with a friend last weekend about Roberto Bolaño and he remarked that many of the early slim novels from this remarkable writer tend to read like sketches for his masterwork 2666. This is a more than fair assessment and also one that shouldn’t–and doesn’t–detract from enjoying these books. But it’s difficult to read the nightmare-rant of By Night in Chile or the paranoiac dread invested in the tales in Last Evenings on Earth without recalling the layered themes of violence and art that underpin 2666. Bolaño’s fake-encyclopedia, Nazi Literature in the Americas is perhaps, by its very nature, the sketchiest of these sketches, yet that term, “sketch” — well it’s just plain wrong here. While most of the book’s entries are marked by brevity, none are undercooked. Rather–and I hate that I’m about to crib from critic Francisco Goldman’s blurb on the back of the book, but he’s spot on–the book is a “key cosmology to Bolaño’s literary universe.” In short, Nazi Literature in the Americas helps to confirm that, like J.R.R. Tolkien, Bolaño was a writer with a fully-realized universe at his disposal, one with its own heroes and villains, histories and myths, and yes, like Tolkien, its own literature.
Nazi Literature in the Americas is a stunning, ugly, highly-enjoyable, and often hilarious book. It details the exploits, both literary and non-, of over two dozen fictional writers from North, Central, and South America. While few of the writers are actually practicing Nazis, all are right-wingers and most are crazy failures. Big surprise that Bolaño would write about crazy, failed writers, right? And that is the central paradox of the book: while the writers here are anti-Semites and fascists and neo-Nazis who represent the worst in human values and ethics, they also darkly mirror Bolaño himself, or at least his fictional stand-ins. For example, the (anti-)heroes Ignacio Zubieta and Jesús Fernández-Gómez are Colombian writers who side first with the fascists and then the Nazis, yet they come across as doubles for the Mexican lefty poets Ulises Lima and Arturo Belano, the (anti-)heroes of The Savage Detectives. The pair pops up a few times in the course of the book as well, most notably in the section on Daniela de Montecriesto, who was a minor character in 2666.
She’s not the only character to traverse Bolaño books. The final chapter of Nazi Literature, its longest, tells the story of Ramírez Hoffman, the aviator-poet-serial killer whose story is extended in the novella Distant Star. Hoffman’s entry, besides being the longest, is also the only written in the first-person. The narrator is even identified as “Bolaño.”
At times the reader will find himself sympathizing with Bolaño’s monsters. The sci-fi writer Gustavo Border says: “I have been tormented, spat on, and deceived so often–the only way I could go on living and writing was to find spiritual refuge in an ideal place.” Bolaño immediately cuts the pathos with humor; Border ends his sad comment: “In a way, I’m like a woman trapped in a man’s body.” Elsewhere, what’s most shocking is not how much sympathy Bolaño evokes, but how interesting the literature he describes sounds. Take Segundo José Heredia’s Saturnalia, for instance:
Saturnalia, the story of two young friends who in the course of a week-long journey through France are confronted with the most horrendous acts they have ever witnessed, without being able to tell for sure whether or not they are dreaming. The novel includes scenes of rape, sexual and workplace sadism, incest, impaling, and human sacrifice in prisons crowded to the physical limit; there are convoluted murder plots in the tradition of Conan Doyle, colorful and realistic descriptions of every Paris neighborhood, and, incidentally, one of the most vivid and spine-chilling female characters in Venezuelan literature since 1950: Elisenda, the enemy of the two young men.
It sounds horrific but I’d love to read it. It also sounds like a Bolaño novel, with its nightmare violence, prisons, and detective plots.
In one telling aside, one of Bolaño’s writers realizes that “literature . . . is a surreptitious form of violence.” Bolaño’s oeuvre seems to work from this thesis, or perhaps work to enact this thesis. If the writers of of Nazi Literature are villains, they are also sympathetic in their villainy, not for their racist viewpoints, which are subtly but repeatedly mocked and condemned, but rather for the fact that as writers and artists they have no hope; like Oedipus they are fated to violence. Like Bolaño himself, they both channel and engender violence. Their failure, of course, is to seek to regulate or otherwise give meaning to that violence via ideology and dogma. Tellingly, Bolaño investigates–and perhaps corrects–this failure in his opus 2666 which resists easy answers and scapegoats.
And so to return to our point of entry: Nazi Literature in the Americas will probably be enjoyed most by those who’ve trucked through 2666 or some of Bolaño’s other works. It’s a quick, propulsive read, and while quite funny–and at times scary–it’s most fascinating as a document that further fleshes out the Bolañoverse. Highly recommended.
Moebius Gallery
Got an hour to kill? Lose yourself in the surreal world of French artist Moebius (Jean Giraud) at this cool little gallery. Moebius’s art taps into the mythological, exploring themes that seem at once both strangely familiar but also wildly divergent from our expectations. We love his pictures best when there are no cartoon speech bubbles imposing language on the scene; far better to engage him in his projects of imagination. Great stuff.
The Spare Room — Helen Garner
We’ve all had house guests who stay too long. But what happens when a house guest who overstays her welcome is dying? What if you invited her there hoping to prove in yourself some measure of humanity, humility, maybe even heroism, by taking good care of her? What if you found her irritating? Grating? Self-absorbed? What if she didn’t seem to even notice what a great caretaker you were? What if she didn’t seem to appreciate your prowess as a host? What if she outright ignored the disease that was killing her, just refused to even mention it, denying you any hope of closure? Worst of all would be the shame that compounded all of these feelings about the dying house guest, the sense that you are wrong, inhuman, cowardly, right? Helen Garner’s novella The Spare Room (new in trade paperback from Picador) tackles these questions and the emotional turmoil behind them in measured, spare prose making a compelling and rewarding read.
Little irks me more in journalism than a book review (or any media review, really) that seeks to intertwine the personal dramas of the reviewer. I am about to do just that right now, gentle reader, so you are forewarned. Stop reading now if you wish and know that Biblioklept recommends The Spare Room. It’s a marvelous piece of writing, one that gives proof to the cliché “brutally honest.”
Reading The Spare Room I could not help but identify with its narrator, an Australian woman in her 60s named Helen who takes care of her free-wheeling, slightly daffy, cancer-infested friend Nicola. I am not an Australian woman in my 60s, but, like Helen, I know what it is like to live with and care for a person whom you love who also happens to be dying. From the time I was 12 years old, my maternal grandmother Mama Dot lived with my family. The doctors, prognosticating wise men all, gave Mama Dot just a year or two to live and my folks wanted her to spend that time with us. She was very sick, and, as if to prove the verity of certain stereotypes about Southern women, she was also very stubborn–mulishly so (the woman could hold a grudge). She went on to live another 10 years with my parents, during which time both my brother and myself of course left the house (but always came back to visit). I loved her very, very much and, perhaps as a result of that love, fought with her constantly and fiercely about any little thing. Unlike the narrator Helen, who bottles up her irritation with Nicola (particularly her fury at her friend’s pursuit of quackish cures), I found it easier to confront my grandmother about her faults in illness–her lapses of memory and judgment, her lack of cooperation, her unbearable slowness. I could even be mean. But like Helen, I always felt bad about it too. What makes The Spare Room such an affecting, gripping read is Garner’s honesty, her ability to capture the negative, selfish feelings that we all must feel when comforting the sick.
Narratives about the dying often disengage the emotional turmoil of the caretaker by applying a veneer of sentimentality, morality, or even whimsy. Garner handles her subject matter with a realism that denies sentimentality and faces the ugliness of death head on. Her narrator is compassionate toward her friend but it’s always clear that the book is not about Nicola–it’s about how Helen reacts to Nicola. It’s about what it means to be selfish at the very moment you are trying to be selfless. It’s about how hard it is to get past your flaws as a human being. Take the book’s humor, for instance: The Spare Room is frequently hilarious, yet the humor never seeks transcendence or escape. When Helen seems to mutter to her audience, “God bless morphine” at the beginning of a chapter, she isn’t drolly avoiding her friend’s pain–she’s thankful that the drug has given both of them a night’s sleep. Similarly, her observation that the “station was a seven-minute walk from my house, twenty if you had cancer,” reveals that Helen’s selfishness is wrapped in minute details, details that compound in the narrative and build tension toward its awful final sentence (a final sentence that I won’t spoil by revealing here, dear reader).
The Spare Room is a tightly-compressed novella that one might read in an afternoon or two, yet the book will undoubtedly stay with most readers for a long time to come. We might not all be like Helen (and, thankfully, not all of our patients are as trying as Nicola) but there is certainly bound to be some measure of her in even the best of us. Garner has captured here some of that rage against the dying of the light that Dylan Thomas encouraged of us, and she’s revealed that that rage, falling impotent against illimitable death, might end up aimed at those we love dearest–as well as ourselves. Highly recommended.
In Praise of the Novella
How long is a novella? Longer than a short story and shorter than a novel. Sure. Yet this answer doesn’t seem satisfactory. Is Melville’s Bartleby a novella or just a really, really long short story? I’m pretty sure Melville’s Billy Budd and Benito Cereno are both novellas. What about Kafka’s The Metamorphosis? The edition we read last week clocked in at a slim 40 pages. Steinbeck‘s Of Mice and Men and The Pearl–at about 100 pages each, these seem in novella territory. Conrad’s Heart of Darkness, that’s a novella, right? What about García Marquez’s Chronicle of a Death Foretold? James Joyce’s The Dead—or is it “The Dead”?–is collected in Dubliners but it also gets published as a novella. So which is it? Short story, novella–or both?
The Dead has recently been republished by Melville House as part of their Art of the Novella series. They’ve also got a series called The Art of the Contemporary Novella which we’re just loving over here. Lore Segal’s Lucinella was a treat and Nanni Balestrini’s Sandokan floored us. Melville House was kind enough to send a copy of A Happy Man by Hansjörg Schertenleib and we’ve thoroughly been enjoying it. Like all of the books in the series it fits neatly in a blazer pocket and is ideal reading at traffic lights and doctor offices. It’s kinda hard to beat that. Praise the novella for its compact nature and ease of readability. Full review forthcoming.
It was the copy of Helen Garner’s The Spare Room, new in trade paperback from Picador, that showed up at Biblioklept World Headquarters this week that kinda sorta prompted this whole post. The book, detailing a three-week visit from a terminally-ill friend is terse and tense and, uh, spare, a perfectly-paced exercise in all the ugliness of being human and having emotions. Ugh. Garner makes great use of the novella as a specific medium here. The book is a sustained internalized encapsulation of a brief period, vivid and funny, but also harsh, as Garner lays bare all those things we think but shouldn’ t say (and think we shouldn’t think). At any greater length her prose might risk veering into navel-gazing territory, but the constraint of the novella provides a control and rhythm that compels (and rewards) reading. Full review forthcoming.
So anyway, here’s an admission: we’ve never read Italo Calvino’s Invisible Cities but all these novellas prompted us to pick up a copy today at our favorite used book store. It’s a novella, right? It’s certainly slim. And choppy. We’ll get to it soon.
“The Philosophy of Furniture” — Edgar Allan Poe
“There is reason, it is said, in the roasting of eggs, and there is philosophy even in furniture — a philosophy nevertheless which seems to be more imperfectly understood by Americans than by any civilized nation upon the face of the earth.”
I started Roberto Bolaño’s faux-encyclopedia, Nazi Literature in the Americas last night. In the first section, Edelmira Thompson de Mendiluce creates a room based on Edgar Allan Poe’s essay “The Philosophy of Furniture.” I’d never read or even heard of that essay up until now, and, given Bolaño’s penchant for invention, I wondered for a moment if it even really existed. Edelmira recreates the room according Poe’s specifications and then writes Poe’s Room, her defining novel, in its rich confines. The essay exists outside of Bolaño, of course, as does the room–it’s part of the Edgar Allan Poe National Historic Site.
Sandokan — Nanni Balestrini
Nanni Balestrini’s novella Sandokan, new in English translation from Melville House, tells the story of the rise of the Camorra crime syndicate in the small, poverty-stricken cities around Naples. Balestrini’s unnamed narrator occupies a fascinating insider-outsider perspective: one one hand, he, unlike many of his peers, does not join the gang, or “clan,” as its called–in fact, their behavior repulses him. On the other hand, he’s a native of the small town where Francesco Schiavone (aka Sandokan), Antonio Bardellino, and their henchman rule mercilessly, an eye-witness to the brutality and inhumanity of organized crime. The narrator is a sensitive young man who delineates clearly how the crime cartel was able to achieve such economic prosperity and power in the 70s, 80s, and 90s, detailing the various rackets the clan imposed upon the town, like stealing elections, peddling drugs, and manipulating the agribusiness that is the main source of income for average Neapolitan peasants. The narrator also explores why these small towns fall so easily into the terror of organized crime. The main reason: boredom stemming from little or nothing to do.
Balestrini’s narrator’s description of the Camorra is systematic, detailing the awful history and brutal practices of the syndicate in spare, concrete terms. His explications of the clan’s violence is not so much thrilling as it is ugly, as the narrator always shows how “normal people” (his words) are cheated, killed, or otherwise harmed by the Camorra. The narrator’s tone is often journalistic but never clinical; he always shows what’s at stake for the “normal people,” how they are affected by these crimes. At times the narrator is wryly funny, a tone that results in large part from his observation that the townspeople, the people he grew up around, begin to normalize the violence. It becomes part of their daily lives and affects them so directly that it becomes casual, and the sensitive narrator is one of only a few not to bow to it, ignore it, or take part in it–yet the violence and crime is so overwhelming that to live with it is to live with absurdity. Balestrini employs a punctuation-free rhetorical style in Sandokan that captures the breathless energy and frustration of the narrator. While many readers might balk at the lack of commas, periods, or semi-colons, I found the technique quite liberating. It enhances the immediacy of the narrator’s voice, the rushed sense of importance to his tale. It also promotes sustained readings of the text–I read most of Sandokan in three enthralled sittings.
Sandokan has its cinematic twin in the 2008 film Gomorra, directed by Matteo Garrone. The film, like the book, illustrates the affect that crime has on a range of “normal people,” mostly occupants of a housing project outside of Naples. As in Sandokan, the ordinary citizens find that they have no choice but to choose between sides as an absurd, petty gang war ravages their already decimated landscape. Where Balestrini’s punctuation-free rhetoric allows readers closer access to his narrator’s pathos-driven story, Garrone lets his camera wander freely over the grim landscape without ever imposing any clear narrative structure. It is not until the film’s final third that the five disparate stories he tells coalesce, and even then, it remains unclear who is on whose side. What is clear is that the violence and crime is quickly stealing–and killing–another generation.
In an age where violence is sensationalized and glamorized, particularly in gangster films and TV shows (do I really need to list them?), Sandokan and Gomorra both lay bare the Darwinian cost of crime. In both narratives, the violence is mundane and inescapable, meaningless yet awful, and very, very dark. Neither narrative is didactic in the least–or even hopeful, for that matter–but their is an implicit suggestion that if only there were some alternative to the Camorra–libraries, social clubs, movie houses–there might be another prospect for the young people in this area.
I highly recommend both Sandokan and Gomorra. As an end note, I’d love to see more of Nanni Balestrini’s work come into English translation, perhaps via Antony Shugaar and Melville House, who’ve done a lovely job here.
The Brief Wondrous Life of Oscar Wao — Junot Díaz
What better way to initiate a new year (or new decade, really) than to review a book that has been universally praised since its release in 2007? Junot Díaz’s The Brief Wondrous Life of Oscar Wao won the Pulitzer and the National Book Critics Circle Award, as well as topping or placing high on plenty of year-end and decade-end lists. NYT critic Michiko Kakutani gushed that it was “Mario Vargas Llosa meets “Star Trek” meets David Foster Wallace meets Kanye West,” an apt description, we suppose, although it’s more Lord of the Rings than Star Trek, really. The book is, in short, already beloved, and we liked it as well (even if it doesn’t quite stick its ending).
Oscar Wao loosely centers on a fat Dominican-American nerd named Oscar, but really he’s just a complex prop for Díaz to tell the story of the Dominican diaspora during (and after) the brutal regime of Rafael Trujillo. Obese and obsessed with fantasy novels, sci-fi, and role-playing games, Oscar is girl-bane, repellent to the opposite sex–completely the opposite of the male Dominican ideal. In this sense, he doesn’t fit in with his gorgeous mother Belicia or his athletic sister Lola, but that doesn’t stop them from putting him at the center of their lives. Lola’s on-again-off-again boyfriend Yunior narrates the book; he often compares himself to The Watcher, a fitting simile given his ability to infiltrate the psyches of characters and historical figures alike. We might as well go ahead and note that if you didn’t catch the reference to the Marvel Comics character The Watcher, chances are you’ll need to look up many of this book’s myriad allusions to nerd culture. Díaz uses The Lord of the Rings in particular as a template throughout the book, framing large parts of the book’s Trujillo narrative as a good vs evil epic. We particularly enjoyed these parts, which mix self-deprecating humor with the dire seriousness of Trujillo’s inhuman reign. The novel moves freely from the 1940s to the 1990s, measuring the toll of Trujillo’s dictatorship in each of the characters’ lives over four generations. Tellingly, Trujillo is one of the book’s most well-drawn characters, and even if he’s depicted as cartoonishly evil at times, his crimes are treated with utter seriousness. The narrative of Oscar’s mother Beli is also fascinating, particularly in the manner Díaz reveals her story, beginning essentially backwards with her contemporary life in New Jersey and moving as the narrative progresses to her earliest days in the DR. The story of her father Abelard was our favorite section. It comes late in the novel and helps to tie together several missing threads.
How Yunior is privy to all this info nevertheless remains a mystery but his voice engages and sustains the novel throughout, plot holes be damned. Language is the key constituent to Oscar Wao and a pretentious prick of a reviewer might call the novel’s mix of Dominican slang, literary academic jargon, and nerd-speak a dialogic carnival of intermingling voices. But we won’t do that. Suffice to say that the novel’s commanding voice compels and sustains long reading sessions and kept us up late for a few nights last week. The narrative voice of Oscar Wao is so strong and compelling, in fact, that it makes up for the novel’s greatest weakness–the character of Oscar himself, who lacks complexity or detail, especially when contrasted with the other characters in the novel. In a sense, Díaz’s master narrative might be reduced to Oscar’s epic quest to get laid, with a heavy dash of DR history thrown into the mix. But that’s too reductive. Still, as the novel dashes to its epiphanic climax (don’t worry, no big spoilers here), it’s hard to accept–or even understand–Oscar’s heroic metamorphosis. The transformation feels unearned–for either Díaz or Oscar–and it leads to a weak, lazy ending. (Related aside: We can’t help but compare this novel now to Zadie Smith’s White Teeth, another multigenerational/multicultural novel (another dialogic carnival of voices, says the academic prig) that doesn’t really pull off its conclusion. But we liked both books anyway). Recommended.
The Anxiety of Influence
In her essay “The Naked and the Conflicted,” published in today’s New York Times, Katie Roiphe suggests that “we are awfully cavalier about the Great Male Novelists of the last century. It has become popular to denounce those authors, and more particularly to deride the sex scenes in their novels.” By the Great Male Novelists she is, of course, referring to Norman Mailer, John Updike, Philip Roth, and Saul Bellow. She continues: “Even the young male writers who, in the scope of their ambition, would appear to be the heirs apparent have repudiated the aggressive virility of their predecessors.” Roiphe picks a relatively slim sample of “young male writers” to prove her thesis, including David Foster Wallace, Michael Chabon, Dave Eggers, and Jonathan Franzen. Slim sample, but still, quite representative. Her big claim: “The younger writers are so self-conscious, so steeped in a certain kind of liberal education, that their characters can’t condone even their own sexual impulses; they are, in short, too cool for sex.” Hmmm . . . Perhaps. Makes us think about how writers like Dennis Cooper, Wells Tower, Junot Díaz, or Stephen Elliott might fit into this scheme . . .
A Modern Euphemism Which Softens the Ugly Word Book-thief
A definition of “biblioklept,” from William S. Walsh’s strange and wonderful 1909 ‘cyclopedia, Handy-book of Literary Curiosities:
Biblioklept, a modern euphemism which softens the ugly word book-thief by shrouding it in the mystery of the Greek language. So the French say, not voleur, but chipeiir de livres. The true bibliomaniac cannot help feeling a tenderness for his pet fad, even when carried to regrettable excesses. Perhaps he has often felt his own fingers tingle in view of a rare de Grolier, a unique Elzevir, he knows the strength of the temptation, he estimates rightly his own weakness; perhaps, if he carries self-analysis to the unflattering point which it rarely reaches, save in the sincerest and finest spirits, he recognizes that his power of resistance is supplied not by virtue, but by fear,—fear of ilie police and of Mrs. Grundy. In his inner soul he admires the daring which risks all for the sake of a great passion. When a famous book-collector was exhibiting his treasures to the Duke of Sussex, Queen Victoria’s uncle, he apologized to his royal highness for having to unlock each case. ‘• Oh, quite right, quite right,” was the reassuring reply: “to tell the truth, I’m a terrible thief.” There are not many of us who are so honest. Nevertheless, the epidemic form which bibliokleptomania has assumed is recognized in the motto which school-boys affix to their books, warning honest friends not to steal them. ” Honest may, of course, be a fine bit of sarcasm. But one prefers to look upon it as indicating a subtle juvenile prescience that the most honest and the most friendly will steal books, as the most honest will cheat their dearest friends in a matter of horseflesh.
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