“The Hobo and the Fairy” — Jack London

“The Hobo and the Fairy” by Jack London

He lay on his back. So heavy was his sleep that the stamp of hoofs and cries of the drivers from the bridge that crossed the creek did not rouse him. Wagon after wagon, loaded high with grapes, passed the bridge on the way up the valley to the winery, and the coming of each wagon was like the explosion of sound and commotion in the lazy quiet of the afternoon.

But the man was undisturbed. His head had slipped from the folded newspaper, and the straggling, unkempt hair was matted with the foxtails and burrs of the dry grass on which it lay. He was not a pretty sight. His mouth was open, disclosing a gap in the upper row where several teeth at some time had been knocked out. He breathed stertorously, at times grunting and moaning with the pain of his sleep. Also, he was very restless, tossing his arms about, making jerky, half-convulsive movements, and at times rolling his head from side to side in the burrs. This restlessness seemed occasioned partly by some internal discomfort, and partly by the sun that streamed down on his face and by the flies that buzzed and lighted and crawled upon the nose and cheeks and eyelids. There was no other place for them to crawl, for the rest of the face was covered with matted beard, slightly grizzled, but greatly dirt-stained and weather-discolored.

The cheek-bones were blotched with the blood congested by the debauch that was evidently being slept off. This, too, accounted for the persistence with which the flies clustered around the mouth, lured by the alcohol-laden exhalations. He was a powerfully built man, thick-necked, broad-shouldered, with sinewy wrists and toil-distorted hands. Yet the distortion was not due to recent toil, nor were the callouses other than ancient that showed under the dirt of the one palm upturned. From time to time this hand clenched tightly and spasmodically into a fist, large, heavy-boned and wicked-looking.

The man lay in the dry grass of a tiny glade that ran down to the tree-fringed bank of the stream. On either side of the glade was a fence, of the old stake-and-rider type, though little of it was to be seen, so thickly was it overgrown by wild blackberry bushes, scrubby oaks and young madrono trees. In the rear, a gate through a low paling fence led to a snug, squat bungalow, built in the California Spanish style and seeming to have been compounded directly from the landscape of which it was so justly a part. Neat and trim and modestly sweet was the bungalow, redolent of comfort and repose, telling with quiet certitude of some one that knew, and that had sought and found. Continue reading ““The Hobo and the Fairy” — Jack London”

Interior with a Young Man Reading — Vilhelm Hammershøi

The Rules of the Game — Jean Renoir (Full Film)

Lovers Man and Woman — Egon Schiele

Betsey and The Mole Skin (A Dirty Ozark Folktale)

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Wall of Fame — Dmitry Samarov

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“The World’s Greatest” — Bonnie ‘Prince’ Billy

“—you see you were always lost” (Thomas Bernhard)

“You just arrive in a place,” said the painter,“ and then you leave it again, and yet everything, every single object you take in, is the sum of its prehistory. The older you become, the less you think about the connections you’ve already established. Table, cow, sky, stream, stone, tree, they’ve all been studied. Now they just get handled. Objects, the harmonic range of invention, completely unappreciated, no more truck with variation, deepening, gradation. You just try to work out the big connections. Suddenly you look into the macro-structure of the world, and you discover it: a vast ornament of space, nothing else. Humble backgrounds, vast replications—you see you were always lost. As you get older, thinking becomes a tormenting reference mechanism. No merit to it. I say ‘tree,’ and I see huge forests. I say ‘river,’ and I see every river. I say ‘house,’ and I see cities with their seas of roofs. I say ‘snow,’ and I see oceans of it. A thought sets off the whole thing. Where it takes art is to think small as well as big, to be present on every scale …”

From Thomas Bernhard’s novel Frost.

Lesender Knabe — Frans Hals

Watch Rembrandt’s J’Accuse, Peter Greenaway’s Film-Essay on Visual Illiteracy

 

“Beckett’s Theory of Tragedy” — Anne Carson

Capture

Scheveningen Women and Other People Under Umbrellas — Vincent van Gogh

List with No Name #38

  1. John Barth’s beret
  2. Zora Neale Hurston’s fedora
  3. Mark Twain’s bowtie
  4. David Foster Wallace’s bandanna
  5. Tom Wolfe’s white suit
  6. Carson McCuller’s cigarettes
  7. Wiillaim Faulkner’s pipe
  8. Jonathan Franzen’s spectacles
  9. Flannery O’Connor’s crutches
  10. Walt Whitman’s hat (cocked, natch)
  11. Oscar Wilde’s fur coat
  12. Thomas Pynchon’s paper bag

Waterproof Mascara — Marlene Dumas

World of Pains and Troubles (John Keats)

—The common cognomen of this world among the misguided and superstitious is ‘a vale of tears’ from which we are to be redeemed by a certain arbitrary interposition of God and taken to Heaven–What a little circumscribed straightened notion! call the world if you Please ‘The vale of Soul-making’ Then you will find out the use of the world (I am speaking now in the highest terms for human nature admitting it to be immortal which I will here take for granted for the purpose of showing a thought which has struck me concerning it) I say “Soul making” Soul as distinguished from an Intelligence– There may be intelligences or sparks of the divinity in millions–but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception–they know and they see and they are pure, in short they are God–how then are Souls to be made? How then are these sparks which are God to have identity given them–so as ever to possess a bliss peculiar to each ones individual existence? How, but by the medium of a world like this? This point I sincerely wish to consider because I think it a grander system of salvation than the chrystain religion–or rather it is a system of Spirit-creation–This is effected by three grand materials acting the one upon the other for a series of years–These Materials are the Intelligence–the human heart (as distinguished from intelligence or Mind) and the World or Elemental space suited for the proper action of Mind and Heart on each other for the purpose of forming the Soul or Intelligence destined to possess the sense of Identity. I can scarcely express what I but dimly perceive–and yet I think I perceive it–that you may judge the more clearly I will put it in the most homely form possible–I will call the world a School instituted for the purpose of teaching little children to read–I will call the Child able to read, the Soul made from that school and its hornbook. Do you not see how necessary a World of Pains and troubles is to school an Intelligence and make it a soul? A Place where the heart must feel and suffer in a thousand diverse ways! Not merely is the Heart a Hornbook, it is the Minds Bible, it is the Minds experience, it is the teat from which the Mind or intelligence sucks its identity–As various as the Lives of Men are–so various become their Souls, and thus does God make individual beings, Souls, Identical Souls of the sparks of his own essence–“

—From a letter John Keats wrote to his brother George, dated April 21, 1810. (More excerpts from Keats’s letters with commentary).

Woman Reading — Utagawa Kuniyoshi

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Susan Sontag’s List of Novels with Cinematic Structure

Novels with cinematic structure:

Hemingway, In Our Time

Faulkner,

[Horace] McCoy, They Shoot Horses, Don’t They?

Robbe-Grillet, Les Gommes [The Erasers]

[Georges] Bernanos, M. Ouine

I[vy] Compton-Burnett,

V Woolf, Between the Acts

Philip Toynbee, Tea with Mrs. Goodman

des Forêts, Les Mendiants

his first novel—multiple pov [points of view]

[Barnes,] Nightwood

Reverzy, Le Passage

Burroughs,

[John] Dos Passos

Firbank, CapriceVainglory; and [Inclinations] (trilogy)

Jap[anese] writer [Yasunari Kawabata] (N.B. visual sense, suppleness of changing scenes)—Snow Country, etc.

Dickens (cf. Eisenstein)—

There are people who thought with camera eye (a unified p-o-v that displaces itself) before the camera

N[athaniel] West,

Blechman

“new novelists”: Claude Simon, Le Palace

Claude Ollier, La Mis-en-Scène

(all based on organization of a decor (N[orth] Africa)

–From an entry dated 6/26/66 Paris in Susan Sontag’s notebook, published as part of As Consciousness Is Harnessed to Flesh. (I’ve maintained the bracketed editorial intrusions of the published text, even with they did not seem necessary).