Vogue Gorilla with Miss Harper — Eduardo Paolozzi

Vogue Gorilla with Miss Harper, 1972 by Eduardo Paolozzi (1924–2005)

To insist on the miraculous is to deny to the machine at least some of its claims on us, to assert the limited wish that living things, earthly and otherwise, may on occasion become Bad and Big enough to take part in transcendent doings. By this theory, for example, King Kong (?-1933) becomes your classic Luddite saint. The final dialogue in the movie, you recall, goes: ”Well, the airplanes got him.” ”No . . . it was Beauty killed the Beast.”

–Thomas Pynchon, “Is It O.K. To Be a Luddite?”

 

Ubik — Bob Pepper

Cover art for Philip K. Dick’s Ubik, 1982 by Bob Pepper (1938-2019). Via/more.

Salome with the Head of John the Baptist — Juan de Flandes

Salome with the Head of John the Baptist, c. 1496 by Juan de Flandes (c. 1460–1519)

19 Nov. 2024 (Blog about missing GY!BE and Alan Sparhawk this weekend in Atlanta)

This is Friday—not today, I mean, this, this blog, is Friday, four or five days ago, depending on how you count such things. We were maybe fifteen or twenty minutes on the road heading northwest to Atlanta—my wife driving the first leg before we stopped for gas—when I checked social media again to see if Godspeed You! Black Emperor were still going to play that night. They were not. This information came via opener Low legend Alan Sparhawk, who had reported the past two nights’ shows canceled.

We headed north anyway. The kids had left school early; my daughter pointed out that she had already missed an AP Bio test and that she wasn’t going with me and the boy to the show anyway, she just wanted to go to Atlanta to hang out. Fair point, of course.

My son was bummed and I was bummed. I don’t know exactly how he came to Godspeed You! Black Emperor’s strange, hypnotic, droney anthems—via an algorithm, really—but a few years ago I heard him blasting Lift Your Skinny Fists Like Antennas to Heaven in his bedroom. I gave him my copy of their debut LP, F♯ A♯ ∞, which I’d bought from the band back in 1998 or 1999 when they opened for Low at a record story I was working at in Florida. They knocked our socks off. It seemed there were more Godspeeds Yous than audience members, and to be clear, the tiny record store was packed. It was a summer afternoon in Florida; very hot and very sunny, a throbbing miasma of sound across Hemming Park, now James Weldon Johnson Park, in beautiful ugly downtown Jacksonville.

(It was just such a night my friend Travis was arrested for skateboarding across Laura Street. Jayskating. (I don’t think it was the same night.))

After the show I bought their record. It had a pouch crammed with incidentals—flattened pennies, a Canadian stamp, some illustrated scraps. I think I listened to it a million times that summer. One of the guys in the band asked me where they could get some hash in Jacksonville. I suggested the Waffle House. Low played after; everyone sat down, exhausted from what Godspeed had required. It was lovely. Perfect day.

I had really wanted to experience my imaginative inversion of this concert this past weekend, but it didn’t emerge. I mean Alan Sparhawk, whose new record is so strange and daring and wonderful—I wanted to see that with my kid, who, he, my kid, wanted to see the ensemble Godspeed do their drone magic. I bought him an Aphex Twin record at Wax n’ Facts as a consolation prize, and he bought himself the first volume of Katsuhiro Otomo’s Akira at A Capella Books. I picked up a first edition hardback of William Gaddis’s last novel Agapē Agape.

And so well we made a weekend of it, browsing book stores and record stores and walking the Beltline. Love that city and my best wishes to GY!BE founding member, Efrim Menuck—I hate that we missed you on the tour but I hope that your health recovers. Thank you for making music my son and I love. 

 

Mass-market Monday | Muriel Spark’s The Girls of Slender Means

The Girls of Slender Means, Muriel Spark. Penguin Books (1966). Cover photograph by Robert Croxford. 142 pages.

From a thing a wrote back in 2020:

Slender Means unself-consciously employs postmodern techniques to paint a vibrant picture of what the End of the War might feel like. The climax coincides with the bombings of Hiroshima and Nagasaki, the title takes on a whole new meaning, and the whole thing unexpectedly ends in a negative religious epiphany.

Curtain or Vision — Remedios Varo

Curtain or Vision, 1959 by Remedios Varo (1908-1963)

Reading — Ernest Haskell

Reading, c. 1914 by Ernest Haskell (1876-1925)

Mass-market Monday | Miguel de Unamuno’s Abel Sanchez and Other Stories

Abel Sanchez and Other Stories, Miguel de Unamuno. Translated by Anthony Kerrigan. Regnery Gateway (1956). No cover designer or artist credited; cover image credited to the Bettman Archive. 267 pages.

I wrote a bit about the collection back in February:

A few weeks ago, I picked up Anthony Kerrigan’s translation of Miguel de Unamuno’s Abel Sanchez and Other Stories based on its cover and the blurb on its back. I wound up reading the shortest of the three tales, “The Madness of Dr. Montarco,” that night. The story’s plot is somewhat simple: A doctor moves to a new town and resumes his bad habit of writing fiction. He slowly goes insane as his readers (and patients) query him about the meaning of his stories, and he’s eventually committed to an asylum. The tale’s style evokes Edgar Allan Poe’s paranoia and finds an echo in Roberto Bolaño’s horror/comedy fits. The novella that makes up the bulk of the collection is Abel Sanchez, a Cain-Abel story that features one of literature’s greatest haters, a doctor named Joaquin who grows to hate his figurative brother, the painter Abel. Sad and funny, this 1917 novella feels contemporary with Kafka and points towards the existentialist novels of Albert Camus. (I’m saving the last tale, “Saint Manuel Bueno, Martyr,” for a later day.)

7 Nov. 2024

On 5 Nov. 2024, or, really, technically, it was the very early hours of 6 Nov. 2024, I found myself unable to read, the distraction I had wanted, and instead found some respite from anxiety looking again at online copies (is copies the right word? digital reproductions? images, of course, but none of it is the real thing) of Francisco Goya’s Pinturas negras, his Black Paintings. Goya painted these strange, engrossing murals on the walls of his homestead the Quinta del Sordo, outside of Madrid, his last home in Spain before his exile in France.

I’m not sure how I got there. I have an impulse to return to his depiction of Saturn chomping on his son any time I feel the pain of a modern world that is always and forever ancient.

I have never seen another painting that makes as much sense to me, which means I’m a fucken sicko—I am sure that there are nicer paintings out there (I’ve seen so many). The idea that Goya would paint such paintings on the walls of his own home captivates me. The dog painting is my favorite; all negative space, which I’ll edit out, the negative space, here:

I stumbled out my bed that night to look for Robert Hughes’ wonderful biography Goya, which sheds no true light on the black paintings, as far as I can recall. Here is what he offers:

THE GREAT SERIES of paintings Goya made for his own pleasure at about the same time is equally enigmatic, and likely to remain so. These were the Pinturas negras, the so-called Black Paintings with which, in his last Madrid years, Goya was covering the walls of his farmhouse on the other side of the Manzanares outside the city, now converted into his studio and semi-solitary hermitage. Nothing, he felt, obliged him to be available to the court anymore; as for private clients, they could come to him. The new house, according to its title deed, was “beyond the Segovia bridge … on the site where the Hermitage of the Guardian Angel formerly stood.” It had twenty-two acres of arable land, and a vegetable garden. Comfortable but not palatial, and in need of some renovation, it was sturdily built of brick and adobe, with two stories divided into several rooms, two attics, a well by the garden, and another in the courtyard. Goya paid 60,000 reales for it, cash. By a peculiar coincidence, the property next door had been owned by a farmer who was deaf, and so was named the Quinta del Sordo, the Deaf Man’s House. This name passed to Goya’s own property, since he was the only notable deaf man around.

But Goya painted wild things on his walls—Judith and Holofrenes, flying mystics, a pilgrimage, a Satanic Sabbath, old people eating soup. Men hitting each other with sticks, red blood white clouds lovely blue sky:

I mean I think I guess that it’s he did what he did—the gross, rough, beautiful paintings—that he, Goya, did them for himself, the so-called Black Paintings—I think that’s what makes me drawn to him, beyond their aesthetic powers, which is really what I mean to say, the images, the colors, the contours, the phantasies—

November — Koloman Moser

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November, 1902 by Koloman Moser (1868-1918)

Persephone and Pluto — Adam Miller

Persephone and Pluto, 2023 by Adam Miller (b. 1979)

Charles Burns’ Final Cut explores the irreal reality of artistic ambition

Charles Burns’ latest graphic novel Final Cut tells the story of Brian, an obsessive would-be auteur grappling with an unrealized film project. Brian hopes to assemble his film — also titled Final Cut — from footage he shoots with friends on a weekend camping trip, but the messiness of reality impinges the weird glories of his vibrant imagination. He cannot bring his vision to the screen. He cannot capture all the “fucked-up shit going on inside my head.”

Capturing all the fucked-up shit going on inside my head is a neat encapsulation of the Artistic Problem in general. It’s not that Brian doesn’t try; if anything, he tries too hard. His best friend and erstwhile cameraman Chris is there to help him, along with his crush Laurie and their friend Tina—but ultimately, these are still kids at play. They indulge Brian’s artistic whims, but at a certain point they’d rather swim, drink, and smoke than shoot yet another scene they can’t comprehend.

Eschewing straightforward narrative conventions, Final Cut unfolds in a blend of flashbacks, dreamscapes, and flights into Brian’s imagination. The book also gives over to Laurie’s consciousness, providing an essential ballast of realism to anchor Brian’s (and Burns’, I suppose) surrealism. Brian would have Laurie as his muse, trying to capture her in his sketchbook, in his film, and in the intense gaze of his mind’s eye. And while Laurie is fascinated by Brian’s visions, she doesn’t understand them.

The last member of Brian’s would-be acting troupe is Tina, an earthy, funny gal who drinks a bit too much. She plays foil to Brian’s ambitions; her animated spirit punctures the seriousness of his film shoot. Again, these are just kids in the woods with a camera and camping gear.

And the film itself? Well, it’s about kids camping in the woods. And an alien invasion. And pod people.

The pod-people motif dominates Final Cut. We get the teens in their larval sleeping bags, transformed into aliens in their cocoons (echoed again in Brian’s imagination and in his sketches). The motif looms larger: Can we really know who a person is? Could they be someone else entirely? Can we really ever know all the fucked-up shit going on inside their head?

Indeed, Don Siegel’s 1956 film Invasion of the Body Snatchers is a major progenitor text for Final Cut. Brian even takes Laurie on a date to a screening of Invasion; he’s so mesmerized by the film that he weeps. Burns renders stills from the film in heavy chiaroscuro black and white, contrasting with the vibrant reds, maroons, and pinks that reverberate through the novel.

Burns recreates stills from another black and white film, Peter Bogdanovich’s 1971 coming-of-age heartbreaker The Last Picture Show. Again, Brian is obsessed with the film—or by the film, perhaps. In particular, he’s infatuated with Cybill Shepherd’s Jacy, whose character he imaginatively merges with his conception of Laurie.

While Invasion of the Body Snatchers is a science-fiction horror film, a deep sense of reality-soaked dread underpins it; The Last Picture Show is utterly real in its evocations of the emotional and physical lives of teenagers. Both films convey a maturity and balance of the fantastic with the real that Brian has not yet purchased via his own experiences, his own failures and heartbreaks. 

The maturity and balance that Brian can imagine but not execute in his Final Cut is precisely the maturity and balance that Burns achieves in his Final Cut. Simply put, Final Cut is the effort of a master performing at the heights of his power, rendered with inspired technical proficiency. It delivers on themes Burns has been exploring from the earliest days of his career.

There’s the paranoia and alienation of adolescence Burns crafted in Black Hole, here delivered in a more vibrant, cohesive, and frankly wiser book. There’s the hallucinatory trauma and repression he conveyed in the X’ed Out trilogy (collected a decade ago as Last Look, the title of which prefigures Final Cut). There’s also an absence of parental authority here, a trope that Burns has deployed since 1991’s Curse of the Molemen. (In Final Cut, Brian’s mentally-unstable mother is a dead-ringer for Mrs. Pinkster, the domestic abuse victim rescued by the child-hero of Curse of the Molemen). There’s all the sinister dread and awful beauty that anyone following Burns’ career would expect, synthesized into his most lucid exploration of the inherent problems of artistic expression.

Ultimately, in Final Cut Charles Burns crafts a portrait of the artist as a weird young man. Brian wrestles with the friction sparked from his vital imagination butting up against cold reality. His ambitious unfinished film mirrors his own incomplete journey as an artist, highlighting the clash between youthful creative fervor and the inevitable constraints of life, experience, and maturity. Burns’ themes of alienation and artistic ambition may be familiar, but Final Cut feels fresh and vibrant, the culmination of the artist’s own entanglements with the irreality of reality. Highly recommended.

Mass-market Monday | Lawrence Durrell’s Nunquam

Nunquam, Lawrence Durrell. Pocket Books (1971). No cover artist or designer credited. 258 pages.

Saint Jerome in His Study — Joos van Cleve

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Saint Jerome in His Study, 1528 Joos van Cleve, (c. 1485–1540/41)

Shadow Work (Chapters) — Dominic Chambers

Shadow Work (Chapters), 2022 by Dominic Chambers (b. 1993)

Woman Reading — Agnes Goodsir

Woman Reading, c. 1910 by Agnes Goodsir (1864-1939)

“Samuel Delany’s Babel-17 only looks like a traditional space opera…” — Moebius