Margaret Atwood on her cameo in The Handmaid’s Tale pilot

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From Margaret Atwood’s essay of 10 March 2017 in The New York Times:

In this series I have a small cameo. The scene is the one in which the newly conscripted Handmaids are being brainwashed in a sort of Red Guard re-education facility known as the Red Center. They must learn to renounce their previous identities, to know their place and their duties, to understand that they have no real rights but will be protected up to a point if they conform, and to think so poorly of themselves that they will accept their assigned fate and not rebel or run away.

The Handmaids sit in a circle, with the Taser-equipped Aunts forcing them to join in what is now called (but was not, in 1984) the “slut-shaming” of one of their number, Jeanine, who is being made to recount how she was gang-raped as a teenager. Her fault, she led them on — that is the chant of the other Handmaids.

Although it was “only a television show” and these were actresses who would be giggling at coffee break, and I myself was “just pretending,” I found this scene horribly upsetting. It was way too much like way too much history. Yes, women will gang up on other women. Yes, they will accuse others to keep themselves off the hook: We see that very publicly in the age of social media, which enables group swarmings. Yes, they will gladly take positions of power over other women, even — and, possibly, especially — in systems in which women as a whole have scant power: All power is relative, and in tough times any amount is seen as better than none. Some of the controlling Aunts are true believers, and think they are doing the Handmaids a favor: At least they haven’t been sent to clean up toxic waste, and at least in this brave new world they won’t get raped, not as such, not by strangers. Some of the Aunts are sadists. Some are opportunists. And they are adept at taking some of the stated aims of 1984 feminism — like the anti-porn campaign and greater safety from sexual assault — and turning them to their own advantage. As I say: real life.

Which brings me to three questions I am often asked.

First, is “The Handmaid’s Tale” a “feminist” novel? If you mean an ideological tract in which all women are angels and/or so victimized they are incapable of moral choice, no. If you mean a novel in which women are human beings — with all the variety of character and behavior that implies — and are also interesting and important, and what happens to them is crucial to the theme, structure and plot of the book, then yes. In that sense, many books are “feminist.”

Miguel Ángel Asturias’s weird novel Mulata (Book acquired, 14 April 2017)

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I admit that I picked up Miguel Ángel Asturias’s 1963 novel Mulata de Tal because of the cover and blurb alone. This 1982 translation is by Gregory Rabassa, and part of a series of Latin American authors that Avon/Bard put out in really cool attractive mass market paperbacks in the 1980s. The titles can be hit or miss, but I like the energy of the first two chapters of Mulata. Back cover blurb:

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Sunday Comics

Pages and panels from “The Parliament of Trees,” Swamp Thing #47 (April, 1986) by Alan Moore with guest art by Stan Woch and Ron Randall and colors by Tatjana Wood. Seemed appropriate for Earth Day weekend (and I’m still burning through Moore’s run on Swamp Thing.

In this issue, Swamp Thing goes to South America via his death/resurrection power.

–and gets a new “costume”—

He meets other flora Elementals: There’s a cool splash page: