“You’ve Got Worms” and Other Images from Anton Chekhov’s Note-Books

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The French say: “Laid comme un chenille”—as ugly as a caterpillar.

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People are bachelors or old maids because they rouse no interest, not even a physical one.

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The children growing up talked at meals about religion and laughed at fasts, monks, etc. The old mother at first lost her temper, then, evidently getting used to it, only smiled, but at last she told the children that they had convinced her, that she is now of their opinion. The children felt awkward and could not imagine what their old mother would do without her religion.

* * * * *

There is no national science, just as there is no national multiplication table; what is national is no longer science.

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The dog walked in the street and was ashamed of its crooked legs.

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The difference between man and woman: a woman, as she grows old gives herself up more and more to female affairs; a man, as he grows old, withdraws himself more and more from female affairs.

* * * * *

That sudden and ill-timed love-affair may be compared to this: you take boys somewhere for a walk; the walk is jolly and interesting—and suddenly one of them gorges himself with oil paint.

* * * * *

The character in the play says to every one: “You’ve got worms.” He cures his daughter of the worms, and she turns yellow.

* * * * *

–From Anton Chekhov’s Note-Books.

Inside a Tent in the Canadian Rockies — John Singer Sargent

Read 45 Small Fates from Teju Cole

If you follow Teju Cole on Twitter, you’ve likely already read many of his small fates, tweets he composed over two years drawn from Nigerian newspapers. The project follows the spirit of Félix Fénéon’s faits divers, three-line tragedies collected from the news.

Cole has written about the project in detail at his site, as have a number of other sites, but I can’t recall seeing the small fates put together in one place before The New Inquiry published 45 today under the title I don’t normally do this sort of thing. Cole’s small fates operate on a wonderfully strange axis of comedy and horror; they are brief but rich, ironic but intensely real.

Sample:

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Read the rest of I don’t normally do this sort of thing.

I also highly recommend Cole’s novel Open City.

“Books Are Like Brothers” and Other Notes from F. Scott Fitzgerald’s Notebooks

  1. Nothing is any more permitted in fiction like stage convention of keeping people on stage by coincidences.
  2. Must listen for conversation style a la Joyce
  3. Nevertheless value of Ernest’s feeling about the pure heart when writing—in other words the comparatively pure heart, the “house in order.”
  4.  Resent the attempt of the boys and girls who tried to bury me before I was dead.
  5. Books are like brothers. I am an only child. Gatsby my imaginary eldest brother, Amory my younger, Anthony my worry. Dick my comparatively good brother but all of them far from home. When I have the courage to put the old white light on the home of my heart, then—
  6. Shakespeare—whetting, frustrating, surprising and gratifying.
  7. Forebearance, good word.
  8. I can never remember the times when I wrote anything—This Side of Paradise time or Beautiful and Damned and Gatsby time for instance. Lived in story.
  9. That Willa Cather’s poem shall stand at beginning of Mediaval and that it shall be the story of Ernest.
  10. Just as Stendahl’s portrait of a Byronic man made Le Rouge et Noir so couldn’t my portrait of Ernest as Phillipe make the real modern man.
  11. There never was a good biography of a good novelist. There couldn’t be. He is too many people if he’s any good.
  12. And such condescension toward the creative life— Tolstoi caught the sense of the Napoleonic wars out in the street from the man in the street; his comments on fiction which would make any old 1864 copy of Leslie’s more humanly valuable than The Red Badge of Courage—the idealization of all that passes through his empty mind; his hatred of all people who formed the world in which he lives—a political Oscar Wilde peddling in the provinces the plums he took from our pudding; his role of Jesus cursing. You can see him going from prize fight to first night to baseball game-maybe even to women—trying to put back into movement the very things Lenin regretted that he might have destroyed—gracelessness and ugliness for its own sake. Gentlemen, proletarians—for a prize skunk I give you Mr. Forsite.

—From F. Scott Fitzgerald’s The Notebooks.

 

Reading Girl — Istvan Ilosvai Varga

Man Reading — Eduard von Gebhardt

Portrait of E.G. Mamontova Reading — Ilya Repin

“The Coffee-House of Surat” — Leo Tolstoy

“THE COFFEE-HOUSE OF SURAT” by Leo Tolstoy

(After Bernardin de Saint-Pierre)

In the town of Surat, in India, was a coffee-house where many travellers and foreigners from all parts of the world met and conversed.

One day a learned Persian theologian visited this coffee-house. He was a man who had spent his life studying the nature of the Deity, and reading and writing books upon the subject. He had thought, read, and written so much about God, that eventually he lost his wits, became quite confused, and ceased even to believe in the existence of a God. The Shah, hearing of this, had banished him from Persia.

After having argued all his life about the First Cause, this unfortunate theologian had ended by quite perplexing himself, and instead of understanding that he had lost his own reason, he began to think that there was no higher Reason controlling the universe.

This man had an African slave who followed him everywhere. When the theologian entered the coffee-house, the slave remained outside, near the door, sitting on a stone in the glare of the sun, and driving away the flies that buzzed around him. The Persian having settled down on a divan in the coffee-house, ordered himself a cup of opium. When he had drunk it and the opium had begun to quicken the workings of his brain, he addressed his slave through the open door:

“Tell me, wretched slave,” said he, “do you think there is a God, or not?”

“Of course there is,” said the slave, and immediately drew from under his girdle a small idol of wood.

“There,” said he, “that is the God who has guarded me from the day of my birth. Every one in our country worships the fetish tree, from the wood of which this God was made.”

This conversation between the theologian and his slave was listened to with surprise by the other guests in the coffee-house. They were astonished at the master’s question, and yet more so at the slave’s reply.

One of them, a Brahmin, on hearing the words spoken by the slave, turned to him and said:

“Miserable fool! Is it possible you believe that God can be carried under a man’s girdle? There is one God—Brahma, and he is greater than the whole world, for he created it. Brahma is the One, the mighty God, and in His honour are built the temples on the Ganges’ banks, where his true priests, the Brahmins, worship him. They know the true God, and none but they. A thousand score of years have passed, and yet through revolution after revolution these priests have held their sway, because Brahma, the one true God, has protected them.” Continue reading ““The Coffee-House of Surat” — Leo Tolstoy”

A Lady Reading a Newspaper — Carl Larsson

Books Acquired, 8.06.2013

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A Coffee Thesaurus

A COFFEE THESAURUS — From William H. Ukers’s All About Coffee (1922)

Encomiums and descriptive phrases applied to the plant, the berry, and the beverage

The Plant

The precious plant
This friendly plant
Mocha’s happy tree
The gift of Heaven
The plant with the jessamine-like flowers
The most exquisite perfume of Araby the blest
Given to the human race by the gift of the Gods

The Berry

The magic bean
The divine fruit
Fragrant berries
Rich, royal berry
Voluptuous berry
The precious berry
The healthful bean
The Heavenly berry
The marvelous berry
This all-healing berry
Yemen’s fragrant berry
The little aromatic berry
Little brown Arabian berry
Thought-inspiring bean of Arabia
The smoking, ardent beans Aleppo sends
That wild fruit which gives so beloved a drink

The Beverage

Nepenthe
Festive cup
Juice divine
Nectar divine
Ruddy mocha
A man’s drink
Lovable liquor
Delicious mocha
The magic drink
This rich cordial
Its stream divine
The family drink
The festive drink
Coffee is our gold
Nectar of all men
The golden mocha
This sweet nectar
Celestial ambrosia
The friendly drink
The cheerful drink
The essential drink
The sweet draught
The divine draught
The grateful liquor
The universal drink
The American drink
The amber beverage
The convivial drink
The universal thrill
King of all perfumes
The cup of happiness
The soothing draught
Ambrosia of the Gods
The intellectual drink
The aromatic draught
The salutary beverage
The good-fellow drink
The drink of democracy
The drink ever glorious
Wakeful and civil drink
The beverage of sobriety
A psychological necessity
The fighting man’s drink
Loved and favored drink
The symbol of hospitality
This rare Arabian cordial
Inspirer of men of letters
The revolutionary beverage
Triumphant stream of sable
Grave and wholesome liquor
The drink of the intellectuals
A restorative of sparkling wit
Its color is the seal of its purity
The sober and wholesome drink
Lovelier than a thousand kisses
This honest and cheering beverage
A wine which no sorrow can resist
The symbol of human brotherhood
At once a pleasure and a medicine
The beverage of the friends of God
The fire which consumes our griefs
Gentle panacea of domestic troubles
The autocrat of the breakfast table
The beverage of the children of God
King of the American breakfast table
Soothes you softly out of dull sobriety
The cup that cheers but not inebriates
Coffee, which makes the politician wise
Its aroma is the pleasantest in all nature
The sovereign drink of pleasure and health
The indispensable beverage of strong nations
The stream in which we wash away our sorrows
The enchanting perfume that a zephyr has brought
Favored liquid which fills all my soul with delight
The delicious libation we pour on the altar of friendship
This invigorating drink which drives sad care from the heart

 

Girl Reading in a Salon — Giovanni Boldini

“The Old Men” — William Carlos Williams

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From Thomas Bernhard’s Novel Gargoyles, The Story of the Deceased Teacher

While we ate, my father also told me the following story about the deceased teacher. Once when he was a boy, his grandmother had taken him along into the deep woods to pick blackberries. They lost their way completely, wandered for hours, and could not find the way out of the woods. Darkness fell, and still they had not found the path. They kept going in the wrong direction all the time. Finally grandmother and grandson curled up in a hollow, and lying pressed close together, survived the night. They were lost all the next day and spent a second night in another refuge. Not until the afternoon of the second day did they suddenly emerge from the woods, only to find they had all along gone in a direction opposite from that of their home. Totally exhausted, they had struggled on to the nearest farmhouse.

This ordeal had quickly brought about the grandmother’s death. And her grandson, not yet six, had had his entire future ruined by it, my father said.

You could always conclude that the disasters in a man’s life derived from earlier, usually very early, injuries to his body and his psyche, my father averred. Modern medicine was aware of this, but still made far too little use of such knowledge.

“Even today most doctors do not look into causes,” my father said. “They concern themselves only with the most elementary patterns of treatment. They’re hypocrites who do nothing but prescribe medicines and close their eyes to the psyches of people who because of their helplessness and a disastrous tradition entrust themselves completely to their doctors. And most doctors are lazy and cowardly.”

Putting yourself at their mercy meant putting yourself at the mercy of chance and total unfeelingness, trusting to a pseudo-science, my father said. “Most doctors nowadays are unskilled workers in medicine. And the greatest mystifiers. I never feel more insecure than when I’m among my colleagues. Nothing is more sinister than medicine.”

In the last months of his life the teacher had developed an astonishing gift for pen drawing, my father said. The demonic elements that more and more came to light in his drawings shocked his parents. In delicate lines he drew a world “intent upon self-destruction” that terrified them: birds torn to pieces, human tongues ripped out by the roots, eight-fingered hands, smashed heads, extremities torn from bodies not shown, feet, hands, genitals, people suffocated as they walked, and so on. In those last months the bony structure of the young man’s skull became more and more prominent. And he drew his own portrait frequently, hundreds, thousands of times. When the young teacher talked, the disastrous way his mind was set became apparent. My father had considered taking some of the drawings and showing them to a gallery owner he knew in Graz. “They would make a good exhibition,” he said. “I don’t know anyone who draws the way the teacher did.” The teacher’s surrealism was something completely original, for there was nothing surreal in his drawings; what they showed was reality itself. “The world is surrealistic through and through,” my father said. “Nature is surrealistic, everything is surrealistic.” But he felt that art one exhibited was destroyed by the very act of being exhibited, and so he dropped the idea of doing anything with the teacher’s drawings. On the other hand, he was afraid the schoolmaster’s parents would throw away the drawings or burn them—thousands of them!—from ignorance of how good they were and because they were still frightened, anxious, and wrought up about these drawings. So he had decided to take them. “I’ll simply take them all with me,” he said. He had no doubt they would be handed over to him.

The teacher’s parents must have kept thinking of their sick son’s unfortunate bent whenever they looked at him during his last illness, my father said. “What a terrible thing it is that when you know of some deviation, some unnaturalness, or some crime in connection with a person, as long as he lives you can never look at him without thinking about that deviation, unnaturalness, or crime.”

From his bed the teacher had a view of the peak of the Bundscheck on one side and the rounded top of the Wölkerkogel on the other side. “You can feel this whole stark landscape in his drawings,” my father said.

The teacher’s parents said, however, that during his last days he had not spoken at all, only looked at the landscape outside his window. But the landscape he saw was entirely different from theirs, my father said, and different from the landscape we see when we look at it. What he depicted was an entirely different landscape, “everything totally different.”

—From Thomas Bernhard’s novel Gargoyles.

 

What’s Inside? #18 (Library Man) — Brosmind

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(More).

Untitled (Cubism and Abstract Art) — Steve Wolfe

theNewerYork, a Worthy Alternative to Your iPhone

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Like many (maybe most) Americans, my first impulse when I have to wait somewhere is to pull out my smart phone and dick around. I like to dick around on Twitter, which often leads me to stuff that I scan or gaze or graze through, with a kind of distracted, even half-hearted, attention. Because I’m also attending to something else—the waiting.

I had to wait, or be patient, or be a patient, or what have you several times last month, and each time I brought with me the newest or forthcomingest issue of theNewerYork—issue 3 (or III, depending on press materials). It fits neatly in my pocket and most of the pieces are a page at most—a perfect alternative to my iPhone, with none of the eye-deadening numbness that so often happens with long binges on a tiny screen.

theNewerYork describes itself as

a weird sort of literary mag. Our rule: no short stories, no poetry, no essays. We want to play around with literary form and narration, we want to screw with your mind! There will be personal letters, flash-fictions, glossaries, aphorisms, manuals, lists and other absurdities. We received over 600 submissions from all over the world. We’ve got flash fictions of sex and drugs, teenage romances, philosophical treatises, pretentious definitions, web forums, silly, sappy, scary stuff.

That’s a pretty apt description. To hijack and cannibalize my write-up of the last issue, theNewerYork’s “willingness to showcase experimentation in what goes on paper for people to look at and read is both a strength and a weakness.” This third issue sees an all-around increase in quality, from the production design, to the art, to the writing.

Highlights include Panayotis Pakos’s “Les Innumerables (A Binary Tale),” a Calvinoesque flash that imagines the dream-life of numbers, and Shane Jesse Christmass’s “My Delicate Response to a Child’s Writing Prompt Website” (quick sample: “If there were no television I’d beach my television set down within the dunes…”). Zach Davidson’s “Unstandardized Testing” claims (truthfully?) to present a set of scrambled questions from a trash bin; the testtaker is tasked with creating proper order (sample: “too lazy to do lazy something you are if you are still?”)

The most affecting piece in the collection is Anton Nimblett’s “Show & Tell: An American Game,” an analysis posing as a chronology. I’ll share only the nineteenth century portion, and, at the risk of spoiling, let you know that the story ends with the line “Show birth certificate (again, again, again).”

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The list-form, along with (or combined with) the second-person POV seems a favorite for “experimental” fiction, which can occasionally be grating (but only when it doesn’t work)—but most of the pieces here work. And if they don’t, there’s something coming up that does.

Despite the disparate tones, approaches, and geographies of its contributors, theNewerYork coheres—the little magazine has a clear (if discursive vision). Good stuff. Check out their website for more.