Joshua Cody’s memoir [sic] showed up at Biblioklept World Headquarters a few weeks ago and despite my prejudices, I coasted through it over a few afternoons.
Those prejudices:
1) It’s a memoir.
2) There’s a Jonathan Franzen blurb on the cover.
3) The title [sic] is an unbearably too-clever pun (and this from a guy who loves puns).
The first thing I noticed about [sic] were the pictures : paintings, maps, charts, sketches, lists, collages, other texts, and so on interspersed throughout the text. I like pictures in books.
The way that Cody uses these illustrations at first reminded me of W.G. Sebald, who employed pictures in novels like Austerlitz and The Rings of Saturn in an oblique, documentary approach.
Cody is less oblique than Sebald, and perhaps flippant too. He doesn’t namecheck Sebald, at any rate, unlike David Byrne, who openly admitted to following Sebald’s path in his 2008 memoir Bicycle Diaries. (Cody does namecheck David Byrne though).
Then I edged my way into the plot, such as it is. I’ll lazily let publisher W.W. Norton summarize:
Joshua Cody, a brilliant young composer, was about to receive his PhD when he was diagnosed with an aggressive form of cancer. Facing a bone marrow transplant and full radiation, he charts his struggle: the fury, the tendency to self-destruction, and the ruthless grasping for life and sensation; the encounter with beautiful Ariel, who gives him cocaine and a blow job in a Manhattan restaurant following his first treatment; the detailed morphine fantasy complete with a bride called Valentina while, in reality, hospital staff are pinning him to his bed.
Moving effortlessly between references to Don Giovanni and the Rolling Stones, Ezra Pound and Buffalo Bill, and studded with pages from his own diaries and hospital notebooks, [sic] is a mesmerizing, hallucinatory glimpse into a young man’s battle against disease and a celebration of art, language, music, and life.
As Norton’s summary suggests, Cody’s memoir is highly discursive and playful, loaded with references to art, music, and literature. Digressions on figures like David Foster Wallace, Orson Welles, or Alexander Theroux lard the book—indeed, they often seem to edge out the story Cody intends to tell, his cancer memoir. He seems reticent to fully engage his own feelings, instead layering reference upon reference. These references become insufferable at times—are we supposed to care that Cody met David Lynch and would like to be his friend, or that Cody briefly studied ancient Greek? Cody is so busy trying to impress the reader that he forgets to express meaning.
We see this reticence, this turning away from, here over two pages: Cody moves from a story about buying a facsimile copy of Pound’s notes on the original draft of The Wasteland to a lengthy footnote that manages to name drop James Joyce, T.S. Eliot, Woody Allen, Anaïs Nin, and Henry Miller (in just two sentences!) and then into a facsimile reproduction of one of the stories his brother would write for him as a child:
The big problem with Cody’s memoir is that it never feels particularly real. I enjoy discursive referential postmodernism as much as the next fella, but [sic] often fails to cohere around a central idea, let alone an emotion. When Cody describes dating a stripper/dominatrix, it feels like a party trick, an inflated anecdote—there’s no emotional core, no contemplative connection to his illness. Other sexual episodes read like a parody of Henry Miller.
As its title suggests, [sic] is a dodge, a bait-and-switch, an evasion. Cody is clearly very clever—but a dazzling display of cleverness can’t sustain a narrative.
(From “A Chapter of Suggestions”).
In a disguised way, Goya in the Caprichos drew a parallel between witchcraft and the activities of the clergy. He stressed the resemblance between witches and friars in their obedience to the hierarchy of their calling, the younger deferring to the older. In plate 47, Obsequio al maestro (“Homage to the master”), an apparently senior witch looks down with stony disdain at another, who ois offering her (or him) the gift of a dead baby; the supplicant’s gesture reminds one of a groveling postulant kissing the cardinal’s ring. “Es muy justo,” runs the Prado text: “This is quite fair, they would be ungrateful disciples who failed to visit their professor, to whom they owe everything they know about their diabolical faculties.”
Plate 46, Correccion (“Correction”), shows a group of brujos, male witches, as seminarians, consulting “the great witch who runs the Barahona seminary” — whatever that institution may have been. Of course, Goya could not be too explicit about this: on the other side of any public criticism of clerical practices lay the ever-watchful eye of the Inquisition, which Goya had to be at pains to avoid.
—From Robert Hughes’s biography Goya.
Continuing kinda sorta where we left off—
Not sure of the name of this episode, but I’ll refer to it as I just met, a phrase that repeats twice in a huge headlinish font that seems to suggest, y’know, title:
I just met uses a few pages to tell the story of a deteriorating relationship—what happens when two twenty-somethings turn into two mid-to-late-thirtysomethings?
The comic opens with an establishing shot of what I take to be the building in Building Stories; we also get a glimpse of what I assume will be another character, the beehive, and a few other details that surely will attach themselves to these panels in future readings. We also get the general bitter tone of the couple’s relationship:
He was one of those dudes who was once in a band; she was one of those chicks who thought guys in bands were cool.
The romance of their initial hookup is summed up neatly in the pic below; knowing Ware’s spare, precise style, the trash on the floor seems to scream symbolic detail!
The hurt and disappointment in I just met unfolds over just a few painful pages—painful mostly in their concrete reality.
We know who these people are, even if we’re lucky enough not to be them.
Just as in Branford, the Best Bee in the World , which I read earlier (although, to be clear again, there are no reading directions or prescriptions for Building Stories), there’s a theme of eternal recurrence, of mistakes playing out again and again in a painful, recursive loop.
Just when Ware threatens to overstate the mundane repetitions his principals suffer, he pulls off a daring and effective move, transposing his characters into the psychic collective memory of a future that’s in many ways already familiar. The effect is simultaneously jarring and oddly reassuring—the promise that our capacity for human connection and deep empathy will never buckle under the threat of drastic technological change, but also suggesting that the cost of maintaining this emotional constant is deep, ugly pain.
Book shelves series #43, forty-third Sunday of 2012
Kind of a hodgepodge shelf—some literary biography, a few now-redundant collections, some literary criticism, art books, etc.
Tracy Daugherty’s Donald Barthelme biography Hiding Man is on the far left; I reviewed it a few years ago, taking note of my favorite part, the so-called postmodernists’ dinner.
Next to it is Susan Sontag’s Reborn, a collection of early journals that I also reviewed.
Next to these two is Sara Davidson’s Loose Change. My aunt gave me a box of books years ago (lots of Asimov and Octavia Butler) and this was in here.
I knew about it because of a long essay in a 2007 issue of The Believer.
I picked up Penguin’s The Essential James Joyce in Jimbocho, an area in Tokyo known for used bookstores.
I recall paying maybe ¥100 for it. It comprises a few selections from Ulysses and Finnegans Wake, some of Joyce’s (totally unessential) poetry, and the entirety of Dubliners, Exiles, and Portrait. I’ve kept it because of sentiment (and I like the cover).
Biblioklept 