So, Jonathan Franzen’s Freedom is out today. The follow-up to 2001’s The Corrections was already in a second printing before its release today, pretty much pointing to the book being “the literary event” of 2010 (whatever that means). I haven’t read Freedom yet so I don’t have an opinion about it–but it’s hard to not have an opinion about the opinions about Freedom, at least if you follow literary-type news. The reviews have been overwhelmingly positive, even when they can find something to nitpick or quibble with. Obama picked up a copy last week on vacation. In an act of hyperbole so ridiculous as to turn comical, The Guardian’s Jonathan Jones called it “the novel of the century.” (Nevermind that the century isn’t even a decade old). But it’s probably the fact that Franzen appeared on the cover of Time magazine–the first writer in a decade to do so (the last was Stephen King)–that’s caused some professional jealousy and a backlash against Franzen. Again, this is all before the book has been released.
Yes, Franzenfreude. Authors Jodi Picoult and Jennifer Weiner felt the need to speak out against coverage of Freedom, crying foul that their books were not receiving the same critical attention as the “white male literary darling.” You can read an interview with the pair here, where their position seems to be that their work, frequently on the bestseller lists, is dismissed as genre fare. I don’t know Weiner’s stuff but Picoult’s novels strike me as the sort of maudlin crap that get turned into Lifetime movies (which they do). Picoult and Weiner don’t just play the gender card though. No, they also whip out a populist argument, the idea that literary critics ought to give more weight to “what people actually read.” In a series of recent columns on the attention Freedom has garnered, Lorin Stein pointed out that “It has become immensely hard to get a “literary” writer the attention he or she deserves.” (The comments section of Stein’s posts showcase a remarkable debate about just what “literary fiction” is).
Stein is absolutely right of course. (Weiner and Picoult will have to console themselves by sobbing into their piles of money). Franzen’s Freedom has become an opportunity for those who love literary fiction–which might be an endangered species–to call attention to the fact that novels are important, that they can somehow diagnose and analyze the spirit of an age. In his article for The Guardian, William Skidelsky strips the rhetoric away and gets to the point–
Underneath the words “Great American Novelist”, Time‘s strapline ran: “He’s not the richest or most famous. His characters don’t solve mysteries, have magical powers or live in the future. But in his new novel, Jonathan Franzen shows us all the way we live now.” It isn’t hard to unpick the subtext here: “Remember, folks, there’s such a thing as serious literature; it has little to do with Dan Brown or Harry Potter, and these days most of us tend to ignore it, but it’s actually kind of important.”
At The Faster Times, Lincoln Michel is even brassier–
There has always been a segment of the population that does not like it when intelligent artistic work gets praise. These people cry foul when an Academy Award goes to a well-crafted film with limited distribution instead of the latest Hollywood blockbuster, they moan when magazines cover innovative indie musicians instead of the most recent Nickelback CD, and you better believe they can’t stand it when that elitist literary fiction gets awards and coverage that should be reserved for books that people are “actually reading.”
Much of the critical reception of Freedom, then, is more about how the public–the reading public–is to connect with and interact with novels in an age of new media, in an age where some like to pretend the literary novel has lost its relevance, in an age where bozos go around declaring manifestos against novels. While Freedom need not be the novel to “save” the novel, it also shouldn’t be an occasion for backbiting, jealousy, and backlash. Maybe everyone should just calm down and read the damn thing.
[UPDATE: Read our obligatory review of Freedom].


1962, Brazil.










The Vanishing of Katharina Linden, Helen Grant’s debut novel, negotiates the razor’s edge between childhood’s rich fantasy world and the grim reality of adult life. When young girls start disappearing in her small German village, eleven year old protagonist Pia sets out to investigate, armed with her powers of imagination–an imagination fueled by the Grimmish tales spun by her elderly friend Herr Schiller for the pleasure of Pia and her only friend, StinkStefan. Like poor Stefan, Pia is ostracized by the town after her grandmother spontaneously combusts on Christmas. She takes to playing detective, but as she investigates the girls’ disappearances, the illusions of her fantasy life cannot protect her. As the story builds to its sinister climax, it reminds us that most of the folktales we grew up with are far darker than we tend to remember.
Time
In their introduction to J.M. Coetzee and Ethics, editors Anton Lesit and Peter Singer make the claim that the essays in the new collection “show the folly of Plato’s idea that literature has nothing to contribute to philosophical discussion. Instead they are an invitation to a dialogue that can sharpen the issues that literature raises while making philosophy more imaginative.” Lesit and Singer briefly review the philosophical tradition, from the time of Plato’s call to banish the poets to the current wars between pragmatists and postmodernists, specifically foregrounding the case for Coetzee’s literature as a legitimate source of philosophical inquiry. They identify three specific features of his works — reflectivity, truth seeking, and an exploration of social ethics — that merit critical attention. The essays in the volume address “the psychological and moral phenomenology of personal relationships; the consequences of human suffering, evildoing, and death for human rationality and reason; and the literary methods invoked to open areas of experience beyond the abstract language of philosophers.” The editors also point out that “Unsurprisingly, the ethics of animals looms large in this collection,” a concern that might attract animal ethicists and others interested in animal-human relationships who might not immediately turn to literature for answers (or questions). On the whole, J.M. Coetzee and Ethics, while obviously a specialty volume, strives to appeal to a wider audience, eschewing much of the acadamese that plagues (and obfuscates the arguments of) so many critical volumes. Fans of Coetzee will wish to take note. J.M. Coetzee and Ethics is new in hardback from