“I Felt an Irresistible Repulsion and Tedium” — Tolstoy Disses Shakespeare

From the beginning of Leo Tolsoy’s attack on William  Shakespeare, A Critical Essay on Shakespeare:

I remember the astonishment I felt when I first read Shakespeare. I expected to receive a powerful esthetic pleasure, but having read, one after the other, works regarded as his best: “King Lear,” “Romeo and Juliet,” “Hamlet” and “Macbeth,” not only did I feel no delight, but I felt an irresistible repulsion and tedium, and doubted as to whether I was senseless in feeling works regarded as the summit of perfection by the whole of the civilized world to be trivial and positively bad, or whether the significance which this civilized world attributes to the works of Shakespeare was itself senseless. My consternation was increased by the fact that I always keenly felt the beauties of poetry in every form; then why should artistic works recognized by the whole world as those of a genius,—the works of Shakespeare,—not only fail to please me, but be disagreeable to me?

For a long time I could not believe in myself, and during fifty years, in order to test myself, I several times recommenced reading Shakespeare in every possible form, in Russian, in English, in German and in Schlegel’s translation, as I was advised. Several times I read the dramas and the comedies and historical plays, and I invariably underwent the same feelings: repulsion, weariness, and bewilderment. At the present time, before writing this preface, being desirous once more to test myself, I have, as an old man of seventy-five, again read the whole of Shakespeare, including the historical plays, the “Henrys,” “Troilus and Cressida,” the “Tempest,” “Cymbeline,” and I have felt, with even greater force, the same feelings,—this time, however, not of bewilderment, but of firm, indubitable conviction that the unquestionable glory of a great genius which Shakespeare enjoys, and which compels writers of our time to imitate him and readers and spectators to discover in him non-existent merits,—thereby distorting their esthetic and ethical understanding,—is a great evil, as is every untruth.

Tolstoy spends most of the rest of the (long) essay showing why he believes King Lear a terrible piece of literature. His rubric is of course terribly subjective, aesthetic, and perhaps ultimately rooted in his own literary mission of realism and social reform—but what I find most remarkable is that, despite all his claims to have read and reread Shakespeare (in English, Russian and German!) he never mentions actually watching a performance of the play.

I read Tolstoy’s gripes last night and felt the need (why?!) to reply, but found this morning that George Orwell already did so. From  Orwell’s rebuttal to Tolstoy, “Lear, Tolstoy and the Fool“:

Artistic theories such as Tolstoy’s are quite worthless, because they not only start out with arbitrary assumptions, but depend on vague terms (‘sincere’, ‘important’ and so forth) which can be interpreted in any way one chooses. Properly speaking one cannot answer Tolstoy’s attack. The interesting question is: why did he make it? But it should be noticed in passing that he uses many weak or dishonest arguments. Some of them are worth pointing out, not because they invalidate his main charge but because they are, so to speak, evidence of malice. . . .

There is no argument by which one can defend a poem. It defends itself by surviving, or it is indefensible. And if this test is valid, I think the verdict in Shakespeare’s case must be “not guilty”. Like every other writer, Shakespeare will be forgotten sooner or later, but it is unlikely that a heavier indictment will ever be brought against him. Tolstoy was perhaps the most admired literary man of his age, and he was certainly not its least able pamphleteer. He turned all his powers of denunciation against Shakespeare, like all the guns of a battleship roaring simultaneously. And with what result? Forty years later Shakespeare is still there completely unaffected, and of the attempt to demolish him nothing remains except the yellowing pages of a pamphlet which hardly anyone has read, and which would be forgotten altogether if Tolstoy had not also been the author of WAR AND PEACE and ANNA KARENINA.

“Walter, Leave Off” — D.H. Lawrence on Walt Whitman

From Lawrence’s chapter on Whitman in Studies in Classic American Literature (more):

POST-MORTEM effects?

But what of Walt Whitman?

The ‘good grey poet’.

Was he a ghost, with all his physicality?

The good grey poet.

Post-mortem effects. Ghosts.

A certain ghoulish insistency. A certain horrible pottage of human parts. A certain stridency and portentousness. A luridness about his beatitudes.

DEMOCRACY! THESE STATES! EIDOLONS! LOVERS, ENDLESS LOVERS!

ONE IDENTITY!

ONE IDENTITY!

I AM HE THAT ACHES WITH AMOROUS LOVE.

Do you believe me, when I say post-mortem effects ?

When the Pequod went down, she left many a rank and dirty steamboat still fussing in the seas. The Pequod sinks with all her souls, but their bodies rise again to man innumerable tramp steamers, and ocean-crossing liners. Corpses.

What we mean is that people may go on, keep on, and rush on, without souls. They have their ego and their will, that is enough to keep them going.

So that you see, the sinking of the Pequod was only a metaphysical tragedy after all. The world goes on just the same. The ship of the soul is sunk. But the machine-manipulating body works just the same: digests, chews gum, admires Botticelli and aches with amorous love.

I AM HE THAT ACHES WITH AMOROUS LOVE.

What do you make of that? I AM HE THAT ACHES. First generalization. First uncomfortable universalization. WITH AMOROUS LOVE! Oh, God! Better a bellyache. A bellyache is at least specific. But the ACHE OF AMOROUS LOVE!

Think of having that under your skin. All that!

I AM HE THAT ACHES WITH AMOROUS LOVE.

Walter, leave off. You are not HE. You are just a limited Walter. And your ache doesn’t include all Amorous Love, by any means. If you ache you only ache with a small bit of amorous love, and there’s so much more stays outside the cover of your ache, that you might be a bit milder about it.

I AM HE THAT ACHES WITH AMOROUS LOVE.

CHUFF! CHUFF! CHUFF!

CHU-CHU-CHU-CHU-CHUFF!

Reminds one of a steam-engine. A locomotive. They’re the only things that seem to me to ache with amorous love. All that steam inside them. Forty million foot-pounds pressure. The ache of AMOROUS LOVE. Steam-pressure. CHUFF!

An ordinary man aches with love for Belinda, or his Native Land, or the Ocean, or the Stars, or the Oversoul: if he feels that an ache is in the fashion.

It takes a steam-engine to ache with AMOROUS LOVE. All of it.

Walt was really too superhuman. The danger of the superman is that he is mechanical.

Oscar Wilde’s Letter to Walt Whitman

Partial transcript from The Library of Congress:

Before I leave America I must see you again–there is no one in this wide great world of America whom I love and honour so much. With warm affection, and honourable admiration, Oscar Wilde.

The Walt Whitman Archive fleshes out the story:

On 18 January 1882 Wilde visited Walt Whitman in Camden, where the poet was then living with his brother and sister-in-law. Wilde told Whitman that his mother had purchased a copy of Leaves of Grass when it was first published, that Lady Wilde had read the poems to her son, and that later, at Oxford, he and his friends carried Leaves to read on their walks. Flattered, Whitman offered Wilde, whom he later described as “a fine large handsome youngster,” some of his sister-in-law’s homemade elderberry wine, and they conversed for two hours. Asked later by a friend how he managed to get the elderberry wine down, Wilde replied: “If it had been vinegar I would have drunk it all the same, for I have an admiration for that man which I can hardly express”

The Pale King Paperback (Book Acquired, 4.07.2012)

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I was happy to get a trade paperback of David Foster Wallace’s The Pale King this weekend (thanks Hachette!) for a few reasons. First, I detest hardback books — that didn’t stop me from picking up (and reviewing) TPK when it debuted last year — but I know I’ll prefer this paperback for rereadings. More to the point, the paperback boasts four vignettes not published with the hardback last year, which I’m sure is in no way a cynical marketing ploy cooked up by the publishers. On those scenes:

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Okay, so yes, I read them. They’re short, and they don’t really add to the novel; actually, they probably take away from the Michael Pietsch’s fine editing work. Still, DFW fans will eat them up. I’ll try to reflect more later.

There’s also one of those reading group guide sections, which cracks me up. Are book clubs gonna read this book? I mean, I hope they do, but they’ll likely hate it. Here’s a question that caught my eye, mostly because I wrote a bit about §19 this summer.

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Crews, Gaddis, Lish, Mutis (Books Acquired Late Last Week)

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I picked up Harry Crews’s novel The Knockout Artist, which I hadn’t read, after his recent death. I was not the only person to pick up Crews books: the Crews section of my favorite used bookstore, once swollen is now depleted (the omnibus and collections all snapped up).

William Gaddis’s last novel Agapē Agape was my occasion (as if I needed one) for visiting said store; I ordered it after finishing The Recognitions. I managed to bend the cover badly in the first five minutes of ownership. I started it over the weekend and then got distracted by a friend calling me to meet at a bar. I started it again last night and got about a third of the way in. Full review on the horizon.

I have no idea why I picked up Lish’s novel other than the fact that Lish is awesome; it’s a first edition paperback and the cover is awesome. Maybe that’s why. I have no idea when I’ll get around to reading it. Compulsive behaviors.

The Mutis novel, or collection of novellas, is half of the book that Dave Cianci aka Noquar reviewed on this blog  a few months ago. I wanted the full version, which collects six novellas, but I’ll settle for this (it’s used; I have store credit, etc.). Anyway, Noquar’s review made me want to read it, so I’ve slated it for summer reading (May?).

Barry Hannah’s Novella Hey Jack! Is a Loose, Hilarious Tragedy

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The loose, brief breeziness of Barry Hannah’s 1987 novella Hey Jack! belies the terror and rage at the heart of this hilarious tragedy. It’s a slim volume—133 pages in my hardback copy—with the same rambling flightiness that characterizes Hannah’s better known 1980 novel-in-vignettes, Ray.

Hey Jack! bears many comparisons with Ray: Like Ray, this novel is told from the perspective of a war vet (Korea this time, not ‘Nam); like the eponymous speaker of Ray, the narrator of Hey Jack!, Homer, finds himself frequently besotted, binged out, or horny; like Ray, Homer tries to make a marriage work; like Ray, Homer comes into conflict with a poor white trash family.

And like Ray, Hey Jack! tests the boundaries of what is and is not a “novel.” Hey Jack! is discontinuous and meandering; there’s a plot, sure, but Hannah’s apt to jump over place and time freely, tripping over months at a time, sparing not even a sentence to cue his readers in the right direction. No exposition here, folks. I suppose I should summarize the plot though: Homer, passing middle age, takes up a friendship with Jack, an older man, a former sheriff and fellow Korean War vet who runs a coffee shop popular with the college kids. Together, the pair (sort of) face off against Ronnie Foot, a local boy turned rock star who has the gall to begin an affair with Jack’s forty-year old daughter:

Ronnie Foot, the rock star had her. Or Jack thought he had her, he was sure he had her. Jack was mumbling. Jack was talking about ingratitude and pride and scum hanging on meat, things of that nature. It was astonishing to see him creep and rise suddenly, like a crazy old man. . . . “Nobody ever had a daughter like me. You want me to just her go, like a fart?” He was fingering the gun again.

Jack, once the lone bastion of sanity and order in Homer’s small, chaotic Mississippi town, begins to slide into the insanity and violence that marks the rest of the populace. Jack’s stability is the closest thing Hey Jack! offers as a slice of normalcy (to be clear though, Hannah’s characters skew grotesque, not quirky).

What unites the volume isn’t Jack’s slow slide to the dark side, but rather the narrative’s distinctive, ornery voice. It’s worth quoting Homer at length; here he condenses several of the novel’s themes in the sort of crazy-or-wise? rant indicative of the novella’s tone and rhythm:

In love, in love, in love. A mule can climb a tree if it’s in love. A man like me can look himself in the mirror and say, I’m all right, everything is beloved, I’m no stranger to anywhere any more. I’m a man full of life and a lot of time to kill, shoot every minute down with a straight blast of his eye across the bountiful landscape, from the minnow to the Alps. Something looks back at you with an eye of insane approval. Something looks back at you; out of belligerent ignorance of you it has come to a delighted focus on you and your love, together, sending up gasses of collision that make a rainbow over the poor masses who are changing a tire on the side of the road on a hot Saturday afternoon, felling like niggers. There is a law that every nigger spends a quarter of every weekend changing tires, my friend George, the biochemist, says. What do we know? What do we mere earthlings, unpublished and heaving out farts like puzzled sighs, know, but what is in our blood? I had broken up once with a woman who was in Europe, and coming out of the mall movie (I don’t even remember the movie) I gave out this private marvelous fart that was equal to a paragraph of Henry James, so churned were my guts and so lingering. And I was free. Free to discuss it. Delighted in the boundless ignorance and destruction that lay out there under the dumb lit cold moon. Enough about me and my poetry.

There’s so many shifts here. Hannah’s Homer comes off like a besotted barstool philosopher, gazing at his navel through an empty tumbler and finding both gut and abyss. We see the casual racism that so many of Hannah’s characters dip into; we see the conflation of art, spirit, and expulsion. Need I comment on the fart joke? It’s worth just repeating: “I gave out this private marvelous fart that was equal to a paragraph of Henry James” — if you don’t like that you’re not going to like Hey Jack!

Beyond that voice, there’s little to organize Hey Jack!—it’s a riff, sometimes a howl, often a jape, a joke, sometimes a verbal slap. This isn’t to say there isn’t a trajectory to the novella or a payoff at the end. Hannah seems unable to resist a tragic arc, the same one he pulls through the whiskey haze of  Ray. Perhaps he takes his cues from Edgar Allan Poe’s essay “The Philosophy of Composition“: ” . . . the death, then, of a beautiful woman is, unquestionably, the most poetical topic in the world.” (To be fair Poe is hardly the first fella to find a dead beauty such a worthy topic; also, I’ve never really been sure how to measure the tone of his essay—I can’t help but think he’s being somehow simultaneously tongue-in-cheek and deadly earnest. But enough about Poe).

But arcs be damned. The best bits of Hey Jack! are the stray little paragraphs that erupt from nowhere either to fizzle out or burn up in a bang. At its best, the novella offers bizarre little stories piecemeal that read equally absurd and true. To wit:

I began hollering at my wife for her shortcomings. She left the house, 11 P.M. I’d quit drinking and smoking. She brought me back a bottle of rye and a pack of Luckies, too. I hadn’t smoked for two weeks. I must have been a horrible nuisance.

I took a drink and a smoke.

Then I was normal. My lungs and my liver cried out: At last, again! The old abuse! I am a confessed major organ beater. I should turn myself in on the hotline to normalcy.

I hope by now that you have a sense of whether or not Hey Jack! is for you. It’s probably not going to gel with most readers: Too ugly, too loose, too nihilistic, perhaps; at heart a sloppy affair . . . but I loved it—it was the perfect book to riffle through over a few Saturday or Sunday afternoons on my back porch, its pages blotting up the condensation from a glass of sangria or can of beer, Homer’s consciousness as loose and discontinuous as my own. Not the best starting place for those interested in Hannah—that might be Airships—but great stuff.

Barry Hannah Fragment

From Barry Hannah’s novel Hey Jack!:

I began hollering at my wife for her shortcomings. She left the house, 11 P.M. I’d quit drinking and smoking. She brought me back a bottle of rye and a pack of Luckies, too. I hadn’t smoked for two weeks. I must have been a horrible nuisance.

I took a drink and a smoke.

Then I was normal. My lungs and my liver cried out: At last, again! The old abuse! I am a confessed major organ beater. I should turn myself in on the hotline to normalcy.

“How few of the tales we listen to can lay any claim to originality!”

How many brothers, sisters, uncles, aunts, and cousins of all degrees a little story has! And how few of the tales we listen to can lay any claim to originality! There is scarcely a story which I hear which I cannot connect with some family of myths, and whose pedigree I cannot ascertain with more or less precision.

Shakespeare drew the plots of his plays from Boccaccio or Straparola; but these Italians did not invent the tales they lent to the English dramatist. King Lear does not originate with Geofry of Monmouth, but comes from early Indian stores of fable, whence also are derived the Merchant of Venice and the pound of flesh, ay, and the very incident of the three caskets. But who would credit it, were it not proved by conclusive facts, that Johnny Sands is the inheritance of the whole Aryan family of nations, and that Peeping Tom of Coventry peeped in India and on the Tartar steppes ages before Lady Godiva was born?

If you listen to Traviata at the opera, you have set before you a tale which has lasted for centuries, and which was perhaps born in India. If you read in classic fable of Orpheus charming woods and meadows, beasts and birds, with his magic lyre, you remember to have seen the same fable related in the Kalewala of the Finnish Wainomainen, and in the Kaleopoeg of the Esthonian Kalewa. If you take up English history, and read of William the Conqueror slipping as he landed on British soil, and kissing the earth, saying he had come to greet and claim his own, you remember that the same story is told of Napoleon in Egypt, of King Olaf Harold’s son in Norway, and in classic history of Junius Brutus on his return from the oracle . . .

From Sabine Baring-Gould’s indispensable work Curious Myths of the Middle Ages (1866).

“The Moral Here Is Wonderfully Fine” — Melville Annotates Hawthorne

Herman Melville’s markings and annotations on the last page of Nathaniel Hawthorne’s short story “The Birth-mark.” From Melville’s Marginalia Online.

“A Good Book Needs Time” — Nietzsche

153. A Good Book Needs Time. —Every good book tastes bitter when it first comes out, for it has the defect of newness. Moreover, it suffers damage from its living author, if he is well known and much talked about. For all the world is accustomed to confuse the author with his work. Whatever of profundity, sweetness, and brilliance the work may contain must be developed as the years go by, under the care of growing, then old, and lastly traditional reverence. Many hours must pass, many a spider must have woven its web about the book. A book is made better by good readers and clearer by good opponents.

—Friedrich Nietzsche, Human, All Too Human, Part II.

I Burn Paris (Book Acquired, Some Time Last Week, Or Maybe Late the Week Before)

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Bruno Jasieński was one of the leaders of the Polish Futurist movement, and his novel I Burn Paris looks fascinating. It’s also a beautiful looking book — publisher Twisted Spoon has done a lovely job here — an embossed hardback with no superfluous jacket, and even a nice lace bookmark (doesn’t show up in my photo). There are also illustrations by Cristian Opris.

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I’m hoping to get into this this weekend, but for now, here’s publisher Twisted Spoon’s description:

I Burn Paris has remained one of Poland’s most uncomfortable masterstrokes of literature since its initial and controversial serialization by Henri Barbusse in 1928 inL’Humanité (for which Jasienski was deported for disseminating subversive literature). It tells the story of a disgruntled factory worker who, finding himself on the streets, takes the opportunity to poison Paris’s water supply. With the deaths piling up, we encounter Chinese communists, rabbis, disillusioned scientists, embittered Russian émigrés, French communards and royalists, American millionaires and a host of others as the city sections off into ethnic enclaves and everyone plots their route of escape. At the heart of the cosmopolitan city is a deep-rooted xenophobia and hatred — the one thread that binds all these groups together. As Paris is brought to ruin, Jasienski issues a rallying cry to the downtrodden of the world, mixing strains of “The Internationale” with a broadcast of popular music.

With its montage strategies reminiscent of early avant-garde cinema and fist-to-the-gut metaphors, I Burn Parishas lost none of its vitality and vigor. Ruthlessly dissecting various utopian fantasies, Jasienski is out to disorient, and he has a seemingly limitless ability to transform the Parisian landscape into the product of disease-addled minds. An exquisite example of literary Futurism and Catastrophism, the novel presents a filthy, degenerated world where factories and machines have replaced the human and economic relationships have turned just about everyone into a prostitute. Yet rather than cliché and simplistic propaganda, there is an immediacy to the writing, and the modern metropolis is starkly depicted as only superficially cosmopolitan, as hostile and animalistic at its core.

This English translation of I Burn Paris fills a major gap in the availability of works from the interwar Polish avant-garde, an artistic phenomenon receiving growing attention with recent publications such as Caviar and Ashes.

“Ages 1700-1967” — F. Scott Fitzgerald

From F. Scott Fitzgerald’s Notebooks.

Book Shelves #15, 4.08.2012

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1st Gent. How class your man? – as better than the most,

Or, seeming better, worse beneath that cloak?

As saint or knave, pilgrim or hypocrite?

2nd Gent. Nay, tell me how you class your wealth of books

The drifted relics of all time.

As well sort them at once by size and livery:

Vellum, tall copies, and the common calf

Will hardly cover more diversity

Than all your labels cunningly devised

To class your unread authors.

—George Eliot, Middlemarch, epigraph to Chapter 13

Book shelves series #15, fifteenth Sunday of 2012

A new book-case this week; the shorter triplet of the twin ladders seen here. What do the volumes on this top shelf hold in common? They are hardback. That’s about it. Yes, I actually go through The Riverside Shakespeare every now and then, especially when sparking new ideas for class lectures. The Balthus memoir is pretty good. No, I never finished Godel, Escher, Bach. It’s not hardback, come to think of it. The Fallada books are good stuff. Will Dylan ever finish up the Chronicles? Probably not. Maybe so. Who knows? We all love Shel Silverstein, of course.

Easter in Shakespeare

From Thomas Firminger Thiselton-Dyer’s indispensable volume Folk-lore in Shakespeare:

Easter. According to a popular superstition, it is considered unlucky to omit wearing new clothes on Easter Day, to which Shakespeare no doubt alludes in “Romeo and Juliet” (iii. 1), when he makes Mercutio ask Benvolio whether he did “not fall out with a tailor for wearing his new doublet before Easter.” In East Yorkshire, on Easter Eve, young folks go to the nearest market-town to buy some new article of dress or personal adornment to wear for the first time on Easter Day, as otherwise they believe that birds—notably rooks or “crakes”—will spoil their clothes. In “Poor Robin’s Almanac” we are told: “At Easter let your clothes be new, Or else be sure you will it rue.” Some think that the custom of “clacking” at Easter—which is not quite obsolete in some counties—is incidentally alluded to in “Measure for Measure” (iii. 2) by Lucio: “his use was, to put a ducat in her clack-dish.” [649] The clack or clap dish was a wooden dish with a movable cover, formerly carried by beggars, which they clacked and clattered to show that it was empty. In this they received the alms. Lepers and other paupers deemed infectious originally used it, that the sound might give warning not to approach too near, and alms be given without touching the person. A popular name for Easter Monday was Black Monday, so called, says Stow, because “in the 34th of Edward III. (1360), the 14th of April, and the morrow after Easter Day, King Edward, with his host, lay before the city of Paris; which day was full dark of mist and hail, and so bitter cold, that many men died on their horses’ backs with the cold. Wherefore unto this day it hath been call’d the Blacke Monday.” Thus, in the “Merchant of Venice” (ii. 5), Launcelot says, “it was not for nothing that my nose fell a-bleeding on Black Monday last at six o’clock i’ the morning.”

“I shall tell you a story about four little rabbits whose names were Flopsy, Mopsy, Cottontail and Peter” — Beatrix Potter Letter

‘Eastwood, Dunfield. Sept 4th ’93
My dear Noel, I don’t know what to write to you, so I shall tell you a story about four little rabbits whose names were – Flopsy, Mopsy, Cottontail and Peter. They lived with their mother in a sand bank under the root of a big fir tree.’

(Via/more).

“Holy Thursday” — William Blake

Books Acquired, 3.19.2012 — Or, Here’s What’s New From Picador

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New and newish titles from the good people at Picador. A few highlights:

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I read Peter Hoeg’s bestseller Smilla’s Sense of Snow over a decade ago; I recall reading it in a day or two, maybe as part of a long bus ride somewhere, and enjoying caustic Smilla’s murder investigation. It’s 20 years old now and getting the rerelease treatment. From Robert Nathan’s original 1993 review at The New York Times:

TRY this for an offer you could easily refuse. How would you like to be locked in a room for a couple of days with an irritable, depressed malcontent who also happens to be imperiously smart, bored and more than a little spoiled? Say no, and you will miss not only a splendid entertainment but also an odd and seductive meditation on the human condition. With “Smilla’s Sense of Snow,” his American debut following two previous books, the Danish novelist Peter Hoeg finds his own uncommon vein in narrative territory worked by writers as varied as Martin Cruz Smith and Graham Greene — the suspense novel as exploration of the heart. Mr. Hoeg’s heroine, Smilla Jaspersen, is the daughter of an Eskimo mother who was a nomadic native of Greenland and a wealthy Danish anesthesiologist father, parentage that endows her with the resilience of the frozen north and urban civilization’s existential malaise. One day just before Christmas, Smilla arrives at her Copenhagen apartment building to find a neighbor boy, 6-year-old Isaiah Christiansen, sprawled face down in the snow, dead after a fall from the roof of a nearby warehouse.

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Love love love the covers for these pair by Nadine Gordimer—nice design work. I haven’t read Gordimer’s stuff — she’s a South African writer who won the Nobel in 1991 — so Jump and Other Stories seems like a good starting place. Here’s James Wood on Gordimer:

Gordimer’s talent is poetic and intellectual…Her best writing, sensuous, but aerated with deep intelligence, moving shrewdly between the serene claims of the poetic and the frantic compulsions of the political, makes her the lyrical analyst of an entire country

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Amy Waldman’s The Submission is a 9/11 novel. Here’s Michiko Kakutani gushing in The New York Times:

A decade after 9/11, Amy Waldman’s nervy and absorbing new novel, “The Submission,” tackles the aftermath of such a terrorist attack head-on. The result reads as if the author had embraced Tom Wolfe’s famous call for a new social realism — for fiction writers to use their reporting skills to depict “this wild, bizarre, unpredictable, Hog-stomping baroque country of ours” — and in doing so, has come up with a story that has more verisimilitude, more political resonance and way more heart than Mr. Wolfe’s own 1987 best seller, “The Bonfire of the Vanities.”

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A Death in the Summer is new in trade paperback. It’s another in the Quirke crime series from Benjamin Black — pen name of writer John Banville. Jacket copy:

On a sweltering summer afternoon, newspaper tycoon Richard Jewell—known to his many enemies as Diamond Dick—is discovered with his head blown off by a shotgun blast. But is it suicide or murder? For help with the investigation, Detective Inspector Hackett calls in his old friend Quirke, who has unusual access to Dublin’s elite.

Jewell’s coolly elegant French wife, Françoise, seems less than shocked by her husband’s death. But Dannie, Jewell’s high-strung sister, is devastated, and Quirke is surprised to learn that in her grief she has turned to an unexpected friend: David Sinclair, Quirke’s ambitious assistant in the pathology lab at the Hospital of the Holy Family. Further, Sinclair has been seeing Quirke’s fractious daughter Phoebe, and an unlikely romance is blossoming between the two. As a record heat wave envelops the city and the secret deals underpinning Diamond Dick’s empire begin to be revealed, Quirke and Hackett find themselves caught up in a dark web of intrigue and violence that threatens to end in disaster.

Tightly plotted and gorgeously written, A Death in Summer proves to the brilliant but sometimes reckless Quirke that in a city where old money and the right bloodlines rule, he is by no means safe from mortal danger.

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Del Quentin Wilber’s Rawhide Down: The Near Assassination of Ronald Reagan demanded more of my attention than I thought it would. It’s tightly paced book, telegraphed in sharp language—but most of all, the story of John Hinckley is just too bizarre. Here’s a sample of the would

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And if that’s not weird enough for you, check out Hinckley’s fantasy life:

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