28.2.86 (1), 1986 by Gerhard Richter (b. 1932)
They discharge the Hands and leave off for the Winter. At Christmastide, the Tavern down the Road from Harlands’ opens its doors, and soon ev’ryone has come inside. Candles beam ev’rywhere. The Surveyors, knowing this year they’ll soon again be heading off in different Directions into America, stand nodding at each other across a Punch-bowl as big as a Bathing-Tub. The Punch is a secret Receipt of the Landlord, including but not limited to peach brandy, locally distill’d Whiskey, and milk. A raft of long Icicles broken from the Eaves floats upon the pale contents of the great rustick Monteith. Everyone’s been exchanging gifts. Somewhere in the coming and going one of the Children is learning to play a metal whistle. Best gowns rustle along the board walls. Adults hold Babies aloft, exclaiming, “The little Sausage!” and pretending to eat them. There are popp’d Corn, green Tomato Mince Pies, pickl’d Oysters, Chestnut Soup, and Kidney Pudding. Mason gives Dixon a Hat, with a metallick Aqua Feather, which Dixon is wearing. Dixon gives Mason a Claret Jug of silver, crafted in Philadelphia. There are Conestoga Cigars for Mr. Harland and a Length of contraband Osnabrigs for Mrs. H. The Children get Sweets from a Philadelphia English-shop, both adults being drawn into prolong’d Negotiations with their Juniors, as to who shall have which of. Mrs. Harland comes over to embrace both Surveyors at once. “Thanks for simmering down this Year. I know it ain’t easy.”
“What a year, Lass,” sighs Dixon.
“Poh. Like eating a Bun,” declares Mason.”
The last paragraphs of Ch. 52 of Thomas Pynchon’s novel Mason & Dixon.
Of course there were millions and millions of books that I left unread in 2021, but here are a few I hope to carve a space for sometime in the next year:
Heimito von Doderer’s The Strudlhof Steps (in translation by Vincent Kling) has been compared to Joyce and Döblin. I got a copy last month and couldn’t commit to the beast’s size. I was trying to make it through Thanksgiving and the end of the 2021 Fall term—this year I’ve favored short books and comfortable rereads I’ve bookended 2021 with rereads of Moby-Dick and Blood Meridian (such comfort!)—The Strudlhof Steps is long long long.
Also long long long (but not as compressed in its typography) is Pierre Senges’ Ahab (Sequels) (in translation is by Jacob Siefring). I’ve dipped into it a few times since I got a copy back in October, but haven’t been able to make the commitment I need to. I’ll get it in in 2022. (Sample here.)
I picked up Alan Garner’s novel Red Shift based on its cover and a blurb from Ursula K. LeGuin—also, it’s pretty short, and, like I’ve said, I’ve done well with short books this year. Hell, maybe I’ll even squeeze it in. Martin Levin’s 1973 minireview in the NYT:
Mr. Garner jump‐cuts nimbly through English history to underscore (I guess) the continuity of such commonalities as love and aggression. Macey is an early Briton, who talks Clockwork Orange style and lays about him in a hypnotic frenzy with his ceremonial stone axe. The axe‐head later becomes a talisman for Thomas Rowley (a 17th‐century citizen who cements it into his chimney) and for Tom, a young 20th‐century Now person, who sells it to the British Museum.
What links these three? Well, there is the artifact. And the place, a rural locus in Cheshire. Finally, there is selfless love —which seems to have survived the centuries. Macey is a twosome with a priestess in the corn festival, who is tender under some trying circumstances. Rowley’s wife stands by him during the bad times of Cromwell. Tom has tender bicycle outings with a student nurse.
Why three periods in time? Well, why not?
I’ve actually read a few chunks of John Berryman’s biography of Stephen Crane (which spine does not read so clearly in yon photograph above). I’ve been picking my way back through Crane, an underappreciated modernist master. I might not read the whole thing straight ever, but I will read it crooked.
Papa Hamlet showed up at the assend of the summer, by which I mean the very beginning of the Fall 2021 semester. This 1889 collaboritve novel by Arno Holz and Johannes Schlaf is available in English translation via James J. Conway for the first time ever. Read an excerpt here.
W.D. Clarke’s novel She Sang to Them, She Sang is a strange shape and volume. Also, for the first time in my life, my eyes are kinda fucked up. I have to wear different cheap glasses to see smaller print. This personal fact is embedded in my encounter with Clarke’s second novel.
I read Kobo Abe’s most famous novel Woman in the Dunes, but failed to get past the first ten pages of Secret Rendezvous (in English translation by Juliet Winters Carpenter). Woman in the Dunes is the sort of thing that I should’ve loved at 19, 20, 25. Maybe Rendezvous will do it for me in ’22.
Four Hours, 2020 by Paul Fenniak (b. 1965)
Florida Panther, 2020 by George Boorujy
Cormac McCarthy’s seminal anti-Western Blood Meridian isn’t exactly known for visions of peace on earth and good will to man. Still, there’s a strange scene in the book’s final third that subtly recalls (and somehow inverts) the Christmas story. The scene takes place at the end of Chapter 15. The Kid, erstwhile protagonist of Blood Meridian, has just reunited with the rampaging Glanton gang after getting lost in the desert and, in a vision-quest of sorts, has witnessed “a lone tree burning on the desert” (a scene I once argued was the novel’s moral core).
Glanton’s marauders, tired and hungry, find temporary refuge from the winter cold in the town of Santa Cruz where they are fed by Mexicans and then permitted to stay the night in a barn. McCarthy offers a date at the beginning of the chapter — December 5th — and it’s reasonable to assume, based on the narrative action, that the night the gang spends in the manger is probably Christmas Eve. Here is the scene, which picks up as the gang — “they” — are led into the manger by a boy–
The shed held a mare with a suckling colt and the boy would would have put her out but they called to him to leave her. They carried straw from a stall and pitched it down and he held the lamp for them while they spread their bedding. The barn smelled of clay and straw and manure and in the soiled yellow light of the lamp their breath rolled smoking through the cold. When they had arranged their blankets the boy lowered the lamp and stepped into the yard and pulled the door shut behind, leaving them in profound and absolute darkness.
No one moved. In that cold stable the shutting of the door may have evoked in some hearts other hostels and not of their choosing. The mare sniffed uneasily and the young colt stepped about. Then one by one they began to divest themselves of their outer clothes, the hide slickers and raw wool serapes and vests, and one by one they propagated about themselves a great crackling of sparks and each man was seen to wear a shroud of palest fire. Their arms aloft pulling at their clothes were luminous and each obscure soul was enveloped in audible shapes of light as if it had always been so. The mare at the far end of the stable snorted and shied at this luminosity in beings so endarkened and the little horse turned and hid his face in the web of his dam’s flank.
The “shroud of palest fire” made of sparks is a strange image that seems almost supernatural upon first reading. The phenomena that McCarthy is describing is simply visible static electricity, which is not uncommon in a cold, dry atmosphere–particularly if one is removing wool clothing. Still, the imagery invests the men with a kind of profound, bizarre significance that is not easily explainable. It is almost as if these savage men, naked in the dark, are forced to wear something of their soul on the outside. Tellingly, this spectacle upsets both the mare and her colt, substitutions for Mary and Christ child, which makes sense. After all, these brutes are not wise men.
[Ed. note–Biblioklept first ran a version of this post in 2010. I’m currently rereading Blood Meridian and the strange rare pockets of peace and goodness stand out to me more–the woman who tends the kid’s gunshot wound early in the novel, the cattle drovers who feed him and give him a Green River knife—and maybe even the weirdo hermit who offers him shelter. I’ll look for more moments of peace in all the violence.]
Revolt, 1969 by John Nash (1893-1977)
A selection from
Christmas in Ritual and Tradition, Christian and Pagan (1912)
by
Clement A. Miles
The names given to the feast by different European peoples throw a certain amount of light on its history. Let us take five of them—Christmas, Weihnacht, Noël, Calendas, and Yule—and see what they suggest.
I. The English Christmas and its Dutch equivalent Kerstmisse, plainly point to the ecclesiastical side of the festival; the German Weihnacht (sacred night) is vaguer, and might well be either pagan or Christian; in point of fact it seems to be Christian, since it does not appear till the year 1000, when the Faith was well established in Germany. Christmas and Weihnacht, then, may stand for the distinctively Christian festival, the history of which we may now briefly study. Continue reading “Christmas etymologies”
Reverb, 2017 by Mark Tansey (b. 1949)
“A Man and Some Others”
by
Stephen Crane
I
Dark mesquit spread from horizon to horizon. There was no house or horseman from which a mind could evolve a city or a crowd. The world was declared to be a desert and unpeopled. Sometimes, however, on days when no heat-mist arose, a blue shape, dun, of the substance of a specter’s veil, appeared in the southwest, and a pondering sheep-herder might remember that there were mountains.
In the silence of these plains the sudden and childish banging of a tin pan could have made an iron-nerved man leap into the air. The sky was ever flawless; the manoeuvring of clouds was an unknown pageant; but at times a sheep-herder could see, miles away, the long, white streamers of dust rising from the feet of another’s flock, and the interest became intense.
Bill was arduously cooking his dinner, bending over the fire and toiling like a blacksmith. A movement, a flash of strange colour, perhaps, off in the bushes, caused him suddenly to turn his head. Presently he arose, and, shading his eyes with his hand, stood motionless and gazing. He perceived at last a Mexican sheep-herder winding through the brush toward his camp.
“Hello!” shouted Bill.
The Mexican made no answer, but came steadily forward until he was within some twenty yards. There he paused, and, folding his arms, drew himself up in the manner affected by the villain in the play. His serape muffled the lower part of his face, and his great sombrero shaded his brow. Being unexpected and also silent, he had something of the quality of an apparition; moreover, it was clearly his intention to be mystic and sinister. Continue reading “Read “A Man and Some Others,” a tale by Stephen Crane”
I’ve been casually looking for a copy of John Berryman’s 1950 biography of Stephen Crane for a few years now. Berryman is one of my favorite poets and Crane is one of my favorite short story writers. A write up of Paul Auster’s new Crane bio led me to reread some Crane favorites over the past few weeks, which in turn made me look a bit harder for Berryman’s Stephen Crane. The used bookstore I frequent has something like two and a half million books; I had been looking for the Crane bio in three sections: with Crane’s fiction, in biographies, and in literary criticism. This week I grabbed a stool and searched through the overstock above the Crane section and found what I’d been looking for.
As he points out in his preface, Berryman’s approach is a mix of biography and critical appraisal. Berryman claims that very little was written about Crane’s fiction (apart from The Red Badge of Courage) after his death, and that his (Crane’s) reputation was essentially invisible apart from “the war book” until later modernists took to championing him (much like earlier modernists recovered Herman Melville).
After the preface, I couldn’t help but read some of the section on composing “The Open Boat”; it’s a favorite of mine, I live in Jacksonville, where the story originates, and I use it in the classroom every semester. I also dipped into the penultimate chapter, “Crane’s Art,” which includes this nugget:
…Crane has been dead half a century, academic interest has avoided him as both peculiar and undocumented, and some of his work is still decidedly alive. This is long enough.
The Flautist, 1948 by Remedios Varo (1908-1963)
“Sugar”
by
Gertrude Stein
A violent luck and a whole sample and even then quiet.
Water is squeezing, water is almost squeezing on lard. Water, water is a mountain and it is selected and it is so practical that there is no use in money. A mind under is exact and so it is necessary to have a mouth and eye glasses.
A question of sudden rises and more time than awfulness is so easy and shady. There is precisely that noise.
A peck a small piece not privately overseen, not at all not a slice, not at all crestfallen and open, not at all mounting and chaining and evenly surpassing, all the bidding comes to tea.
A separation is not tightly in worsted and sauce, it is so kept well and sectionally.
Put it in the stew, put it to shame. A little slight shadow and a solid fine furnace.
The teasing is tender and trying and thoughtful.
The line which sets sprinkling to be a remedy is beside the best cold.
A puzzle, a monster puzzle, a heavy choking, a neglected Tuesday.
Wet crossing and a likeness, any likeness, a likeness has blisters, it has that and teeth, it has the staggering blindly and a little green, any little green is ordinary.
One, two and one, two, nine, second and five and that.
A blaze, a search in between, a cow, only any wet place, only this tune.
Cut a gas jet uglier and then pierce pierce in between the next and negligence. Choose the rate to pay and pet pet very much. A collection of all around, a signal poison, a lack of languor and more hurts at ease.
A white bird, a colored mine, a mixed orange, a dog.
Cuddling comes in continuing a change.
A piece of separate outstanding rushing is so blind with open delicacy.
A canoe is orderly. A period is solemn. A cow is accepted.
A nice old chain is widening, it is absent, it is laid by.
If Nancy Knew What Wearing Green and Yellow on Thursday Meant, 1972 by Joe Brainard (1942– 1994)
Biblioklept 