“Uncle Willy”
by
William Faulkner
I KNOW what they said. They said I didn’t run away from home but that I was tolled away by a crazy man who, if I hadn’t killed him first, would have killed me inside another week. But if they had said that the women, the good women in Jefferson had driven Uncle Willy out of town and I followed him and did what I did because I knew that Uncle Willy was on his last go-round and this time when they got him again it would be for good and forever, they would have been right. Because I wasn’t tolled away and Uncle Willy wasn’t crazy, not even after all they had done to him. I didn’t have to go; I didn’t have to go any more than Uncle Willy had to invite me instead of just taking it for granted that I wanted to come. I went because Uncle Willy was the finest man I ever knew, because even women couldn’t beat him, because in spite of them he wound up his life getting fun out of being alive and he died doing the thing that was the most fun of all because I was there to help him. And that’s something that most men and even most women too don’t get to do, not even the women that call meddling with other folks’ lives fun.
He wasn’t anybody’s uncle, but all of us, and grown people too, called him (or thought of him) as Uncle Willy. He didn’t have any kin at all except a sister in Texas married to an oil millionaire. He lived by himself in a little old neat white house where he had been born on the edge of town, he and an old nigger named Job Wylie that was older than he was even, that cooked and kept the house and was the porter at the drugstore which Uncle Willy’s father had established and which Uncle Willy ran without any other help than old Job; and during the twelve or fourteen years (the life of us as children and then boys), while he just used dope, we saw a lot of him. We liked to go to his store because it was always cool and dim and quiet inside because he never washed the windows; he said the reason was that he never had to bother to dress them because nobody could see in anyway, and so the heat couldn’t get in either. And he never had any customers except country people buying patent medicines that were already in bottles, and niggers buying cards and dice, because nobody had let him fill a prescription in forty years I reckon, and he never had any soda fountain trade because it was old Job who washed the glasses and mixed the syrups and made the ice cream ever since Uncle Willy’s father started the business in eighteen-fifty-something and so old Job couldn’t see very well now, though papa said he didn’t think that old Job took dope too, it was from breathing day and night the air which Uncle Willy had just exhaled.
But the ice cream tasted all right to us, especially when we came in hot from the ball games. We had a league of three teams in town and Uncle Willy would give the prize, a ball or a bat or a mask, for each game though he would never come to see us play, so after the game both teams and maybe all three would go to the store to watch the winner get the prize. And we would eat the ice cream and then we would all go behind the prescription case and watch Uncle Willy light the little alcohol stove and fill the needle and roll his sleeve up over the little blue myriad punctures starting at his elbow and going right on up into his shirt. And the next day would be Sunday and we would wait in our yards and fall in with him as he passed from house to house and go on to Sunday school, Uncle Willy with us, in the same class with us, sitting there while we recited. Mr. Barbour from the Sunday school never called on him.
Then we would finish the lesson and we would talk about baseball until the bell rang and Uncle Willy still not saying anything, just sitting there all neat and clean, with his clean collar and no tie and weighing about a hundred and ten pounds and his eyes behind his glasses kind of all run together like broken eggs. Then we would all go to the store and eat the ice cream that was left over from Saturday and then go behind the prescription case and watch him again: the little stove and his Sunday shirt rolled up and the needle going slow into his blue arm and somebody would say, “Don’t it hurt?” and he would say, “No. I like it.”
Read the rest of William Faulkner’s short story “Uncle Willy.”
William Gaddis’s cut-and-paste notes toward composing his novel J R. Check out more of Gaddis’s notes for J R at the Modern Literature Collection at Washington University. (They also have a really cool new YouTube channel).
Gaddis’s cut-and-paste technique evinces in J R, particularly in the authorial stand-in Jack Gibbs, who muddles about with scraps of ideas in his pockets—scraps that perhaps eventually become (a version of) Gaddis’s last novel Agapē Agape.
I wrote about Agapē Agape here and a recent rereading of J R here.
An intelligence without integrity (a condition so often found in people of public life) is likely to succumb to the blandishments of ideology; otherwise, the mind’s inherent skepticism will guarantee its safety from superstition and other forms of sugary conjecture. Socrates knew nothing really awful could happen to him if he kept his mind free of unwarranted opinions. True strength, throughout its spectrum, shows itself through unflustered gentleness and forbearance, since only such strength has nothing to fear. The con man succeeds by exploiting the greed of his marks and is often reluctantly admired because wit is on his side, as well as discipline. His cynicism is just good sense and his nose for moral weakness is like the dowser’s wand for water. Similarly, when ill-formed or palpably false ideas make their way through the multitude, it is because the comforts they bring are so ardently desired.If you enjoy the opinions you possess, if they give you a glow, be suspicious. They may be possessing you. An opinion should be treated like a guest who is likely to stay too late and drink all the whiskey.
Plato treated poetic inspiration as a case of such irrational infection: The gods bypass sober skill to make the pen prophetic so that the resulting poem, recited by a rhapsode similarly tranced, becomes an incitement to the mob. Or an unconscious wish, sneaky as an odor, enters the author’s awareness disguised as its opposite, and arranges the stage for a coup d’éclat. Thus the magnetic coil is closed: muse to poet, poet to page, page to performer, and performer to audience, whose applause pleases the muse, encourages the poet, and grants his forbidden desire: to rule.
From William H. Gass’s essay influence. Collected in A Temple of Texts.
Madness and Civilization by Michel Foucault. English translation by Richard Howard. Second edition Pantheon hardback, 1965. Cover design by Pan Visual, featuring a detail from Bosch’s Christ Carrying the Cross.
Correction by Thomas Bernhard. English translation by Sophie Wilkins. 1983 first edition trade paperback by Aventura. Cover design by Keith Sheridan featuring an illustration by Marshall Arisman. I wrote about Correction here.
The Tanners by Robert Walser. English translation by Susan Bernofsky. Irregular-sized trade paperback by New Directions, 2009. Cover design by Erik Rieselbach.
Biblioklept 