“The Ethnographer”
by
Jorge Luis Borges
I was told about the case in Texas, but it had happened in another state. It has a single protagonist (though in every story there are thousands of protagonists, visible and invisible, alive and dead). The man’s name, I believe, was Fred Murdock. He was tall, as Americans are; his hair was neither blond nor dark, his features were sharp, and he spoke very little. There was nothing singular about him, not even that feigned singularity that young men affect. He was naturally respectful, and he distrusted neither books nor the men and women who write them. He was at that age when a man doesn’t yet know who he is, and so is ready to throw himself into whatever chance puts in his way — Persian mysticism or the unknown origins of Hungarian, the hazards of war or algebra, Puritanism or orgy. At the university, an adviser had interested him in Amerindian languages. Certain esoteric rites still survived in certain tribes out West; one of his professors, an older man, suggested that he go live on a reservation, observe the rites, and discover the secret revealed by the medicine men to the initiates. When he came back, he would have his dissertation, and the university authorities would see that it was published. Murdock leaped at the suggestion. One of his ancestors had died in the frontier wars; that bygone conflict of his race was now a link. He must have foreseen the difficulties that lay ahead for him; he would have to convince the red men to accept him as one of their own. He set out upon the long adventure. He lived for more than two years on the prairie, sometimes sheltered by adobe walls and sometimes in the open. He rose before dawn, went to bed at sundown, and came to dream in a language that was not that of his fathers. He conditioned his palate to harsh flavors, he covered himself with strange clothing, he forgot his friends and the city, he came to think in a fashion that the logic of his mind rejected. During the first few months of his new education he secretly took notes; later, he tore the notes up — perhaps to avoid drawing suspicion upon himself, perhaps because he no longer needed them. After a period of time (determined upon in advance by certain practices, both spiritual and physical), the priest instructed Murdock to start remembering his dreams, and to recount them to him at daybreak each morning. The young man found that on nights of the full moon he dreamed of buffalo. He reported these recurrent dreams to his teacher; the teacher at last revealed to him the tribe’s secret doctrine. One morning, without saying a word to anyone, Murdock left.
In the city, he was homesick for those first evenings on the prairie when, long ago, he had been homesick for the city. He made his way to his professor’s office and told him that he knew the secret, but had resolved not to reveal it.
“Are you bound by your oath?” the professor asked.
“That’s not the reason,” Murdock replied. “I learned something out there that I can’t express.”
“The English language may not be able to communicate it,” the professor suggested.
“That’s not it, sir. Now that I possess the secret, I could tell it in a hundred different and even contradictory ways. I don’t know how to tell you this, but the secret is beautiful, and science, our science, seems mere frivolity to me now.”
After a pause he added: “And anyway, the secret is not as important as the paths that led me to it. Each person has to walk those paths himself.”
The professor spoke coldly: “I will inform the committee of your decision. Are you planning to live among the Indians?”
“No,” Murdock answered. “I may not even go back to the prairie. What the men of the prairie taught me is good anywhere and for any circumstances.”
That was the essence of their conversation.
Fred married, divorced, and is now one of the librarians at Yale.
(Translation by Andrew Hurley).
I didn’t really start to read until I went to Graduate School and then I began to read and write at the same time. When I went to Iowa I had never heard of Faulkner, Kafka, Joyce, much less read them. Then I began to read everything ay once, so much so that I didn’t have time I suppose to be influenced by any one writer. I read all the Catholic novelists, Mauriac, Bernanos, Bloy, Greene, Waugh; I read all the nuts like Djuna Barnes and Dorothy Richardson and Va. Woolf (unfair to the dear lady, of course); I read the best Southern writers like Faulkner and the Tates, K.A. Porter, Eudora Welty and Peter Taylor; read the Russians, not Tolstoy so much as Doestoyevsky, Turgenev, Chekhov and Gogol. I became a great admirer of Conrad and have read almost all his fiction. I have totally skipped such people as Dreiser, Anderson (except for a few stories) and Thomas Wolfe. I have learned something from Hawthorne, Flaubert, Balzac and something from Kafka, though I have never been able to finish one of his novels. I’ve read almost all of Henry James – from a sense of High Duty and because when I read James I feel something is happening to me, in slow motion but happening nevertheless. I admire Dr. Johnson’s Lives of the Poets. But always the largest thing that looms up is The Humerous Tales of Edgar Allan Poe. I am sure he wrote them all while drunk too.
From a letter by Flannery O’Connor.
The letter, dated 28 August, 1955, was addressed to a young woman who began writing O’Connor after reading her work. Their correspondence lasted until O’Connor’s early death in 1964, and, as editor Sally Fitzgerald notes in The Habit of Being (where the letter is published), the letters to this woman (identified only as “A,” as she wished to remain anonymous) are particularly rich, in that all O’Connor “had to say to this almost uniquely important friend did not go up in talk but had to be written down.”
David Mitchell’s new novel The Bone Clocks showed up at Biblioklept World Headquarters earlier this week, but I’ve been busy with the start of the Fall semester and haven’t had a chance to get into it yet. Here’s publisher Random House’s blurb:
Following a terrible fight with her mother over her boyfriend, fifteen-year-old Holly Sykes slams the door on her family and her old life. But Holly is no typical teenage runaway: A sensitive child once contacted by voices she knew only as “the radio people,” Holly is a lightning rod for psychic phenomena. Now, as she wanders deeper into the English countryside, visions and coincidences reorder her reality until they assume the aura of a nightmare brought to life.
For Holly has caught the attention of a cabal of dangerous mystics—and their enemies. But her lost weekend is merely the prelude to a shocking disappearance that leaves her family irrevocably scarred. This unsolved mystery will echo through every decade of Holly’s life, affecting all the people Holly loves—even the ones who are not yet born.
A Cambridge scholarship boy grooming himself for wealth and influence, a conflicted father who feels alive only while reporting on the war in Iraq, a middle-aged writer mourning his exile from the bestseller list—all have a part to play in this surreal, invisible war on the margins of our world. From the medieval Swiss Alps to the nineteenth-century Australian bush, from a hotel in Shanghai to a Manhattan townhouse in the near future, their stories come together in moments of everyday grace and extraordinary wonder.
Rich with character and realms of possibility, The Bone Clocks is a kaleidoscopic novel that begs to be taken apart and put back together by a writer The Washington Post calls “the novelist who’s been showing us the future of fiction.”
An elegant conjurer of interconnected tales, a genre-bending daredevil, and a master prose stylist, David Mitchell has become one of the leading literary voices of his generation. His hypnotic new novel, The Bone Clocks, crackles with invention and wit and sheer storytelling pleasure—it is fiction at its most spellbinding.
Biblioklept 