Don Quixote — Pablo Picasso

I Riff on Eugenides’s The Marriage Plot, Which I Haven’t Read (Book Acquired, 8.22.2012)

 

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1. Jeffrey Eugenides’s third novel The Marriage Plot is out in paperback from Picador this month. I haven’t read it.

2. I like the cover, a sort of watercolor job on thick textured paper.

3. I read Eugenides’s first novel The Virgin Suicides in 1997 or 1998. I was a freshman or sophomore in college. It was one of those books that everyone had on their shelves (I read my girlfriend’s roommate’s copy in maybe two sittings). I recall liking its style but the story had no emotional impact on me.

I was suspicious of the talent everyone ascribed to Eugenides.

4. I bought Eugenides’s second novel Middlesex in a train station in Rome. I bought it because I needed something to read. I read most of it on trains. This was the summer of 2005 or 2006, I think.

5. Middlesex is one of the first novels I can think of that I read and thought, “Here is a writer trying to fool me. Here is a writer trying to hide a fairly predictable plot under a mask of thematic importance. Here is a writer trying to hide mundane and often clunky prose beneath relevant issues. Here is an author trying to hide a lack of penetrating insight beneath the dazzle of historical sweep.”

6. Middlesex: The seams show. It’s literary-fiction-as-genre. And I have no problem with that. I wish it was weirder.

7. Here’s the back cover blurb for The Marriage Plot:

It’s the early 1980s. In American colleges, the wised-up kids are inhaling Derrida and listening to Talking Heads. But Madeleine Hanna, dutiful English major, is writing her senior thesis on Jane Austen and George Eliot, purveyors of the marriage plot that lies at the heart of the greatest English novels. As Madeleine studies the age-old motivations of the human heart, real life, in the form of two very different guys, intervenes—the charismatic and intense Leonard Bankhead, and her old friend the mystically inclined Mitchell Grammaticus. As all three of them face life in the real world they will have to reevaluate everything they have learned.

8. I sort of feel like I’ve already read the novel after reading this. Or maybe I feel like I could guess the trajectory of the novel.

9. Okay, so maybe I should read the first few pages . . .

10. I stopped on page 11, at this paragraph:

The cafe had just opened. The guy behind the counter, who was wearing Elvis Costello glasses, was rinsing out the espresso machine. At a table against the wall, a girl with stiff pink hair was smoking a clove cigarette and reading Invisible Cities. “Tainted Love” played from the stereo on top of the refrigerator.

Espresso! Cloves! Soft Cell! Calvino! Costello!

Okay. Maybe it’s Gloria Jones’s version of “Tainted Love.”

Anyway. There’s something insufferable about the paragraph.

I suppose I need to name or define the “something.”

11. Let me backtrack then, to the first paragraphs of the novel, to its first line even: “To start with, look at all the books.”

I like that as an opening line. I do. And I don’t mind an intertextual read. I’ll even accept this opening gambit as a form of characterization for our heroine Madeleine—this listing of authors—Wharton, Henry James, “a lot of Dickens, a smidgen of Trollope” (a smidgen!), “good helpings of Austen, George Eliot” etc. etc. We learn she reads Collette “on the sly” (who is stopping her?).

The references pile up: The surroundings of College Hill are compared to a “Charles Addams cartoon or a Lovecraft story”; those damn RISD kids are “blaring Patti Smith”; Madeleine has borrowed her roommate’s Betsey Johnson dress; you might recognize Madeleine by her “Katherine Hepburn-ish cheekbones and jawline”; etc.

For, fun, let me pick three pages at random:

On page 75, we find out that someone named Dinky is “a frosted blonde with late-de Kooning teeth.”

Page 187 is clean.

Page 87: Roland Barthes. Harpo Marx. Grolsch beer.

(I can’t help but skim over 86, a motherlode: Kafka, Borges, Musil, Vanity FairThe Sorrows of Young Werther, Derrida).

12. Erudition in a novel can be a fine thing, and works that explicitly reference and engage other works can be marvelous (Sebald’s The Rings of Saturn is an easy example to go to here). But references can also be used lazily as placeholders for real meaning, or even as a substitution for an entire milieu. (This is what I mean by the “something insufferable,” re: point 10).

13. There seems to be a trend in genre-bound “literary fiction” novels (again, I mean literary-fiction-as-genre) that lazily tie themselves to another, greater novel, without actually adding to the themes. I’m thinking explicitly of Franzen trying to borrow some of the weight of War and Peace in Freedom and Chad Harbach’s bid for Moby-Dick comparisons in The Art of Fielding. My intuition is that Eugenides is doing the same thing in The Marriage Plot.

14. Of course I’m probably (improbably enough) not the ideal audience for The Marriage Plot, not despite the fact but because of the fact that I happen to dig Talking Heads and Derrida and Barthes and literary theory &c. A romcom that involves a semiotics seminar as a setting is especially unappealing to me.

My wife, on the other hand, snapped up the copy of The Marriage Plot that the kind people at Picador sent me. I had to pull it from her night stand to write this riff. I’ll get her reaction down the line, which will certainly be more informed than my own.

 

Young Girl Reading — Camille Corot

Playing in the Waves — Arnold Böcklin

Labor — Will Barnet

“New Continent” — Georges Perec

The Great Partnership (Book Acquired, Some Time Last Week)

 

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Jonathan Sacks’s The Great Partnership: Science, Religion, and the Search for Meaning is getting a hardback release in the US from Random House (it’s been out in the UK for a while now). RH’s blurb:

An impassioned, erudite, thoroughly researched, and beautifully reasoned book from one of the most admired religious thinkers of our time that argues not only that science and religion are compatible, but that they complement each other—and that the world needs both.

“Atheism deserves better than the new atheists,” states Rabbi Jonathan Sacks, “whose methodology consists of criticizing religion without understanding it, quoting texts without contexts, taking exceptions as the rule, confusing folk belief with reflective theology, abusing, mocking, ridiculing, caricaturing, and demonizing religious faith and holding it responsible for the great crimes against humanity. Religion has done harm; I acknowledge that. But the cure for bad religion is good religion, not no religion, just as the cure for bad science is good science, not the abandonment of science.”

Rabbi Sacks’s counterargument is that religion and science are the two essential perspectives that allow us to see the universe in its three-dimensional depth. Science teaches us where we come from. Religion explains to us why we are here. Science is the search for explanation. Religion is the search for meaning. We need scientific explanation to understand nature. We need meaning to understand human behavior. There have been times when religion tried to dominate science. And there have been times, including our own, when it is believed that we can learn all we need to know about meaning and relationships through biochemistry, neuroscience, and evolutionary psychology. In this fascinating look at the interdependence of religion and science, Rabbi Sacks explains why both views are tragically wrong.

Look, I’ll be frank—I’m hardly a fan of the so-called “new atheists,” but that’s not what this book is really about. It’s really about trying to restore an anchoring metaphysical center—a god, namely, Sacks’s god—despite the progress made by science and philosophy. What I find repellent about Sacks’s book is the idea that only religion can provide a logical, meaningful answer to “why we are here.” I have no problem with the coexistence of religion and science, but that’s not what Sacks wants. He wants religion to dominate. Anyway, clearly I’m not enthusiastic, but if you’re interested, here’s a proper review.

 

Metropolis — Fritz Lang (Full Film)

Don Quixote After His Battle with the Cat — Gustave Dore

After Chardin — Lucian Freud

William S. Burroughs on Jack Kerouac

Book Shelves #36, 9.02.2012

 

 

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Book shelves series #36, thirty-sixth Sunday of 2012

Continuing the corner book shelf in the family room.

The bookends are tschotskes from a ¥100 shop; we bought them years ago in Tokyo.

Not particularly fancy but they have a sentimental value. (The big guy is a tanuki, if you’re unfamiliar).

The tin on the far left is filled with miscellaneous papers, old stickers, other small bricabrac.

 

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Only four books on this shelf—the more-or-less complete works of J.D. Salinger, in gloriously ratty mass paperback editions:

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Not sure if these are my wife’s or mine—probably a mix of both. I stole most of these from my high school.

The Catcher in the Rye was as important to me as any other book, I suppose. I wrote about it here.

Nine Stories contains some of Salinger’s most disciplined stuff.

It took me years to finally find the discipline to read Seymour, which is probably the best thing he wrote.

 

Don Quixote and the Windmills — Salvador Dali

“In the Bedroom” — Gilbert Sorrentino

“In the Bedroom” by Gilbert Sorrentino. From A Strange Commonplace.

The Young Teacher — Jean-Baptiste-Siméon Chardin

Bill Sienkiewicz Profile in 2004 Issue of Vibe

The Lady from Shanghai — Orson Welles