Walt Whitman’s Leaves of Grass, Illustrated by Rockwell Kent (Book acquired, 3 Feb. 2018)

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I couldn’t pass up on this illustrated Heritage Press copy of Leaves of Grass. I’m not sure of the exact date of publication, but this nice long post on the book suggests it was likely published in 1950 and designed in the mid-thirties.

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My daughter and I were browsing the poetry section of our favorite used bookshop—quite randomly actually—and she pulled this volume of Leaves of Grass downward like a lever, pretending it might open a secret passage. It didn’t open a secret passage, but when she pushed it back again, I saw Kent’s name on the spine. I love Kent’s work, and I’m a huge Whitman fan, and my copy of Leaves of Grass is literally falling apart. Plus only $10 and I had plenty of store credit…so…

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I’ll share some of the illustrations and verses over the next few months—a nice excuse to go through Leaves of Grass again.

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Head of a Tramp — Laszlo Mednyanszky

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Head of a Tramp, 1896 by Laszlo Mednyanszky (1852-1919)

Thomas S. Klise’s The Last Western (Book acquired, 3 Jan. 2018)

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So after maybe one tumbler of scotch too many, I finally broke down and just ordered a copy of Thomas S. Klise’s out-of-print cult novel The Last Western (1974) online. I’d been looking for it in used bookshops for awhile after reading it as a pirate ebook earlier this year. I’ll admit I’m a bit disappointed in the quality of this mass market paperback I paid fifteen U.S. dollars for, but it’s nice to have the novel to check against the ebook (like, if I ever get off my ass to really write about it). The Last Western is a prescient, zany, often sad political/religious thriller set in a kinda-sorta future—a dystopia just a shade off from our own current dystopia. The central figure, Willie, is a multiracial baseball phenom who eventually becomes the Pope. Despite its clean, lucid, straightforward prose style, Klise’s novel definitely has a heavy 70s vibe to it; fans of Vonnegut and Ishmael Reed would likely dig The Last Western. Its later cult fame seems to stem from its resonance with Infinite Jest, a novel that resembles it in several ways (although Wallace said he’d never heard of it). Anyway, I’ve said this before, but I think that some brave indie should reprint The Last Western so folks like me could buy nice new crisp well-bound copies.

Vignette — Kerry James Marshall

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Vignette, 2003  by Kerry James Marshall (b. 1955)

“To America” — James Weldon Johnson

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You lingering sparse leaves of me | Walt Whitman

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Loyal Retainer: Final Chapter —  Mu Pan

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Loyal Retainer: Final Chapter, 2018 by Mu Pan (b. 1976)

 

Civics and selfishness (David Foster Wallace)

Chapter 19 David Foster Wallace’s The Pale King (or, §19, if you prefer the book’s conceit) begins with this paragraph—

‘There’s something very interesting about civics and selfishness, and we get to ride the crest of it. Here in the US, we expect government and law to be our conscience. Our superego, you could say. It has something to do with liberal individualism, and something to do with capitalism, but I don’t understand much of the theoretical aspect—what I see is what I live in. Americans are in a way crazy. We infantilize ourselves. We don’t think of ourselves as citizens—parts of something larger to which we have profound responsibilities. We think of ourselves as citizens when it comes to our rights and privileges, but not our responsibilities. We abdicate our civic responsibilities to the government and expect the government, in effect, to legislate morality. I’m talking mostly about economics and business, because that’s my area.’

‘What do we do to stop the decline?’

I riffed on §19 of The Pale King here and here.

Portrait of Ursula K. Le Guin — Bill Sienkiewicz

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Portrait of Ursula K. Le Guin by Bill Sienkiewicz, via his Twitter

The Nipple I Never Knew — Katherine Kuharic

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The Nipple I Never Knew, 2015 by Katherine Kuharic (b. 1962)

Minnie Cunningham at the Old Bedford — Walter Richard Sickert

Minnie Cunningham at the Old Bedford 1892 by Walter Richard Sickert 1860-1942

Minnie Cunningham at the Old Bedford, 1892 by Walter Richard Sickert (1860–1942)

“Living in a Simulation” — Tom Clark

Luděk Maňásek’s illustration for “The Melon Child”

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Luděk Maňásek’s illustration for “The Melon Child.” From Jaroslav Tichý’s Persian Fairy Tales, Hamlyn, 1970. (English translations in the collection are by Jane Carruth).

Peeping — Ikenaga Yasunari

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「覗く・恵美子」(Peeping, Emiko) by Ikenaga Yasunari

The Last Jedi and the Anxiety of Influence

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Let me start by erasing my own anxieties about “reviewing” The Last Jedi (2017, dir. Rian Johnson). I saw it over a month ago in a packed theater with my wife and two young children. We loved it. I haven’t seen it since then, although I’d like to. Because I’ve only seen it once, this “review” will be far lighter on specific illustrating examples than it should be. Now, with some of those (writing) anxieties dispersed, if not exactly erased:

The Last Jedi strikes me as one of the best Star Wars films to date, of a piece with The Empire Strikes Back (1980, dir. Irvin Kershner) and Revenge of the Sith (2005, dir. George Lucas).

Not everyone agrees with me. Clearly, a lot of people hated Rian Johnson’s take on Star Wars. I won’t repeat the laundry list of gripes about The Last Jedi, but instead offer this: the numerous noisy denunciations of The Last Jedi can be rebutted via the terms, tropes, and tones of any of the previous films themselves. Put another way, anything “wrong” (tone choices, plot devices, casting, etc.) with The Last Jedi can be found to be “wrong” with any of the previous films. Furthermore, I don’t intend to directly rebut gripes about The Last Jedi here. Most attacks on the film simply amount to iterations of, “This film did not do what I wanted this film to do,” to which my reply would be, “Well, good.”

“Well, good” — the passionate reactions to The Last Jedi show the film’s power—both narratively and more importantly, aesthetically—to disturb a cultural sense of what the Star Wars franchise “is” or “is not.” In burning down much of the mythos (again, both narratively and aesthetically) of the films that preceded it, The Last Jedi opens up new space for the series to grow.

I enjoyed The Last Jedi’s most immediate predecessor,  The Force Awakens (2015, dir. J.J. Abrams), but was critical of its inability to generate anything truly new. Riffing on The Force Awakens, I wrote that the film “is a fun entertainment that achieves its goals, one of which is not to transcend the confines of its brand-mythos. . . [the film] takes Star Wars itself (as brand-mythos) as its central subject. The film is ‘about’ Star Wars.” And, more to the point:

Isn’t there a part of us…that wants something more than the feeling of (the feeling of) a Star Wars film? That wants something transcendent—something beyond that which we have felt and can name? Something that we don’t know that we want because we haven’t felt it before?

The Last Jedi transcends the narrative stasis of The Force Awakens. “Stasis” is probably not a fair word to describe TFA. Abrams’s film excited viewers, roused emotions, offered engaging new characters, and even killed off a classic character via the classic Star Wars trope of Oedipal anxiety erupting in violent rage. TFA’s stasis is the static-but-not-stagnant excitement of having expectations confirmed. In contrast, Rian Johnson’s The Last Jedi punctures viewer expectations at almost every opportunity, aesthetically restaging tropes familiar to the series but then spinning them out in new, unforeseen directions.

The Last Jedi echoes visual tropes from The Empire Strikes Back in particular. Indeed, many fans believed that Rian Johnson’s TLJ would (or even should) reinterpret Irvin Kershner and Lawrence Kasdan’s entry into the series, much as J.J. Abrams had restaged A New Hope (1977, dir. George Lucas) with The Force Awakens. Instead, Johnson pushes the Star Wars narrative into new territory, with an often playful (and sometimes absurd) glee that has clearly upset many fans.

Johnson’s (successful) attempt to reinvent Star Wars might best be understood in terms of what the literary critic Harold Bloom has called the anxiety of influence. Bloom uses the anxiety of influence to describe an artist’s intense unease with all strong precursors. To succeed, new artists must overcome their aesthetic progenitors. Bloom compares the anxiety of influence to the Oedipal complex. An artist has to symbolically kill what has come before in order to thrive.

An apt description of franchise filmmaking’s inherent anxiety of influence can be found in Dan Hassler-Forest’s essay “The Last Jedi: Saving Star Wars from Itself,”  published last year in the Los Angeles Review of Books:

An overwhelming anxiety of influence predictably permeates any new director’s attempt to elaborate on the world’s most famous entertainment franchise. In J. J. Abrams’s hands, this anxiety was clearly that of a fan-producer struggling to meet other fans’ expectations while also establishing a viable template for future installments. In doing so, his cinematic points of reference never seemed to extend far beyond the Spielberg-Lucas brand of Hollywood blockbusters that shaped his generation of geek directors, and he tried desperately to make up for what he lacks in auteurist vision with energy, self-deprecating humor, and generous doses of fan service.

But Rian Johnson is a filmmaker of an entirely different caliber. Just as Irvin Kershner and Lawrence Kasdan once added complexity, wit, and elegance to Lucas’s childish world of spaceships and laser swords, Johnson makes his whole film revolve around characters’ fear of repeating the past, and both the attraction and the risk of breaking away from tradition.

A break with any tradition, however, paradoxically confirms the power of that tradition. Johnson understands and clearly respects the Star Wars tradition. Despite what his detractors may believe, Johnson hasn’t erased or trampled upon the Star Wars mythos in The Last Jedi; rather, as the Modernist manifesto commanded, he’s made it new. Continue reading “The Last Jedi and the Anxiety of Influence”

Meditation — Eugene Carriere

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Meditation, 1890 by Eugene Carriere (1849-1906)

The Elphinston Children (After Sir Henry Raeburn) — Jake Wood-Evans

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The Elphinston Children (After Sir Henry Raeburn), 2016 by Jake Wood-Evans (b. 1980)