“This Compost” — Walt Whitman

“This Compost”

by

Walt Whitman

1

Something startles me where I thought I was safest,
I withdraw from the still woods I loved,
I will not go now on the pastures to walk,
I will not strip the clothes from my body to meet my lover the sea,
I will not touch my flesh to the earth as to other flesh to renew me.

O how can it be that the ground itself does not sicken?
How can you be alive you growths of spring?
How can you furnish health you blood of herbs, roots, orchards, grain?
Are they not continually putting distemper’d corpses within you?
Is not every continent work’d over and over with sour dead?

Where have you disposed of their carcasses?
Those drunkards and gluttons of so many generations?
Where have you drawn off all the foul liquid and meat?
I do not see any of it upon you to-day, or perhaps I am deceiv’d,
I will run a furrow with my plough, I will press my spade through the sod and turn it up underneath,
I am sure I shall expose some of the foul meat.

2

Behold this compost! behold it well!
Perhaps every mite has once form’d part of a sick person—yet behold!
The grass of spring covers the prairies,
The bean bursts noiselessly through the mould in the garden,
The delicate spear of the onion pierces upward,
The apple-buds cluster together on the apple-branches,
The resurrection of the wheat appears with pale visage out of its graves,
The tinge awakes over the willow-tree and the mulberry-tree,
The he-birds carol mornings and evenings while the she-birds sit on their nests,
The young of poultry break through the hatch’d eggs,
The new-born of animals appear, the calf is dropt from the cow, the colt from the mare,
Out of its little hill faithfully rise the potato’s dark green leaves,
Out of its hill rises the yellow maize-stalk, the lilacs bloom in the dooryards,
The summer growth is innocent and disdainful above all those strata of sour dead.

What chemistry!
That the winds are really not infectious,
That this is no cheat, this transparent green-wash of the sea which is so amorous after me,
That it is safe to allow it to lick my naked body all over with its tongues,
That it will not endanger me with the fevers that have deposited themselves in it,
That all is clean forever and forever,
That the cool drink from the well tastes so good,
That blackberries are so flavorous and juicy,
That the fruits of the apple-orchard and the orange-orchard, that melons, grapes, peaches, plums, will
none of them poison me,
That when I recline on the grass I do not catch any disease,
Though probably every spear of grass rises out of what was once a catching disease.

Now I am terrified at the Earth, it is that calm and patient,
It grows such sweet things out of such corruptions,
It turns harmless and stainless on its axis, with such endless successions of diseas’d corpses,
It distills such exquisite winds out of such infused fetor,
It renews with such unwitting looks its prodigal, annual, sumptuous crops,
It gives such divine materials to men, and accepts such leavings from them at last.

“The Hungry Stones” — Rabindranath Tagore

“The Hungry Stones”

by

Rabindranath Tagore


My kinsman and myself were returning to Calcutta from our Puja trip when we met the man in a train. From his dress and bearing we took him at first for an up-country Mahomedan, but we were puzzled as we heard him talk. He discoursed upon all subjects so confidently that you might think the Disposer of All Things consulted him at all times in all that He did. Hitherto we had been perfectly happy, as we did not know that secret and unheard-of forces were at work, that the Russians had advanced close to us, that the English had deep and secret policies, that confusion among the native chiefs had come to a head. But our newly-acquired friend said with a sly smile: “There happen more things in heaven and earth, Horatio, than are reported in your newspapers.” As we had never stirred out of our homes before, the demeanour of the man struck us dumb with wonder. Be the topic ever so trivial, he would quote science, or comment on the Vedas, or repeat quatrains from some Persian poet; and as we had no pretence to a knowledge of science or the Vedas or Persian, our admiration for him went on increasing, and my kinsman, a theosophist, was firmly convinced that our fellow-passenger must have been supernaturally inspired by some strange “magnetism” or “occult power,” by an “astral body” or something of that kind. He listened to the tritest saying that fell from the lips of our extraordinary companion with devotional rapture, and secretly took down notes of his conversation. I fancy that the extraordinary man saw this, and was a little pleased with it.

When the train reached the junction, we assembled in the waiting room for the connection. It was then 10 P.M., and as the train, we heard, was likely to be very late, owing to something wrong in the lines, I spread my bed on the table and was about to lie down for a comfortable doze, when the extraordinary person deliberately set about spinning the following yarn. Of course, I could get no sleep that night.

When, owing to a disagreement about some questions of administrative policy, I threw up my post at Junagarh, and entered the service of the Nizam of Hydria, they appointed me at once, as a strong young man, collector of cotton duties at Barich.

Barich is a lovely place. The Susta “chatters over stony ways and babbles on the pebbles,” tripping, like a skilful dancing girl, in through the woods below the lonely hills. A flight of 150 steps rises from the river, and above that flight, on the river’s brim and at the foot of the hills, there stands a solitary marble palace. Around it there is no habitation of man—the village and the cotton mart of Barich being far off. Continue reading ““The Hungry Stones” — Rabindranath Tagore”

Cucumbers — Pierre Dubreuil

“Oscuridad” — Laetitia Sadier

A Shrivel of Critics

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From James Lipton’s An Exaltation of Larks.

“Southern Song” — Margaret Walker

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Watch Harry Nilsson and Ringo Starr in Son of Dracula (or don’t, it’s pretty terrible)

Excavation — James Jean

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Still Life with Widow’s Veil — Otto Dix

A brief note to readers new to Infinite Jest (and a very incomplete list of motifs in the novel)

David Foster Wallace’s 1996 novel Infinite Jest poses rhetorical, formal, and verbal challenges that will confound many readers new to the text. The abundance of (or excess of) guides and commentaries on the novel can perhaps have the adverse and unintentional consequence of making readers new to Infinite Jest believe that they can’t “get it” without help.  Much of the online analyses and resources for Infinite Jest are created by and targeted to readers who have finished or are rereading the novel. While I’ve read many insightful and enlightening commentaries on the novel over the years (and, in particular, over the past six weeks rereading IJ), my intuition remains that the superabundance of analysis may have the paradoxical effect of actually impeding readers new to the text. With this in mind, I’d suggest that first-time readers need only a dictionary and some patience.

(Still: Two online resources that might be useful are “Several More and Less Helpful Things for the Person Reading Infinite Jest,” which offers a glossary and a few other unobtrusive documents, and Infinite Jest: A Scene-by-Scene Guide,”which is not a guide at all, but rather a brief series of synopses of each scene in the novel, organized by page number and year; my sense is that this guide would be helpful to readers attempting to delineate the novel’s nonlinear chronology—however, I’d advise against peeking ahead).

The big advantage (and pleasure) of rereading Infinite Jest is that the rereader may come to understand the plot anew; IJ is richer and denser the second go around, its themes showing brighter as its formal construction clarifies. The rereader is free to attend to the imagery and motifs of the novel more intensely than a first-time reader, who must suss out a byzantine plot propelled by a plethora of characters. Readers new to IJ may find it helpful to attend from the outset to some of the novel’s repeated images, words, and phrases. Tracking motifs will help to clarify not only the novel’s themes and “messages,” but also its plot. I’ve listed just a few of these motifs below, leaving out the obvious ones like entertainment, drugs, tennis (and, more generally, sports and games), and death. The list is in no way definitive or analytic, nor do I present it as an expert; rather, it’s my hope that this short list might help a reader or two get more out of a first reading.


Heads

Cages

Faces

Maps

Masks

Cycles

Teeth

Waste

Infants

Pain

Deformities

Subjects

Objects

Continue reading “A brief note to readers new to Infinite Jest (and a very incomplete list of motifs in the novel)”

The Fox (Fair Game) — Alexander Pope

Entries under “B” from Captain Grose’s Dictionary of the Vulgar Tongue (1811)

The following definitions are from the “B” section of Captain Grose’s Dictionary of the Vulgar Tongue (1811).

BABES IN THE WOOD. Criminals in the stocks, or pillory.

BABBLE. Confused, unintelligible talk, such as was used at the building the tower of Babel.

BACK BITER. One who slanders another behind his back,
i.e. in his absence. His bosom friends are become his back
biters, said of a lousy man.

BACKED. Dead. He wishes to have the senior, or old
square-toes, backed; he longs to have his father on six
men’s shoulders; that is, carrying to the grave.

BACK UP. His back is up, i.e. he is offended or angry; an expression or idea taken from a cat; that animal, when angry, always raising its back. An allusion also sometimes used to jeer a crooked man; as, So, Sir, I see somebody has offended you, for your back is up.

BACON. He has saved his bacon; he has escaped. He has a good voice to beg bacon; a saying in ridicule of a bad voice.

BACON-FACED. Full-faced.

BACON FED. Fat, greasy.

BACK GAMMON PLAYER. A sodomite.

BACK DOOR (USHER, or GENTLEMAN OF THE). The same.

BAD BARGAIN. One of his majesty’s bad bargains; a worthless soldier, a malingeror. See MALINGEROR.

BADGE. A term used for one burned in the hand. He has got his badge, and piked; he was burned in the hand, and is at liberty. Cant. Continue reading “Entries under “B” from Captain Grose’s Dictionary of the Vulgar Tongue (1811)”

The Surgeon — Jan Sanders van Hemessen

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The Bus — Paul Kirchner

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Fireworks — Konstantin Somov

“The Declaration of Independence — In American” — H.L. Mencken

The Declaration of Independence
in American

by H. L. Mencken

1921


WHEN THINGS get so balled up that the people of a country got to cut loose from some other country, and go it on their own hook, without asking no permission from nobody, excepting maybe God Almighty, then they ought to let everybody know why they done it, so that everybody can see they are not trying to put nothing over on nobody. All we got to say on this proposition is this: first, me and you is as good as anybody else, and maybe a damn sight better; second, nobody ain’t got no right to take away none of our rights; third, every man has got a right to live, to come and go as he pleases, and to have a good time whichever way he likes, so long as he don’t interfere with nobody else. That any government that don’t give a man them rights ain’t worth a damn; also, people ought to choose the kind of government they want themselves, and nobody else ought to have no say in the matter. That whenever any government don’t do this, then the people have got a right to give it the bum’s rush and put in one that will take care of their interests. Of course, that don’t mean having a revolution every day like them South American yellow-bellies, or every time some jobholder goes to work and does something he ain’t got no business to do. It is better to stand a little graft, etc., than to have revolutions all the time, like them coons, and any man that wasn’t a anarchist or one of them I.W.W.’s would say the same. But when things get so bad that a man ain’t hardly got no rights at all no more, but you might almost call him a slave, then everybody ought to get together and throw the grafters out, and put in new ones who won’t carry on so high and steal so much, and then watch them. This is the proposition the people of these Colonies is up against, and they have got tired of it, and won’t stand it no more. The administration of the present King, George III, has been rotten from the start, and when anybody kicked about it he always tried to get away with it by strong-arm work. Here is some of the rough stuff he has pulled: He vetoed bills in the Legislature that everybody was in favor of, and hardly nobody was against. He wouldn’t allow no law to be passed without it was first put up to him, and then he stuck it in his pocket and let on he forgot about it, and didn’t pay no attention to no kicks. When people went to work and gone to him and asked him to put through a law about this or that, he give them their choice: either they had to shut down the Legislature and let him pass it all by himself, or they couldn’t have it at all. He made the Legislature meet at one-horse tank-towns, so that hardly nobody could get there and most of the leaders would stay home and let him go to work and do things like he wanted. He give the Legislature the air, and sent the members home every time they stood up to him and give him a call-down or bawled him out. When a Legislature was busted up he wouldn’t allow no new one to be elected, so that there wasn’t nobody left to run things, but anybody could walk in and do whatever they pleased. He tried to scare people outen moving into these States, and made it so hard for a wop or one of these here kikes to get his papers that he would rather stay home and not try it, and then, when he come in, he wouldn’t let him have no land, and so he either went home again or never come. He monkeyed with the courts, and didn’t hire enough judges to do the work, and so a person had to wait so long for his case to come up that he got sick of waiting, and went home, and so never got what was coming to him. He got the judges under his thumb by turning them out when they done anything he didn’t like, or by holding up their salaries, so that they had to knuckle down or not get no money. He made a lot of new jobs, and give them to loafers that nobody knowed nothing about, and the poor people had to pay the bill, whether they could or not. Without no war going on, he kept an army loafing around the country, no matter how much people kicked about it. He let the army run things to suit theirself and never paid no attention whatsoever to nobody which didn’t wear no uniform. He let grafters run loose, from God knows where, and give them the say in everything, and let them put over such things as the following: Making poor people board and lodge a lot of soldiers they ain’t got no use for, and don’t want to see loafing around. When the soldiers kill a man, framing it up so that they would get off. Interfering with business. Making us pay taxes without asking us whether we thought the things we had to pay taxes for was something that was worth paying taxes for or not. When a man was arrested and asked for a jury trial, not letting him have no jury trial. Chasing men out of the country, without being guilty of nothing, and trying them somewheres else for what they done here. In countries that border on us, he put in bum governments, and then tried to spread them out, so that by and by they would take in this country too, or make our own government as bum as they was. He never paid no attention whatever to the Constitution, but he went to work and repealed laws that everybody was satisfied with and hardly nobody was against, and tried to fix the government so that he could do whatever he pleased. He busted up the Legislatures and let on he could do all the work better by himself. Now he washes his hands of us and even goes to work and declares war on us, so we don’t owe him nothing, and whatever authority he ever had he ain’t got no more. He has burned down towns, shot down people like dogs, and raised hell against us out on the ocean. He hired whole regiments of Dutch, etc., to fight us, and told them they could have anything they wanted if they could take it away from us, and sicked these Dutch, etc., on us. He grabbed our own people when he found them in ships on the ocean, and shoved guns into their hands, and made them fight against us, no matter how much they didn’t want to. He stirred up the Indians, and give them arms and ammunition, and told them to go to it, and they have killed men, women and children, and don’t care which. Every time he has went to work and pulled any of these things, we have went to work and put in a kick, but every time we have went to work and put in a kick he has went to work and did it again. When a man keeps on handing out such rough stuff all the time, all you can say is that he ain’t got no class and ain’t fitten to have no authority over people who have got any rights, and he ought to be kicked out. When we complained to the English we didn’t get no more satisfaction. Almost every day we give them plenty of warning that the politicians over there was doing things to us that they didn’t have no right to do. We kept on reminding them who we was, and what we was doing here, and how we come to come here. We asked them to get us a square deal, and told them that if this thing kept on we’d have to do something about it and maybe they wouldn’t like it. But the more we talked, the more they didn’t pay no attention to us. Therefore, if they ain’t for us they must be agin us, and we are ready to give them the fight of their lives, or to shake hands when it is over. Therefore be it resolved, That we, the representatives of the people of the United States of America, in Congress assembled, hereby declare as follows: That the United States, which was the United Colonies in former times, is now a free country, and ought to be; that we have throwed out the English King and don’t want to have nothing to do with him no more, and are not taking no more English orders no more; and that, being as we are now a free country, we can do anything that free countries can do, especially declare war, make peace, sign treaties, go into business, etc. And we swear on the Bible on this proposition, one and all, and agree to stick to it no matter what happens, whether we win or we lose, and whether we get away with it or get the worst of it, no matter whether we lose all our property by it or even get hung for it.