(Some Very Handsome) Books Acquired, 10.18.2011 (Melville House Debuts The Neversink Library)

The good people at Melville House, debut The Neversink Library this week, a line of international titles that have been overlooked, neglected, and under-appreciated, many languishing out of print for years. I was pleased as punch to get three from the fall line up (another Neversink title coming out this Fall is a new edition of Karel Capek’s War with the Newts, covered by Biblioklept affiliate Noquar just a few weeks ago). Pics of the titles below—you can see how handsome and unified the design is here.

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Georgi Vladimov’s Faithful Ruslan—

Set in a remote Siberian depot immediately following the demolition of one of the gulag’s notorious camps and the emancipation of its prisoners, Faithful Ruslan is an embittered cri de oeur from a writer whose circumstances obliged him to resist the violence of arbitrary power. “Every writer who writes anything in this country is made to feel he has committed a crime,” Georgi Vladimov said. Dissident, he said, is a word that “they force on you.” His mother, a victim of Stalin’s anti-Semitic policy, had been interred for two years in one of the camps from which Vladimov derived the wrenching detail of Faithful Ruslan. The novel circulated in samizdat for more than a decade, often attributed to Solzhenitsyn, before its publication in the West led to Vladimov’s harassment and exile.

A starving stray, tortured and abandoned by the godlike “Master” whom he has unconditionally loved, Ruslan and his cadre of fellow guard dogs dutifully wait for the arrival of new prisoners—but the unexpected arrival of a work party provokes a climactic bloodletting. Fashioned from the perceptions of an uncomprehending animal, Vladimov’s insistently ironic indictment of the gulag spirals to encompass all of Man’s inexplicable cruelty.

20111018-170446.jpgThe President by Georges Simenon—

At 82, the former premier lives in alert and suspicious retirement— self exile—on the Normandy coast, writing his anxiously anticipated memoirs and receiving visits from statesman and biographers. In his library is the self-condemning, handwritten confession of the premier’s former attaché, Chalamont, hidden between the pages of a sumptuously produced work of privately printed pornography—a confession that the premier himself had dictated and forced Chalamont to sign. Now the long-thwarted Chalamont has been summoned to form a new coalition in the wake of the government’s collapse. The premier alone possesses the secret of Chalamont’s guilt, of his true character—and has publicly vowed: “He’ll never be Premier as long as I’m alive . . . Nor when I’m dead, either.”

Inspired by French Premier Georges Clemenceau, The President is a masterpiece of psychological suspense and a probing account of the decline of power.

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I think this is the one I’ll dip into first: The Autobiography of a Super-Tramp by W.H. Davies—

An untutored Welsh tramp who became a popular poet acclaimed by the conservative Georgians and the vanguard Ezra Pound alike, W. H. Davies surprised his contemporaries with the unlikeliest portrait of the artist as a young man ever written.

After a delinquent childhood Davies renounced home and apprenticeship and at twenty-two sailed to America—the first of more than a dozen Atlantic crossings, often made by cattle boat. From 1893 to 1899 he was schooled by the hard men of the road, disdaining regular work and subsisting by begging. Crossing Canada to join the “Klondyke” gold rush, Davies fell while hopping a train. His foot was crushed and his leg amputated. “All the wildness had been taken out of me,” Davies wrote, “and my adventures after this were not of my own seeking.”

Praised by Osbert Sitwell for his “primitive splendour and directness,” Davies evokes the beauty and frontier violence of turn-of-the-century America in prose that George Bernard Shaw commended to “literary experts for its style alone.” The insurgent wanderlust that found an American voice in Jack London and Jack Kerouac is expressed here in a raucous true adventure story by the man Shaw called “the incorrigible Supertramp who wrote this amazing book.”

“Some Factors Determining the Quality of a Translation” — Lydia Davis

From Lydia Davis’s insightful and entertaining essay “Some Notes on Translation and on Madame Bovary,” from issue 198 of The Paris Review—

The quality and nature of a translation (let’s say from the French) depends on at least three things: the translator’s knowledge of French language, history, and culture; his or her conception of the task of the translation; and his or her ability to write well in English. These three variables have subsets that can recombine infinitely, which is why one work can have such widely differing translations. Publishers selecting a translator seem to proceed on the assumption that the most important qualification is the first. “Let’s ask Professor X, head of the French department at Y!” Often they completely ignore the second factor—how will Professor X approach the task of translating?—and certainly the third—what is Professor X’s writing style like? All three factors are vital, but in many instances, if one has to rank them, the third—how well the translator writes—may be the most important qualification, followed closely or equaled by the second—how he or she approaches translating, and it is the first that comes in last place, since minor lapses in a knowledge of the language, history, and culture may result in mistakes that are, in a beautifully written, generally faithful version, fairly easily corrected, whereas a misconception of the task of the translator and, worse, an inability to write well will doom the entire book through its every sentence.

Why I Abandoned Chad Harbach’s Over-Hyped Novel The Art of Fielding After Only 100 Pages

Genre fiction gets a bad rap from some readers and critics because it often rigidly follows a set of formal conventions, from plot to character to prose, to satisfy reader expectations. One mark of literary fiction, in opposition to genre fiction, might be that the literary work disrupts or destabilizes these conventions (works that get called experimental tend to explode these conventions or radically recombine them). Harold Bloom, in The Western Canon (and elsewhere), argues that it is the strangeness and originality of a work that confers its literary power; in some cases, he argues, this strangeness assimilates us (the readers, the culture) to the point that we can no longer recognize its strangeness. While Bloom may be a pompous windbag (and really, what literary critic worth his salt isn’t?), and I don’t always agree with him (especially in his unrelenting agon with “The School of Resentment”), I think he’s given us a good rubric by which to measure or understand what sets great literature apart from the ordinary, the conventional, the ephemeral.

I bring all of this up because it seems to me that literary fiction is its own genre, one with its own conventions, tropes, and formulations. The genre of literary fiction is as much a marketing tool, of course, as it is a set of conventions, and publishers release these books because the author’s Great Ambition and Sterling Prose and Big Ideas (in theory) cast esteem back on the publisher. And while there are plenty of great books with major houses behind them, many books claiming to be “literary fiction” are simply conventional retreads of an antiquated formula, outfitted in the grand themes of the day (these days, that tends to “identity”). These books offer no strangeness, make no attempt to open the realm of literary possibility. They are intellectual comfort food. And there’s nothing wrong with that, just as there’s nothing wrong with a good mystery novel. But I think we lie to ourselves when we overinflate the powers of our “literary” novelists. I enjoyed Jeffrey Eugenides’s middlebrow Middlesex as much as the next lad, for example, but still find it wildly overrated. Another example: Michael Chabon is not my cup of tea, but I wouldn’t argue against his talent. Still, even when he attempts the strange (The Yiddish Policemen’s Union, for example), he’s blandly trying territory already colonized by others. Give me Philip K. Dick or George V. Higgins any day.

My favorite novels tend toward strangeness; they upset or confound or baffle me. I love it when I have no idea what the novelist is doing. And while reckless innovation or experimentation for its own sake can sometimes fall flat (or fall apart), an interesting failure is better than another complacent, forgettable entry in the non-canon of contemporary “literary fiction.”

Which brings me to Chad Harbach’s wildly over-hyped novel The Art of Fielding.

Let me be up front: Yes, this is backlash. The acclaim directed at this novel deserves backlash—although I’d like to be clear up front that I’m not trying to attack the novel itself; that would be like attacking a run-of-the-mill sci-fi novel for indulging in run-of-the-mill sci-fi tropes. My aim is simply to point out that Harbach’s book is no great feat of literature, no work of astounding genius—it’s just run-of-the-mill literary fiction. And yes, I didn’t read past page 100, which conveniently is the last page of chapter 11. Why would I slog it out through 400 more pages when there are so many great books in the world that I haven’t read and precious little time in which to read them? And that’s the point of the rant that follows.

The book is not entirely terrible. It just isn’t very good, certainly not good enough to warrant the excessive praise that’s been heaped upon it. Cardboard characters, cliché after cliché (plot, character, prose), and plenty of bad writing. The dialogue is particularly heinous; I’m fine with unrealistic speech, but Harbach lacks subtlety or style. In fact, the book lost me on page 18, when the character Owen Dunne introduces himself to the protagonist Henry Skrimshander with this groan-inducing nugget: “My name’s Owen Dunne. I’ll be your gay mulatto roommate.” I suppose that the line is meant to be heard in a perhaps ironically self-reflexive sense—a metafictive gesture that extends from Dunne to the audience, like a knowing wink (and bypassing poor boring Henry), but it strikes me instead as utterly tone-deaf, showing us nothing about Dunne and his (supposed hip) cleverness and everything about Harbach’s inability to create concrete, real characters.

Dunne is a particularly grating character in a novel full of grating characters. The worst aspect of this character is that he is presented as an intellectual, but Harbach fails to harness his intellect in the text. We are told the names of some of the authors in his library; we hear some of his pretentious speech; he tells us how smart he is, and one senses that Harbach would have us believe him—only at no point in the first 100 pages are we treated to any real aspect of his intelligence. Critics, or people who write about books, have bent over backwards to call Fielding a smart book, to liken it to Jonathan Franzen or David Foster Wallace or, Jesus Christ, even Herman Melville. But Dunne is the simplest illustration that Harbach’s bench isn’t very deep; there is nothing here to approximate the mind of Hal Incandenza or the heart of Don Gately; there’s certainly no one here on par with Ishmael. But this is hardly Harbach’s fault, of course. Who can make an Ishmael?

If I appear to be attacking Harbach, please let me clarify: I think that he’s written a passable novel in the genre of “literary fiction” (which I contrast here now, for the sake of clarity, with strong literature or even canonical literature, if you like). But this book isn’t another Infinite Jest or Moby-Dick (as if one could even speak of “another” Moby-Dick); it isn’t even in the same league, and its champions do it no favors in overpraising it.

Let’s take a peek at some of that purple praise:

Here’s Michiko Kakutani in The New York Times, who, granted, manages to be wrong about almost everything all the time, but her gushing here is especially egregious—

Chad Harbach’s book “The Art of Fielding” is not only a wonderful baseball novel — it zooms immediately into the pantheon of classics, alongside “The Natural” by Bernard Malamud and “The Southpaw” by Mark Harris — but it’s also a magical, melancholy story about friendship and coming of age that marks the debut of an immensely talented writer.

Mr. Harbach, a co-founder and co-editor of the literary journal n + 1, has the rare abilities to write with earnest, deeply felt emotion without ever veering into sentimentality, and to create quirky, vulnerable and fully imagined characters who instantly take up residence in our own hearts and minds. He also manages to rework the well-worn, much-allegorized subject of baseball and make us see it afresh, taking tired tropes about the game (as a metaphor for life’s dreams, disappointments and hopes of redemption) and injecting them with new energy. In doing so he has written a novel that is every bit as entertaining as it is affecting.

She gets a few things right: Harbach’s characters are “quirky,” in the completely-unrealistic-and-totally-annoying sense; also, yes, the book is full of “tired tropes.” But the rest? I metaphorically throw up in my brain when I read her claim that these “vulnerable and fully imagined characters . . .  instantly take up residence in our own hearts and minds.” Get me the fuck out of your pronouns, Kakutani. Because Kakutani’s honeyed spewing was not enough, for some reason, the Times ran another glowing review just a few days later, where Gregory Clowes suggests—

Measured against other big, ambitious debuts by striving young writers (Harbach is a founder and editor of the literary magazine n+1), “The Art of Fielding” is surprisingly old-fashioned and almost freakishly well behaved. There’s some strained humor in the early going, when Harbach seems unsure of his register, but once he settles into a mildly satiric mode of psychological realism — the mode of latter-day Jonathan Franzen, rather than the high turbulence of David Foster Wallace — the book assumes an attractive, and fitting, 19th-century stateliness.

Franzen, whose blurb blazons Fielding’s cover, is an apt comparison (over-hyped, turgid, boring, middle class, middlebrow). And even though Wallace’s The Pale King was over-hyped in the wake of his suicide, I think the Franzen/Wallace disjunction is informative here: Wallace’s work is challenging, disruptive, strange.

When Clowes points out how “old-fashioned and almost freakishly well behaved” Fielding is, he signals the same sense of comfort that Kakutani finds in the work: Like most middling works of the “literary fiction” genre, Fielding provides its audience a sense of comfort, a confirmation that the literary constructions (and worldviews) of yore still exist.

Clowes then brings up the Herman Melville references in Fielding, which aren’t so much allusions as they are lazy infodumps about more interesting books. At least Clowes has the good sense not to find parallels between Melville’s grand, strange writing and Harbach’s bland business, unlike Ellen Wernecke at The AV Club, who wrote—

Harbach takes plenty of cues from other great baseball novels, like Bernard Malamud’s The Natural and Philip Roth’s The Great American Novel, but more so from Melville, in a display of cleverness that wraps around Westish life.

Harbach’s “display of cleverness” is absolutely the problem. Who wants a display of cleverness? To me, the first fifth of Fielding reads like a self-congratulatory wankfest of cleverness, where the audience is invited to alternately smirk or nod sagely (blankly), with protagonist Henry playing the small town rube (butt of the joke) and the fish out of water (audience surrogate in what is supposed to be the fascinating world of Westish, a stand-in for Harvard in the Midwest, which, let me just stop to say, is one of the more unconvincing settings I’ve ever read). There is no challenge to the reader; even worse, Harbach seems to rely on some sense of fellow-feeling or shared common ground from his readers to land his points. Home games are always easier. The reward Harbach offers seems to be a simple reconfirmation of the forms and tropes and tired language of the “literary fiction” genre.

I detest negative book reviews as much as I hate overpraise, so let me conclude by offering a short list of relatively contemporary books (past thirty or fifty years) that I think will challenge readers who want more from their novels than a retread of the old-fashioned and well behaved: Roberto Bolaño’s 2666, Renata Adler’s Speedboat, David Foster Wallace’s novels and short stories, Cormac McCarthy’s novels (especially Blood Meridian and Suttree), Russell Hoban’s Riddley Walker or Kleinzheit, Barry Hannah’s Airships and Ray, anything by W.G. Sebald, William T. Vollmann’s The Rifles or Butterfly Stories, Sam Lipsyte’s The Ask,  Lars Iyer’s Spurious, PK Dick’s The Man in the High Castle, Gordon Lish’s short stories, Denis Johnson’s Angels, Thomas Pynchon’s V, Don DeLillo’s Underworld or White Noise . . . but now I am riffing wankerishly—never my intent here. Just didn’t want to end on a negative note. I’d love to hear what I missed on this list.

More Wuthering Heights Humor from Hark! A Vagrant

 

At Hark! A Vagrant, Kate Beaton riffs some more on Wuthering Heights.

Dennis Cooper Talks About Being a “Cult Writer”

Again, raiding the Dennis Cooper interview from the new issue of The Paris Review (198/Fall 2011). Cooper discusses what a “normal” novel is in the interview, and here he talks about what it might mean to be a “cult writer.” I’ve long been interested in simply the idea of a “cult novel,” so I liked this bit, and thus share with you, kind reader—

You almost never see my name in print without the phrase cult writer glued to it. When I see that word, cult, attached to an artist, it always seems to be a begrudging way to acknowledge that the artist is talented and valuable to a moderate number of people whose passion for that artist’s work is understandable, to some degree, but nonetheless foreign. It’s a weird term because it’s complimentary but condescending and hierarchical at the same time. My work just seems to be a really odd duck. I feel like I’m on my own. I don’t mind that, but it’s a strange place to be sometimes.

“A Whangleberry of a Time” — Hemingway Writes to His Sister

(Read the entire letter at The Paris Review).

Dennis Cooper on “Normal” Novels

The new issue of The Paris Review (198/Fall 2011) is outstanding, to say the least—Roberto Bolaño, a fantastic essay on translation by Lydia Davis, Geoff Dyer on Tarkovsky, an interview with Nicholson Baker—but one of the major highlights is the interview with Dennis Cooper. From the interview—

Interviewer: What are normal novels?

Cooper: Too much story, too much realism, too much overfamiliarity in general. They bought into the traditional, majority approach in opinion among American writers and arbiters of literature that life is most effectively depicted in fiction via one streamlined, time-proven method—the narrative arc, the sympathetic character, the snowballing plot, et cetera—and when I read a work like that, all I saw were the writers’ slight variations on a central formula that seemed reductive and arbitrary and bogus.

Trans-Atlantyk — Witold Gombrowicz

Witold Gombrowicz’s semi-autobiographical novel Trans-Atlantyk is a slim, bristling work that dances out over a mere 122 pages with a force that simultaneously exhausts and engages. Our hero is the eponymous Gombrowicz, a Polish intellectual who travels via pleasure cruise to visit Argentina. The ship arrives to the near-immediate news that the Nazis have occupied Poland. Most of the dutiful, patriotic Poles clamber back on the ship; Gombrowicz, doubling the real-life author, elects to stay in a self-imposed exile. None of the reasoning or rationale behind these decisions is made especially clear (indeed, I had to glean much of the reasoning for these events from the book’s introduction). Here is how the scene plays out in Gombrowicz’s strange syntax—

Then would I fain have fallen on my knees! Albeit I did not fall at all, just quietly began to Curse, Damn mightily but only to Myself: “Sail, sail, you Compatriots, to your People! Sail to that holy Nation of yours haply Cursed! Sail to that St. Monster Dark, dying for ages yet unable to die! Sail to your St. Freak, cursed by all Nature, ever being born and still Unborn! Sail, sail, so he will not suffer you to Live or Die but keep you for ever between Being and Non-being. Sail to your St. Slug that she may ever the more Enslime you.” The ship turned aslant now and was moving off so this I likewise say: “Sail to that Madman, to that St. Bedlamite of yours—oh, haply Cursed—so that he may Torment, Torture you by those leaps and frenzies of his, drown you in blood, howl at you and by his Howling howl you out, by Torturing torture you, Children of yours, wives, to Death, to Agony—in agony himself, in the agonies of Madness Madden you, O’ermadden you!” With this Curse, turning my back on the ship, I entered the Town.

The passage, which I encourage you, gentle reader, to read again (go ahead, I’ll wait), showcases much of Trans-Atlantyk’s strange power: the archaisms, the snaky syntax (Gombrowicz repeatedly delays his predicate verb or even his subject, burying them at the end of the sentence), the bizarre capitalization, the acid humor, the bloody pathos, the impossible tone. So many of the book’s conflicts are laid bare in this passage. We see the essential conflict of an individual vs. the culture and society that would claim him as its mouthpiece; we find Poland, “that St. Monster Dark,” that cursed “St. Slug” forever trailing behind the rest of Europe, playing out the fight between tradition and modernism; we find the conflict of the exile, projected through the distortion of a fun house mirror, smacking back on our narrator who himself is now cursed “for ever between Being and Non-being.”

Trans-Atlantyk was composed during and after WWII, and much of the madness inherent in its themes became normalized during this time. As if to call attention to these psychic disjunctions, Gombrowicz writes Trans-Atlantyk in the mode of the gawęda, an antiquated form of Polish folk narrative popular with the rural nobility. Gawęda, oral in scope and tradition, emphasizes inner-textual creation, randomness, digression, alliteration, and, above all, energetic narrative freeplay—features Trans-Atlantyk displays with remarkable force. Gombrowicz uses this idiom in a celebratory mode, showcasing the possibility and liveliness of language, but he also ironizes language itself: Trans-Atlantyk might be read as a sustained attack on Poland’s obsessions with archaic tradition, as well as an attack on patriotism and patriarchal authority in general. In the 1994 translation I read, Carolyn French and Nina Karsov render Gombrowicz’s pseudo-gawęda in a kind of 17th or 18th century English style—and they do so to grand effect. Their “Translator’s Note” is perhaps the most instructive piece of scholarship on how translation happens that I have ever read. It’s worth the price of admission alone. And while I do not possess the skills to read the book in its original Polish, I imagine that French and Karsov have accurately and faithfully telegraphed the spirit of Gombrowicz’s novel.

If we return briefly, kind reader, to the excerpt above, we find our hero penniless and cursed, heading into town. Here he finds an odd non-home among the Polish ex-pats, who humorously call the Argentinians “aliens.” (Gombrowicz repeatedly stages scenes that show the extreme disconnection between the Poles and their New World surroundings; it is as if these Europeans are unable to comprehend that they are in the midst of a culture other than their own). Unsure of what to do and fearing the stigma of being a traitor (and, honestly, broke), Gombrowicz heads to the Polish Legate, essentially to turn himself in, but also in the hopes of gaining some kind of employment. He meets with the Polish Minister in a scene that is hilarious but, in its historical irony, also shocking and sad. The Minister is something of a mouthpiece for the Polish attitude that Gombrowicz satirizes—

He drew a breath. Did flash his eye. Did say: “We will, by my troth. I say this to you, and I say this so you cannot say that I was saying that we would not Vanquish, since I say to you that we will Vanquish, will Win, for we will reduce to dust with our mighty, gracious hand—smash, crush to dust, powder, with Sabres, Lances, anatomize, annihilate, and under our Colours and in our Majesty, oh Jesus Maria, oh Jesus, oh Jesus . . . we will grind, Kill! Oh, we will kill, anatomize, demolish! And why are you staring so? I tell you indeed, we will annihilate! Indeed you can see, you can hear the Minister himself, the Gracious Envoy is telling you we will Annihilate; perchance you can see that the Envoy himself, the Minister, is pacing here before you, waving his hands and telling you that we will Annihilate! And don’t you dare bark thus: that I didn’t Pace before you, that I didn’t Say, as you see that I do Pace and Say!”

The minister’s phallic aggression, bound in two of the book’s motifs—walking and speaking—reveals the deep paranoia that seethes under the surface of the ex-pat community; indeed, it’s this very paranoia that drives Gombrowicz to the Legate in the first place. In any case, Gombrowicz soon finds a job as a bank clerk, although the specifics here are a bit murky. The real-life Gombrowicz worked as a bank clerk for years in Argentina, famously saying that the job gave him the freedom to write while his boss wasn’t looking. Thankfully, Trans-Atlantyk spends little time in its protagonist’s workplace, but I think it’s worth sharing one of the few passages about office life in the book. There’s a Kafkaesque scope to Gombrowicz’s observations about the modern office, an innate realization of the dehumanizing aspects inherent in bureaucracy, but also a strong vein of absurd humor—

Amidst these rustlings I slightly opened the door that led to the next Room. A big room, long and Darkish, and a row of tables at which clerks sit, over Promissory Notes, Ledgers, Folios studiously bent; and such a number of Papers, so lumped, Swamped that you can hardly move, for likewise on the floor there a multitude of papers and old scribblings; and Ledgers from a cupboard protrude and even to the ceiling heave, out onto the windowsills bulge and swamp the Office. So if any of the clerks moves, he rustles as a Mouse in these papers.

The description continues, Gombrowicz marking the ways  in which the clerks remain at their desks even to eat. As the passage reaches its conclusion, the scene described might take place in any contemporary office—

Whereupon Tea was brought in, viz. Mugs with coffee and buns on a tray, and then all the clerks, having paused in their work, set upon the food. And anon, as usual, discourse sounded. I was overcome by laughter at the sight of that Coffee Drinking of those clerklets! Since at first sight one could see that, for years, sitting together in this Office, every day the eternal Coffee drinking and the eternal Bun munching, with these same old jokes treating themselves, they at once all there was of theirs was comprehended.

So much of contemporary life is there: its mundane rituals, its mechanical repetitions, its pathetic consolations. If Gombrowicz feels contempt for the idea that an individual owes a duty to society, that contempt extends right into the workplace.

Yet I’m barely scratching the surface here. The real plot of Trans-Atlantyk—and bear in mind, kind reader, that this plot hurtles or waltzes or jerks through its motions, rarely employing conventional narrative sequencing signals; rather, we have here a picaresque of sorts, a constant deferral of clear meaning—the real plot of Trans-Atlantyk (if such a thing exists) careens around a good old-fashioned duel. Somehow our hero falls into this intrigue, which results when a senior Polish man finds his honor assaulted. What assaults his honor? The lascivious intentions of a notorious and wealthy homosexual Argentinian on said senior Pole’s son. It’s easy here to frame the conflict in any number of dualities: Euorpean vs. New World, patriarchal tradition vs. homosexual outsider, familial order vs. alien anarchy. But there’s more to the conflict than mere duality. The homosexual Gonzalo, with his predatory designs on the Pole’s teenage son, comes to embody himself that core conflict of “Being and Non-being,” a figure whose conceptual impossibility reflexively engenders new and untold possibilities. Here’s our narrator’s description—

Ergo methinks: And what is’t? Where am I? What do I do? And from him would I have fled long ago, yet sorrowful sore was I to desert my only companion. For a Companion he was. Yet, when by the Tree he so together with me, I feel somewhat discomfited as neither Fish nor Fowl. Viz. hairs black, manly he had on his hand, but this hand—Dimpled, White, dainty Hand . . . and likewise perchance foot . . . and although a Cheek dark with shaven hairs, this Cheek of his charms and coquettes as if ’twere not Dark but indeed white . . . and likewise Leg though Manly as if ‘twould be a Dainty leg and Charms in curious caprices . . . and though head of a man in his prime, bald at the brow, Wrinkled, this head as if slips off a head, seeking to be a dainty head . . . So he as if fain would not himself Transforms in the silence of the night, and now you wit not whether ’tis He or She . . . and perchance, being neither this nor that, he has the aspect of a Creature and not a human . . . He lurks, the rascal, stands, says naught, and only at his Boy silently gazes. So I think, what the Devil, Werewolf, and wherefore I here with him . . .”

Notice how this in-betweener, this “Werewolf” recapitulates the perception of his own indeterminacy back on our narrator, who feels “discomfited as neither Fish nor Fowl.” This radical ambiguity plays out through the remainder of the novel, which alternately writhes, skips, and dances in an exploration of a world without fixed meaning, or, perhaps more accurately, a world where all meaning must be questioned, weighed not just in words and books but also in blood. Trans-Atlantyk ends in an explosion of radically ambiguous laughter, a gesture of hilarity and violence, joy and ridicule—it is a laughter that might claim the reader as its object or, perhaps, invite the reader to laugh along.

Trans-Atlantyk is a marvelous dare to readers, a work of language invention on par with the best in late modernism. Like any work that creates and enacts its own idiom, Trans-Atlantyk poses a learning curve that will doubtless frustrate or intimidate many readers. But its rewards are plentiful for those willing to trek through its anarchy and slip unresisting into its chaos. Recommended.

Hunter S. Thompson Talks About Trying to Get The Rum Diary Published

Books Removed from Stack, 10.07.2011

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Summer wanes into fall; time to clean out the stack of books in my nightstand. Most volumes were permitted to stay, but I’m going to go ahead and find shelf space for these fellows.

The Lowry book, Hear Us O Lord from Heaven Thy Dwelling Place collects short stories and other writings. It’s a muddled, unfinished affair, and I muddled through not very much of it, leaving it unfinished.

F.O. Matthiessen’s American Renaissance: Art and Expression in the Age of Emerson and Whitman is full of insight and keen writing, but its voluminous scope and long essays kept making me wonder why I wasn’t just reading Hawthorne and Melville themselves. No knock on lit crit, but it seems wiser to spend reading time on the originals.

Speaking of Melville—I gave his incest novel Pierre another (third?) serious shot this summer, influenced by the Matthiessen, I guess. No go. Got distracted. It’s long.

I did finish Kleinzeit by Russell Hoban, a baffling schizophrenic novel that has thwarted every attempt of mine to review it. Here’s a review: it’s a strange, funny novel, a cult novel without a big enough cult.

I read several of the essays in A Symposium (ones by Beckett and William Carlos Williams), as well as the letters it includes (attacking Finnegans Wake) and Sylvia Beach’s reluctant intro. An interesting book but sometimes dry. Its inclusion, along with Tindall’s A Reader’s Guide to Finnegans Wake remind me of the brave week I spent trying to get a handle on Joyce’s language vortex. For whatever reason, I left the Wake in the stack. A dare? A dare.

Swedish Poet Tomas Tranströmer Wins the Nobel Prize in Literature

From the Nobel committee–

The Nobel Prize in Literature for 2011 is awarded to the Swedish poet Tomas Tranströmer “because, through his condensed, translucent images, he gives us fresh access to reality”.

Here’s Tranströmer’s “After a Death,” translated by Robert Bly—

Once there was a shock
that left behind a long, shimmering comet tail.
It keeps us inside. It makes the TV pictures snowy.
It settles in cold drops on the telephone wires.

One can still go slowly on skis in the winter sun
through brush where a few leaves hang on.
They resemble pages torn from old telephone directories.
Names swallowed by the cold.

It is still beautiful to hear the heart beat
but often the shadow seems more real than the body.
The samurai looks insignificant
beside his armor of black dragon scales.

“Steinbeck Is Sincere” — William T. Vollmann on East of Eden

William Vollmann writes about John Steinbeck’s East of Eden (excerpted from Imperial via Expelled from Eden)—

The book of his which I admire the most is East of Eden. For a decade now the character of Kate, whom some critics find unconvincing has haunted my head; she’s horrific, she’s pathetic, she’s steady and successful and lonely; she is perfectly what she is. The retelling of the Cain and Abel story is brilliant, the landscape descriptions lovely and lush, the plotting as careful and convincing as the best of George Eliot. And of course there’s a message, a flaw, personified by a Chinese servant who tells us, sometimes at great length, what to think. But Lee has never annoyed me. He speechifies intelligently, at times wittily, and sometimes compassionately. Do I care that nobody I’ve ever met talks like that? He is sincere because Steinbeck is sincere. And this is what I love about Steinbeck most of all, his sincerity.

“The Best Reader Is One Who Is Most Open to Human Possibility” — Don DeLillo

From a 1982  NYT profile of Don DeLillo. DeLillo talks Pynchon, Gaddis, and reader responsibility.

THE writer to whom Mr. DeLillo has most often been likened and for whom he has great respect is Thomas Pynchon. ”Somebody quoted Norman Mailer as saying that he wasn’t a better writer because his contemporaries weren’t better,” he says. ”I don’t know whether he really said that or not, but the point I want to make is that no one in Pynchon’s generation can make that statement. If we’re not as good as we should be it’s not because there isn’t a standard. And I think Pynchon, more than any other writer, has set the standard. He’s raised the stakes.”

Mr. DeLillo also praises William Gaddis for extending the possibilities of the novel by taking huge risks and making great demands on his readers. Yet many readers complain about the abstruseness of much contemporary writing.

”A lot of characters,” Mr. DeLillo says, ”have become pure act. The whole point in certain kinds of modern writing is that characters simply do what they do. There isn’t a great deal of thought or sentiment or literary history tied up in the actions of characters. Randomness is always hard to absorb.”

Mr. DeLillo believes that it is vital that readers make the effort. ”The best reader,” he says, ”is one who is most open to human possibility, to understanding the great range of plausibility in human actions. It’s not true that modern life is too fantastic to be written about successfully. It’s that the most successful work is so demanding.” It is, he adds, as though our better writers ”feel that the novel’s vitality requires risks not only by them but by readers as well. Maybe it’s not writers alone who keep the novel alive but a more serious kind of reader.”

(A Very Beautiful) Book Acquired, 9.27.2011

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What a wonderful present: a 1930 Grosset & Dunlap edition Candide (read our review of Candide). Received it last week, but I’ve been to busy to photograph it. Has a nice slipcase (above), and the cover sports a tactile cameo of Gutenberg in profile—

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Illustrations are by Mahlon Blaine, and inevitably involve sex and/or violence—like this one below—

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There a number of handsome full page illustrations as well. Just lovely.

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Nobel Lit Odds, 10.04.2011

Via The New Yorker’s Book Bench blog, current odds (and yeah, we know, they change) from Ladbrokes for the 2011 Nobel Prize in Literature (the oddsmaker’s name is Magnus Puke, by the by).

Adonis (Syria): 4/1
Tomas Tranströmer (Sweden): 7/1
Haruki Murakami (Japan): 8/1
Bob Dylan (U.S.): 10/1
Assia Djebar (Algeria): 12/1
Peter Nadas (Hungary): 12/1
Ko Un (South Korea): 14/1
Les Murray (Australia): 16/1
Thomas Pynchon (U.S.): 20/1
Philip Roth (U.S.): 20/1
Nuruddin Farah (Somalia): 20/1

While it’s easy to dismiss literary competitions as trifling or even crass, they do much—particularly high profile ones like the Nobel or the Pulitzer—to augment the readership of these authors, cement the winner’s canonical place, and expose the winner to a larger audience. They also help writers get paid better, which is a good thing.

The odds don’t really mean that much of course—this time last year, Cormac McCarthy was the favorite with an 8:1 lead.

Sunday Reading, 10.02.2011

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Lydia Davis Reads Dream Stories