The spilled, the broken world (From Thomas Pynchon’s Vineland)

So the bad Ninjamobile swept along on the great Ventura, among Olympic visitors from everywhere who teemed all over the freeway system in midday densities till far into the night, shined-up, screaming black motorcades that could have carried any of several office seekers, cruisers heading for treed and more gently roaring boulevards, huge double and triple trailer rigs that loved to find Volkswagens laboring up grades and go sashaying around them gracefully and at gnat’s-ass tolerances, plus flirters, deserters, wimps and pimps, speeding like bullets, grinning like chimps, above the heads of TV watchers, lovers under the overpasses, movies at malls letting out, bright gas-station oases in pure fluorescent spill, canopied beneath the palm trees, soon wrapped, down the corridors of the surface streets, in nocturnal smog, the adobe air, the smell of distant fireworks, the spilled, the broken world.

A description of the postmodern Preterite world from Thomas Pynchon’s 1990 novel Vineland. 

Pynchon in Public Post, 2019

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Today is the 82nd birthday of the American author Thomas Ruggles Pynchon, which a lot of jokers on the internet have turned into Pynchon in Public Day.

The spirit of Pynchon in Public Day is zany fun, and mostly centers around reading Pynchon’s works in public and spreading the muted post horn symbol from The Crying of Lot 49 around as much as possible. I am the last person in the world who will read a book in a coffee shop, but I did don my second 49 shirt today—-

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—and head to the bookstore to pick up the only Pynchon novel I don’t own, Bleeding Edge. More on that in second, but—no real recognition on the shirt today, although I’ve gotten some reactions to the other muted post horn shirt I own over the years, mostly from booksellers (not that interesting I know).

A few years ago though, wandering around downtown Los Angeles (wearing a muted post horn shirt), a stranger passing opposite me on the sidewalk hailed me with this question: “Are you the Trystero, guy?” At least that’s what I thought I said. I looked confused, asked, “What?” and he repeated — “Are you the Trystero guy?”

This particular moment struck me with a neat silly wave of minor paranoia, a Pynchonian moment, maybe—was this some kind of call sign for me to repeat, a password in a game of good fun? So I did the only thing that seemed sensible and replied, “Yes, I am the Trystero.”

The guy then proceeded to tell me that he loved my coffee. This confused me, so I told him that I loved his coffee. Then he looked confused. After a few minutes on the hot July L.A. sidewalk we finally figured out a few things: He was referring to Trystero Coffee, which he showed me all about on his iPhone, and I was referring to The Crying of Lot 49, which he promised to read at the end of our exchange.

So anyway I went to the bookstore and picked up Bleeding Edge (and a few other books too, I admit). Along with Vineland, it’s the only Pynchon novel I haven’t read (despite two attempts on each). I’ll read Bleeding Edge before May 8th, 2020 though.

I started a retry of Vineland though. I had hoped to get past the farthest I remember going in—like the first 90 pages—before this post—-but I only made it through the first five chapters these past two days (through page 67). Still, I’d forgotten all about Ch. 5, the “Kahuna Airlines” chapter, which steers the book into new territory, and even though it still hasn’t hooked me yet (unlike the other Pynchons at this point), I’m starting to appreciate it for what I guess it is: Pynchon’s analysis of the eighties, of the absorption of the counterculture into culture, of nostalgia. The jokes are often hilarious and terrible, sometimes simultaneously. Pynchon sets up a Loony Tunes diner bit to deliver the execrable punchline, “Check’s in the mayo” for example. Pynchon names a lawn care company “The Marquis de Sod.” There’s a moment where protagonist Zoyd Wheeler pays for a ludicrous psychedelic party dress with “a check both he and the saleslady shared a premonition would end up taped to this very cash register after failing to clear,” a wonderful little throwaway line that shows Zoyd’s brokeassedness and empathy (and also highlights the Lebowski-Pynchon overlap, if you like). The line that’s cracked me up each time I’ve read it though is Zoyd’s daughter Prairie’s punker boyfriend being described as “the NBA-sized violence enthusiast who might or might not be fucking his daughter.” It’s just so dumb and poetic. I had also missed a few things — the night manager of Bodhi Dharma Pizza is named “Baba Havabananda,” a reference I’m thinking to Gravity’s Rainbow (“Have a banana”). There’s also a reference to the Vulcan hand salute, which shows up improbably in Pynchon’s next novel, Mason & Dixon (more on that here). And there’s the whole Bigfoot motif too, which Pynchon would echo in Inherent Vice, with Zoyd and Zuniga prefigurations of Doc Sportello and Bigfoot Bjornsen. And like every Pynchon novel, I’m sure I’ve already missed a ton of stuff.

Anyway, more on Vineland to come. In the meantime, if you haven’t read Pynchon–why not check him out?

Thomas Pynchon’s recipe for what is arguably the first British Pizza | A passage from Mason & Dixon

“Lud wishes to know,” Whike relays at last, “Mr. Emerson’s Cousin’s Views, upon the Structure of the World.”
“A Spheroid, the last I heard of it, Sir.”
“Ahr Ahr ahr, ’ahr ahhrr!”
“ ’And I say, ’tis Flat,’” the Jesuit smoothly translates. “Why of course, Sir, flat as you like, flat as a Funnel-Cake, flat as a Pizza, for all that,— ”
“Apologies, Sir,—” Whike all Unctuosity, “the foreign Word again, was . . . ?”
“The apology is mine,— Pizza being a Delicacy of Cheese, Bread, and Fish ubiquitous in the region ’round Mount Vesuvius. . . . In my Distraction, I have reach’d for the Word as the over-wrought Child for its Doll.”
“You are from Italy, then, sir?” inquires Ma.
“In my Youth I pass’d some profitable months there, Madam.”
“Do you recall by chance how it is they cook this ‘Pizza’? My Lads and Lasses grow weary of the same Daily Gruel and Haggis, so a Mother is ever upon the Lurk for any new Receipt.”
“Why, of course. If there be a risen Loaf about . . . ?”
Mrs. Brain reaches ’neath the Bar and comes up with a Brown Batch-Loaf, rising since Morning, which she presents to “Cousin Ambrose,” who begins to punch it out flat upon the Counter-Top. Lud, fascinated, offers to assault the Dough himself, quickly slapping it into a very thin Disk of remarkable Circularity.
“Excellent, Sir,” Maire beams, “I don’t suppose anyone has a Tomato?”
“A what?”
“Saw one at Darlington Fair, once,” nods Mr.”“Brain.
“No good, in that case,— eaten by now.”
“The one I saw, they might not have wanted to eat . . . ?”
Dixon, rummaging in his Surveyor’s Kit, has come up with the Bottle of Ketjap, that he now takes with him ev’rywhere. “This do?”
“That was a Torpedo, Husband.”
“That Elecktrickal Fish? Oh . . . then this thing he’s making isn’t elecktrical?”
“Tho’ there ought to be Fish, such as those styl’d by the Neopolitans, Cicinielli. . . .”
“Will Anchovy do?” Mrs. Brain indicates a Cask of West Channel ’Chovies from Devon, pickl’d in Brine.
“Capital. And Cheese?”
“That would be what’s left of the Stilton, from the Ploughman’s Lunch.”
“Very promising indeed,” Maire wringing his Hands to conceal their trembling. “Well then, let us just . . .”
By the Time what is arguably the first British Pizza is ready to come out of the Baking-Oven beside the Hearth, the Road outside has gone quiet and the Moorland dark, several Rounds have come and pass’d, and Lud is beginning to show signs of Apprehension. “At least ’tis cloudy tonight, no Moonlight’ll be getting thro’,” his Mother whispers to Mr. Emerson.”

From Thomas Pynchon’s novel Mason & Dixon.

Boy with Book — Quint Buchholz 

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Boy with Book, 2013 by Quint Buchholz (b. 1957)

Blog about acquiring some books (Books acquired, 3 May 2019)

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Yesterday marked both my wedding anniversary and the end of my spring semester, so I celebrated by spending a spare hour browsing my beloved used bookshop. I had dropped by last week to drop off a box of trade books—mostly old instructor editions of textbooks no longer in use—but I didn’t pick anything up. I did, however, snap a few photographs of the covers of the old 1980s Latin American authors series that Avon Bard put out. I love these covers, and have bought a few over the years.

I ended up picking up two yesterday: Gabriel Garcia Marquez’s In Evil Hour and Machado de Assis’s Dom Casmurro. The cover for Dom Casmurro is pretty bad, actually, but I want to read it.

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Near the Machado de Assis, I found a used copy of Berlin Alexanderplatz by Alfred Döblin, which I couldn’t resist. I also found a Grove edition of Kathy Acker’s Don Quixote, which I haven’t read since college.

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I also got a book in the mail. I loved Ann Quin’s novel Berg so much that I had to get more Quin, so I ordered The Unmapped Country from publisher And Other Stories. Very excited for this one.

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Problem with you Markson you’ve got no God damned fellow feeling in bosom (William Gaddis)

Problem with you Markson you’ve got no God damned fellow feeling in bosom, put yourself in the poor bastard’s place: like if your wife wrote a novel and the best agent in town declined to handle it, would you go around giving a free ride to the agent’s clients? I mean why the hell do you think some poor bastard wants to be a book calumnist in the first place.

–A 1975 letter from William Gaddis to David Markson. Collected in Letters of William Gaddis, edited by Steven Moore. Moore provides this context for Gaddis’s satirical letter:

When Christopher Lehmann-Haupt’s negative review of J R appeared in the daily New York Times on 30 October, Markson sent a postcard the same day to WG reading: “Dear Bill—Fuck Christopher Lehmann-Haupt!” (Lehmann-Haupt had also written a negative review of Markson’s Going Down five years earlier.) Gaddis’s reply, undated and without salutation, plays on a joke in J R whereby a foreigner takes literally a dictionary definition of “sympathy” (488–89)…

Man, Reading — Quint Buchholz

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Man, Reading (III), 2014 by Quint Buchholz (b. 1957)

Cigarette Bunnies 1 and 2 — Laurie Hogin

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Cigarette Bunnies 1 and Cigarette Bunnies 2, 2016 by Laurie Hogin (b. 1963)

Anne Boyer’s A Handbook of Disappointed Fate (Book acquired, 8 April 2019)

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A tremendous thank you to to BLCKDGRD for sending me a copy of Anne Boyer’s strange discursive book of essays-poems-critiques-I-do-not-know-whats A Handbook of Disappointed Fates. It showed up in the mail unexpectedly, and I figured it might be from him (he posted excerpts last week). I’m really digging the book so far, although I haven’t been reading it in a straight line. I did start at the beginning though, which starts like this:

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(Bartleby prefers not to arrive in this essay on “No,” but it is nevertheless rather rich in its refusals).

Thanks to my friend again.

Blog about giving books away and buying books for a friend and acquiring some books for myself

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This morning my dean told me that I needed to pack up my office over the summer as the building I’m in will be undergoing a renovation. Even though I knew this was coming, the prospect hit me as a series of big anxiety waves. My walls are covered with masks, art, pictures. I have file drawers of student work going back over a decade. And books. Lots and lots of books. Books and art and stuff that I don’t really have room for anywhere else, even for a season.

Three shelves in my office are doublestacked with old mass market paperbacks from my youth—-Vonnegut, Edgar Rice Burroughs, Hemingway, Jack London, Philip K. Dick, Richard Adams, Stephen Crane, etc. Shabby books, well worn, glue splitting. Over the years I’ve acquired nicer versions of the ones I want to reread, but my sentimental attachment to this small library of paperbacks doesn’t quite fade. When I taught high school, they were the bulk of my classroom library. I insisted on their return, and was always disappointed in students who seemed interested in certain novels but never quite managed to steal them. I was always thrilled when a student would ask to borrow one “over the summer” and then forget to return it.

This sorry shabby mass-market library has been depleted over my past decade teaching community college. Every semester, a few students ask if they can borrow something they see on the shelves when they stop by to chat. It is the most wonderful feeling to give a young person a copy of Brave New World (“I’ve heard it’s good”) or Cat’s Cradle (“Is it as good as Slaughterhouse Five?”) of Studies in Classic American Literature and then insist that they keep it and not worry about returning it.

This morning, a young man approached me after class and told me he’d noticed I had a copy of Do Androids Dream Electric Sheep? in my office—could he maybe borrow it? He made a point of calling it Do Androids Dream Electric Sheep? and not Blade Runner, despite the fact that it’s a movie tie-in. He seemed so happy when I repeated that the book was his now.

Earlier that morning I gave another student my copy of Howard Zinn’s A People’s History of the United States. He’s taken a couple of classes with me, and based on our conversations and his writing, I thought he could us the book more than I could. Again—young kid so happy to get a book, to think that someone thought he should read a particular book—I recall the feeling so vividly, from the other side. I love watching the old library dwindle away. Maybe I can give away more before I have to pack it up again.

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After classes and office hours I swung by my beloved bookstore. I do this a lot on Fridays, in the spare hour that I have between work and picking up kids. I had a little mission this time—buying some books for a great old friend who turns forty this weekend. He loves hiking and camping and poetry—more than I love those things, I think—so I asked twitter to throw out some recommendations, which they did. I had fun browsing the “Nature” section. I ended up getting three: Tom Clark’s Fractured Karma (a favorite of mine), Gary Snyder’s Turtle Island (I had never heard of it until today), and Annie Dillard’s Teaching a Stone to Walk (I dug a few of the short essays I read in the store). I enjoyed buying books for my friend. I am almost 100% he never reads this blog so I’m sure my posting this will not spoil his present, and, if not, Happy Birthday.

While browsing the “Nature” section, I resisted Shelters Shacks and Shanties—for now. Apologies to D.C. Beard, whose hut diagrams are exquisite:

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I of course selfishly picked up books for myself, although I didn’t browse for myself. I keep a silly geeky list of names to check in on, including Robert Coover. Even though I’m slogging my way through his first novel, The Origin of the Brunists, I still have a desire to read its sequel, The Brunist Day of Wrath. No wrath, but I picked up Plume editions of Pricksongs & Descants (which I’ve read but didn’t own) and Gerald’s Party (which I haven’t read and now own). The editions match the copy of  The Universal Baseball Association, Inc., J. Henry Waugh, Prop. I picked last summer (and no I have not read goddamn it).

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I was also thrilled to pick up a 1974 Daw Paper edition of Wendayne Ackerman’s translation of Arkadi and Boris Strugatsky’s Hard to Be a God. I read Olena Bormashenko’s translation as an e-book a few years ago, after seeing Aleksei German’s film adaptation. (I loved Bormashenko’s translation of Snail on the Slope, by the way).

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This copy of Hard to Be a God, blurbed by Ursula K. Le Guin, will end up in a stack on my shelf of massmarket paperbacks, cheap pulp editions with colorful, zany, vibrant covers. Lovely unroughed, somehow pristine copies of Philip K. Dick and Stanislaw Lem and Ishmael Reed and Ursual K. Le Guin and J.G. Ballard and etcetera that’s been building up over the years, a private collection—but another library I’m sure I’ll eventually end up giving away.

Weissmann’s Tarot | Gravity’s Rainbow

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WEISSMANN’S TAROT

Weissmann’s Tarot is better than Slothrop’s. Here are the real cards, exactly as they came up.

Significator: Knight of Swords

Covered by: The Tower

Crossed by: Queen of Swords

Crowning: King of Cups

Beneath: Ace of Swords

Before: 4 of Cups

Behind: 4 of Pentacles

Self: Page of Pentacles

House: 8 of Cups

Hopes and Fears: 2 of Swords

What will come: The World

From page 746 of Gravity’s Rainbow. 

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A diagram of the Celtic cross spread that Pynchon uses for Blicero’s tarot. From A.E. Waite’s The Pictorial Key to the Tarot (1910). The tarot cards I’ve used in this post were illustrated by Pamela Colan Smith.

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He appears first with boots and insignia shining as the rider on a black horse, charging in a gallop neither he nor horse can control, across the heath over the giant grave-mounds, scattering the black-faced sheep, while dark stands of juniper move dreamily, death-loving, across his path in a parallax of unhurrying fatality, presiding as monuments do over the green and tan departure of summer, the dust-colored lowlands and at last the field-gray sea, a prairie of sea darkening to purple where the sunlight comes through, in great circles, spotlights on a dancing-floor.

He is the father you will never quite manage to kill. The Oedipal situation in the Zone these days is terrible. There is no dignity. The mothers have been masculinized to old worn moneybags of no sexual interest to anyone, and yet here are their sons, still trapped inside inertias of lust that are 40 years out of date. The fathers have no power today and never did, but because 40 years ago we could not kill them, we are condemned now to the same passivity, the same masochist fantasies they cherished in secret, and worse, we are condemned in our weakness to impersonate men of power our own infant children must hate, and wish to usurp the place of, and fail… . So generation after generation of men in love with pain and passivity serve out their time in the Zone, silent, redolent of faded sperm, terrified of dying, desperately addicted to the comforts others sell them, however useless, ugly or shallow, willing to have life defined for them by men whose only talent is for death.

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Of 77 cards that could have come up, Weissmann is “covered,” that is his present condition is set forth, by The Tower. It is a puzzling card, and everybody has a different story on it. It shows a bolt of lightning striking a tall phallic structure, and two figures, one wearing a crown, falling from it. Some read ejaculation, and leave it at that. Others see a Gnostic or Cathar symbol for the Church of Rome, and this is generalized to mean any System which cannot tolerate heresy: a system which, by its nature, must sooner or later fall. We know by now that it is also the Rocket.

Members of the Order of the Golden Dawn believe The Tower represents victory over splendor, and avenging force. As Goebbels, beyond all his professional verbalizing, believed in the Rocket as an avenger.

On the Kabbalist Tree of Life, the path of The Tower connects the sephira Netzach, victory, with Hod, glory or splendor. Hence the Golden Dawn interpretation. Netzach is fiery and emotional, Hod is watery and logical. On the body of God, these two Sephiroth are the thighs, the pillars of the Temple, resolving together in Yesod, the sex and excretory organs.

But each of the Sephiroth is also haunted by its proper demons or Qlippoth. Netzach by the Ghorab Tzerek, the Ravens of Death, and Hod by the Samael, the Poison of God. No one has asked the demons at either level, but there may be just the wee vulnerability here to a sensation of falling, the kind of very steep and out-of-scale fall we find in dreams, a falling more through space than among objects. Though the different Qlippoth can only work each his own sort of evil, activity on the path of The Tower, from Netzach to Hod, seems to’ve resulted in the emergence of a new kind of demon (what, a dialectical Tarot? Yes indeedyfoax! A-and if you don’t think there are Marxist-Leninist magicians around, well you better think again!). The Ravens of Death have now tasted of the Poison of God… but in doses small enough not to sicken but to bring on, like the Amanita muscaria, a very peculiar state of mind… . They have no official name, but they are the Rocket’s guardian demons.

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Weissmann is crossed by the Queen of his suit. Perhaps himself, in drag. She is the chief obstacle in his way.

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At his foundation is the single sword flaming inside the crown: again, Netzach, victory. In the American deck this card has come down to us as the ace of spades, which is a bit more sinister: you know the silence that falls on the room when it comes up, whatever the game.

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Behind him, moving out of his life as an influence, is the 4 or Four of Pentacles, which shows a figure of modest property desperately clutching on to what he owns, four gold coins—this feeb is holding two of them down with his feet, balancing another on his head and holding the fourth tightly against his stomach, which is ulcerous. It is the stationary witch trying to hold her candy house against the host of nibblers out there in the dark.

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Moving in, before him, comes a feast of cups, a satiety. Lotta booze and broads for Weissmann coming soon.

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Good for him—although in his house he is seen walking away, renouncing eight stacked gold chalices. Perhaps he is to be given only what he must walk away from.

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Perhaps it is because in the lees of the night’s last cup is the bitter presence of a woman sitting by a rocky shore, the Two of Swords, alone at the Baltic edge, blindfolded in the moonlight, holding the two blades crossed upon her breasts… the meaning is usually taken as “concord in a state of arms,” a good enough description of the Zone nowadays, and it describes his deepest hopes, or fears.

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Himself, as the World sees him: the scholarly young Page of Pentacles, meditating on his magic gold talisman. The Page may also be used to stand for a young girl. But Pentacles describe people of very dark complexion, and so the card almost certainly is Enzian as a young man. And Weissmann may at last, in this limited pasteboard way, have become what he first loved.

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The King of Cups, crowning his hopes, is the fair intellectual-king.

If you’re wondering where he’s gone, look among the successful academics, the Presidential advisers, the token intellectuals who sit on boards of directors. He is almost certainly there. Look high, not low.

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His future card, the card of what will come, is The World.

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The language in this post is from pages 746-49 of Thomas Pynchon’s novel Gravity’s Rainbow. Elements of this post found their way into some annotations I made a few years ago on page 539 of Gravity’s Rainbow.

Blog about starting Marlon James’s novel Black Leopard, Red Wolf (Book acquired, 23 March 2019)

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I was skeptical about Marlon James’s new novel Black Leopard, Red Wolf when it came out earlier this year in hardback. The novel had plenty of buzz and a big blurb from Neil Gaiman on the back—two things that often turn me off. I was also a bit skeptical about some of the novel’s marketing hype. James referred to his novel as an “African Game of Thrones,” and a lot of folks ran with that tag. James has since professed in an interview that this comparison was a joke.

A friend had read something about the book and texted me questions about it, so I thought, Hey, why not go to my favorite source of literary criticism: What did people who really hated this book have to say about it? And as usual, the one-star reviews at Amazon did not disappoint. Indeed, I was a bit optimistic about Black Leopard, Red Wolf after seeing this curve:

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Just look at that! Amazon stats for big publisher/big buzz books tend to be suspiciously positive, but here I saw a sign of something that intrigued me—a book that a lot of people either loved or hated. And some of those one-star reviews?

Filled with gratuitous and rampant cursing, sexuality, violence and brutality. Too much even for fans of dark fantasy. I could not finish it.

…Confusing, nasty, all-over-the-place, just plain LOST. Sorry, but this needs a particular kind of person to stomach or understand.

…If you don’t mind being confused and unsure of the direction of a story, this book is for you. You must have patience to read this book. 

…sounds like it was written by someone on hallucinogens.

I knew at this point I wouldn’t wait for the paperback.

If James’s comparing Black Leopard, Red Wolf to Game of Thrones was a joke, it’s a pretty good one, the kind of joke that could sell a lot of copies of his novel to fantasy fans who want a plot-driven tale. From the four baffling, surreal, vivid (and often lurid) chapters I’ve read so far, Black Leopard, Red Wolf isn’t really like Game of Thrones at all. There’s an opaqueness to James’s prose, a distancing effect to the language that alienates the reader in the most wonderful way. It’s all so terribly strange! Fans of plot-centric fantasy where the author explains and explicates what’s happening will likely be very quickly bothered by what James is doing here.

So far, Black Leopard, Red Wolf is first-person narrative of a man who may or may not be named Tracker, who is telling his story—or rather, many, many stories—to someone called Inquisitor (shades of One Thousand and One Nights?). These stories flow and roil into and out of each other. The minute James lets us find our bearings a bit, we’re out into new territory—one moment fighting “Omoluzu…Roof walkers” who seem to exist on a tangential plane to our own, and not long after running through a jungle of giant trees with a shapeshifting Leopard who leads us to a village of cursed children. Black Leopard, Red Wolf overflows with energy: the novel is kinetic, bright, and sharp, but also dark, eerie, and upsetting—it’s abject, puzzling, slippery. I love it so far.

The novel completely won me over on its tenth page, with this wild episode:

I kept walking until I came to an old woman by a river with a tall stick sitting at the banks. Her hair white at the sides, her head bald at the top. Her face had lines like paths in the forest and her yellow teeth meant her breath was foul. The stories say she rises each morning youthful and beautiful, blooms full and comely by midday, ages to a crone by nightfall, and dies at midnight to be born again the next hour. The hump in her back was higher than her head, but her eyes twinkled, so her mind was sharp. Fish swam right up to the point of the stick but never went beyond.

“Why have you come to this place?” she asked.

“This is the way to Monono,” I said.

“Why have you come to this place? A living man?”

“Life is love and I have no love left. Love has drained itself from me, and run to a river like this one.”

“It’s not love you have lost, but blood. I will let you pass. But when I lay with a man I live without dying for seventy moons.”

So I fucked the crone. She lay on her back by the bank, her feet in the river. She was nothing but bones and leather, but I was hard for her and full with vigor. Something was swimming between my legs that felt like fishes. Her hand touched my chest and my white clay stripes turned into waves around my heart. I thrust in and out of her, unnerved by her silence. In the dark I felt she was getting younger even though she was getting older. Flame spread inside me, spread to the tips of my fingers and the tip of me inside her. Air gathered around water, water gathered around air and I yelled, and pulled out, and rained on her belly, her arms, and her breasts. A shudder ran through me five times. She was still a crone, but I was not angry. She scooped my rain off her chest and flicked it off in the river. At once fish leapt up and dived in, leapt up again. This was a night when dark ate the moon, but the fishes had a light within them. The fishes had the head, arms, and breasts of women.

“Follow them,” she said.

I followed them through day and night, and day again. Sometimes the river was as low as my ankle. Sometimes the river was as high as my neck. Water washed all the white from my body, leaving just my face. The fish- women, womenfish, took me down the river for days and days and days until we came to a place I cannot describe. It was either a wall of river, which stood firm even though I could push my hand through it, or the river had bent itself downward and I could still walk, my feet touching the ground, my body standing without falling.

So the narrator ejaculates on a witch, she flicks his semen into a river, and the fish who eat it turn into mermaids who lead him to the land of the dead. There, he accomplishes on of the earliest quests in this very-questy novel. Instead of my describing the quest, I’ll point you instead to the publisher’s website–you can read the full first chapter there.

Did I mention that Black Leopard, Red Wolf has maps in it?  Black Leopard, Red Wolf has maps in it.

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More to come in the future. For now, I’m really digging the novel’s surreal, lurid thrusts into wild territory.

Where the artist is still trusted, he will not be looked to for assurance (Flannery O’Connor)

Unless we are willing to accept our artists as they are, the answer to the question, “Who speaks for America today?” will have to be: the advertising agencies. They are entirely capable of showing us our unparalleled prosperity and our almost classless society, and no one has ever accused them of not being affirmative. Where the artist is still trusted, he will not be looked to for assurance. Those who believe that art proceeds from a healthy, and not from a diseased, faculty of the mind will take what he shows them as a revelation, not of what we ought to be but of what we are at a given time and under given circumstances; that is, as a limited revelation but revelation nevertheless.

From Flannery O’Connor’s essay “The Fiction Writer and His Country,” collected in Mystery and Manners.

 

Two Telegrams (Antonioni) — Jen Mazza

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Two Telegrams (Antonioni), 2013 by Jen Mazza (b. 1972)

Books acquired (and not acquired) 8 and 15 March 2019

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On Friday, I went to my trusty local used bookstore to look, once again, for a copy of Octavia Butler’s novel Parable of the Sower. They had four new copies, all of Grand Central Publishing’s 2000 edition, the cover of which is frankly awful. I know I shouldn’t be so shallow, but…I’ll end up checking out the ebook from my library I guess. I like sci-fi books to look like sci-fi books, not like bland approximations of “literary fiction.” I like sci-fi covers like this edition of J.G. Ballard’s novel The Crystal World which I took a pic of in the shop (I already have a mass market paperback copy of the Ballard and couldn’t bring myself to get another one)—

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I unexpectedly picked up Anne Hébert’s novel Kamouraska. I’d heard P.T. Smith drop Hébert’s name a couple of times on Twitter, and she sounds interesting. (He wrote about Kamouraska here). The movie tie-in cover is awful, but for two bucks what the hell.

I also finally found another copy of Alasdair Gray’s novel Lanark. I’ve been wanting to re-read Gray’s novel ever since I first read it five years ago. I lent my copy of the novel to someone who never gave it back. One of Gray’s illustrations for Lanark—

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The previous week, I got two weird ones in the mail, Anthony Howell’s Consciousness (with Mutilation) and 99 Practical Methods of Utilizing Boiled Beef, an 1893 cookbook reprinted by Cow Eye Press as a kind of in-joke on indie publishing.

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Here’s Cow Eye’s blurb:

Originally published in 1893 as a cookbook for the American housewife, 99 Practical Methods of Utilizing Boiled Beef: With a new Preface from the Publisher has been revised, adapted, and reissued as a new work of fiction celebrating the principles of independent publishing.

The original 99 Practical Methods was by a pseudonymous author named “Babet,” and purported to be translated from the French by one “A.R.” After reading publisher Natalie Zeldner’s preface and the “New Preface from the Intern,” I wasn’t quite sure that Babet’s original book ever existed. It turns out it does exist, but the prefaces by Zeldner and the (now-supposedly-ex-)intern point to the project as something closer to an aburdist joke about publishing than a recipe book. There are recipes here, though—100 of them, actually—like this one:

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Cow Eye’s edition includes pictures, like this one of Samuel Beckett, with each recipe, that are often little oblique jokes, I guess. The edition does not include King Henry the Fourth’s Recipe for Stewed Chicken, which is included in the 1893 edition.

In her preface, publisher Zeldner laments that,

All anyone cares about anymore, it seems, is boiled beef. Boiled beef with the satisfying plot arc. Boiled beef with a light dash of novelty. Boiled beef prepared by celebrity chefs. Boiled beef with a titillating message and eminently discoverable hashtag.

So here you go, my friends: here’s your boiled beef.

Indeed.

Poet Anthony Howell’s Consciousness is another strange one. It actually includes another narrative in it, a novella by Mamdouh Adwan called Mutilation. In an author’s note, Howell points to Burroughs’ Naked Lunch as his work’s predecessor, and the collage technique has led me quite randomly through the book. Here’s Howell’s blurb:

Consciousness (with Mutilation) is a non-fiction novel. Every sentence that begins any paragraph within it also serves as the concluding sentence of another paragraph. The trigger for the text is an epileptic seizure the author experienced in April 2018. This event prompted an investigation of the meaning of continuity in individuals, families and states. Could we have been somebody else yesterday, or become somebody else tomorrow? Consciousness annexes a Syrian novella – Mutilation – within its pages; a novella by Mamdouh Adwan, first published in Damascus in 1971. Reading this book is to be drawn into whirlpools, perhaps to drown. It is self-analysis, but, since the author’s lineage is both Jewish and Quaker, it evolves into an analysis of Zionism, of which Howell’s grandfather was a proponent, and of the role of the British in the Middle East. Having experienced sudden lapses of consciousness, the author senses that “life is not a river. Life is a collage.” This book takes The Naked Lunch by William Burroughs and Jealousy by Alain Robbe-Grillet for its literary forbears. In the way of ancient tragedy, the dilemma of the individual becomes the dilemma of the state, in this case Israel, and the author carries the reader into a world of smoke and mirrors, sustained by collage mediated through its formal constraint.

The Cow Eye Press people may wish to know that there is some small mention of cows in Consciousness, including the theft of an Arnesby Brown painting.

 

 

A review of Taking Care, Joy Williams’ debut short story collection

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Let’s begin with a paragraph from Joy Williams’ story “Winter Chemistry.” Let’s begin with this paragraph because I think it makes a better argument for reading Joy Williams’ story “Winter Chemistry” than I ever could. Here’s the paragraph:

Judy Cushman and Julep Lee had become friends the summer before when they were on the beach. It was a bitter, shining Maine day and they were alone except for two people drowning just beyond the breaker line. The two girls sat on the beach, eating potato chips, unable to decide if the people were drowning or if they were just having a good time. Even after they disappeared, the girls could not believe they had really done it. They went home and the next day read about it in the newspapers. From that day on, they spent all their time together, even though they never mentioned the incident again.

The paragraph is a perfect little short story on its own, the second part of its second sentence deployed in a simple, casually devastating manner (“they were alone except for two people drowning just beyond the breaker line”). There’s a wonderful ambiguity to the whole passage, an ambiguity most resonant in the second “they” of the fourth sentence—what is the referent of that “they”? The drowned victims? Or the girls who witnessed the drowning, inert, snacking?

Stripes of ambiguity like this one run throughout the sixteen stories in Joy Williams’ 1982 debut collection Taking Care. Williams’ characters—often young girls or young women—cannot quite fit what they immediately perceive into a coherent schema of the phenomenological world.

In the opening story, “The Lover,” for instance, Williams portrays a woman dissociating, told in a present-tense, free indirect style that trips into our hero’s troubled mind:

The girl wants to be in love. Her face is thin with the thinness of a failed lover. It is so difficult! Love is concentration, she feels, but she can remember nothing. She tries to recollect two things a day. In the morning with her coffee, she tries to remember and in the evening, with her first bourbon and water, she tries to remember as well. She has been trying to remember the birth of her child now for several days. Nothing returns to her. Life is so intrusive! Everyone was talking. There was too much conversation! … The girl wished that they would stop talking. She wished that they would turn the radio on instead and be still. The baby inside her was hard and glossy as an ear of corn. She wanted to say something witty or charming so that they would know she was fine and would stop talking. While she was thinking of something perfectly balanced and amusing to say, the baby was born.

There are over a dozen exclamation marks in “The Lover,” deployed in artful disregard for the conventional creative writing advice that eschews using those pointed poles. I don’t think I’ve ever seen a story use exclamation marks so effectively: “There was too much conversation!” Williams evokes her character’s emerging anxiety as it tips close to mania. We never discover a cause for her dissociation and neither does she. We get only the fallout, the effects, sentences piling together without a clear destination other than dissociation. She tries to find some kind of an answer, calling up an AM radio show called Action Line to talk to the Answer Man:

The girl goes to the telephone and dials hurriedly. It is very late. She whispers, not wanting to wake the child. There is static and humming. “I can’t make you out,” the Answer Man shouts. “Are you a phronemophobiac?” The girl says more firmly, “I want to know my hour.” “Your hour came, dear,” he says. “It went when you were sleeping. It came and saw you dreaming and it went back to where it was.”

A later story in Taking Care, “The Excursion,” returns to the themes of dissociation we saw in “The Lover.” In “The Excursion,” a girl named Jenny is unstuck in time. Her consciousness reels between childhood and adulthood; memories of her parents compound with adult experiences with her lover in Mexico. The result is startling, disorienting, and often upsetting. (And again, Williams deploys her exclamation marks like artful verbal pricks).

“The Lover” and “The Excursion” are probably the two most formally-daring stories in Taking Care, but their ambiguous spirit is part and parcel of the collection as a whole. Consider “Shorelines,” a rare first-person perspective story, which begins with the narrator trying to set order where there is none:

I want to explain. There are only the two of us, the child and me. I sleep alone. Jace is gone. My hair is wavy, my posture good. I drink a little. Food bores me. It takes so long to eat. Being honest, I must say I drink. I drink, perhaps, more than moderately, but that is why there is so much milk. I have a terrible thirst. Rum and Coke. Grocery wine. Anything that cools. Gin and juices of all sorts. My breasts are always aching, particularly the left, the earnest one, which the baby refuses to favor. First comforts must be learned, I suppose. It’s a matter of exposure.

“I want to explain,” our unnamed narrator declares, but her mind seems to wander away from this mission almost immediately. Who is Jace, and where has he gone? We never really find out, but we do get puzzling, upsetting clues, like this one:

It has always been Jace only. We were children together. We lived in the same house. It was a big house on the water. Jace remembers it precisely. I remember it not as well. There were eleven people in that house and a dog beneath it, tied night and day to the pilings. Eleven of us and always a baby. It doesn’t seem reasonable now when I think on it, but there were always eleven of us and always a baby. The diapers and the tiny clothes, hanging out to dry, for years!

Is Jace the father of the baby? Is he the narrator’s brother? The tingling ambiguities remain as the story concludes, the narrator still waiting on a return that may or may not happen.

What makes Williams’ ambiguities resonate so strongly is her precise evocation of place. Her stories happen in real physical space, the concrete details of which often contrast strongly with her character’s abstracted consciousnesses. “Shorelines” is one of several Florida stories in the collection, and Williams writes authoritatively about the Sunshine State without devolving into the caricature or grotesquerie that pervades so much writing about Florida. (As a Floridian, nothing annoys me quite so much in fiction as certain writers’ tendencies to exoticize Florida).

“Shepherd” is another of Wiliams’ Florida stories. (And one of her dog stories. And grief stories. And unnamed-girl-hero stories). It is set in the Florida Keys, where Williams lived for some time—her early career was in doing research for the U.S. Navy Marine Laboratory in Siesta Key, Florida. (Williams’ best-selling book is actually a history and tour guide of the Florida Keys). “Shepherd” is a sad story, one of the most basic stories in literature, really: Your dog dies. The story is ultimately about perception. After the dog’s death, the girl’s boyfriend cannot comprehend her grief. He scolds her:

“I think you’re wonderful, but I think a little realism is in order here. You would stand and scream at that dog, darling.” …

“I wasn’t screaming,” she said. The dog had a famous trick. The girl would ask, “Do you love me?” and he would leap up, all fours, into her arms. Everyone had been amazed.

While most readers will sympathize with the girl, her boyfriend’s perspective introduces an unsettling ambiguity. And yet Williams, or at least her character, resolves some of this ambiguity in what I take to be the story’s thesis:

Silence was a thing entrusted to the animals, the girl thought. Many things that human words have harmed are restored again by the silence of animals.

Taking Care is a bipolar book. Florida is one of its poles. Maine, where Williams grew up, is the other. “Winter Chemistry” (originally published in a different version as “A Story about Friends”) is a Maine story. In “Winter Chemistry,” two teenage girls, bored, play at something they don’t have the language for yet. Their game entails spying on their chemistry teacher, whom they both maybe are in love with. The girls may not comprehend what their emerging sexuality entails, but they do feel the physical world. Consider Williams’ evocation of Maine’s winter:

The cold didn’t invent anything like the summer has a habit of doing and it didn’t disclose anything like the spring. It lay powerfully encamped—waiting, altering one’s ambitions, encouraging ends. The cold made for an ache, a restlessness and an irritation, and thinking that fell in odd and unemployable directions.

The story propels the aching duo in “odd and unemployable directions” — and towards an unexpected violence foreshadowed earlier in the summer, as the two munched chips on the beach, watching a pair of swimmers drown.

In “Train,” Williams gives us another pair of girls, Danica and Jane. They are traveling from Maine to Florida, traversing the poles of Williams’ Taking Care. They explore “the entire train, from north to south” and find most of the adults drunk, or at least getting there. Jane’s parents, the Muirheads, clearly, strongly, definitively out of love, are in a fight. The adult world’s authority is always under suspicion in Taking Care. And yet the adults in Williams’ stories see what the children cannot yet see:

“Do you think Jane and I will be friends forever?” Dan asked.

Mr. Muirhead looked surprised. “Definitely not. Jane will not have friends. Jane will have husbands, enemies and lawyers.” He cracked ice noisily with his white teeth. “I’m glad you enjoyed your summer, Dan, and I hope you’re enjoying your childhood. When you grow up, a shadow falls. Everything’s sunny and then this big Goddamn wing or something passes overhead.”

“Oh,” Dan said.

The theme of caretaking evinces most strongly in the titular story. “Taking Care” seems to be set in Maine, although it’s not entirely clear. The story focuses on “Jones, the preacher,” who “has been in love all his life”; indeed, “Jones’s love is much too apparent and it arouses neglect.” Jones takes care of himself only so that he can take care of others. His wife is diagnosed with cancer; his daughter, in the midst of a nervous breakdown, has run away to Mexico, leaving Jones to care for her infant daughter, his only grandchild. The story is devastating in its evocation of love and duty, and ends although its ending is ambiguous, it nevertheless concludes on an achingly-sweet grace note.

Jones’s enduring, patient love is unusual in Taking Care, where friendships splinter, marriages fail, and children realize their parents’ vices and frailties might be their true inheritance. These are stories of domestic doom and incipient madness, alcoholism and lost pets. There’s humor here, but the humor is ice dry, and never applied as even a palliative to the central sadness of Taking Care. Williams’ humor is something closer to cosmic absurdity, a recognition of the ambiguity at the core of being human, of not knowing. It’s the humor of two girls eating chips on a beach, unable to decide if the people they are gazing at are drowning or just having a good time.

I enjoyed many of the stories in “Taking Care” very much, and especially enjoyed the stranger, more formally-adventurous ones, like “The Lover” and “The Excursion.” I look forward to reading more of Joy Williams’ work. Highly recommended.

“Kafka. Pure Kafka” (From Ishmael Reed’s The Last Days of Louisiana Red)

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He was a blonde. He lay in the bed, tossing turning. his room. What was that odor? The pungent odor of middle-class perfume making the air misty. He didn’t feel right. His hair. What on earth was the matter with his hair? It was long and was covering the pillow. The pillows? They had a flower print and were pink. Pink? He rose in his bed and his breasts jiggled. BREASTS? THE BREASTS?? He looked back into the mirror next to the bed and his mouth made a black hollow hole of horror. “O MY GOD. MY GOD.” He was a woman. You know what he said next, don’t you, reader? He’s from New York and so . . . you guessed it! “Kafka. Pure Kafka,” he said. A feeling crept over him. Tingly. What could he do? He felt like screaming, but he couldn’t scream. Was that someone coming coming down the hall? He ran and jumped back into the bed, pulled the covers up to his neck and pretended to be asleep.

From Ishmael Reed’s 1974 novel The Last Days of Louisiana Red.