Cormac McCarthy’s seminal anti-Western Blood Meridian isn’t exactly known for visions of peace on earth and good will to man. Still, there’s a strange scene in the book’s final third that subtly recalls (and somehow inverts) the Christmas story. The scene takes place at the end of Chapter 15. The kid, erstwhile protagonist of Blood Meridian, has just reunited with the rampaging Glanton gang after getting lost in the desert and, in a vision-quest of sorts, has witnessed “a lone tree burning on the desert” (a scene I have argued is the novel’s moral core).
Glanton’s marauders, tired and hungry, find temporary refuge from the winter cold in the town of Santa Cruz where they are fed by Mexicans and then permitted to stay the night in a barn. McCarthy offers a date at the beginning of the chapter — December 5th — and it’s reasonable to assume, based on the narrative action, that the night the gang spends in the manger is probably Christmas Eve. Here is the scene, which picks up as the gang — “they” — are led into the manger by a boy–
The shed held a mare with a suckling colt and the boy would would have put her out but they called to him to leave her. They carried straw from a stall and pitched it down and he held the lamp for them while they spread their bedding. The barn smelled of clay and straw and manure and in the soiled yellow light of the lamp their breath rolled smoking through the cold. When they had arranged their blankets the boy lowered the lamp and stepped into the yard and pulled the door shut behind, leaving them in profound and absolute darkness.
No one moved. In that cold stable the shutting of the door may have evoked in some hearts other hostels and not of their choosing. The mare sniffed uneasily and the young colt stepped about. Then one by one they began to divest themselves of their outer clothes, the hide slickers and raw wool serapes and vests, and one by one they propagated about themselves a great crackling of sparks and each man was seen to wear a shroud of palest fire. Their arms aloft pulling at their clothes were luminous and each obscure soul was enveloped in audible shapes of light as if it had always been so. The mare at the far end of the stable snorted and shied at this luminosity in beings so endarkened and the little horse turned and hid his face in the web of his dam’s flank.
The “shroud of palest fire” made of sparks is a strange image that seems almost supernatural upon first reading. The phenomena that McCarthy is describing is simply visible static electricity, which is not uncommon in a cold, dry atmosphere–particularly if one is removing wool clothing. Still, the imagery invests the men with a kind of profound, bizarre significance that is not easily explainable. It is almost as if these savage men, naked in the dark, are forced to wear something of their soul on the outside. Tellingly, this spectacle upsets both the mare and her colt, substitutions for Mary and Christ child, which makes sense. After all, these brutes are not wise men.
[Ed. note — Yes, this post is recycled (regifted?) from last year].
In 1963, a sixteen-year-old San Diego high school student named Bruce McAllister sent a four-question mimeographed survey to 150 well-known authors of literary, commercial, and science fiction. Did they consciously plant symbols in their work? he asked. Who noticed symbols appearing from their subconscious, and who saw them arrive in their text, unbidden, created in the minds of their readers? When this happened, did the authors mind?
Duck and Carrots Putting the Final Touches on a Doghouse -- Click Mort
Click Mort makes surreal, charming, disarming sculptures that synthesize pre-existing figures into strange new forms. Largely self-taught, Click works out of his home in his native L.A., where he lovingly decapitates and recapitates antique statuettes. Click’s sculptures were featured in a solo exhibit earlier this year in L.A.’s La Luz de Jesus gallery and are currently on display at the Webb Gallery in Waxahachie, Texas. Click was kind enough to talk to me in detail about his work over a series of emails around Thanksgiving. Check out Click’s website to see more of his fantastical stuff.
Biblioklept: I love your sculptures. They’re disconcerting and surreal but also charming. They’re bizarre and clever, but not whimsical. Can you tell us about how you make them?
Click Mort: Thanks. I’m especially happy to hear them described as “not whimsical.” As for how they’re made, I should probably backtrack a bit since the porcelain pieces I’m doing now weren’t the actual starting point. The first things I tried recapitating were resin figurines from the 99 Cent Store: cute kid couples strolling hand-in-hand, adorable angel-tots, etc.. They were pleasantly awful on their own merits, but when I saw some particularly crappy plastic barnyard animals in the toy section that were roughly the same scale, the gears started turning. Those first head-swaps were pretty crude: I’d just hack off both heads mid-neck with a jeweler’s saw, attach the non-native head with some sculpting resin, and paint over the seam. Voila … Angel-tot with a pig’s head (or angel-pig with a tot’s body, depending on how you look at things).
After a few years of working with cheap resin figures, I kind of burnt out on them. My technique had developed to the point where the swaps were reasonably undetectable, but the available subject matter — tots, tots, and … tots — had gotten monotonous. Also, the figures gave off a really horrible smell when sawed; I strongly suspected they were made of something creepy like melamine. At that point, I decided to try doing the same thing with porcelain figures.
Right … so now I can answer your actual question. Once a suitable head and body match have been found (and describing that process would add a few more paragraphs to an already inhumanely long and dull answer) the first job is to remove all the unwanted material. A jeweler’s saw — or any cutting implement whose description doesn’t include the words “diamond-edged” — won’t even mar the finish on porcelain. I use a high-speed Dremel with some sort of diamond-dust edged cutting tool attachment. Assuming we’re talking about a human body getting an animal head, everything from the collar up has to go on the body figure. This includes hair, headgear, ribbons, or whatever connecting the head and body. If any of these drape over a collar or lapel, those parts have to go too. For the heads, the amount that gets hacked off depends on the animal. On a quadruped, because of the different angle the spine intersects the skull relative to a biped, almost everything behind the ears and under the jawline has to be removed and then re-sculpted after the head has been attached to the body.
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In order to get a really good bond between the head and body, I fill the upper torso with sculpting resin and sink an aluminum rod into it. A length of rod is left protruding up, and the head—which also gets stuffed with resin—is then positioned on it. After that, all the missing areas have to be sculpted back on. Finally, whatever painting is needed to cover the recreated areas and blend them into the original parts gets done.
And however tedious that was to read, the actual process is several thousand times more so.
Biblioklept: I liked reading about the process, but I suppose when we do something all the time, it seems tedious to us. Your process fascinates me, because the images of your figures don’t show any “seams” — your figures look like little mass produced statues from an alternate dimension. There’s a surreal synthesis at play in your work, not just in the actual combination of, say, a dog’s head on human body, but also in the tone of the work. Your pieces strike me as both creepy and tender at the same time. I’m curious how you know if a piece “works” — when are you satisfied with your figures?
CM: That mass-produced quality is something I really try not to lose when putting together the figures. There’s something inherently familiar and low-key about mass-produced objects, and I like the idea of art that doesn’t scream for attention but just sort of sits there mumbling to itself. The down side to this is it sometimes works against the figures getting noticed at all. In the few gallery shows they’ve been in, it seemed a lot of people never looked at them from closer than a few feet away. Maybe they thought someone had just lined up a bunch of old lady tschotske crap as some sort of conceptual piece.
As for the figures working as much on a tonal as objective level, yeah, that’s becoming more and more the case. Or at least my intention. On the early pieces, I was getting figures that I thought were awful to begin with and simply trying to change the nature of their awfulness. Over the course of hundreds of hours on eBay looking for working materials, I started noticing how great some of these cheap figurines were in their own right, particularly the stuff made in Japan in the fifties and sixties. At that point, I really started paying less attention to what kind of head would seem funniest on a piece and focusing more on how the shape and expression of the new head would fit into what was already a wonderful figure. It became more about trying to maintain the geometry of the whole thing while shifting the mood.
“Creepy and tender” is as good a description as I’ve heard. I guess the tenderness is a product of my real affection for the original figures showing through. And while I don’t consider the finished pieces particularly creepy, a lot of people have described them that way. As near as I can figure, it’s because the heads I like to use almost always have sort of neutral expressions, and that lack of expression is unsettling to us on some fundamental level.
And to a great degree, when a piece “works” is determined almost as soon as I have the original figure in hand. The only finished pieces I’ve been unhappy with are ones where as soon as I unpackaged a figure bought online, I hated it but followed through with a head-swap anyway rather than just eat the cost of the figure. Usually though, if I like the original piece, I’m going to be happy with the finished figure. It might be a week or a year for the right head to show up, but I’ll know when it does. And from there, it’s only a matter of taking the time (and typically, this is something like ten to twenty hours) to bring the two together.
Clock Headed Harpy -- Click Mort
Biblioklept: There’s a clear appreciation or even adoration of kitsch in your work, but there’s also this level to it where you’re literally grafting two tchotchkes to each other in a way that transcends kitsch (I don’t know if that description is clear or valid). What I like about your work is that it doesn’t rely solely on an ironic aesthetic shared by both artist and audience, but that’s nevertheless part of the experience. What is it about the awful that attracts us?
CM: I wouldn’t describe my composite pieces as transcending their components, but that’s probably an extension of my regard for the original, unaltered figures. I mean, obviously I don’t think they’re sacrosanct or whatever or I wouldn’t be doing what I’m doing. Still, if there were only one — rather than thousands — of a given figure, I’d absolutely leave it alone. The same holds true for figures I think are already so wonderfully bizarre that anything I could possibly do to them would only diminish their oddity.
I guess I consider what I do as just condensing what I like about these things: taking the most expressive elements of each and putting that all in one figure in a way that enhances (but doesn’t necessarily transcend) what was already going on to some degree in the original.
It’s really hard to say what perceptions I share with whatever audience my work has. Originally, the only place that would carry them was a little boutique retail store, and now the figures have gotten into a couple of gallery group shows. In both instances, I almost never know who’s bought them, so there’s no opportunity for any sort of dialogue. For me, there’s no irony whatsoever at work in these things, but I’m pretty much literal to the point of dullness and don’t really see them as operating on any level other than the apparent. All I’m trying to do is get objectively incongruent elements and make them visually and aesthetically congruent.
But that’s just my take on them. I can be a didactic goon about a lot of stuff, but it would really be pointless to try and dictate what anyone else is or isn’t seeing in these pieces. And while there’s a definite attraction to awfulness, I don’t perceive these figures as awful. Alien, yeah. Absolutely. Which is pretty funny, given that they were originally produced as innocuous home garni and now something like a Norman Rockwell figurine is about as familiar as one of those lumpy Paleolithic Venus figures.
Biblioklept: A few of your pieces reference authors (Didion, Hemingway), but it’s not necessarily a recurring theme. How did these authors find their way into your titles? What do you enjoy reading?
CM: Titling the pieces is probably my least favorite part of the process. Usually, I just slap on whatever gibberish pops into my head and that’s that. The two figures you’ve posted are the only ones with literary references and, oddly enough, refer to one author who knocks me out and one I think is flat-out terrible (and I don’t think Didion is terrible).
As for what I read, it’s sort of a weird grab bag of stuff. Rather than trying to categorize my likes, I just grabbed the pile currently on the nightstand. Here’s what was there:
Wicked Bugs: The Louse That Conquered Napoleon’s Army & Other Diabolical Insects
Dada and Surrealism: A Very Short Introduction
Zippy Goes to School (The titular Zippy is a chimp, not the better-known pinhead.)
Guns, Germs, and Steel: The Fates of Human Societies (Keep trying to read this but invariably drop it in favor of something like Zippy Goes to School)
Tank Warfare: A History of Tanks in Battle
Monsters Are Attacking Tokyo: The Incredible World of Japanese Fantasy Films
And there’s other stuff I like and have been reading and rereading for decades: Saki and Flannery O’Connor are two particular faves.
Portrait of the Artist with the Easter Bunny, 2011
Biblioklept: You’ve mentioned that you don’t have an art school background. I’ll concede up front that this is one of those questions that interviewers aren’t supposed to ask, but I’d really like to know—what artists move you?
CM: Not to flip the interview, but why aren’t you supposed to ask stuff like that? It seems like a reasonable question.
Besides lacking an art school background, I’ve got a pretty skimpy art foreground. I’ve just never paid all that much attention to visual art. There are a few artists who for whatever reason caught my attention like Mark Ryden, Basil Wolverton, and Norman Saunders, but that’s about it. Oh, and Norman Rockwell, whose paintings are as wonderful as the figures inspired by them aren’t. And oddly enough, I seem much more moved by sounds than sights. It’s probably just a matter of how my neuro-wiring is laid out.
Biblioklept: I don’t know where I got the idea that you weren’t supposed to ask the interviewee questions like “What artists do you like?” or “What books do you read?” — maybe my high school journalism teacher? Not sure. I guess it just seems lazy on my part. But the questions are asked in good faith, I think.
You bring up music—I know you played guitar for The Cramps in the early eighties—do you have any musical projects underway now?
CM: Nope. While I still spend a fair amount of time banging on guitars, the interest and/or enthusiasm for any sort of group effort just isn’t there. I mean, I guess I could go the digital recording route, but rock and roll — and that’s all I really care about — has always been a real immediate, physical kind of thing to me. Anything other than playing with a clutch of similarly-minded goofballs just seems kinda clinical.
Biblioklept: What are you working on now? What projects do you have on the horizon?
CM: I’ve attached pictures of the figures currently in progress. This seemed kinder than subjecting your readers to the equivalent two thousand words.
As for events outside the “studio” (which is my apartment’s kitchen and breakfast nook), about a dozen pieces will be in a show opening December 4 at the Webb Gallery in Waxahachie, Texas. Also, La Luz de Jesus here in L.A. will have a clutch of them on hand through December. And my website will have an ongoing influx — and hopefully, outflux — of new figures.
Biblioklept: Have you ever stolen a book?
CM: Not recently, but yeah, I’ve lifted a volume or two. For a big stretch of my adult life I was a junky, and like most junkies had a terrifically flexible — and convenient — sense of morality. I used to steal books from used bookstores under the theory they were already used, so if I read them and then took them back, no one was really out anything.
And I usually did return them, but as often as not it was to sell the store their own book.
When I finally cleaned up, I felt like a crumb for having done this. All the same, I wasn’t about to risk some hothead filing charges if I told them I was sorry about what I’d done and wanted to settle up. Instead, I just went back to the various stores involved and, over time, bought all the books I’d sold them and those just read and returned. To me that seemed to square things, but this could be just more convenient moral reckoning. Beats me.
Tie: Lame “literary fiction” novels; Articles that link everything to David Foster Wallace
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Best Literary Trend of 2011
Plagiarism!
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Most Obvious Disclaimer
I did not read or see or hear every book or essay or audiobook or film or TV show or record or video that came out in 2011. Also, there are some days left in the year. These are all, just like, opinions man.
Adam Novy’s debut novel The Avian Gospels is one of the best novels I’ve read this year, and one of the best contemporary novels I’ve read in ages. It’s a surreal dystopian magical romance set against the backdrop of political and cultural repression, violent rebellion, torture, family, and birds. Lots and lots of birds. (Read my review).
Adam was kind enough to talk to me about his work over a month-long series of email exchanges; the interview presented below reveals much of his generous, creative energy.
Adam currently teaches writing at Scripps College, Pasadena City College, Long Beach City College and Orange Coast College.
Biblioklept: I have a lot I want to ask you about what’s in your novel, but I have to start by asking about the physical book itself. The Avian Gospels is a lovely little two volume pocket-sized monograph—textured oxblood covers, gilded pages with line numbers, inset bookmarks. Visually, it recalls a Gideon bible, I guess, only not, I don’t know, chintzy. Where did the design idea come from?
Adam Novy: My editor at Hobart, Aaron Burch, had the idea of making the book look like a Bible. He’s an excellent designer and does a wonderful job with Hobart. Some boheemith press in New York City should really snap him up.
Biblioklept: How did the idea for The Avian Gospels come about? When did you start drafting the book? How long did it take to write?
AN: After 9/11, there was a moment where I felt like all Americans were on the same team. Now I wonder if we’ll ever feel that way again. Pardon me for living in the moment, but this country is just so completely fucked. This sensation of being American swiftly curdled into panic, but by then, the coordinates of my work had all been changed. I wanted to find a voice with room for both the historical and the intimate, which led me to a kind of first-person plural officialese. It ended up creating this echo-chamber effect where the personal and political identities of each character were different, and nobody could quite be who they were supposed to be, or wanted to be.
It took months of screwing around to figure this out, and most of it, of course, was accidental. The Lord of the Rings was on TV a lot at the time, and sometimes I thought I wanted to sound like Gandalf if Gandalf was full of shit and, like, a genocider who felt sorry for himself, but still was Gandalf, all mystical and officious, bossing everyone around. I understood the characters right away, except for Jane, who was always hard to deal with. She gets in arguments a lot and she’s usually right. I think I have hard time writing characters who are right. I myself am never right, so I had trouble relating to her. Of course, now she’s my second-favorite character in the book, after Mike.
I started the book in spring of 2002 and finished it in fall of 2005. In 2006, I found an agent and Hobart took the book in 2008. I went through five apartments, three different cities, three computers, one personal trainer and three therapists in that time. And nine adjunct faculty positions.
Biblioklept: It’s interesting that you mention the LOTR movies as a kind of ambient influence, because they were pretty ubiquitous in the last decade—and there’s so much of the last decade’s zeitgeist in your book: torture, despotism, political and cultural repression, the plight of a refugee class, the idea of “green zones,” etc. You foreground these themes by crafting Gospels as a kind of dystopian novel with elements of magical realism, but it’s also very much a novel about family, and even a love story. (By sheer coincidence I watched the restored edit of Metropolis in the same time frame that I was reading Gospels, and saw so many echoes there). How conscious were you of genre conventions? I’m curious because your book sometimes blends genre tropes, sometimes blurs them, and sometimes straight-up explodes them . . .
AN: The book is quite deliberately a mash-up. I think it’s normal in conversation to try out different ways of seeing things—a fussy way of saying this might be “experiment with different hermeneutics.” For example, one might reference the NBA, The Wire, Shakespeare and Dazed and Confused in a discussion about Obama. I wanted the book to enact this kind of embeddedness, this flailing for a context that makes sense, and I wanted the narrator to sound as though its vernacular was ornate and obsolete, like it trafficked in a pleasure that justified itself as satisfaction while remaining an inadequate moral lens. That’s why I write violence like I do: I want it to be horrifying and beautiful. Unfortunately, violence is cool. I’m not immune—I always watch Kill Bill and Scarface when they’re on cable. It’s disturbing. Everyone knows that torture doesn’t work as an intelligence-gathering method, but our country did it anyway because it simply couldn’t stop. It was a kind of jacking off, the only kind that certain political parties seem to approve of.
Whenever we write about power, we should always defend the powerless, even if they’re just as bad as those in power. I think I saw that in Cioran, and did you know Cioran was a Nazi sympathizer? I just read that Gertrude Stein was, too. I don’t know what kind of paradigm can reckon with this world.
Biblioklept: I had no idea about Stein or Cioran’s Nazi sympathies, but I guess many artists and writers and intellectuals were attracted to the power of fascism, particularly in the modernists’ day (I suppose Ezra Pound and GB Shaw stand out as easy examples, and Heidegger was a member of the Nazi party). Although in our own age, I suppose we also see intellectuals and writers support terrible causes—I think of Christopher Hitchens’s aggressive support of the Iraq War and Bush administration’s policies, for, example.
I don’t want to drop spoilers, but your novel traces an arc that shows how those who are powerless might, given power, recapitulate the aggressive violence that they themselves were once subjected to. In turn, you also reveal how characters who seemed to occupy a clear power position (I’m thinking of Mike here, specifically) are perhaps doomed as well to a life without agency. I found my sympathies shift dramatically throughout the novel. How important are sympathetic characters?
AN: Every writer, including me, wants the reader to cathect to their book with their whole heart. I want my readers to utterly and helplessly engrossed. But sympathy is a means to an end and not the end itself. Technically speaking, it’s just not that hard to accomplish. It’s a skill, like dribbling in basketball is a skill, but it’s not the whole game.
In The Avian Gospels, the character named Mike Giggs is seen in only one scenario—exerting power in the manner of his father—for the first two hundred pages, so he comes off like a jerk until he encounters someone who actually loves him: Chico the band leader. Suddenly, Mike discovers a love of life, a sensitivity and a feeling of camaraderie for his fellows. Not only is he is capable of compassion, he is governed by it. This leaves him ruined in certain ways, but allows him to discover who he can be, and makes him (hopefully) sympathetic.
Meanwhile, on the other end of the book, the character named Zvominir, who was whimperingly sweet for longer than Mike was mean, is meaner than Mike. Novels are fantasies of powerlessness and power—among the zillion other things they are—and I feel like we should at least be conscious of what’s happening to our minds as we are reading. How we deal with power is a serious moral question; counting how many times that we go awwww is not.We have cats on the internet for that. Still, Chad Harbach was probably right when he said that the books that get the best reception are simply “affable.” In desperate times, a nation of New York critic types are turning to . . . Mitt Romney? Or like, Cheever without the psychosexual guilt?
I don’t mean to single out Chad Harbach, whose work I haven’t read, except for his piece on Grantland about the Brewers, which I liked. But what he said is accurate. These days, people seem to feel that art should be uplifting, like art owes it to them, in a customer-service type-way. Have you been to Kinko’s, or excuse me, FedEx Office, lately? It is not a happy place. Novels used to to give the reader the truth in ways no other social narratives would. I’m pretty sure I’m not just being sentimental. There used to be a social lie which said the world was making progress and ascending, but this reversed like fifteen years ago and now we all feel doomed. We need books to tell us how we got here, not to lie about how meaningful our journeys are or however we say it these days. Of course our lives are meaningful, but such a narrow focus on making folks feel better is superficial and disempowering. Our emptiness and dread are trying to tell us something.
Biblioklept: I think you point toward a distinction between art and entertainment here. We want entertainment to comfort us, to ease our worries. In contrast, art challenges us with what we don’t want to see, or can’t see, or can’t see that we can’t see. And yeah, there’s a kind of “literature of comfort” out there, books that simply reconfirm the tropes and tricks and forms of “literary fiction” — so that, even if the protagonists suffer, that suffering is is part and parcel of some greater telos — and not just in terms of the plot, but also in the structure of the novel itself. (Lee Siegel called this camp “Nice Writing” a decade ago, pointing to its “violent affability,” its “deadly sweetness”).
At the risk of asking one of those questions an interviewer is never supposed to ask (but, hey, I really want to know the answer and I think our readers would too), what books move you as a reader?
AN: I think I’m moved by pretty standard stuff. The Portrait of a Lady. Charlotte’s Web. To My Twenties, by Kenneth Koch. On Seeing the Elgin Marbles, by Keats. Places to Look For Your Mind, by Lorrie Moore. Testimony of Pilot and Return to Return by Barry Hannah. Antony and Cleopatra. Stone Arabia, by Dana Spiotta, which is the best new book I’ve read in 2011. Chopin in Winter by Stuart Dybek. The last paragraph of CivilWarLand In Bad Decline. The scene in American Tabloid where Ward steals the pension fund books. The Widow Aphrodissia by Marguerite Yourcenar. There must be fifty different scenes in Buffy that make me cry, and five in Battlestar Galactica. Certain scenes in Lost. This is such a conventional list, I feel like I need to start a fight. FRIDAY NIGHT LIGHTS SUCKS AND YOU ARE ALL A BUNCH OF SAPS. I should also say I’m moved by spectacles of massive human folly. The image of Slim Pickens riding the bomb and waving his hat in Dr. Strangelove and the scene where Kramer and his intern throw the ball of oil out the window are somehow very moving to me.
Biblioklept: I’d love to hear your thoughts on the Occupy Wall Street movement—The Avian Gospels taps into and explores this idea of civil unrest, of disenfranchised voices, of a paramilitary state coping with a populist uprising. You’ve indicated that your novel is in some ways a response to 9/11, but it also seems predictive of the fallout we’re seeing a decade after the fact.
AN: A massive, indescribable injustice was inflicted on our world by the likes of Goldman Sachs and we seem to have no recourse. Law enforcement could not possibly care less, and seeing how they cleared Zucotti Park, they seem jealous of the impunity of Wall Street. In his review of Ron Suskind’s book, Ezra Klein suggests that Washington just did not have the will to pass a stimulus that was big enough. Slavoj Žižek is right when he says this moment is a challenge to our imagination. I think that what happened at Penn State may be a better lens for the recession than Occupy Wall Street. A massive patriarchal network mobilized their resources to preserve an ongoing atrocity. No one will admit that they were wrong, especially the figurehead, Joe Paterno. The community just does not seem to give a shit. They keep telling out-of-towners we don’t get it and rioted in self-pity. I guess this is just how power acts.
Biblioklept: What’s next? What are you working on now?
AN: I’m writing a novel about the life and times of Medusa. It’s called The Gore and the Splatter.
Biblioklept: Have you ever stolen a book?
AN: I think the only book I ever stole was an anthology of world literature, which had a really coherent definition of French symbolist poetry. I can’t find this book now, so someone probably stole it from me. Serves me right.
This one looks pretty cool: Daniel Nayeri’s quartet of novels Straw House, Wood House, Brick House, Blow. Publisher’s description—
Written entirely on an iPhone, this quartet of YA novellas by Another Pan and Another Faust author Daniel Nayeri showcases four different genres.
This bold collection of novellas by Another series author Daniel Nayeri features four riveting tales. These modern riffs on classic genres will introduce young adult readers to a broad range of writing styles that explore universally compelling themes such as identity and belonging, betrayal and friendship, love and mortality.
Straw House: A Western sizzling with suspense, set in a land where a rancher grows soulless humans and a farmer grows living toys.
Wood House: This science-fiction tale plunges the reader into a future where reality and technology blend imperceptibly, and a teenage girl must race to save the world from a nano-revolution that a corporation calls “ReCreation Day.”
Brick House: This detective story set in modern NYC features a squad of “wish police” and a team of unlikely detectives.
Blow: A comedic love story told by none other than Death himself, portrayed here as a handsome and charismatic hero who may steal your heart in more ways than one. With humor, suspense, and relatable prose, this hip and cutting-edge collection dazzles.
The book also came with this cool, I dunno whatchacallit, bookmark? It’s flat:
Adam Novy’s novel The Avian Gospels synthesizes dystopian themes with magical realism to tell the story of an unnamed city, in an unnamed time, afflicted by plagues of birds and bands of Gypsies. The novel is marvelous, surreal and very strange, disorienting in its tones and unnerving in its subjects; it’s at once a confounding allegory of torture, suppression, and rebellion, and at the same time a study in intrafamily relationships.
There are two families at the heart of The Avian Gospels. The aristocratic Giggs are led by the Judge, a ruthless patriarch who is both inheritor and perpetrator of endless war. Judge Giggs controls the city through fear, torture, and his fascist personal guard, the RedBlacks. While Judge Giggs seems to hold illimitable power in the city, it isn’t enough to retain the love or even respect of his family. His wife veers into a manic depressive breakdown, brought on in large part by the death of her elder son, who was killed during the last (foolish) war. His second son, Mike, is a loutish ne’er-do-well, a bully who fails to win his father’s approval. The Judge’s daughter Katherine is the apple of his eye, but as she matures in her adolescence, she begins to perceive the violent disconnect between her privileged life and the suppression and poverty forced on the city’s Gypsy population.
The other family (perhaps more of a duo, really) comprises Zvominir, an immigrant claiming to hail from Sweden, and his son Morgan, a petulant teen of an age with Katherine. Routinely beaten bloody by Mike Giggs and his RedBlack goons, Morgan develops a visceral hatred of the Judge’s regime, one that leads the lad to repeatedly (and rashly) lash out against the violent injustice he perceives around him. Zvominir and Morgan live in sad, motherless squalor, separated not only from the suburban greenzoned upper-class, but also from the Gypsies; Zvominir, who leads most of his life genuflecting to or cowering from power, will not even allow his son the joy of partaking in the Gypsies vibrant customs (like rowdy ska music and barbecues).
Most of all, Zvominir tries to contain his son’s bizarre power, a power that he shares with the boy: they can telepathically control the birds. This gift becomes both blessing and curse as the city is overrun by flocks of birds that block out the sun and make roads unnavigable. Zvominir, always kowtowing to power, agrees to employ his gift to “sweep” the city (particularly the area where the rich folks live) of the bird hordes; Morgan agrees to help, but only under the condition that he be allowed to show off his talent in the public square, where eager crowds (of Gypsies and suburbanites alike) gather to marvel at the spectacle of his “birdshows.” In time, Morgan begins writing dissent into his performances:
Birdshows were generally narrative, and featured a bird-made Morgan being chased through the streets by a soldier who was torn to bits by swans, though the swans were made of pigeons, and the soldier of flesh-colored plovers, his uniform of cardinals and crows. Swans would also be pursued through ghetto canyons by flying tigers made of orioles. These were his intentions for the birdshows, at any rate, but Zvominir would censor when the images betrayed but a hint of dangerous content, obscuring Morgan’s work with birdclouds, or worse, laughing babies made of birds. The audience found these touches psychedelic, and weren’t pacified so much as confused, so their passion turned to mumbles. The elder’s power over birds was superior, and Morgan couldn’t stop his father from suppressing the transgressive. It infuriated him.
Falling Bough -- Walton Ford
Zvominir isn’t the only authority figure prone to parental censorship; as the poor old man tries to keep his son safe by “suppressing the transgressive,” the Judge in turn does all in his power to keep his precious daughter Katherine blind and ignorant to the violence and inequality that has purchased her material comfort. However, Katherine meets and becomes fascinated by Morgan, just as the young man’s rebellious attitude comes to find definition and ideology thanks to the Gypsy rebel Jane. Jane harnesses Morgan’s raw anger, turning him into the figurehead of a Gypsy resistance against the Judge’s terrible regime. She literally ushers him into the Gypsy underworld, a surreal setting of nightplants and black markets and ecstatic ska music and donkeys, sprawling in a labyrinthine network of caves and caverns and tunnels under the unnamed city. From this subterranean site, Jane becomes mastermind of a terrorist plot to overthrow the fascist Judge:
They—we—were helpless, and we knew it. She would do to us what Hungary had done, but with stealth; this terror stuff is easy, she mused. Who needs armies? She was poor, and lived in sewers, so nothing could be taken but her life, while we had homes, jobs, children, hopes, dreams and possessions we adored, which all gave meaning to our lives. There was no end to that of which she could deprive us. Our privilege made us vulnerable.
Now seems as reasonable a time as any to remark upon the narrator of The Avian Gospels, as its pronouns color much of the passage I just cited. A first-person plural “we” tells the story, a “we” whose contours and guts alike become more evident as the book unfolds. Much of the joy (and bewilderment and occasional frustration) I felt reading The Avian Gospels came from puzzling out just who this “we” is. As the book progresses, it becomes clear that, like the collective first plural person who narrates, say, William Faulkner’s “A Rose for Emily,” the narrator is part and parcel of the story—is the story, perhaps—and that Novy’s dystopian vision is realized not just in the book’s content, but also in the telling of that content. Calling the narrator unreliable is beside the point; the narrator is the ideology itself that Novy critiques. Rebel Jane provides a very real ideological anesthesia to the narrator’s methods, the Judge’s power, and Morgan’s artistic ambitions:
. . . Jane felt suspicious of beauty, which trafficked in desire, not in justice, and left you lonelier and sadder. It made you feel worse in the guise of feeling better, and left you hungry for more beauty. Further. It enfeebled you politically, by pointing at some hypothetical catharsis, a transcendence that could not be achieved, for who could really say they had communed with a non-religious paradise of aesthetics? The beauty effect: a crescendo of nothing. Beauty distracted from things that were important—the rights of disadvantaged people—in the name of something it claimed was more important, and which didn’t actually exist. It was a cognitive conspiracy, a con that disempowered.
If Jane seems a bit shrewish—and what zealot isn’t?—it’s worth pointing out that her ideas might be the novel’s thesis, a thesis ironically couched in the very beauty that Jane would make us wary of. She’s the cold conscience in a book filled with passions. And she’s a terrorist.
While The Avian Gospels surpasses any allegorical schema we might try to impose upon it, it’s still very much a response to America’s post-9/11 zeitgeist. Novy’s Judge is a figure of malevolence glossed in benevolence. If he’s a sicko who takes dull delight in torturing Gypsies in his Boom Boom Room, he’s also a family man with problems that most of us can relate to. He’s an authoritarian who maintains order in a fractured society through violence and suppression—but he delivers what the suburban greenzoners want from a leader. So what if security comes at the expense of justice, and on the backs of a displaced population to boot?
The Gypsies, refugees from countless wars afflicting the world of The Avian Gospels, aren’t the only displaced persons in the narrative. Novy displaces the readers as well. The Avian Gospels erupts with uncanny moments where the material of our recognizable world overlaps with the crumbled reality of the narrative. Social structures, attitudes, cultural norms and ideals—these remain, more or less. But how to puzzle out a world where China, Bolivia, Angloa, and Oklahoma are among the nations that surround the unnamed city? Or where technology has regressed to the point that the automobile is a thing of the past? (Guns remain). And, uh, the birds, of course.
Novy’s dystopian novel skews more fantasy (or, more properly, magical realism) than sci-fi, but it’s the novel’s strange, shifting tones that most likely will paradoxically estrange and engage most readers. There’s a violent zaniness to The Avian Gospels, but the zaniness is never tinted with even a hint of whimsy. The first-person plural “we” that narrates the text juxtaposes dense, poetic images against the teenspeak of the street. At times, the narrator staggers into a mordant lament, only to retreat into cruel, blackly ironic prose. The effect is disorienting and compelling. Novy’s writing moves rhythmically with a complex energy that I’m faltering to describe. You should probably just read the book.
I’ve neglected thus far to comment on the actual physical books that comprise The Avian Gospels. They are beautiful, compact, oxblood volumes with gilded edges and bookmarks, reminiscent of Gideon bibles, I suppose, but more lovely. They’re also very small, the sort of thing that fits easily into a pocket or a purse. I love books like that.
The Avian Gospels deserves a place on the shelf (or in the pocket) of any fan of cult or dystopian novels. It’s a story about cyclical violence, power and powerlessness, and political and cultural repression. It’s also a story about family and parent-child relationships and what it means to love another person in the face of radical danger, a novel that foregrounds the very real stakes of rebellion, both Oedipal and political. It’s a strange book, one that offers little comfort to its readers and certainly proffers no simple answers. Deeply moving and highly original, I strongly recommend this book.
Irrepressible, Leslie Brody’s new biography of Jessica Mitford, is a fascinating study in divergent attitudes about class, politics, and what it might mean to dissent from one’s own family. Jessica Mitford — “Decca” to her friends — was born into English aristocracy, which she promptly tried to escape. Brody offers a succinct outline in the opening pages (“Little D.” is young Decca, of course)—
What was Little D. running away from? The usual: parental rules and regulations, hothouse sibling rivalries, boredom; the more arcane: country estates, nannies, governesses, secret cupboards, and secret languages: conservatism and elitism in her relations; and fascism, in the body politic. Where was she running to? At first, she longed to go to school and, later, to the East End of London to live in a bedsit and be a Communist. To readers of the British press, the Mitfords were the subject of gossip and scrutiny for the fashions they wore and the odd things they did. Anyone not related to her seemed infinitely more fascinating to Decca.
For Decca, experiences with “Anyone not related to her” became her form of school, which her mother forbade her to attend (although, to be fair, brother Tom did hip her to a crash course of Western canonical lit). As the passage above suggests, the trajectory of Decca’s life would be defined and drawn against the conservative values of her family. In an especially instructive scene near the end of her teen years, Decca and her sister “Unity etched symbols of their political affiliations into the window of the room they shared at the top of the house—Unity drew a swastika; Decca a hammer and sickle.” What did these kids use to draw their sigils? A diamond ring.
Brody (thankfully) doesn’t dwell on the psychological motivations that might have led Decca to a life and ideology so dramatically diametrically opposed to her aristocratic, fascist-leaning family, perhaps in part because Decca’s progressive convictions seem, in retrospect, so clearly to have come down on the “right side of history.” As Brody’s biography reveals, however, Decca was not simply some rich kid slumming for a few years; indeed, we find in Jessica Mitford a soul clearly committed to the ideals of equality and democracy throughout her entire life.
And what a strange, wonderful, and often tragic life it was. In a sharp, reportorial style (one that frequently employs primary sources), Brody relates Decca’s tumultuous life, beginning with her early, scandalous marriage with a cousin, Esmond Romilly, their involvement in the Spanish Civil War, and his death in WWII. Soon after Esmond’s death, Decca married Bob Treuhaft, an American civil rights lawyer. The pair moved to Oakland and had children, although Decca doesn’t seem to have been much of a mother (her heavy drinking might have gotten in the way when political obligations like testifying before HUAC didn’t). The bulk of Brody’s narrative covers Decca’s intense involvement in the Civil Rights movement, from its earliest inception right through the Vietnam era and beyond. Decca wrote articles, facilitated meetings, and generally served as a nexus point for creative and political energies devoted to free, progressive thought. Decca went on to author books investigating the funeral home practices, the Vietnam War draft, and the American prison system, but it is likely that her memoirs will be of the greatest interest to readers today.
Brody’s biography seems more relevant than ever as the Occupy movement (particularly in Decca’s adopted Oakland) sheds greater light on the disparity between the rich and poor in America and calls into question the very ground that pioneers like Jessica Mitford fought for. At the same time, Brody’s book is never didactic, nor is it overtly and unnecessarily juicy (which surely must have been a great temptation, considering that Decca’s entire life was something of a scandal). Instead, Brody offers us a tightly drawn, well-researched portrait that is sure to fascinate.
Adam Novy’s debut novel The Avian Gospels is one of the best novels I’ve read this year, and one of the best contemporary novels I’ve read in ages. It’s a surreal dystopian magical romance set against the backdrop of political and cultural repression, violent rebellion, torture, family, and birds. Lots and lots of birds. (
Biblioklept: It’s interesting that you mention the LOTR movies as a kind of ambient influence, because they were pretty ubiquitous in the last decade—and there’s so much of the last decade’s zeitgeist in your book: torture, despotism, political and cultural repression, the plight of a refugee class, the idea of “green zones,” etc. You foreground these themes by crafting Gospels as a kind of dystopian novel with elements of magical realism, but it’s also very much a novel about family, and even a love story. (By sheer coincidence I watched the restored edit of Metropolis in the same time frame that I was reading Gospels, and saw so many echoes there). How conscious were you of genre conventions? I’m curious because your book sometimes blends genre tropes, sometimes blurs them, and sometimes straight-up explodes them . . .
Irrepressible, Leslie Brody’s new biography of Jessica Mitford, is a fascinating study in divergent attitudes about class, politics, and what it might mean to dissent from one’s own family. Jessica Mitford — “Decca” to her friends — was born into English aristocracy, which she promptly tried to escape. Brody offers a succinct outline in the opening pages (“Little D.” is young Decca, of course)—
Biblioklept