Selections from One-Star Amazon Reviews of Cormac McCarthy’s Blood Meridian

[Editorial note: The following citations come from one-star Amazon reviews Cormac McCarthy’s novel Blood MeridianI’ve preserved the reviewers’ original punctuation and spelling. More one-star Amazon reviews.].


It may be art.

Damn McCarthy.

I find him boring.

unrelenting nihilism

The story is thin at best.

Are we supposed to enjoy it?

I felt abused by Blood Meridian

not a traditionally enjoyable book

this book is simply just not “all that”

wordy, over the top speechy dialogue

endless streams of dependent clauses

I am a devout fan of Cormac McCarthy.

The characters are not really sympathetic

He is obviously a sick man psychologically.

all about violence and no plot what so ever.

if I was a trained geologist I might like it better.

too many words that are not in standard dictionary

I guess people think he is cool because he writes so violent.

This one guy peed on some clay stuff to create a bomb like thing

murder, slaughter, killing, massacre, beating, stabbing, shooting, scalping

It consists of a series of almost unconnected scenes of unspeakable violence.

Esoteric words, eccentric expressions, pedantic philosophizing, arcane symbolism

I have to believe that he must be embarrassed to have this book back on the market.

A bunch of guys ride around Mexico killing everyone they come across for no particular reason

If you’re a fan of babies, quotation marks, and native americans, then avoid this book like the plague.

The reception he has had shows how tone deaf America has become to moral values, any moral values.

This book was written long before McCarthy had mastered the style that has brought him so much fame and credit.

the unrelenting amount of violence and cruelty in Blood Meridian strikes me as having crossed the line to pornography

It seemed like Cormac McCarthy wrote this with a dictionary in his lap trying to find words that he had never used before

Many of the words have to have been made up or are contractions of words and/or non-words, including much Spanish dialogue

Eliminate five words from the English language (“They rode on” and “He spat”)and this book would have been about 25 pages long

In this book, one sees him trying hard to hone his now-extraordinary powers of observation and description, and failing badly.

The standards for writing have clearly fallen far if all the praise heaped upon this inchoate, pompous mess of a novel is to be taken seriously.

Everything died: mules, horses, chickens, plants, rivers, snakes, babies, toddlers, boys, girls, women, men, ranchhands, bartenders, cowboys, good guys, bad guys…

I dont think the writer knows very much about AMERICAN history, the way he makes all the scalping get done by the AMERICANS and never by the indians, nor do I think he a PATRIOT

Wherein a company of men wander northern Mexico and the West killing, maiming, raping, and/or torturing everyone they meet, all described in gory, endless detail, led by the symbolic characters Glanton and his advisor, ‘the judge’, and supposedly illustrating that war and bloodletting are the only things that count, and the rest of life is just a meaningless dance.

Some kid with a few guys and a spattering of mans rambling through some part of the US or Mexico or a post-apocalyptic Australian desert seeing scores of gruesome, pointless scenes of violence, inhumanity, and death.

Holden is the sort of overt child defiling character who in real life wouldn’t last a month in a state penitentiary, because someone would rightly dispatch him as soon as possible.

Self-consciously faux-baroque linguistic stylings make this fetus-hurtin’ Treatise a feast for weakest link readers fascinated by the mark of the beast.

This book has some wonderful flowery language, and some beautiful descriptions of the southwest countryside.

They say that this book contains BIBLICAL themes, but I’ve read it and I don’t see how that could be so.

The author seems as if he is somehow trying to make some kind of “statement” about AMERICA

In a well ordered society McCarthy would be serving a life term or he would not exist at all.

there are times when it even seems as though English were not McCarthy’s first language

this book cannot be called a novel because it does not have character development

Would you let Cormac McCarthy look after your child for the night?

McCarthy is the most evil person because he is a talented writer

the author likes to use pronouns without establishing a subject

Who are the good guys and the bad guys, everyone is bad.

read Lonesome Dove instead, it’s a hundred times better

rampant nonstop mindless violence and depravity

I can’t dislike a book more than I dislike this one

This is a great writer being lazy and skating

good if you enjoy violence and nonsense

Theres lots of scalping of indians

Was there a quota on similes?

this booked scarred me

sociopath killers

It’s pure bunk.

a moral blight

utter trash

Ugh

Three Books

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The House at Pooh Corner by A.A. Milne. A 1961 hardback by E.P. Dutton & Co. “Decorations” by Ernest H. Shepard; design credited to Warren Chappell. All three books this week come from a box my mother-in-law dropped off, containing maybe two dozen of her old books.

IMG_8504Heidi by Johanna Spyri. A 1945 Grosset & Dunlap Illustrated Junior Library hardback edition. Illustrations are by William Sharp, but no designer is credited for the hardback cover. My guess is that there was a dust jacket for this book at one point.

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Spelling Goals (Three) by May Lambader, William Kottmeyer, and Rose Wickey. 1951, hardback, Webster. Illustrations by Edward Miller and cover by Christine Chisolm.

Fabled horde, legion of horribles | Blood Meridian riff

The captain watched through the glass.

I suppose they’ve seen us, he said.

They’ve seen us.

How many riders do you make it?

A dozen maybe.

The captain tapped the instrument in his gloved hand.

They dont seem concerned, do they?

No sir. They dont.

The captain smiled grimly. We may see a little sport here before the day is out.

The first of the herd began to swing past them in a pall of yellow dust, rangy slatribbed cattle with horns that grew agoggle and no two alike and small thin mules coalblack that shouldered one another and reared their malletshaped heads above the backs of the others and then more cattle and finally the first of the herders riding up the outer side and keeping the stock between themselves and the mounted company. Behind them came a herd of several hundred ponies. The sergeant looked for Candelario. He kept backing along the ranks but he could not find him. He nudged his horse through the column and moved up the far side. The lattermost of the drovers were now coming through the dust and the captain was gesturing and shouting. The ponies had begun to veer off from the herd and the drovers were beating their way toward this armed hides the painted chevrons and the hands and rising suns and birds and fish of every device like the shade of old work through sizing on a canvas and now too you could hear above the pounding of the unshod hooves the piping of the quena, flutes made from human bones, and some among the company had begun to saw back on their mounts and some to mill in confusion when up from the offside of those ponies there rose a fabled horde of mounted lancers and archers bearing shields bedight with bits of broken mirrorglass that cast a thousand unpieced suns against the eyes of their enemies. A legion of horribles, hundreds in number, half naked or clad in costumes attic or biblical or wardrobed out of a fevered dream with the skins of animals and silk finery and pieces of uniform still tracked with the blood of prior owners, coats of slain dragoons, frogged and braided cavalry jackets, one in a stovepipe hat and one with an umbrella and one in white stockings and a bloodstained weddingveil and some in headgear of cranefeathers or rawhide helmets that bore the horns of bull or buffalo and one in a pigeontailed coat worn backwards and otherwise naked and one in the armor of a Spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or sabre done in another country by men whose very bones were dust and many with their braids spliced up with the hair of other beasts until they trailed upon the ground and their horses’ ears and tails worked with bits of brightly colored cloth and one whose horse’s whole head was painted crimson red and all the horsemen’s faces gaudy and grotesque with daubings like a company of mounted clowns, death hilarious, all howling in a barbarous tongue and riding down upon them like a horde from a hell more horrible yet than the brim tone land of Christian reckoning, screeching and yammering and clothed in smoke like those vaporous beings in regions beyond right knowing where the eye wanders and the lip jerks and drools.

Oh my god, said the sergeant.

  1. The legion of horribles passage comes near the end of Ch. IV of Cormac McCarthy’s Blood Meridian, and is probably the passage I see cited most often from the book—which makes sense: It comes early enough in the novel and doesn’t really need much context—other than its own language—to mean. And of course its language—well, that’s the occasion, yes? The passage condenses the book’s violence into a baroque and surreal fevered dream (to steal a phrase from the passage). We have here an ornate parcel, a prefiguration of ecstatic violence.
  2. I remember the first time I read this passage. It was 2008, very late at night, and it just sort of short circuited whatever brains I had left. I had to go back and start the novel again, hit reset.  I’m revisiting Blood Meridian (I’ve reread it at least once every year since I first read it, a common practice of many of its fans I’ve realized over the years) after having just revisited Suttree. Blood Meridian always seems funnier and darker, and somehow—how?!—more violent.
  3. The legion of horribles passage is not acutely violent in and of itself; rather it stages the violence that explodes in the next few paragraphs, a dizzying, overwhelming violence. Scenes of rape and murder.
  4. I claimed in my first paragraph that the passage doesn’t require context, but here’s some anyway: We have there at the beginning Captain White and his sergeant. White—appropriately named—plans to lead his unauthorized band of irregulars into Mexico to loot and spoil and steal. He’s recruited the kid, the would-be protagonist of Blood Meridian. With its vile nativism, xenophobia, and racism, Captain White’s recruitment monologue (which doesn’t really persuade the kid as much as the simple promise of a horse, rifle, and saddle) wouldn’t be out of place in American politics today. White’s racism makes his initial impression of the fabled horde that will kill all but a handful of his men—and, spoiler, behead him—all the more ironic/moronic: “We may see a little sport here before the day is out,” he grimly jests. This seems to me almost the set-up to a punchline, with a long excursion into a description of the advancing “horde from hell” as the meat of the joke (Joke!?), with the final punchline/payoff in the sergeant’s dry horrified realization: “Oh my god.”
  5. In Suttree, McCarthy synthesizes American literature; in Blood Meridian, he’s condensing something more primal. Myth and history, time and space, whorled into blood and violence.
  6. We can see this condensation of myth and history in the very language of the legion of horribles passage. McCarthy offers a nightmare vision of time collapsed into a single violent, overwhelming space—and as I go now to pull an example, I find that there are too many, that the passage is all example, all detail, all image.
  7. Or, okay, hell, just one image then—the “armor of a Spanish conquistador, the breastplate and pauldrons deeply dented with old blows of mace or sabre done in another country by men whose very bones were dust”—there, that’s it, that’s all of it, history, myth, violence.
  8. Or just the words themselves, the diverse diction, culled from so many roots and tongues (attic, biblical)—and the compounding of words (bloodstained, weddingveil, headgear, cranefeathers, rawhide, pigeontailed, etc.), the compression and synthesis of words, the force of the words. The onomatopoeia. The barbaric yawps.
  9. What happens next? Okay, I’d say, Read the book—but I’ve already told you—the horde eviscerates White’s men. The kid survives, somehow, and the first section of Blood Meridian seems to end—as if this fabled horde, this legion of horribles were merely a preamble to the darker violence to come—a preview of the Glanton Gang and their sinister commandant Judge Holden.

Three Books

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Victor Halfwit: A Winter’s Tale by Thomas Bernhard. English translation by Martin Chalmers. Illustration and design by Sunandini Banerjee. First edition oversized hardback from Seagull Books. On thick, heavy paper, Banerjee’s rich full-color digital collages illustrate what is essentially a microfiction by Thomas Bernhard. I bought this a few years ago at Faulkner House, a tiny bookstore in New Orleans.

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Go Down, Moses by William Faulkner. 1973 Vintage mass-market paperback edition. Cover photo by Robert Wenkham; no designer credited. My favorite Faulkner, although I’ve not read them all. I bought this for grad school, which explains the cheap used mass-market edition, but I love the cover. IMG_8402 Fractured Karma by Tom Clark. First edition trade paperback from Black Sparrow Press. Design by Barbara Martin. The cover painting, Waiting Room for the Beyond, is by John Register. This is the first Tom Clark book I read. Amazing.

Does Suttree die? | A riff on Cormac McCarthy’s novel Suttree

Does Suttree die?

At the end of Cormac McCarthy’s novel Suttree, I mean?

Look, before we go any farther, let’s be clear—this little riff is intended for those who’ve read the book. Anyone’s welcome to read this riff of course, but I’m not going to be, y’know, summarizing the plot or providing an argument that you should read Suttree (you should; it’s great)—and there will be what I suppose you’d call spoilers.

oarsman2
Oarsman is a sculpture by David Phelps, located at the northwest corner of Gay and Church Streets in Knoxville, TN. This photo is by Wes Morgan, part of his Searching for Suttree series.

So anyway—Does Suttree die at the end of Cormac McCarthy’s novel Suttree?

This question percolated in the background of my brain as I revisited Suttree this month via Michael Kramer’s amazing audiobook version (I also reread key sections—especially the last), in large part because of comments made on my 2010 review of the novel.

The first comment suggesting that Suttree dies at the end of the novel came in 2012 from poster “Jack foy,” who suggested that Suttree “has died in the boat and that it is his corpse cariied [sic] from there and his spirit and not his body hitching a ride at the finale.”

Earlier this year, a commenter named Julie Seeley responded to Jack foy’s idea; her response is worth posting in full:

I kind of agree that Suttree dies at the end also–or at least there are a lot of indications that the ending is meant to be ambiguous. Suttree reflects on his life, saying something to the effect of “I was not unhappy.” He visits his own houseboat and finds the door off and a corpse in his bed. A driver picks him up and says, “Come on,” even though Suttree had never even stuck out his thumb to hitch-hike It feels oddly similar to Dickinson’s “Because I could not stop for Death, He kindly stopped for me.” All of the scenery whizzing by faster and faster does feel like (sorry for the cliche) his life sort of flashing before him. This was a thought-provoking novel that I am looking forward to reading again soon.

Julie Seeley’s analysis is persuasive and her connection to Dickinson is especially convincing upon rereading the book’s final paragraphs. In my Suttree review, I argued that the book is a synthesis of American literature, tracing the overt connections to Faulkner and Frost, Poe and Cummings, Ellison and Steinbeck, before laundry listing:

…we find Mark Twain, Herman Melville, Ernest Hemingway, Walt Whitman, Emerson and Thoreau, Emily Dickinson, and William Carlos Williams, to name just a few writers whose blood courses through this novel (even elegant F. Scott Fitzgerald is here, in an unexpected Gatsbyish episode late in the novel).

Revisiting Suttree this month I found myself again impressed with McCarthy’s command of allusion and reference. Its transcendentalist streak stood out in particular. (Or perhaps more accurately, I sensed the generative material of the American Renaissance writers filtered through the writers that came before Suttree). But one American Renaissance writer I failed to name in my original review was Dickinson’s (near) contemporary Nathaniel Hawthorne, whose work of course filters through all serious American novels. There are plenty of echoes of Hawthorne in Suttree—Hawthorne’s tales in particular—but it’s the way that Hawthorne ends his tales that interests me here. Like the dashes that conclude many of Dickinson’s poems (including “Because I could not stop for Death”), Hawthorne’s conclusions are frequently ambiguous. Like the conclusion of Suttree.

So: Does Suttree die at the end of Cormac McCarthy’s novel Suttree?

Well, wait. Let’s go back to the beginning. Of the novel, I mean. Like I said, I’d had this question buzzing around in the back of my head as I revisited the book.

So, the beginning. Well, I’d forgotten that Suttree had a twin brother who had died at birth. The twin resurfaces a few times in the text, and there’s even a scene in the musseling section featuring a set of twins. Does Suttree’s twin brother’s death in infancy prefigure Suttree’s own death? How could it not? But—at the same time—hey, it’s ambiguous if Suttree dies; should I have stated my answer to my own damn question earlier?—hey, at the same time, the twin brother’s death is not Suttree’s death sentence, right? It simply introduces a motif—the dead body. Continue reading “Does Suttree die? | A riff on Cormac McCarthy’s novel Suttree”

The novel is the first large-scale example of “mass art”

As practical men, the new middle classes found literature frivolous; as pious ones, they found it idolatrous; as class-conscious citizens, they felt it too committed to court and salon. Yet they could not live without it; a lust for images of their own lives, projections of their own dreams and nightmares moved them obscurely. They demanded a form that would be really their own, a mass-produced commodity to be bought or rented in the marketplace like other goods, a thick and substantial item to be placed on the table with other evidence of their wealth and taste. The novel is the first large-scale example of “mass art.” It is quite different from “folk art,” with its handmade appearance and its air of knowing its place, for folk art is rooted in the country and in agriculture; it changes slowly and almost imperceptibly, its chief appeal being its resemblance to what has come before. “Mass art,” on the other hand, is urban art, changing with the rapid changes of fashion, and seeming as much the product of new advances and technique as in any profound shift in the imagination. Like the wood-block engravings of 18th-century Japan, or the movies later on, or jazz on records, its triumphs depend chiefly on developments in manufacturing, packaging, and distribution. Like other mass-produced products, it tends to drive out of existence craft objects, which cannot survive the class structures which demand them and the class-consciousness which defines their consumers. Just as the spectacular rise of the novel is inconceivable without the perfection of printing, its final victory is inconceivable without the invention of the circulating library; mass-produced, it is also mass-circulated like any commodity in an expanding mercantile economy.

From Leslie Fiedler’s Love and Death in the American Novel (1960).

He began to wonder about the noise that colors make (Anne Carson’s Autobiography of Red)

It was not the fear of ridicule,

to which everyday life as a winged red person had accommodated Geryon early in life,

but this blank desertion of his own mind

that threw him into despair. Perhaps he was mad. In the seventh grade he had done

a science project on this worry.

It was the year that he began to wonder about the noise that colors make. Roses came

roaring across the garden at him.

He lay on his bed at night listening to the silver light of stars crashing against

the window screen. Most

of those he interviewed for the science project had to admit they did not hear

the cries of the roses

being burned alive in the noonday sun. Like horses, Geryon would say helpfully,

like horses in war.No, they shook their heads.

Why is grass called blades? he asked them. Isn’t it because of the clicking?

They stared at him. You should be

interviewing roses, not people, said the science teacher. Geryon liked this idea.

The last page of his project

was a photograph of his mother’s rosebush under the kitchen window.

Four of the roses were on fire.

They stood up straight and pure on the stalk, gripping the dark like prophets

and howling colossal intimacies

from the back of their fused throats. Didn’t your mother mind—

From Anne Carson’s novel-poem Autobiography of Red.

What is an adjective? (Anne Carson)

What is an adjective? Nouns name the world. Verbs activate the names. Adjectives come from somewhere else. The word adjective (epitheton in Greek) is itself an adjective meaning “placed on top,” “added,” “appended,” “imported,” “foreign.” Adjectives seem fairly innocent additions but look again. These small imported mechanisms are in charge of attaching everything in the world to its place in particularity. They are latches of being.

This is the second paragraph of Anne Carson’s poem-novel-romance-history-etc. Autobiography of Red, a book I got in the mail yesterday from BLCKDGRD (which: thank you man!) and feel a totally electric feeling about. The passage above I mentally highlighted, for classroom purposes, I suppose, and otherwise, and the twists in dives and dips in this book-thing are, I don’t know, what hyperbole should I grab? 

He dreamed (Cormac McCarthy’s Suttree)

He dreamed of a race at the poles who rode on sleds of walrus hide and rucked up horn and ivory all drawn by dogs and bristling with lances and harpoon spears, the hunters shrouded in fur, slow caravans against the late noon winter sunset, against the rim of the world, whispering over the blue snow with their sledloads of piled meat and skins and viscera. Small bloodstained hunters drifting like spores above the frozen chlorine void, from flower to flower of bright vermilion gore across the vast boreal plain.

A feverdream from late in Cormac McCarthy’s novel Suttree. Finished the book again this afternoon, via an Michael Kramer’s audiobook—and lots of rereading. I’ve read the last 20 or so pages three times now, and have some thoughts that may coalesce into a riff around the book’s ending (Does Suttree die?).

Last time I wrote at length about Suttree, I focused on how McCarthy synthesizes so much of literature—particularly American lit—in this novel. The passage above is just one minute but shining detail in a baroque masterpiece bristling with such moments. And while it taps into a sort of primeval American past, it also seems to point outward—maybe to McCarthy’s next novel, Blood Meridian, but also to, I don’t know, William Vollmann’s novel The Rifles.

A last desperate attempt to convince us of the innocence of violence, the good clean fun of horror

The enemy of society on the run toward “freedom” is also the pariah in flight from his guilt, the guilt of that very flight; and new phantoms arise to haunt him at every step. American literature likes to pretend, of course, that its bugaboos are all finally jokes: the headless horseman a hoax, every manifestation of the supernatural capable of rational explanation on the last page—but we are never quite convinced. Huckleberry Finn, that euphoric boys’ book, begins with its protagonist holding off at gun point his father driven half mad by the D.T.’s and ends (after a lynching, a disinterment, and a series of violent deaths relieved by such humorous incidents as soaking a dog in kerosene and setting him on fire) with the revelation of that father’s sordid death. Nothing is spared; Pap, horrible enough in life, is found murdered brutally, abandoned to float down the river in a decaying house scrawled with obscenities. But it is all “humor,” of course, a last desperate attempt to convince us of the innocence of violence, the good clean fun of horror. Our literature as a whole at times seems a chamber of horrors disguised as an amusement park “fun house,” where we pay to play at terror, and are confronted in the innermost chamber with a series of inter-reflecting mirrors which present us with a thousand versions of our own face.

From the introduction to Leslie Fiedler’s Love and Death in the American Novel (1960).