Ready? I take my tea bag (or you take your teaspoon), one bag or one spoon for each five ounces of water, which is cold when I start and boiling up a rumpus before I pour, which I do, into a teapot that’s already hot, which condition of temperature is crucial.
So I pour furiously boiling water into good and hot teapot over bags or over loose tea or over bags or over tea bomb, slam top down, wrap entire business in dish towel, which is what I saw my mother do during the blizzard of ’46 and it made a tremendous impression on me, she being my mother and all. I understand some people are willing to buy a tea cosy—but, so far as I’m concerned, you’ve got to draw the line somewhere.
Anyhow, it sits for five minutes—you know, it steeps. If the waiting makes you edgy, go fold some paper bags. The next step is the last step, which is to hurry up and divide the product from its makings. Well, truth to tell, there is one more step—but that’s drinking it, drinking tea—which is a step I’m going to get around to, all in good time. When coffee scoots up over a sawbuck a can.
From Gordon Lish’s 1977 piece in The New York Times, “A Teaser on Tea, with a Footnote on Bags.” By way of context for that last line: the price of coffee soared in 1977 after a harsh freeze killed Brazilian crops. High coffee prices led to a coffee boycott. And tea drinking.
“Tomorrow and Tomorrow and Tomorrow”
by
Kurt Vonnegut
(Originally published in Galaxy as “The Big Trip Up Yonder”)
GRAMPS FORD, his chin resting on his hands, his hands on the crook of his cane, was staring irascibly at the five-foot television screen that dominated the room. On the screen, a news commentator was summarizing the day’s happenings. Every thirty seconds or so, Gramps would jab the floor with his cane-tip and shout, “Hell, we did that a hundred years ago!”
Emerald and Lou, coming in from the balcony, where they had been seeking that 2185 A.D. rarity—privacy—were obliged to take seats in the back row, behind Lou’s father and mother, brother and sister-in-law, son and daughter-in-law, grandson and wife, granddaughter and husband, great-grandson and wife, nephew and wife, grandnephew and wife, great-grandniece and husband, great-grandnephew and wife—and, of course, Gramps, who was in front of everybody. All save Gramps, who was somewhat withered and bent, seemed, by pre-anti-gerasone standards, to be about the same age—somewhere in their late twenties or early thirties. Gramps looked older because he had already reached 70 when anti-gerasone was invented. He had not aged in the 102 years since.
“Meanwhile,” the commentator was saying, “Council Bluffs, Iowa, was still threatened by stark tragedy. But 200 weary rescue workers have refused to give up hope, and continue to dig in an effort to save Elbert Haggedorn, 183, who has been wedged for two days in a …”
“I wish he’d get something more cheerful,” Emerald whispered to Lou.
“SILENCE!” cried Gramps. “Next one shoots off his big bazoo while the TV’s on is gonna find hisself cut off without a dollar—” his voice suddenly softened and sweetened—”when they wave that checkered flag at the Indianapolis Speedway, and old Gramps gets ready for the Big Trip Up Yonder.”
He sniffed sentimentally, while his heirs concentrated desperately on not making the slightest sound. For them, the poignancy of the prospective Big Trip had been dulled somewhat, through having been mentioned by Gramps about once a day for fifty years.
“Dr. Brainard Keyes Bullard,” continued the commentator, “President of Wyandotte College, said in an address tonight that most of the world’s ills can be traced to the fact that Man’s knowledge of himself has not kept pace with his knowledge of the physical world.”
“Hell!” snorted Gramps. “We said that a hundred years ago!”
“In Chicago tonight,” the commentator went on, “a special celebration is taking place in the Chicago Lying-in Hospital. The guest of honor is Lowell W. Hitz, age zero. Hitz, born this morning, is the twenty-five-millionth child to be born in the hospital.” The commentator faded, and was replaced on the screen by young Hitz, who squalled furiously.
“Hell!” whispered Lou to Emerald. “We said that a hundred years ago.” Continue reading “Read Kurt Vonnegut’s early short story “Tomorrow and Tomorrow and Tomorrow””
It’s control. All these things arise from one difficulty: control. For the first time it was inside, do you see. The control is put inside. No more need to suffer passively under ‘outside forces’—to veer into any wind. As if…A market needed no longer be run by the Invisible Hand, but now could create itself—its own logic, momentum, style, from inside. Putting the control inside was ratifying what de facto had happened—that you had dispensed with God. But you had taken on a greater, and more harmful, illusion. The illusion of control. That A could do B. But that was false. Completely. No one can do. Things only happen, A and B are unreal, are names for parts that ought to be inseparable…
From Thomas Pynchon’s novel Gravity’s Rainbow.
A. The first time I saw Paul Thomas Anderson’s film Inherent Vice, I was in the middle of rereading Pynchon’s novel The Crying of Lot 49, which I hadn’t read in fifteen years. I remembered the novel’s vibe, its milieu, but not really its details.
B. I read The Crying of Lot 49 and then immediately reread it. It seemed much stronger the second time—not nearly as silly. Darker. Oedipa Maas, precursor to Doc Sportello, trying not to lose the thread as she leaves the tower for the labyrinth, rushing dizzy into the sixties.
C. Another way of saying this: Inherent Vice is sequel to The Crying of Lot 49. Any number of details substantiate this claim (and alternately unravel it, if you wish, but let’s not travel there)—we could focus on the settings, sure, or maybe the cabals lurking in the metaphorical shadows of each narrative—is The Golden Fang another iteration of The Tristero?—but let me focus on the conclusions of both novels and then discuss the conclusion of PTA’s film.
D. A favorite line from a favorite passage from The Crying of Lot 49: “the true paranoid for whom all is organized in spheres joyful or threatening about the central pulse of himself.” Paranoia as a kind of sustained hope, a way to find meaning, order, a center.
E. The final pages of The Crying of Lot 49 find Oedipa trying to make sense of the labyrinth (my emphases in bold):
For it was now like walking among matrices of a great digital computer, the zeroes and ones twinned above, hanging like balanced mobiles right and left, ahead, thick, maybe endless. Behind the hieroglyphic streets there would either be a transcendent meaning, or only the earth. In the songs Miles, Dean, Serge and Leonard sang was either some fraction of the truth’s numinous beauty (as Mucho now believed) or only a power spectrum. Tremaine the Swastika Salesman’s reprieve from holocaust was either an injustice, or the absence of a wind; the bones of the GI’s at the bottom of Lake Inverarity were there either for a reason that mattered to the world, or for skin divers and cigarette smokers. Ones and zeroes. So did the couples arrange themselves. At Vesperhaven House either an accommodation reached, in some kind of dignity, with the Angel of Death, or only death and the daily, tedious preparations for it. Another mode of meaning behind the obvious, or none. Either Oedipa in the orbiting ecstasy of a true paranoia, or a real Tristero. For there either was some Tristero beyond the appearance of the legacy America, or there was just America and if there was just America then it seemed the only way she could continue, and manage to be at all relevant to it, was as an alien, unfurrowed, assumed full circle into some paranoia.
There is either meaning, or there is not meaning. Continue reading “A rambling and possibly incoherent riff on Inherent Vice (film and novel) and The Crying of Lot 49”
Biblioklept 