Cartoonist Chris Ware’s rejected cover for Fortune magazine. Guess his satire was too sharp. Via RW730:
“A Thoroughfare of Learning” — Nietzsche and Teacher Appreciation Week
National Teacher Appreciation Week winds down today. Have you thanked that special teacher in your life? Or at least thought about him or her? No? Maybe your teachers scarred you. Or ruined you. It’s possible. But probably not all of them. I’m sure at least one of them was really important to you, right?
Although Biblioklept World Wide Industries brings in the kind of moolah that allows me to literally swim in cash à la Scrooge McDuck, I retain my day job as a teacher of literature in the English language; I do this because, you know, I care. So me waxing heavy on why teachers matter and blah blah blah is sort of like waitresses overtipping other waitresses because, you know, they know. So I’ll just say that teachers are generally overworked, underpaid, and perhaps undervalued in our society, and I appreciate all of you–all of you who taught me and shaped me and mentored me and shared your wisdom with me, and all of you who I’ve worked with over the years who’ve inspired me to do better and be better. Thanks.
So well anyway, I’ve been skimming again through Nietzsche’s highly-aphoristic volume Human, All Too Human for the past week, and came across this passage, section 200, Caution in writing and teaching. Quoting in full:
Whoever has once begun to write and felt the passion of writing in himself, learns from almost everything he does or experiences only what is communicable for a writer. He no longer thinks of himself but rather of the writer and his public. He wants insight, but not for his own use. Whoever is a teacher is usually incapable of doing anything of his own for his own good. He always thinks of the good of his pupils, and all new knowledge gladdens him only to the extent that he can teach it. Ultimately he regards himself as a thoroughfare of learning, and in general as a tool, so that he has lost seriousness about himself.
Ouch! Did Nietzsche just call me a tool? I think his words are actually quite insightful–teachers do think of themselves as instruments through which they may better their pupils. But I don’t think that that is the only end for knowledge as far as teachers are concerned, and I don’t think that that makes teachers unserious about knowledge. Knowledge-as-enlightenment and self-improvement is great of course, but knowledge-as-transcendence–that is, knowledge as wisdom and experience that can be passed from person to person, shared, communicated–that’s what’s really meaningful in life.
“Adam & Eve” — Robert Crumb
Bill Murray Reads Emily Dickinson (and Other Poets)
Bill Murray reads poems by Billy Collins, Lorine Niedecker, and Emily Dickinson to the workers who built the Poets House literary center in museum. The applause after “I dwell in possibility” is golden.
The Believer’s 2010 Reader Survey: (What Some Jokers Thought Were) The Best Books of 2009
The Believer‘s annual reader survey is always kinda sorta interesting. Here’s the top 20; linked titles go to Biblioklept reviews:
- Buffalo Lockjaw—Greg Ames
- Everything Ravaged, Everything Burned—Wells Tower
- Let the Great World Spin—Colum McCann
- Invisible—Paul Auster
- A Gate at the Stairs—Lorrie Moore
- Inherent Vice—Thomas Pynchon
- Juliet, Naked—Nick Hornby
- Chronic City—Jonathan Lethem
- Wolf Hall—Hilary Mantel
- The Anthologist—Nicholson Baker
- Await Your Reply—Dan Chaon
- Ablutions—Patrick deWitt
- The Interrogative Mood—Padgett Powell
- The Financial Lives of the Poets—Jess Walter
- This Is Where I Leave You—Jonathan Tropper
- Sag Harbor—Colson Whitehead
- The Way Through Doors—Jesse Ball
- The Children’s Book—A. S. Byatt
- Summertime—J. M. Coetzee
- The Selected Works of T. S. Spivet—Reif Larsen
Read the rest of the list–honorable mentions–here. Read Biblioklept’s Best of 2009 list here.
“They Just Want to Look in the Mirror” — William T. Vollmann
Vice Magazine has published an excerpt from William T. Vollmann’s new book Kissing the Mask: Beauty, Understatement, and Femininity in Japanese Noh Theater. Read the excerpt here. The picture above is Mr. Vollmann in drag, one of the themes of his new book. Here is an excerpt from Vice‘s excerpt:
The best mask of my self (never mind my soul) may well be a chujo; my forehead will soon begin to wrinkle in a pattern like roots, and I often bear the sparse mustache, gaping mouth, and blackened teeth of the loyal bewildered lieutenant; perhaps I belong to the Komparu school. What the artist inscribed on the back of my face I will never know, being unable to see myself objectively the way a professional Noh actor would. Most of the time I am a sturdy man who wears the same clothes often, preferring garments of lifelong reliability; I shave carelessly and shrug off my latest wrinkles, because anyhow I never possessed even a waki’s hope of being beautiful, nor felt the loss.
Nietzsche’s Draconian Law Against Writers
From Human, All Too Human (aphorism 193):
Draconian law against writers. One should regard a writer as a criminal who deserves acquittal or clemency only in the rarest cases: that would be a way to keep books from getting out of hand.
Butterfly Stories — William T. Vollmann
In his 1994 novel Butterfly Stories, William T. Vollmann explores the intense cost of unrelenting idealism. Butterfly Stories is a tragic-comic bildungsroman centered around the life of a protagonist who is almost certainly a semi-autobiographical stand-in for Vollmann. He’s never named in the text; few of the characters are. Instead, he goes by various appellations: the butterfly boy, the boy who wanted to be a journalist, the journalist, the husband. These names square with the protagonist’s painful idealism. He’s a professional alien, a traveler who reports on all the beautiful ugly poor places we Quiet (Ugly) Americans forget about (or never know of in the first place). The main set piece in Butterfly Stories takes place in Thailand and Cambodia:
Once upon a time a journalist and a photographer set out to whore their way across Asia. They got a New York magazine to pay for it. They each armed themselves with a tube of coll soft K-Y jelly and a box of Trojans. The photographer, who knew such essential Thai phrases as: very beautiful!, how much?, thank you and I’m gonna knock you around! (topsa-lopsa-lei), preferred the extra-strength lubricated, while the journalist selected the non-lubricated with special receptacle end. The journalist never tried the photographer’s condoms because he didn’t even use his own as much as (to be honest) he should have; but the photographer, who tried both, decided that the journalist had really made the right decision from a standpoint of friction and hence sensation; so that is the real moral of this story, and those who don’t want anything but morals need read no further.
I’ve quoted the passage at length because I think it delineates a good deal of Vollmann’s program very quickly: whoring-as-gonzo-journalism, a foreshadowing of the sexual grotesquerie to come, blackly ironic humor, and an uncomfortable gap between protagonist and narrator. It’s that gap between the narrator’s ironic detachment and the journalist’s earnest search for meaning–and love–in a world of violence and prostitution that made the book rewarding for me. However, I suspect many will not enjoy (perhaps even hate) this disconnect. The journalist falls in love with several prostitutes throughout the course of the novel, fixating on a Cambodian girl named Vanna in particular. His obsession with Vanna overcomes him, surpasses any rational course of action, and leads him to divorce his wife back in San Francisco in the hopes of marrying a girl he, over time, can no longer even visualize. In short, idealism tortures the protagonist; he’s in love with the idea of love. Late in the novel, he thinks (his thinking framed by the narrator, of course):
Better not to try anything than to be wicked! — That’s how most people acted, and they were probably right, dying their lumpish lives without collecting more than their share of the general blame; but he’d do whatever he was called to do . . .
And later, hallucinating in one of his STD-fueled fevers, he remembers the bully that tormented him back when he was the butterfly boy: “I’m not afraid of you anymore . . . Because I have someone whose life means more to me than mine.” The protagonist’s unrelentingly romanticized view of self-sacrifice is ultimately a defense mechanism against the world’s (equally unrelenting) Darwinian violence.
Vollmann’s milieu of disease-infested, war-torn, economically depressed lands dramatizes this conflict. The violence of the Khmer Rouge, the depravity of prostitution, and the specter of AIDS underpin the novel, and are never mere props for Vollmann, who places his protagonist in a paradoxically privileged vantage point from which to observe, investigate–or ignore–the atrocities of poverty. The book succeeds because of the tension between the narrator’s judgmental, ironic perspective and the protagonist’s big-hearted but ultimately facile dream of a self-sacrificing love. The narrator sees–and lets us see–the ironic selfishness of the protagonist’s dream to save the world, one prostitute at a time.
Just under 300 pages and larded with the author’s spidery black-ink sketches, Butterfly Stories is one of Vollmann’s shorter and more digestible (if that word may be used) volumes. It is bleakly funny, often depressing, and filled with erudite asides on Nobel prizewinners, transvestites, and the benefits of whiskey. And benadryl. Can’t forget the benadryl. Vollmann has an astounding gift for crafting concrete sentences that burst into blistering abstraction, but he can also drift rather aimlessly at times. Does he have an editor? What other literary writer can put out a book of at least 500 pages every year? Butterfly Stories may be a good start for those interested in Vollmann but daunted by his prolific output. It will also repel many readers with its grotesque depictions of sex, which recall Henry Miller and the best of Charles Bukowksi. I liked it very much. Recommended.
William T. Vollman’s Self-portrait
Beaton Does Gatsby
Cartoonist Kate Beaton lampoons F. Scott Fitzgerald’s The Great Gatsby at her site Hark, A Vagrant. Wonderful send-up of what has to be one of America’s most overrated novels.
The 1st Annual Moby Awards to Honor the Best (and Worst) Book Trailers
Next month (May 20th, 2010 to be precise), the fine folks at indie publisher Melville House will honor the best–and worst–book trailers. The invite promises awards for “Best Cameo,” “Best Author Appearance,” and, of course, “Best Trailer” (“both Big and Low budgets”). Melville House honcho Dennis Loy Johnson will host and author John Wray (Lowboy) will be among the special cadre of envelope-openers. Judges include Carolyn Kellogg (LA Times) and Slate’s Troy Patterson, who wondered if books really needed trailers last year. Nominate trailers here. Not sure how I feel about book trailers, but I like this one for Pynchon’s Inherent Vice, probably mostly because he reads the damn thing and it cracks me up–
David Foster Wallace on Book Tour Sex, Blue Velvet, and Bandanas
Flavorwire has compiled a fantastic collection of David Foster Wallace quotes from David Lipsky’s new book, Although Of Course You End Up Becoming Yourself. A few excerpts:
On book tour sex:
“I didn’t get laid on this tour. The thing about fame is interesting, although I would have liked to get laid on the tour and I did not….People come up, they kind of slither up during readings or whatever. But it seems like, what I want is not to have to take any action. I don’t want to have to say, ‘Would you like to come back to the hotel?’ I want them to say, ‘I am coming back to the hotel. Where is your hotel?’ None of ‘em do that….I just can’t stand to look like I’m actively trading on this sexually. Even though of course that’s—I would be happy to do that.”On Blue Velvet:
“I remember going to see Blue Velvet. . . . It absolutely made me shake. And I went back and saw it again the next day. And there was somethin’ about…it was my first hint that being a surrealist, or being a weird writer, didn’t exempt you from certain responsibilities. But it in fact upped them. . . . David Lynch, Blue Velvet coming out when it did, I think saved me from droppin’ out of school. And saved me maybe even from quittin’ as a writer. ‘Cause I’d always—if I could have made a movie, right at that time? That would have been it. I mean, I vibrated on every frequency.”On the origin of the trademark bandana:
“I started wearing bandannas in Tucson because it was a hundred degrees all the time. When it’s really hot, I would perspire so much that I would drip on the page. Actually, I started wearing it that year, and then it became a big help in Yaddo in ’87 because I would drip into the typewriter, and I was worried that I would get a shock. And then I discovered that I felt better with them on. And then I dated a woman who…said there were these various chakras, and one of the big ones was what she called the spout hole, at the very top of your cranium. And in a lot of cultures, it was considered better to keep your head covered. And then I began thinking about the phrase, Keeping your head together, you know? …. It’s a security blanket for me. . . . It makes me…feel kind of creepy that people view it as an affectation or trademark or something. It’s more just a foible, it’s the recognition of a weakness, which is that I’m just kind of worried my head’s going to explode.”
Sam Lipsyte Interviewed at ReadRollShow
ReadRollShow‘s Dave Weich interviews Sam Lipsyte. Great little short clips, perfect for internet viewing. They have three up so far, all embedded below–
The Friends of Eddie Coyle — George V. Higgins
There are two distinct ironies in the title of George V. Higgins’s landmark 1970 novel The Friends of Eddie Coyle. The first is the word “friends” to describe the collection of folks on both sides of the law who Coyle tries to get over on in order to get out of an upcoming prison sentence (of course, most of these folks are looking to use or set up Coyle in turn). The second irony is that Eddie Coyle (aka Eddie Fingers aka “the stocky man”) is not so much the headliner here as he is the catalyst in a sharp and gritty tale of Boston gangsters, gunrunners, student radicals, cops, state police, and federal agents.
Like David Simon did three decades later in his Baltimore opus The Wire, Higgins throws his audience into the deep end. Coyle features almost no exposition. Instead Higgins, a former U.S. Attorney, forwards his intricate and fast-paced plot using machine-gun dialogue. While many crime writers fall for the lure of hyperbolic argot, Higgins’s dialogue rings very true and very raw. He trusts the reader to sort out the complex relationships between hustlers and dupes, cops and finks from their conversations alone; the rest of the prose is reserved for tight, cinematic descriptions of gritty urban Boston at the end of the 1960s. The imagery is straight out of a Scorcese film, and like that director, Higgins has a wonderful gift for showing his audience action without getting in the way. Coyle features a description of a bank robbery that is so clean, precise, and sharp that I wouldn’t be surprised to hear that someone somewhere had used it as a how-to manual.
Higgins also spares authorial intrusion when it comes to a moral voice in his novel. There are certainly bad guys here, to be sure, but they are complex and human, just like the cops and feds who hunt them. In this sense, Coyle is the prototype of a type of crime fiction that came to rise in the cinema of the ’70s–gritty actioners that viewed crime and punishment through a lens of absolute ambiguity. At the same time, Coyle doesn’t unravel into a mere shaggy dog story–there’s a definite conclusion to the story here, even if it doesn’t satisfy the district attorney who tries to make sense of it all (like, in a metaphysical sense) at the end.
I’ve read more crime fiction in the past year than I ever have before, inspired perhaps by “The Part About the Crimes” in Bolaño’s 2666 or Jonathan Lethem’s forays into noir. I wrote a little bit about this the other week when I praised Denis Johnson’s noveau-noir exercise Nobody Move for its purity and its “willingness to be what it is” (whatever that means). (The tone of Nobody Move is downright lighthearted next to Coyle. Not that they need to be compared–I enjoyed both very much). What I did not directly address in that post is my own prejudice against genre fiction, a prejudice that inflamed me in my early teens to such a degree that I probably outright disregarded a lot of great writing. But there’s always more great writing out there than one can read in a lifetime, so why dwell on the past? Suffice to say that The Friends of Eddie Coyle should correct any prejudicial notions of the limits of crime fiction. Highly recommended.
The Friends of Eddie Coyle 40th Anniversary Edition with a new introduction by Dennis Lehane is new this month from Picador.
Granta 110 Features Roberto Bolaño, Tom McCarthy, Dave Eggers, Sex
Subtly titled Sex, issue 110 of the long-running literary journal Granta hits stands this week, and it looks like a doozy. There’s a story by Roberto Bolaño called “The Redhead” about “a disturbing encounter between an eighteen-year-old girl and a narcotics cop.” Charming. No description for Tom McCarthy’s “The Spa,” but presumably it will involve sex, and Dave Eggers’s drawings “Four Animals Contemplating Sex” promises to be self-descriptive. Lots of other stuff too, of course. Order Granta 110 here. The journal has also produced short videos for four of the pieces in Sex, all directed by Luke Seomore and Joseph Bull. You can see them at the oh-so-cleverly titled website This is not a purse; the vid for Bolaño’s “The Redhead” is embedded below.
Post-postmodern Satire and More Juggalo Wonder
Two weeks ago, I wrote a piece about the Insane Clown Posse and Juggalo culture where I argued that ICP’s project, so heavily distorted in the tropes and defenses of postmodernity, is essentially resistant to ironic satire and even parody. My piece was prompted largely by ICP’s newest video, “Miracles,” a mawkish, sweetly dumb anthem brought to life as a mutant Spencer’s Gifts blacklight poster. A day or two after I posted, a friend sent me Daniel O’Brien’s article in Cracked, “Learn Your Motherf#@kin’ Science: A Textbook for Juggalos.” O’Brien’s piece seeks to correct ICP’s notion that “rainbows,” “giraffes,” and “magnets” are somehow unexplainable “miracles”; he uses Juggalo vernacular to address the myriad questions (and misapprehensions) expressed in “Miracles.” O’Brien juxtaposes Juggalo-speak against the schema of school texts to point out that “Miracles” is insanely, almost heroically stupid. He does this to be funny, of course, but I think that there’s a sense of exasperation to his parody. It buckles under the strain of mocking something already so radically open to an ironic viewpoint as to render said viewpoint null and void.
About a week after O’Brien and I ran our pieces on “Miracles,” Saturday Night Live attempted another parody of ICP (see my first post for more on their first attempt). Here’s their spoof of “Miracles”:
Again, it’s not very funny. There’s no insight or satirical value, no allegorical leap–it’s just an ironic viewpoint. But what else could it be? What’s left to a satirist when his subject is literally a clown in oversized shorts rapping about the magical mysteries of magnets? In her review of the episode at AV Club, Claire Zullkey wondered, “if SNL should get much credit for a near line-by-line parody of an Insane Clown Posse video that is already ridiculous and ironic,” and Annie Wu at TV Squad noted that “it quickly became obvious that the real Insane Clown Posse video was funnier. Sorry, ‘SNL,’ but no matter how hard you try, you cannot top unintentional ICP hilarity.”
But are ICP unintentional? As I argued in my previous post, they clearly tap into authenticity or “realness” in their project, both in their music and in their connection to their fans, the Juggalos. At the same time, this authenticity is bolstered by commonplace idioms and tropes of postmodernism–code names, fictional personas, costumes, make-up, self-invented mythos, argot, and a keen emphasis on self-referentiality. These postmodern defenses render the question of intentionality radically ambiguous. This is why the old techniques of satire and parody do not hold up very well against ICP: the realness of the thing in itself transcends the ironic viewpoint. Cracked did a much better job with this video:
It’s hardly hilarious, but its mash-up technique actually surpasses ironic-viewpoint-as-parody: there’s some real commentary here. The mash-up artist juxtaposes two “real” sources–a Glade Plug-in ad and clips from the original “Miracles” video and the result is genuine satire. What’s being mocked though isn’t the inanity of the Insane Clown Posse, but the larger inanity of mass commercial culture itself, in which people are encouraged to lose critical perspective, to be reduced to a child-like state of wonder by a fucking air freshener, a consumer product. The satire works by pointing out that the ICP video isn’t really any dumber than most other commercials–it’s just so brazenly over-the-top that we notice its inanity. Indeed “Miracles” calls attention to its inanity. It’s self-aware (perhaps). In any case, this juxtaposition of “the real” shows us that successful post-postmodern satire will not invoke an ironic viewpoint, but rather call attention to the limits of an ironic viewpoint. The “loudness” of ICP’s stupidity is so extreme that we take an ironic view, but what of the far-more subtle stupidities of Glade Plug-in commercials and their ilk? If “Miracles” is to be instructive, let us learn from its distortions, for what it distorts is really just part and parcel of 21st century American culture. It is a priori irony. It is meta-criticism. But it need not be instructive. It can simply be enjoyed for (whatever) it is.
George Washington: Founding Father, Proud Patriot, Biblioklept
George Washington was a biblioklept. MobyLives hipped us to Ed Pilkington’s Guardian article. From the article:
Founder of a nation, trouncer of the English, God-fearing family man: all in all, George Washington has enjoyed a pretty decent reputation. Until now, that is.
The hero who crossed the Delaware river may not have been quite so squeaky clean when it came to borrowing library books.
The New York Society Library, the city’s only lender of books at the time of Washington’s presidency, has revealed that the first American president took out two volumes and pointedly failed to return them.
At today’s prices, adjusted for inflation, he would face a late fine of $300,000.
The library’s ledgers show that Washington took out the books on 5 October 1789, some five months into his presidency at a time when New York was still the capital. They were an essay on international affairs called Law of Nations and the twelfth volume of a 14-volume collection of debates from the English House of Commons.
The ledger simply referred to the borrower as “President” in quill pen, and had no return date.
Biblioklept 