A passel of unsolicited reader copies arrived in the middle of February, including a trio of strange birds from Akashic Books. Preston L. Allen’s Every Boy Should Have a Man seems especially (and wonderfully) weird. First, there’s that title, which is, you know, strange, and then the blurb:
A riveting, poignant satire of societal ills, with an added dose of fantasy, Every Boy Should Have a Man takes place in a post-human world where creatures called oafs keep humanlike “mans” as beloved pets. One day, a poor boy oaf brings home a man whom he hides under his bed in the hopes his parents won’t find out. When the man is discovered, the boy admits it is not his—but the boy is no delinquent. Despite the accusations being hurled at him, he’s telling the truth when he says he found the man aimlessly wandering in the bramble. Nevertheless, he must return the man to his rightful owner. But when the heartbroken boy comes home from school one afternoon, he finds wrapped up in red ribbon a female man with a note around her neck: Every boy should have a man. You’re a fine son. Love, Dad.
Thus begins Every Boy Should Have a Man, Preston L. Allen’s picaresque journey into uncharted territory in earth, sky, and firmament. With echoes of Margaret Atwood and Jack and the Beanstalk, Jonathan Swift’s Gulliver’s Travels and Octavia Butler’s Kindred, it traces the story of the boy and his three “mans,” Brown Skin who is not his, the tragic Red Sleeves who has no voice, and her quick-witted daughter Red Locks whose epic journey takes her from the backbreaking drudgery of the mines to the perils of the battlefield to the savagery of cannibalism.
Oafs and mans each gain insight and understanding into one another’s worlds, and the worlds that touch theirs—ultimately showing that oafs and mans alike share a common “humanity.” Filled with surprising twists and turns, the novel is in part a morality tale that takes on many of today’s issues including poverty, the environment, sexism, racism, war, and religion, all in lighthearted King James prose.
Seems to have shades of Fantastic Planet — but “in lighthearted King James prose”!
Next up, The Roving Tree, the first novel from Elsi Augustave, which seems like it might be happily at home on a contemporary postcolonial studies syllabus:
Elsie Augustave’s debut novel, The Roving Tree, explores multiple themes: separation and loss, rootlessness, the impact of class privilege and color consciousness, and the search for cultural identity. The central character, Iris Odys, is the offspring of Hagathe, a Haitian maid, and Brahami, a French-educated mulatto father who cares little about his child.
Hagathe, who had always dreamt of a better life for her child, is presented with the perfect opportunity when Iris is five years old. Adopted by a white American couple, an anthropologist and art gallery owner, Iris is transported from her tiny remote Haitian village, Monn Neg, to an American suburb.
The Roving Tree illuminates how imperfectly assimilated adoptees struggle to remember their original voices and recapture their personal histories and cultural legacy. Set between two worlds, suburban America and Haiti under the oppressive regime of Papa Doc’s Tanton Macoutes, the novel offers a unique literary glimpse into the deeply entrenched class discrimination and political repression of Haiti during the Duvalier era, along with the subtle but nonetheless dangerous effects of American racism.
Told from beyond the grave, Iris seamlessly shares her poignant and pivotal life experiences. The Roving Tree, underscored by the spiritual wisdom of Haitian griots, offers insightful revelations of the importance of significant relationships with family and friends. Years later, we see how these elements are transformative to Iris’s intense love affair, and her personal and professional growth. Universal truths resonate beyond the pages of this work.
Also on the colonial-historical tip: Anthony C. Winkler’s The Family Mansion:
The Family Mansion is a historical novel that tells the story of Hartley Fudges, whose personal destiny unfolds against the backdrop of 19th-century British culture, a time when English society was based upon the strictest subordination and stratification of the classes. As the second son of a hereditary duke and his father’s favorite, Hartley, under different circumstances, might have inherited the inside track to his father’s estate and titles. But the English law of succession was rigidly dictated by the principle of male primogeniture, with all the property, assets, titles, and debts devolving to the firstborn son and his issue, leaving nothing for the other sons.
Like many second sons, Hartley decides to migrate to Jamaica at the age of twenty-three. This at first seems sensible: in the early 1800s Jamaica was far and away the richest and most opulent of all the crown colonies, and the single greatest producer of sugar in the world. But for all its fabulous wealth, Jamaica was a difficult and inhospitable place for an immigrant. The mortality rate for new immigrants was over 50% for the first year of residence. Some immigrant groups fared even worse. The island’s white population that ran the lucrative sugarcane industry was outnumbered 10-to-1 by the largely enslaved black population. Slave revolts were common with brutal reprisals such as the decapitation of ringleaders and nailing the severed heads to trees.
The complex saga of Hartley’s life is revealed in vivid scenes that depict the vicissitudes of 19th-century English and Jamaican societies. Aside from violent slave revolts, newcomers had to survive the nemesis of the white man in the tropics—namely, yellow fever. With Hartley’s point of view as its primary focus, the narrative transports readers to exotic lands, simultaneously exploring the brutality of England’s slavery-based colonization.
Akashic, a label I was ignorant of up until now, seems to be publishing some pretty cool stuff.
Biblioklept 