(This is not a review of) The Dragon Waiting, John M. Ford’s lost classic of fantastical history

So what’s this book you liked so much?

It’s called The Dragon Waiting. It’s a 1983 novel by a guy named John M. Ford. It’s this erudite historical fantasy, or maybe fantastical history, that—

Wait, it’s called The Dragon Waiting? It’s like about dragons and shit? Dungeons and dragons?

There are dungeons, or really towers—the whole medieval motif of hostage-taking is part of the novel—but no, no dragons. Or, there is a dragon at the very end of the novel, but it’s essentially a shared illusion manifested by the dreams of an approaching army. The dragon manifests as this illusory spectacle, a spectacle based on lack and imagination—it’s kinda Lacanian, really, because—

Okay, so, is it a fantasy novel or not? I mean are there wizards and monsters and shit?

There are wizards. But really, they operate more like, I dunno, spies or chemists or thieves. One of the four main protagonists is a Welsh wizard named Hywel Peredur, and he isn’t like, doing sorcery so much as he’s trying to shape events by aligning personalities, throwing out political and personal gambits, heroic scheming, and—

Like Gandalf.

Yeah, like Gandalf I guess. Or Merlyn. But really, the stuff in The Dragon Waiting is like, reality-based, by which I mean history-based, or at least historical-fantasy-based.

So there aren’t any orcs or trolls or elves or whatever and the dragon is just a shared illusion? 

There are monstrous people. Oh, there are also vampires, but they’re not all bad.

So it’s a vampire novel? A horror novel?

No, not a horror novel, although it has some gothic tinges, and definitely not a “vampire novel,” whatever that is—although one of the four protagonists is afflicted with vampirism. He’s a German engineer named Gregory von Bayern who specializes in artillery.

So he’s a vampire who makes guns and bombs?

Kind of, but that makes it sound silly.

And so he kills people?

Yeah, but not to feed on them, and not like, in general. He’s one of the heroes of the story, enlisted by Hywel to—

Hywel is the Gandalf?

Not a great analog but sure, Hywel is your Gandalf. And he kinda puts together this squad whose long-term goals are never really stated clearly, but they are essentially forming a Western resistance to the Byzantine Empire.

The Byzantine Empire?

Yeah. So, in the alternate reality of The Dragon Waiting, the Byzantine Empire is the great unified force in the East. And because of this, Christianity never emerges as a major religion, so instead there’s this plurality of all kinds of Gods worshipped—Egyptian, Greek, Roman, and son on. And the sort of background action of the novel is Byzantium encroaching into Europe, threatening Italy, which is a bunch of disunified city states, so even if the Medici are powerful, they still have their own internal opponents, that’s one of the major themes of the novel—political infighting. We see the political scheming thing most strongly in the novel’s dominant plot, which is Hywel’s gang’s attempt to get Richard the Duke of Gloucester on the English throne.

Richard the Duke of Gloucester—that was a real guy, right?

Lots of the characters in The Dragon Waiting are real guys from history, yes.

So what do I know Richard the Duke of Gloucester from?

He was Richard the III of England.

The hunchback guy? The winter of our discontent guy? The guy who killed his nephews?

That’s how Shakespeare depicted him in the play, yes. But Ford’s novel takes a different approach. He’s very human, and he has flaws, but he’s not a Machiavellian child-killing prick.

Okay, so all of this is taking place in like Byzantium and Italy and England and like, when? When is Richard III? 1600 something?

No, not Byzantium—that Empire is trying to spread west. No, the action takes place in Western Europe—Wales, Italy, France, Switzerland, England, and so on. And the dates would cover a few decades, but a lot of the prime action is happening at the end of the fifteenth century. Richard III was coronated in the summer of 1483, if that helps. But because Christianity never really takes off, the whole AD thing never happens, so those numbers don’t really show up in the book.

This sounds really complicated. Do I need to know a lot of European history, world history to understand what’s happening?

Oh, I think even if you knew a lot of the historical background very well you’d have a hard time understanding what’s happening.

Great. So why are you into this dragon book?

I love how it’s written; I love its themes, its layering, its construction. It’s a dense book that feels light; it’s serious and erudite but also psychologically drawn. Ford eschews exposition. In fact, at times he even sets the reader up to look the wrong way. And this fits with a lot of the themes and motifs and bits of the novels—illusionists, forgers, secret agents, disguises, spies, thieves, and so on. So it’s not just happening in the plot; it’s also happening at the rhetorical level. Like, for example, okay, so we get this kind of overture in the first three chapters, which establish three of our four protagonists: Hywel the Welsh wizard, Dimitrios Ducas, an exiled Greek mercenary, and Cynthia Ricci, an Italian doctor initially in the service of the Medici. And Ford’s camera sits close to their perspective, we get into their heads, get to know them a bit. And then all of a sudden we get to the book’s second section, and all of the characters are in disguise in this remote mountain inn, way up in the snow, using false names. And Ford never shows his hand, we just have to figure out what happens, who the characters really are, and how they relate to each other. And he sort of wedges this neat little murder mystery in there (in the snow in a hotel no less—reminded me of Crane’s “The Blue Hotel” or Tarantino’s The Hateful Eight). And Ford does this again and again, but in new ways—misdirection, disguise, illusion. I ended up having to read each chapter twice.

I bet the vampire did the murder!

Okay.

But so like there are vampires in this book, but that’s not, like, a thing?

The novel treats vampirism as a disease, not as a supernatural thing, and like many diseases, there is folklore and superstition that develops around the disease, some in common with our own concept of “vampirism.” The vampires in The Dragon Waiting are sensitive to light and they do have to consume blood, but they aren’t necessarily immortal, and to a large extent, they are shunned and feared. Although some of them become powerful.

And the vampire Gregory is good?

I guess. The motivations for the four main characters aren’t necessarily good or evil, per se, although the four of them are generally sympathetic to decency, humanity, and compassion over violence and raw power. But ultimately, they seem mostly motivated by the strange friendships they forge with each other.

That sounds corny.

It’s not.

Ok. So you like the writing, but what about the subject matter? I mean, I didn’t really think you were into historical fantasy fiction? Does a body have to know a lot of European history to get into this? I tried to ask you earlier and you deflected.

I think I answered just fine: No, not really. There’s a lot of English history in there, and a lot of it will be familiar (but strangely so) if you know Shakespeare’s plays on the Plantagenet kings—a cycle that ends with Richard III, obviously.

Obviously.

I think Ford knows his history really, really well, but part of his rhetorical technique is withholding certain clues, baiting and switching, reshuffling the deck, moving the cups quickly in a shell game…the story is really about shifting identities, shifting names, shifting allegiances, and so on. I suppose it might be easy to compare it to George R.R. Martin’s A Song of Ice and Fire books, but, like better written, smarter, and trimmed of all the fat.

Rude.

That’s not what I meant. It’s sort of like Gene Wolfe’s New Sun novels. Although I’d really compare The Dragon Waiting to something like Thomas Pynchon’s Against the Day or V.—those are historical fantasies too—or fantastical histories?—encyclopedic ones that frequently defer meaning and stun or bewitch the reader. There’s like a specter there in the prose, pushing out an illusion that the reader has to chase—

The reader has to chase the dragon?

Shush.

So you’re saying this dragon book is Pynchonian?

No, no. But many things I like in Pynchon—the paranoia, the showing of the parts while withholding the revelation of the whole, the dazzling encyclopediaism—I find that in The Dragon Waiting too. Ford’s style also reminds me a bit of Cormac McCarthy, who’s so good at simply showing actions while refusing to tell the reader what they mean—either to the characters or to the narrator or whomever. Things just happen and the reader has to sort it out.

But won’t I get confused?

I was confused but not frustrated. I was confused, but then I’d reread the chapter and realize I had been looking in the wrong direction or following the wrong thread. Again, rhetorical misdirection doubles the novel’s themes of political/magical misdirection.

But the history might get me all confused.

Okay, so, the names can cause confusion. Pretty much every character has multiple names or titles, and they all use aliases as well. And lots of the historical background characters, particularly the English ones, have the same names. Lots of Richards and Elizabeths and Edwards and Henrys in here. Ford provides a little overture of historical personages, and Wikipedia is always there. Oh, and there’s this really cool site called Draco Concordans which is a series of annotations on the novel.

Wait, I have to read annotations on a website to follow this book? Is this fucking Finnegans Wake or something?

No, and I only found the site after I finished the book. I might have liked to have used it when I reread each chapter though. But I would definitely recommend reading it the first time cold. I think the pleasure in the book is looking back to realize where you lost the thread, where you were misdirected. I’m sure I’ll consult the Concordans when I read The Dragon Waiting again.

So you’ll read it again?

Oh yeah, definitely. Loved it.

That sounds like a recommendation then.

It is. I highly recommend it.

A review of Escape from the Great American Novel, Drew Lerman’s zany satire on art, nature, and capitalism

Drew Lerman’s comic strip Snake Creek takes us into the world of best pals Roy and Dav, weirdos among weirdos in Weirdest Florida. Their adventures and misadventures are both absurdly comic and zanily tragic, calling to mind George Herriman’s Krazy Kat strips and Samuel Beckett’s pessimism, Walt Kelly’s primeval Pogo and Robert Coover’s jivetalk, all rendered in kinetic black ink four-panel doses. I’ve been a big fan of the strip for a few years now, and Lerman’s latest collection Escape from the Great American Novel is his best work to date, a fun, messy, spirited send-up of the relationship between art, nature, and commerce.

Escape from the Great American Novel is a novel in just over 150 strips, spanning the end of August, 2019 through the beginning of August, 2021. If you reflect on those dates for a minute, you might recall that we squeezed in a lot of history there. Many of the (so-called) real-life tensions of that tumultuous time bubble up (and occasionally erupt) in the zany, myth-elastic world of Snake Creek.

Things begin simply enough, with Dav seeking to reclaim his “status as a reader of books.” Our protagonist simply wants to dig in to fine literature, but news of approaching Hurricane Dorian blocks his book time. Lerman is a Miamian (a Floridian like myself), and although the world of Snake Creek reverberates with massive streaks of irreality, it is nevertheless also beholden to real-life forces of nature. Ever the slackers, Dav and Roy are ill-prepared for an impending Cat 5. Lerman lays out a comedic scene that might be familiar to anyone who’s tried to buy batteries and water and plywood at the last minute:

The early Dorian episodes of Escape usher in a critique of capitalism-as-religion, or capitalism-as-philosophy (as opposed to, say, the naked reality of exploitation both of people, animals, and natural resources). Short on capital or material, Dav and Roy concoct a plan to forge receipts, totems of capital that might ward off the angry Nature God Dorian. Lerman sneaks in a reference to the erstwhile hero of William Gaddis’s 1955 novel The Recognitions, the forger Wyatt Gwyon:

The storm passes, post-hurricane sobriety settles in, and Dav finds himself reflective: Just what is he doing with his life? And, maybe more to the point, what can he do to extend that life into immortality? His solution, immediately ridiculed by friend Roy, is to commit himself to writing The Great American Novel:

Dav’s quest takes a solipsistic turn. He plays the tortured artist, his ambition a block to his actual progress in writing The Great American Novel. Lerman satirizes the over-inflated but self-defeating ego of the artist who aspires to surpass all the great works came before him. While the pratfalls of a would-be tortured artist is not a particularly fresh subject matter, Lerman brings vitality to his depiction of Dav’s struggle against the anxiety of influence. If we enjoy mocking Dav, it’s because we understand and empathize with him. Who doesn’t want to contend with the greats?

Dav’s quest also takes a turn away from his shenanigans with Roy. The pair’s riffing has always been the heart of Snake Creek, but Lerman keeps his partners apart for much of Escape. Dav’s dive into writing (or preparing to write, or preparing to prepare to write) distract him from Roy time. Initially, Dav chugs out reams of pages in the thrill of early enterprise. His ego swells, inflated by the grandeur of his illusions:

Only a few strips later, we find Dav’s illusions deflated. “S’all trash!” he declares over the mess of his nascent manuscript. Roy tries to help Dav. Snake Creek folk are all riled up over the plans of some “ollie garx” and the people are protesting. Roy rightfully recognizes potential inspiration here. He can bring his pal back to earth. “Sum sorter politicka thing” is happening, and that might be the inspirational grist Dav needs, right? But Dav rejects him: “I do not wish to know about anything that happened on this earth.” It might be hard to change the course of earthly life with that attitude. Instead of heeding Roy’s advice, Dav falls deeper into navel-gazing, imagining his future success, and generally doing anything except writing.

Dav’s dithering with the typewriter leaves Roy loose and “roving.” An amiable fellow, Roy soon takes up with two Russian oligarchs, Lev and Igor. This nefarious pair wishes to drill for oil in Snake Creek, destroying the weird paradise for profit. They plan to use charismatic, naïve Roy as their mouthpiece, a trusted liaison to the Creek community who can convince the locals on board to “drill baby drill.”

Lerman’s satire of these “ollie garx” and their relations with Roy is riddled with great gags. The oligarchs give Roy bald eagle eggs, which he proceeds to fry up to Dav’s dismay. They take him golfing and try to get him into Ayn Rand. They explain their anti-nature views—Mother Earth isn’t a caring mother but a devouring father who must, in oh-so Freudian terms, be eliminated. (Lerman, who always sneaks literary allusions into his strips, can’t resist referencing Faulkner’s As I Lay Dying during this exchange.) In one of my favorite exchanges in Escape, the oligarchs try to explain to Roy why his main talking point to convince the Snake Creek denizens to drill should be the promise of jobs:

“But people hate jobs” — yes. And it is ideology, but you’re not stupid, reader, although the oligarchs might think you are. Their attempted seduction of sweet Roy plays out against Dav’s egotistical self-seduction into a fantasy of literary greatness in the twin threads of Escape from the Great American Novel. There are meditations on art, immortality, capitalism, and the role of our native environs. There are throwaway jokes on Harold Bloom and arguments over the better English translation of Camus’ L’Etranger. There are drones and fecal preoccupations and a nice ACAB reference; there are anarchist swamp folk and bombs! And there are puns. I hope you like puns.

The strips collected in Escape from the Great American Novel span two years that often felt in “real time” like an eternity. Many of us were separated from friends and family over these months. Lerman’s gambit, intentional or otherwise, is to keep his central characters separated, which adds real tension to a comic novel that otherwise might be a loose collection of funny riffs. As I stated before, Roy and Dav are the heart of Snake Creek, so when Lerman finally reunites them the moment is not just cathartic, it’s literarily metaphysical. For all its sardonic jags, ribald japes, and erudite allusions, Escape from the Great American Novel is in the end a sweet, even heartwarming read (Dav and Roy would find a way to mock this sentiment, I’m sure). I loved it. Highly recommended.

Escape from the Great American Novel is available in print from Radiator Comics.

 

 

The cozy creepiness of Lisa Tuttle’s novella My Death

Lisa Tuttle’s 2004 novella My Death receives an American reprint this fall from NYRB. In her introduction to this new edition, novelist Amy Gentry expresses her hope the reprint will set off a “Lisa Tuttle renaissance.” My Death was first published in the UK (Tuttle’s adopted home), and released in a small run from the feminist indie press Aqueduct; their edition is now out of print.

I had never heard of Lisa Tuttle’s work until a reading copy of the novella arrived in my mail a few days ago. The enigmatic title and the wonderful cover art by Cameron (Marjorie Cameron Parsons Kimmel) intrigued me. So did, I admit, the slim shape of My Death. It is one hundred pages of dialogue-driven weirdo art mystery stuff. Skipping Gentry’s introduction, I started reading, finishing the book over the course of two nights.

My Death is very readable, in that page-turning, suspense-building way. Gentry points its readability out at in the first line of her summary of the novella, which I will steal for its precision:

The opening pages of My Death seem to promise nothing more than a cozy tale of literary detective work. The narrator, who remains unnamed throughout the story, is a recently widowed novelist living on Scotland’s craggy western shore, her career stalled out by grief. While visiting the National Gallery in Edinburgh, she comes upon a portrait of the painter and writer Helen Ralston, an early-twentieth-century visionary whose work has long been overshadowed by her tempestuous affair with a more famous male author, W.W. Logan. Having been heavily influenced by Ralston’s work as a young woman, the narrator embarks on a biography that will elevate her from muse to “forgotten modernist” — and, it is implied, help the narrator rediscover the wellspring of her own creativity.

Tuttle shuttles her plot along, pushing her narrator out of the inertia of grief and into the possibility–quite literally–of a new life. We sit upon the narrator’s shoulder, by her eyes, ears, mouth, nose, as she goes about changing her life. This process kicks off in weird earnest when she finally meets her would-be subject, Helen Elizbeth Ralston (yes, “H.E.R.”). Previous to this meeting, Tuttle spikes her tight narrative with occasional vertiginous dips into the uncanny, but for the most part the novella chugs along its track as “nothing more than a cozy tale of literary detective work.” After the two writers converge, things good far more creepy.

Creepy, but also comfortable—the narrator indulges herself in Ralston’s tales of Paris in the Modernist thirties (“she’d taken tea with Sylvia Beach and James Joyce and his Nora”; she and her pal Virginia Woolf have their photo taken), and Tuttle indulges herself and her reader in a fantasy of this celebrated time. Notably, those macho sexist sons of guns “Picasso and Hemingway were both, by then, much too grand to be known.” Tuttle subtly highlights the art of women instead: Stein, Woolf, and Barnes echo throughout My Death, as does A.S. Byatt, whose 1990 novel Possession–perched on Ralston’s shelf by Nightwood and The Rings of Saturn—might be a prototype for Tuttle’s novella. These moments, even in their oddity, confirm the old pleasures of Art Gone By, high days of Grand Modernism not to be found again, except in novels and paintings—but also to be found anew in, say, the diaries and notes of “forgotten” modernists like Helen Elizabeth Ralston. Is there a strange, unnerving, uncanny set of secrets in Ralston’s diaries?! Well of course.

The fun of My Death is in its propulsive mystery plot; the art in the novella is in the small eruptions that distort that plot. Tuttle’s prose, for the most part, is straightforward and workmanlike, delivering action and thought without any many messy seams showing. The best bits break through the surface, showing just a glimpse of all the weird writhing underneath. Consider the following passage–never mind the context:

The sounds, our unnaturally slow pace, my worries about what was going to happen all combined to affect my brain, and after a while it seemed to me that the earth beneath my feet had become flesh, that I was treading upon a gigantic female body. This was bad enough, but there was something stranger to come, as it seemed I felt the footsteps upon my own, naked, supine body: that I was the land, and it was me. My body began to ache, but it seemed there was nothing to be done. I lost track of time, and my sense of myself as an individual became tenuous.

Elsewhere, there are eruptions of raw memory that penetrate any cozy gauze, as when the narrator recalls being a child and waking screaming from a nightmare. Her mother tries to comfort her but fails. And fails indelibly, imprinting a negative epiphany on her young daughter:

…what upset me was that I’d just realized that my mother and I were separate people. We didn’t share the same dreams or nightmares. I was alone in the universe, like everybody else.

Alone in the universe underscores one of the novella’s major thematic tracks—grief. My Death does not wallow in its grief; it never wallows, it always moves. But it does explore different kinds of grief, different kinds of relief, different kinds of loneliness. And, as it hurries to its conclusion, it suggests that maybe being alone in the universe might not be so awful.

The creepy coziness of My Death evinces most strongly in its final brief twin chapters. I won’t spoil the novella—for its pleasures really do depend on plot—but simply suggest that the final moments of Tuttle’s book point to a looping abyssal structure, simultaneously finite and infinite. We get to eat our doomed cake and keep it too; the narrative is both finished and unresolved. My Death is not life changing, but it is a creepy, cozy pleasure, the kind of story that bothers a reader in the nicest sort of way.

Iain Banks’s The Wasp Factory is an abject coming-of-age novel narrated by a teenage psychopath

Frank Cauldhame, the narrator of Iain Banks’s 1984 debut novel The Wasp Factory, is a teenage psychopath. Frank lives with his eccentric father on an island in rural Scotland. He is an unregistered person with “no birth certificate, no National Insurance number,” nothing to officially prove his existence. He enjoys this unofficial existence, patrolling his island, which he protects through various rituals.

One of these rituals is to construct and maintain “Sacrifice Poles,” and when we first meet Frank, he is “making the rounds” of these talismans: “One of the Poles held a rat head with two dragonflies, the other a seagull and two mice.” Frank has to keep plenty of dead animals on hand for his ritual defenses, and he kills them by slingshot, air-gun, explosives, and even an improvised flamethrower. (Readers sensitive to depictions of animal cruelty, or just cruelty in general, may wish to avoid The Wasp Factory.)

Another of Frank’s rituals consists of sacrificing a live wasp to the titular Wasp Factory (“beautiful and deadly and perfect,” in our narrator’s words). Frank has devised the Wasp Factory as a bizarre death trap built from “the face of the old clock which used to hang over the door of the Royal Bank of Scotland in Porteneil.” Once introduced to the Factory, the poor wasp can fall prey to one of a dozen different deaths, including the Boiling Pool, the Spider’s Parlour, the Acid Pit, or even “the rather jocularly named Gents (where the instrument of ending is [Frank’s] own urine, usually quite fresh).”

Frank’s urine becomes an important motif in The Wasp Factory. We learn fairly early that he is a “unique eunuch,” supposed victim of a dog bite accident that has left him forever unmanned (and deeply misogynistic). Our lad must piss sitting down, a shame he accepts with a hateful forbearance. Urine flows throughout the novel, an abject magical potion.

Indeed, Frank’s rituals frequently call for the most abject residues and excretions for the magic to work. Consider the Naming Ceremony he performs for a new weapon he’s purchased:

I smeared the metal, rubber and plastic of the new device with earwax, snot, blood, urine, belly-button fluff and toenail cheese, christened it by firing the empty sling at a wingless wasp crawling on the face of the Factory, and also fired it at my bared foot, raising a bruise.

Parts of me thought all this was nonsense, but they were in a tiny minority. The rest of me knew this sort of thing worked. It gave me power, it made me part of what I own and where I am. It makes me feel good.

Were it not for the animal cruelty, Frank’s rituals, no matter how abject, might be the stuff of antic children’s games–playing war, building dams, shooting pellets at cans, and so forth. But the ritualized animal murders are part and parcel of Frank’s most sadistic crimes. He is a serial killer.

Frank confesses his crimes early in The Wasp Factory, and the Scribner trade paperback edition uses his confession as copy on the back of the book to entice would-be readers, so I don’t think I’ll spoil much by sharing it:

Two years after I killed Blyth I murdered my young brother Paul, for quite different reasons than I’d disposed of Blyth, and then a year after that I did for my young cousin Esmerelda, more or less on a whim.

That’s my score to date. I haven’t killed anybody for years, and don’t intend to ever again.

It was just a stage I was going through.

The punchline there at the end is indicative of the dark humor that pervades The Wasp Factory. The edition I’m quoting includes blurbs from negative reviews as well, again highlighting Banks’s mordant glee with the monster he’s conjured. “Rubbish!” declares The Times of London; “There’s nothing to force you, having been warned, to read it; nor do I recommend it,” warns The Scotsman.

Elsewhere, Banks’s humor is earthier, as when Frank recounts some of the early days of his homeschooling at the hands of his ex-hippy chemist father:

For years I believed Pathos was one of the Three Musketeers, Fellatio was a character in Hamlet, Vitreous a town in China, and that the Irish peasants had to tread the peat to make Guinness.

There’s also a sweet streak to the book as well as Frank himself, who, despite his psychotic behavior, is a genuinely caring person at times. His relationship to his only friend, a dwarf named Jamie, is damn near tender; Frank perches Jamie on his shoulders so that the latter can better see the awful punk bands at the local pub.

Frank also cares deeply for his older brother Eric. In the first line of the novel, we learn that Eric has “escaped”; we soon learn he’s escaped from a psychiatric ward he’d been sent to after terrorizing the town folk. Eric’s insane crimes also involve animal cruelty: burning local dogs; force-feeding children worms.

The plot of The Wasp Factory is actually quite simple: What will happen when Eric comes home? Banks keeps the pot boiling through a series of phone calls Eric makes to Frank. We come to see that while Frank might be a psychopath, he is not insane in the way that his older brother is. (A late reveal in the novel that explains the cause of Eric’s insanity is one of the most disgusting pieces of prose I’ve ever read (I write this in admiration.)) In the meantime, Frank attempts to break into the office door that his father has always kept locked.

These twin plots—prodigal son coming home, daddy’s secret locked door—drive the action of The Wasp Factory (oh, and Frank’s basement is full of explosive cordite, too). The book’s real weight comes not from the plot, but from Frank’s narration. He’s a perceptive intelligence, and tuning into his voice is by turns mesmerizing and horrifying.

Not everyone will enjoy The Wasp Factory, as I’ve tried to make as clear as possible in this review. To borrow from The Scotsman, “There’s nothing to force you, having been warned, to read it.” And even admirers may find the twist ending a bit dated and the final moments of Frank’s deep reflection a bit rushed. But Banks does give the reader a conclusion, when it might have been so much easier to leave his characters (and readers) in a noncommittal fuzz of ambiguity. There’s a point of view here, even if it disturbs. The Wasp Factory is a truly fucked up coming-of-age novel, an abject anti-Huckleberry Finn whose narrator makes Holden Caulfield seem perfectly well adjusted. Not for everyone, but I loved it. Recommended.

Riff on Ursula K. Le Guin’s collection The Wind’s Twelve Quarters

Ursula K. Le Guin’s 1975 volume The Wind’s Twelve Quarters collects seventeen short stories, offering, as the author puts it in her foreword, “a retrospective” of her career to date: “a roughly chronological survey of my short stories during the first ten years after I broke into print.” Le Guin adds that The Wind’s Twelve Quarters is “by no means a complete collection” of her short stories to date, and that the book does not include “fiction which doesn’t fit under the headings Fantasy or Science Fiction.” In addition to her foreword, Le Guin offers brief introductory notes to each of the seventeen tales.

For me, these introductions were often as interesting as the stories themselves. In her introduction to “Semley’s Necklace,” for example, Le Guin declares that the “candor and simplicity” of this early story exemplifies the “romanticism” characteristic of her early work — a mode that has “gradually become something harder, stronger, and more complex” as her career developed. In her introduction to “The Good Trip,” she tells us that her “only strong opinion about drugs (pot, hallucinogens, alcohol) is anti-prohibition and pro-education” but also admits that “people who expand their consciousness by living instead of by taking chemicals usually come back with much more interesting reports of where they’ve been.” In her intro to “Nine Lives,” which was originally published in Playboy in 1968, Le Guin laments that it appeared “under the only pen name I have ever used: U. K. Le Guin,” and that it is “surprising to me to realize how thoughtlessly I went along with them. It was the first (and is the only) time I met with anything I understood as sexual prejudice, prejudice against me as a woman writer, from any editor or publisher; and it seemed so silly, so grotesque, that I failed to see that it was also important.” In her introduction for “A Trip to the Head,” Le Guin describes a dark bout of writers block she experienced over a period of two years living in England. Giving herself permission to write “A Trip to the Head” released the block:

There is a kind of story which I would describe as a Bung Puller. The writer for one reason or another has been stuck, can’t work; and gets started again suddenly, with a pop, and a lot of beer comes leaping out of the keg and foaming all over the floor. This story was definitely a Bung Puller.

“A Trip to the Head” is one of the very few examples in the collection where the introductory material outweighs the tale it introduces. The story starts promisingly enough:

“Yes, this is Earth,” said the one beside him, “nor are you out of it. In Zambia men are rolling down hills inside barrels as training for space flight. Israel and Egypt have defoliated each other’s deserts. The Reader’s Digest has bought a controlling interest in the United States of America/General Mills combine. The population of the Earth is increasing by thirty billion every Thursday. Mrs Jacqueline Kennedy Onassis will marry Mao Tse-Tung on Saturday, in search of security; and Russia has contaminated Mars with bread mold.”

“Why then,” said he, “nothing has changed.”

—but then Le Guin makes good on that “nothing has changed” idea, even as, paradoxically, her story’s undefined protagonist transforms through a series of identities. “A Trip to the Head” is a postmodern experiment that doesn’t really succeed, unless, of course, you count that its creation unblocked our author.

And it’s a good thing Le Guin broke her block: some of her strongest work came after “A Trip to the Head,” including The Lathe of Heaven, The Dispossessed, and the first two Earthsea novels. Most of the stories in The Wind’s Twelve Quarters that came after “A Trip to the Head” are quite strong. 1971’s “Vaster Than Empires and More Slow,” part of Le Guin’s Hainish universe, tells the story of SPACE MADNESS! and a murderous empathic jungle. “The Ones Who Walk Away from Omelas” (1973) is a successful morality experiment (or “psychomyth,” to use Le Guin’s term). “Omelas” proposes a utopia where “millions [are] kept permanently happy on the one simple condition that a certain lost soul on the far-off edge of things should lead a life of lonely torment.” In her introduction, Le Guin attributes this riff on the scapegoat to William James’s essay “The Moral Philosopher and the Moral Life” (although she concedes that she first read the scenario in Dostoyevsky’s Brothers Karamazov). “Omelas” is a highlight of The Wind’s Twelve Quarters, as is 1974’s “The Day Before the Revolution,” which details a day in the life of the aged anarchist revolutionary Odo. “The Day Before the Revolution” serves as a kind of prologue to The Dispossessed, a move that appears elsewhere in the collection.

The opening story, “Semly’s Necklace,” is quite literally the prologue to Le Guin’s first novel Rocannon’s World (1966). “Winter’s King” (1969) was the spark that led to what many consider Le Guin’s finest novel The Left Hand of Darkness (published later the same year). 1964’s “The Word of Unbinding” and “The Rule of Names” preceded the Earthsea novels that Le Guin would begin in the late sixties. While these germinal tales are intriguing, its clear the Le Guin, ever the anthropologist, would like to do more than her limited canvas can hold. These tales are most notable as ancillary material to be situated in the worlds that Le Guin would go on to conjure in a much wider scope.

Ursula K. Le Guin portrait by Henk Pander.

Some of the best stories in the collection are self-contained, even as they point to Le Guin’s developing larger themes and goals as a writer. “The Masters” (1963) is a lovely dystopian riff on power, control, and knowledge (“The theme of this story is one I returned to later, with considerably better equipment,” Le Guin remarks in her intro, adding, “It has a good sentence in it, though: ‘He had been trying to measure the distance between the earth and God'” — that is a good sentence!) 1970’s “Things” imagines the paranoia of a promised apocalypse, with a brickmaker turned boatbuilder and a widowed weaver providing their own imaginative resistance to the coming onslaught. 1962’s “April in Paris” is a lovely oddity—a romantic time traveling tale with a sentimental happy ending:

The alchemist and the interstellar archaeologist went first, speaking French; the Gaulish slave and the professor from Indiana followed, speaking Latin, and holding hands. The narrow streets were crowded, bright with sunshine. Above them Notre Dame reared its two square towers against the sky. Beside them the Seine rippled softly. It was April in Paris, and on the banks of the river the chestnuts were in bloom

The Wind’s Twelve Quarters is not a great starting place for anyone interested in Le Guin’s worlds. Interested parties would do better to start with The DispossessedThe Lathe of Heaven, or The Left Hand of Darkness—but interested parties are probably aware of that. The book is better suited for folks like me—folks who tore through the Hainish cycle and the Earthsea books and collections, and still wanted a little moreThe Wind’s Twelve Quarters is ultimately most interesting as a document of a writer coming into the prime of her powers, and, as such, is indispensable for hardcore Le Guin fans.

Cannibals all | On William Gaddis’s novel A Frolic of His Own

I want to comment on the themes and style of William Gaddis’s fourth novel, 1994’s A Frolic of His Own, and I’d like to do so without the burden of summarizing its byzantine plot, so I’ll crib from Steven Moore’s contemporary review of the novel that was first published in the Spring 1994 issue of The Review of Contemporary Fiction. Although he initially protests that the “plot is too wonderfully complex to summarize,” Moore nevertheless offers a concise precis. Moore writes that A Frolic of His Own

…concerns an interlocking set of lawsuits involving the Crease family: Oscar, a historian and playwright; Christina, his stepsister and married to a lawyer named Harry Lutz; and their father Judge Thomas Crease, presiding over two cases in Virginia during the course of the novel. The story unfolds by way of Gaddis’s trademark dialogue but also by various legal opinions, brilliantly rendered in the majestic language of the law.

Law, one of the major themes of the novel, is announced in its opening lines: “Justice? —You get justice in the next world, in this world you have the law.” A Frolic of His Own delves into the intersection of justice, law, art, theft, and compensation, all while foregrounding language as the mediating force of not just these nebulous concepts, but the medium, of course, of the novel itself. “What do you think the law is, that’s all it is, language,” the exasperated lawyer Harry declaims to his wife Christina.

Language is always destabilized and destabilizing in A Frolic of His Own. Gaddis lards the novel with mistakes, misinterpretations, and muddles of every mixture. Characters repeatedly fail to communicate clearly with each other, their dialogue twisting into new territories before they’ve mapped out their present concerns. A Frolic reads as linguistic channel surfing, an addled mind constantly turning the dial before a thought can fully land.

The effect of this linguistic channel surfing at times stuns and overwhelms the reader, approximating the noise of modern language that Gaddis’s heroes so often rail against, even as they participate in and create more of this noise. It’s worth sharing a paragraph in full to offer a sense of what Gaddis is doing in A Frolic of His Own. Here, Christina takes a phone call from her husband Harry, while her brother Oscar (who is slowly going mad) watches the evening news:

—Has Harry called? And when it finally rang —We’re fine, did you get to that new doctor? Well whatever you call him, you… I know that Harry but you’ve simply got to make time, if you don’t you’re going to end up like… that’s exactly what I mean, he’s sitting right here waiting for the evening news to whet his appetite for supper, I mean I can’t take care of both of you can I? Scenes of mayhem from Londonderry to Chandigarh, an overweight family rowing down main street in a freak flood in Ohio, a molasses truck overturned on the Jersey Turnpike, gunfire, stabbings, flaming police cars and blazing ambulances celebrating a league basketball championship in Detroit interspersed with a decrepit grinning couple on a bed that warped and heaved at the touch of a button —because they offered him a settlement Harry, almost a quarter million dollars but of course he insists on going ahead with the case or rather Mister Basie does, he was out here for… what? The Stars and Bars unfurled in a hail of rocks and beer cans showering the guttering remnants of a candlelight vigil—but if you can just try to be patient with her Harry, you know her mother just died and she’s been in an awful state trying to… to what? Oscar will you turn that down! that now she wants you to help her break her mother’s will? I don’t see what… well they never really got on after her mother was converted by that wildeyed Bishop Sheed was it? a million years ago convincing her that it was more exclusive with Clare Luce and all that after the wads of money she’d been giving St Bartholomew’s with these millions of Catholics jamming every slum you can think of if you call that exclusive, she…—Look! Christina look! Placards brandishing KEEP GOD IN AMERICA, MURDERER  come quickly! and caught in the emergency vehicles’ floodlights towering over it all the jagged thrust of —that, that Szyrk thing that, look!

The noisy force of mass-mediated language threatens to overwhelm the reader, whom Gaddis challenges to make meaning of his mess. Later, Christina sums up the problem: “I mean you talk about language how everything’s language it seems all that language does is drive us apart.” Naive Oscar, whose multiple lawsuits initiate the plot of A Frolic, tries to clarify the problem of language in his own way too: “—Isn’t that what language is for? to say what you mean? That’s why man invented language, isn’t it? so we can say what we mean?” But the events that Gaddis arranges in his novel suggest that the answer is, Not quite. There’s only one language all Americans understand—money:

—You want to sue them for damages, that’s money isn’t it?

—Because that’s the only damn language they understand! …Steal poetry what do you sue them for, poetry? …Two hundred hours teaching Yeats to the fourth grade?

Oscar’s complaint is the apparent plagiarism of his Civil War play Once at Antietam by a major Hollywood studio that has turned it into a “piece of trash” called The Blood in the Red White and Blue. Gaddis includes large sections of Oscar’s play in A Frolic of His Own, often having various characters (including its author) stop to make critical remarks. Here, Gaddis has actually cannibalized parts of a play he wrote in the late 1950s after he’d finished The Recognitions. He was unable to get Once at Antietam produced or published. In a 1961 letter, he admitted that “Now it reads heavy-handed, obvious, over-explained, oppressive,” adding that there might be some value somewhere in the work “but the vital problem remains, to extract it, to lift out something with a life of its own, give it wings, release it.” A Frolic of His Own may, on one hand, “release” Gaddis’s old play, but it denies it any life of its own. The play is bound within the text proper, incomplete, riddled with elisions, terminally unfinished.

It also comes to light (via a lengthy legal deposition) that Oscar (and perhaps the younger Gaddis?) has plagiarized large sections of his play, notably from Plato’s Republic. Oscar pleads that his plagiarisms are justified—they are art. But in A Frolic of His Own, “it all evaporates into language confronted by language turning language itself into theory till it’s not about what it’s about it’s only about itself turned into a mere plaything.”

Language is, of course, Gaddis’s plaything, and his novel repeatedly underlines its own textuality without the preciousness that sometimes afflicts postmodernist writing. For all his innovations and experimentation with form, Gaddis here and elsewhere is at his core a traditionalist like his hero T.S. Eliot. And like Eliot, he seeks to pick up the detritus of culture and meld it into something new, all while attacking the hollow men who run America. There’s more than just crankiness here: There is howling and bleating and often despair. There’s no justice for our characters, but at the same time, they hardly deserve any. For all their apparent cares and worries, these rich, venal, petty characters are ultimately, to borrow a phrase from another book, careless people, leaving messes for others to clean up (often quite literally). The satire bites; it’s rightfully mean-spirited, caustic, and bitter.

As such, A Frolic of His Own, for all its humor, is often very bleak. It also becomes increasingly claustrophobic. The characters get stuck in their language loops; the only way out seems to be madness or death. Gaddis’s writing had long evoked suffocating domestic spaces, whether it was the paper-stuffed 96th Street apartment shared by Bast, Eigen, and Gibbs in 1975’s J R or the haunted house of 1985’s Carpenter’s GothicA Frolic of His Own takes the madness to another level, setting the stage for the monolingual stasis of his final work, Agapē Agape.

Even if its cramped quarters are often gloomy and crammed with sharp objects, there’s a zaniness to the linguistic channel surfing of A Frolic that propels its fractured narrative forward. “The rest of it’s opera,” repeats Harry throughout, calling attention to the novel’s satirical histrionics. “It’s a farce,” repeats Oscar, pointing to both his own legal cases and his family history. As A Frolic progresses, its farcical twists become more and more bizarre, yet Gaddis always ties his loose ends. The modern world he satirizes is absurd, but it is real.

The realism Gaddis evokes in A Frolic centers around food and shelter. The action is confined primarily to the dilapidated old Crease estate, with its family (in ever-shifting configurations) frequently trying to feed themselves: “We’ve got to get some food in the house” becomes a mantra. Poor privileged half-siblings Oscar and Christina can hardly shop for themselves, let alone cook.

They are very adroit at drinking, however. As the novel careens towards madness, the half-siblings respond by hitting the booze. Consumption runs throughout the novel, presaged in its domestic-but-dooming epigraph, a recollection of something Thoreau said to Emerson while they were walking:

What you seek in vain for, half your life, one day you come full upon, all the family at dinner. You seek it like a dream, and as soon as you find it you become its prey.

Gaddis was fond of repurposing language, and first used the lines in his first novel, 1955’s The Recognitions. The last line of the epigraph, which finds the seeker become prey to his own dream, seems to me now to further highlight A Frolic’s themes of consumption—taboo consumption: cannibalism.

Very early in the novel, the narrator calls attention to Oscar’s copy of George Fitzhugh’s 1857 defense of slavery, Cannibals All! The phrase “cannibals all” is then inverted near the very end of the novel, when a former lawyer, in the hopes of perpetrating an insurance scam, wedges his foot in Oscar’s door: “they’re cannibals Mister Crease, they’re all cannibals,” the former lawyer insists, referring broadly to the insurance industry (he’ll later extend the term to those working in the real estate market in particular and humanity in general).

These direct inversions—cannibals-all/all-cannibals—bookend A Frolic of His Own, neatly encasing the metaphorical cannibalism that runs through the novel. Gaddis depicts a “dog eat dog” world (full of literal dead dogs) ruled by venal consumption. Family members cannibalize family members, law cannibalizes art, texts cannibalize texts. “When the food supply runs out and the only ones around are your own species, why go hungry?” interjects the narrator of a nature documentary that Oscar watches absentmindedly. Harry puts it succinctly:

That’s…what this whole country’s really all about? tens of millions out there with their candy and beer cans and this inexhaustible appetite for being entertained? Anything they can get their hands on…

Gaddis depicts a world where all attempts at culture and art are ultimately cannibalized and excreted by capital. In one of the novel’s goofiest and meanest gags, an entrepreneur seeks to exploit the highly-publicized death of Spot, a dog trapped and then zapped in an ugly postmodernist sculpture. The huckster, capitalizing on the public’s love for Spot, creates “Hiawatha’s Magic Mittens…labeled ‘Genuine Simulated Spotskin® Wear ‘Em With The Furside Outside.'”

“Hiawatha’s Magic Mittens” might seem like a throwaway joke, but the joke is nevertheless part of the novel’s theme of cannibalized culture. Those familiar with the legend of Hiawatha may recall that in many versions, Hiawatha practices ritual cannibalism until he is converted by the Great Peacemaker Deganawida. After his conversion, Hiawatha ceases to eat human flesh and strives for mutual aid and cooperation.

Gaddis also evokes the Hiawatha of Henry Wadsworth Longfellow’s epic poem, itself a cannibalization of sorts of the mytho-historical Hiawatha. Gaddis grafts the oft-cited opening line of “Hiawatha’s Childhood,” “By the shores of Gitche Gumee” a few times early in the novel. The poem seems to loll and roll around in Oscar’s skull; as his alcoholic madness increases, the poem’s trochaic tetrameter infects his thoughts. The result is some of the most beautiful prose in the book (even if the lines are intended as half-parody). Consider the following passage, which begins with Oscar watching the sunset on the wetlands around his crumbling estate, takes flight into the poetic cannibalization of Longfellow’s lines, and winds up in the jumble of Oscar’s fish tank (I strongly suggest reading the passage aloud to hear the trochaic tetrameter):

Neither the red scream of sunset blazing on the icebound pond nor the thunderous purple of its risings on a landscape blown immense through leafless trees off toward the ocean where in flocks the wild goose Wawa, where Kahgahgee king of ravens with his band of black marauders, or where the Kayoshk, the seagulls, rose with clamour from their nests among the marshes and the Mama, the woodpecker seated high among the branches of the melancholy pine tree past the margins of the pond neither rose Ugudwash, the sunfish, nor the yellow perch the Sahwa like a sunbeam in the water banished here, with wind and wave, day and night and time itself from the domain of the discus by the daylight halide lamp, silent pump and power filter, temperature and pH balance and the system of aeration, fed on silverside and flake food, vitamins and krill and beef heart in a patent spinach mixture to restore their pep and lustre spitting black worms from the feeder when a crew of new arrivals (live delivery guaranteed, air freight collect at thirty dollars) brought a Chinese algae eater, khuli loach and male beta, two black mollies and four neons and a pair of black skirt tetra cruising through the new laid fronds of the Madagascar lace plant.

Forgive the long quote. Or don’t. As the novel swerves to its gloomy end, the poem overtakes Oscar’s consciousness, the transcendental beauty of Longfellow’s vision cannibalized by the chainsaws of “land developers,” the real fauna replaced with Disneyfied simulations to send him off to drunken troubled dream. Dreamy Oscar:

…made a bed with boughs of hemlock where the squirrel, Adjidaumo, from his ambush in the oak trees watched with eager eyes the lovers, watched him fucking Laughing Water and the rabbit, the Wabasso sat erect upon his haunches, watched him fucking Minnehaha as the birds sang loud and sweetly where the rumble of the trucks drowned the drumming of the pheasant and the heron, the Shuh-shuh-gah gave a cry of lamentation from her haunts among the fenlands at the howling of the chainsaws and the screams of the wood chipper for that showplace on the corner promising a whole new order of woodland friends for the treeless landscape, where Thumper the Rabbit and Flower the Skunk would introduce the simpering Bambi to his plundered environment and instruct him in matters of safety and convenience by the shining Big-Sea-Water, by the shores of Gitche Gumee where the desolate Nokomis drank her whisky at the fireside, not a word from Laughing Water left abandoned by the windows, from the wide eyed Ella Cinders with the mice her only playmates as he turned his back upon them with his birch canoe exulting, all alone went Hiawatha.

Many contemporary reviewers suggested that A Frolic of His Own was Gaddis’s most accessible novel to date, and it might be. Whereas J R and Carpenter’s Gothic are composed almost entirely in dialogue, Gaddis provides more stage direction and connective tissue in A Frolic. There are also the fragments of other forms: legal briefs, depositions, TV news clips, Oscar’s play…Some of these departures can exhaust a reader. Gaddis’s parodies of legalese are full of jokes, but the tone of the delivery can lead one’s mind’s eye to glaze over. Oscar/Gaddis’s play is problematic too, but in a rewarding if confounding way: Is it supposed to be, like, good? The answer, I think, comes in its cannibalized version—I mean the cannibalized version that Oscar watches over broadcast television. When he finally sees The Blood in the Red White and Blue, Oscar experiences a wild array of emotions, both positive and negative—but his feelings are real.

A Frolic of His Own is not the best starting point for anyone interested in William Gaddis’s fiction, although I don’t think that’s where most people start. It is rewarding though, especially read contextually against his other works, in which it fits chaotically but neatly, underscoring the cranky themes in a divergent style that still feels fresh three decades after its original publication. Highly recommended.

Selections from One-Star Amazon Reviews of Cormac McCarthy’s Blood Meridian

[Editorial note: The following citations come from one-star Amazon reviews Cormac McCarthy’s novel Blood MeridianI’ve preserved the reviewers’ original punctuation and spelling. More one-star Amazon reviews.].


It may be art.

Damn McCarthy.

I find him boring.

unrelenting nihilism

The story is thin at best.

Are we supposed to enjoy it?

I felt abused by Blood Meridian

not a traditionally enjoyable book

this book is simply just not “all that”

wordy, over the top speechy dialogue

endless streams of dependent clauses

I am a devout fan of Cormac McCarthy.

The characters are not really sympathetic

He is obviously a sick man psychologically.

all about violence and no plot what so ever.

if I was a trained geologist I might like it better.

too many words that are not in standard dictionary

I guess people think he is cool because he writes so violent.

This one guy peed on some clay stuff to create a bomb like thing

murder, slaughter, killing, massacre, beating, stabbing, shooting, scalping

It consists of a series of almost unconnected scenes of unspeakable violence.

Esoteric words, eccentric expressions, pedantic philosophizing, arcane symbolism

I have to believe that he must be embarrassed to have this book back on the market.

A bunch of guys ride around Mexico killing everyone they come across for no particular reason

If you’re a fan of babies, quotation marks, and native americans, then avoid this book like the plague.

The reception he has had shows how tone deaf America has become to moral values, any moral values.

This book was written long before McCarthy had mastered the style that has brought him so much fame and credit.

the unrelenting amount of violence and cruelty in Blood Meridian strikes me as having crossed the line to pornography

It seemed like Cormac McCarthy wrote this with a dictionary in his lap trying to find words that he had never used before

Many of the words have to have been made up or are contractions of words and/or non-words, including much Spanish dialogue

Eliminate five words from the English language (“They rode on” and “He spat”)and this book would have been about 25 pages long

In this book, one sees him trying hard to hone his now-extraordinary powers of observation and description, and failing badly.

The standards for writing have clearly fallen far if all the praise heaped upon this inchoate, pompous mess of a novel is to be taken seriously.

Everything died: mules, horses, chickens, plants, rivers, snakes, babies, toddlers, boys, girls, women, men, ranchhands, bartenders, cowboys, good guys, bad guys…

I dont think the writer knows very much about AMERICAN history, the way he makes all the scalping get done by the AMERICANS and never by the indians, nor do I think he a PATRIOT

Wherein a company of men wander northern Mexico and the West killing, maiming, raping, and/or torturing everyone they meet, all described in gory, endless detail, led by the symbolic characters Glanton and his advisor, ‘the judge’, and supposedly illustrating that war and bloodletting are the only things that count, and the rest of life is just a meaningless dance.

Some kid with a few guys and a spattering of mans rambling through some part of the US or Mexico or a post-apocalyptic Australian desert seeing scores of gruesome, pointless scenes of violence, inhumanity, and death.

Holden is the sort of overt child defiling character who in real life wouldn’t last a month in a state penitentiary, because someone would rightly dispatch him as soon as possible.

Self-consciously faux-baroque linguistic stylings make this fetus-hurtin’ Treatise a feast for weakest link readers fascinated by the mark of the beast.

This book has some wonderful flowery language, and some beautiful descriptions of the southwest countryside.

They say that this book contains BIBLICAL themes, but I’ve read it and I don’t see how that could be so.

The author seems as if he is somehow trying to make some kind of “statement” about AMERICA

In a well ordered society McCarthy would be serving a life term or he would not exist at all.

there are times when it even seems as though English were not McCarthy’s first language

this book cannot be called a novel because it does not have character development

Would you let Cormac McCarthy look after your child for the night?

McCarthy is the most evil person because he is a talented writer

the author likes to use pronouns without establishing a subject

Who are the good guys and the bad guys, everyone is bad.

read Lonesome Dove instead, it’s a hundred times better

rampant nonstop mindless violence and depravity

I can’t dislike a book more than I dislike this one

This is a great writer being lazy and skating

good if you enjoy violence and nonsense

Theres lots of scalping of indians

Was there a quota on similes?

this booked scarred me

sociopath killers

It’s pure bunk.

a moral blight

utter trash

Ugh

Suttree, Cormac McCarthy’s Grand Synthesis of American Literature

In his 1992 interview with The New York Times, Cormac McCarthy said, “The ugly fact is books are made out of books. The novel depends for its life on the novels that have been written.” McCarthy’s fourth novel, 1979’s Suttree is such a book, a masterful synthesis of the great literature — particularly American literature — that came before it. And like any masterful synthesis, Suttree points to something new, even as it borrows, lifts, and outright steals from the past. But before we plumb its allusions and tropes and patterns, perhaps we should overview the plot, no?

The novel rambles over several years in the life of Cornelius Suttree. It is the early 1950s in Knoxville, Tennessee, and Suttree ekes out a mean existence on the Tennessee River as a fisherman, living in a ramshackle houseboat on the edge of a shantytown. This indigent life is in fact a choice: Suttree is the college-educated son of an established, wealthy family. His choice is a choice for freedom and self-reliance, those virtues we like to think of, in our prejudicial manner, as wholly and intrinsically American. Suttree then is both Emersonian and Huck Finnian, a reflective and insightful man who finds his soul via a claim to agency over his own individuality, an individuality poised in quiet, defiant rebellion against the conforming forces of civilization. These forces manifest most pointedly in the Knoxville police, a brutal, racist organization, but we also see social constraint in the form of familial duty. One thinks of the final lines of Huckleberry Finn: “I reckon I got to light out for the Territory ahead of the rest, because Aunt Sally she’s going to adopt me and sivilize me and I can’t stand it. I been there before.”

Like Huck, Suttree aims to resist all forces that would “sivilize” him. His time on the river and in the low haunts of Tennessee (particularly the vice-ridden borough of McAnally) brings him into close contact with plenty of other outcasts, but also his conscience, which routinely mulls over its place in the world. Suttree is punctuated by–perhaps even organized by–several scenes of hallucination. Some of these psychotrips result from drunkeness, one comes from accidentally ingesting the wrong kind of mushrooms (or, the right kind, if that’s your thing), and the final one, late in the novel, sets in as Suttree suffers from a terrible illness. In his fever dream, a small nun–surely a manifestation of the guilt that would civilize us–accuses him–

Mr. Suttree it is our understanding that at curfew rightly decreed by law in that hour wherein night draws to its proper close and the new day commences and contrary to conduct befitting a person of your station you betook yourself to various low places within the shire of McAnally and there did squander several ensuing years in the company of thieves, derelicts, miscreants, pariahs, poltroons, spalpeens, curmudgeons, clotpolls, murderers, gamblers, bawds, whores, trulls, brigands, topers, tosspots, sots and archsots, lobcocks, smellsmocks, runagates, rakes, and other assorted and felonious debauchees.

The passage is a marvelous example of McCarthy’s stream-of-consciousness technique in Suttree, moving through the various voices that would ventriloquize Suttree, into the edges of madness, strangeness, and the sublimity of language. The tone moves from somber and portentous into bizarre imagery that blends humor and pathos. This is the tone of Suttree, a language that gives voice to transients and miscreants, affirming the dignity of their humanity even as it details the squalor of their circumstance.

It is among these criminals and whores, transvestites and gamblers that Suttree affirms his own freedom and humanity, a process aided by his comic foil, Gene Harrogate. Suttree meets Harrogate on a work farm; the young hillbilly is sent there for screwing watermelons. After his release, Harrogate moves to a shantytown in Knoxville. He’s the country mouse determined to become the city rat, the would-be Tom Sawyer to Suttree’s older and wiser Huck Finn. Through Harrogate’s endless get-rich-quick schemes, McCarthy parodies that most-American of tales, the Horatio Alger story. Simply put, the boy is doomed, on his  “way up to the penitentiary” as Suttree constantly admonishes. In one episode, Harrogate tries to buy arsenic from “a grayhaired and avuncular apothecary” to poison bats he hopes to sell to a hospital (don’t ask)–

May I help you? said the scientist, his hands holding each other.

I need me some strychnine, said Harrogate.

You need some what?

Strychnine. You know what it is dont ye?

Yes, said the chemist.

I need me about a good cupful I reckon.

Are you going to drink it here or take it with you?

Shit fire I aint goin to drink it. It’s poisoner’n hell.

It’s for your grandmother.

No, said Harrogate, craning his neck suspectly. She’s done dead

Suttree, unwilling father-figure, eventually buys the arsenic for the boy against his better judgment. The scene plays out as a wonderful comic inversion of William Faulkner’s “A Rose for Emily,” from which it is so transparently lifted. McCarthy borrows liberally from Faulkner here, of course, most notably in the language and style of the novel, but also in scenes like this one, or a later episode that plays off Faulkner’s comic-romantic story of a man and a woman navigating the aftermath of a flood, “Old Man.” Unpacking the allusions in Suttree surpasses my literary knowledge or skill, but McCarthy is generous, if oblique, with his breadcrumb trail. Take, for example, the following sentence: “Suttree with his miles to go kept his eyes to the ground, maudlin and muttersome in the bitter chill, under the lonely lamplight.” The forced phrase “miles to go” does not immediately present itself as a reference to Robert Frost’s famous poem, yet the direction of the sentence retreats into the history of American poetry; with its dense alliteration and haunted vowels, it leads us into Edgar Allan Poe territory. Only a few dozen pages later, McCarthy boldly begins a chapter with theft: “In just spring the goatman came over the bridge . . .” The reference to e.e. cummings explicitly signifies McCarthy’s intentions to play with literature. Later in the book, while tripping on mushrooms in the mountains, Suttree is haunted by “elves,” the would-be culprits in Frost’s poem “Mending Wall.” The callback is purposeful, but tellingly, McCarthy’s allusions are not nearly as fanciful as their surface rhetoric might suggest: the goatman does not belong in Knoxville–he’s an archaic relic, forced out of town by the police; the elves are not playful spirits but dark manifestations of a tortured psyche.

Once one spots the line-lifting in Suttree it’s hard to not see it. What’s marvelous is McCarthy’s power to convert these lines, these riffs, these stories, into his own tragicomic beast. An early brawl at a roadhouse recalls the “Golden Day” episode of Ralph Ellison’s Invisible Man; a rape victim’s plight echoes Hubert Selby’s “Tralala”; we find the comic hobos of John Steinbeck’s Cannery Row–we even get the road-crossing turtle from The Grapes of Wrath. A later roadhouse chapter replays the “Circe/Nighttown” nightmare in James Joyce’s Ulysses. Ulysses is an easy point of comparison for Suttree, which does for Knoxville what Joyce did for Dublin. Suttree echoes Ulysses’s language, both in its musicality and appropriation of varied voices, as well as its ambulatory structure, its stream-of-consciousness technique, its rude earthiness, and its size (nearly 600 pages). But, as I argued earlier, there’s something uniquely American about Suttree, and its literary appropriations tend to reflect that. Hence, we find Mark Twain, Herman Melville, Ernest Hemingway, Walt Whitman, Emerson and Thoreau, Emily Dickinson, and William Carlos Williams, to name just a few writers whose blood courses through this novel (even elegant F. Scott Fitzgerald is here, in an unexpected Gatsbyish episode late in the novel).

Making a laundry list of writers is weak criticism though, and these sources–all guilty of their own proud plagiarisms–are mentioned only as a means to an end, to an argument that what McCarthy does in Suttree is to synthesize the American literary tradition with grace and humor, while never glossing over its inherent dangers and violence. So, while it appropriates and plays with the tropes of the past, Suttree is still pure McCarthy. Consider the following passage, which arrives at the end of a drunken, awful spree, Suttree locked up for the night–

He closed his eyes. The gray water that dripped from him was rank with caustic. By the side of a dark dream road he’d seen a hawk nailed to a barn door. But what loomed was a flayed man with his brisket tacked open like a cooling beef and his skull peeled, blue and bulbous and palely luminescent, black grots his eyeholes and bloody mouth gaped tonguless. The traveler had seized his fingers in his jaws, but it was not alone this horror that he cried. Beyond the flayed man dimly adumbrate another figure paled, for his surgeons move about the world even as you and I.

Suttree’s dark vision points directly toward the language of McCarthy’s next novel, 1985’s Blood Meridian, roundly considered his masterpiece. Critics who disagree tend to point to Suttree as the pinnacle of McCarthy’s writing. I have no interest at this time in weighing the books against each other, nor do I think that doing so would be especially enlightening. For all of their sameness, they are very different animals: Suttree provides us intense access to its hero’s consciousness, where Blood Meridian always keeps the reader on the outside of its principals’ souls (if those grotesques could be said to have souls). And while Blood Meridian does display some humor, it is the blackest and driest humor I’ve ever read. Suttree is broader and more compassionate; it even has a fart joke. Blood Meridian, at least in my estimation (and many critics will contend this notion) has no flawed episodes; much of this results from the book’s own internal program–it resists love, compassion, and even human dignity. In contrast, Suttree is punctuated by two deaths the audience is meant to read as tragic, yet I found it impossible to do so. The first is the death of Suttree’s child, whom he has abandoned, along with its mother. As such, he is not permitted to take part in the funeral, observing the process rather from its edges. The second tragedy is the death of Suttree’s young lover in a landslide. The book begs us to empathize with Suttree, just as he often empathizes with the marginal figures in the novel, but ultimately these tragedies are a failed ploy. They underwrite a sublime encounter with death for Suttree, an encounter that deepens and enriches his character while paradoxically freeing him from the burdens of social duty and familial order. McCarthy is hardly alone in such a move; indeed, it seems like the signature trope of American masculine literature to me. It’s the move that Huck Finn wishes to make when he promises to light out for the Territory to escape the civilizing body of Aunt Sally; it’s the ending that Hemingway was compelled to give to Frederic Henry at the end of A Farewell to Arms; it’s all of Faulkner, with his mortification of fatherhood and the dramatic responsibility fatherhood entails. It is a cost analysis that neglects any potential benefits.

But these are small criticisms of a large, beautiful, benevolent novel, a book that begs to be reread, a rambling picaresque of comic and tragic proportions. “I learned that there is one Suttree and one Suttree only,” our hero realizes, but this epiphany is set against a larger claim. Near the end of the novel, Suttree goes to check on an old ragman who he keeps a watchful eye on. He finds the man dead, his shack robbed, his body looted. Despairing over the spectacle’s abject lack of humanity, Suttree cries, “You have no right to represent people this way,” for “A man is all men. You have no right to your wretchedness.” Here, Suttree’s painful epiphany is real and true, an Emersonian insight coded in the darkest of Whitman’s language. If there is one Suttree and one Suttree only, he is still beholden to all men; to be anti-social or an outcast is not to be anti-human. Self-hood is ultimately conditional on others and otherness. To experience the other’s wretchedness is harrowing; to understand the other’s wretchedness and thus convert it to dignity is life-affirming and glorious. Suttree is a brilliant, bold, marvelous book. Very highly recommended.

[Ed. note—Biblioklept originally published a version of this review on November 27, 2010].

 

Matt Bucher’s The Belan Deck is an unexpectedly moving argument for humanity and serious triviality

I stayed up later than I meant to the other night reading all of Matt Bucher’s new book The Belan Deck in one cover-to-cover go. On his website, Bucher describes The Belan Deck as “a little book…set mostly during a layover at SFO” that “centers around a person who maybe doesn’t really fit in at their AI tech job but still needs to produce one final PowerPoint deck.” This description approximates the plot, in the barest sense, but doesn’t touch on the spirit or form of The Belan Deck.

Let’s talk about the spirit and form of The Belan Deck. Bucher borrows the epigraphic, anecdotal, fractured, discontinuous style that David Markson practiced (perfected?) in his so-called Notecard Quartet (1996-2007: Reader’s Block, This Is Not A NovelVanishing Point, and The Last Novel). “An assemblage…nonlinear, discontinuous, collage-like,” wrote Markson, to which Bucher’s narrator replies, “Bricolage. DIY culture. Amateurism. Fandom. Blackout poems.”

Bucher’s bricolage picks up Markson’s style and spirit, but also moves it forward. Although Markson’s late quartet is arguably (I would say, by definition) formally postmodernist, the object of the Notecard Novels’ obsession is essentially Modernism. Bucher’s book is necessarily post-postmodern, taking as its objects the detritus and tools of postmodern communication: PowerPoint, Google Street View, Wikipedia, social media, artificial intelligence.

At the same time, Bucher continues Markson’s obsessions with artists and death, adding to the mortality lists that wormed through DM’s quartet. Bucher’s updates are odd though, in that they seem to, in their print form, contextualize anew coincidences that were so raw and immediate when they popped up on Twitter and other social media:

Nicanor Parra died the day after Ursula K. LeGuin died.

Larry McMurty and Beverly Cleary died the same day.

(In my memory, William H. Gass died the day before LeGuin, but this is not true. He died almost two months before LeGuin. But I recall teaching selections from both of their work in a literature class in the spring semester of 2018, and pointing out to my students that the empty spaces behind the dashes after their birth years might now be filled in. “An encyclopedia entry demands at least a birth or a death,” notes Bucher’s narrator.)

The encyclopedia, by which I mean Wikipedia, becomes a heroic motif in The Belan Deck. “Wikipedia is the number one result for over 50% of Google searches,” Bucher’s narrator points out, following it up with,

Wikipedia, made by humans, for free, is a better search engine than Google, the most expensive and sophisticated algorithm in the world.

Earlier in The Belan Deck, the narrator points to the “mindless pleasure of going down a deep Wikipedia rabbit hole,” a pleasure that an artificial intelligence, no matter how developed, could never feel. About three dozen pages later, Bucher’s narrator throws a slant rhyme to his previous note on the “mindless pleasures” of Wikipedia rabbit holes, pointing out that Thomas Pynchon had used Mindless Pleasures as a working title for Gravity’s Rainbow. That’s how this book operates: Disparate fragments of information are “Clues rather than trivia.”

The goal is to find the sublime in these connections; Bucher’s narrator repeatedly and succinctly argues that finding the beautiful, much less the sublime, is impossible for an artificial intelligence. The Belan Deck plays out as a discursive, looping, and unexpectedly moving argument for humanity, in all its serious triviality, against the backdrop of capital’s rapid encroachment into the human position in the arts.

“Capitalism is incompatible with being an artist, for most people,” avers our narrator. “Yet you participate!” might come the retort, and it’s true—not only does Bucher’s narrator work in a soulless medium, the deck (trying to inject some soul, some sublime, some humanity into it), he also works for the soulless Belan, a money guy who would love to replace artists with machines. (In what I think has to be a great intentional gag, Bucher’s narrator’s point of contact for Belan is a middleman named  Jimmy Chen. I just have to believe that the character’s a take on the Jimmy Chen who wrote and designed on HTMLGIANT for all those years.)

The narrator participates because there aren’t that many other options, as we all know. “Do you understand what I am saying? Does it also feel this way to you?” the narrator plaintively asks. I mean, for me, that’s a Yes, all the time. 

There’s much more in The Belan Deck than I can get to here—more on art, artists, baseball, airports—it’s voluminous for a “little book.” (“When we buy a book, we think we are buying time to read” is a line I underlined but could not otherwise work into this review, so I’ll include it here parenthetically. (A lot of this review has happened in parentheses.))

I’ll end with two bits of personal trivia, two coincidences.

First: The day The Belan Deck arrived in my mail, which is the day that I read The Belan Deck, some AI-cheerleading dork went viral on Twitter for posting a series of unasked-for renderings of “what the backgrounds of the most famous paintings in the world look like with AI.” He was roundly and rightly mocked for his endeavors, and I found the general antipathy heartening, but still a small cadre of people who know absolutely nothing about art congratulated his vapidity.

Second: Earlier that same day, I read a passage from Walter Tevis’s 1980 dystopian novel Mockingbird, and found its sentiment largely heartening as well. The hero of the novel, staring at a “dumb parody of humanity” declares it “nothing, nothing at all.” He continues, pointing out that the forces of capital “had given robots to the world with the lie that they would save us from labor or relieve us from drudgery so that we could grow and develop inwardly.” But underneath this false promise was a deep “contempt for the ordinary life of men and women,”  a deep hatred of human life itself. The sentiment I find heartening here is in the hero’s recognition and resistance to this contempt.

The Belan Deck isn’t a straightforward guidebook or manifesto or map, but it nevertheless, in its elliptical, poetic approach, offers a winding, thinking, feeling path of opposition to not only the machines themselves, but also the hollow men who would gladly replace artists and creators and thinkers with those machines. It’s also really fun to read. Great stuff.

On Henri Bosco’s lovely brief novel, The Child and the River

Last week or maybe the week before last, I received in the mail a review copy of Henri Bosco’s slim 1945 novel The Child and The River. This new translation by Joyce Zonana is available now from publisher NYRB. I picked up The Child and the River this week twice: once before bed, and then again immediately upon waking the next morning, where I finished it before rising.

Set some years before either of the Big Wars, The River and the Child takes place in the countryside somewhere in the south of France (likely Bosco’s native Provence). Narrator Pascalet, now an older man, looks back on a transformational episode in his youth. He relates how as a young boy, he was free to roam the countryside wherever he pleased, excepting the river, where, according to his parents, “there are black holes where you can drown; there are snakes in the reeds and Gypsies on the banks.”

When his parents go on a trip, leaving him in the care of sweet Tante Martine, young Pascalet makes his way to the forbidden river posthaste, blaming any mischief on newly-arrived Spring:

…one fine April morning, temptation caught me unawares. It knew how to speak to me. It was a springtime temptation, one of the sweetest there is, I think, for anyone who is open to clear skies, tender leaves, and newly-blossomed flowers.

That is why I succumbed.

Pascalet’s adventure quickly goes awry, or improves in intensity, depending on how you like to think of it. He falls asleep in an old rowboat, drifts downriver, and ends up on an island inhabited by Gypsies. Hungry, he spies them from behind the brush. Near their cauldron they keep a dog and a bear—and a bound prisoner: “He was a handsome child, sturdy, taller than me and stronger, most likely a Gypsy.” The men in the group beat the young prisoner with a whip, but he endures it. Late in the night, under cover of darkness, Pascalet frees this boy, Gatzo; they then steal a boat and escape to live out a boyhood fantasy of utter freedom—for a few days, at least.

The Child and the River brims with lovely nostalgic pleasures. The boys playact their boyish fantasies, forging crude bows and arrows of reed and pretending that they might have to fend off monsters or “headhunters, cannibals.” Pascalet describes the wonderful sensation of escalating these fantasies:

Then I would feel a mock terror. I enjoyed it. Because when you scare yourself through make-believe, you know well enough that you are not in any danger, but still you are afraid. It is one of the most delicious pleasures.

And yet the boys are not merely playacting—they are surviving: fishing, foraging, strategically moving and mooring their boat to avoid detection. They make fire; they cook. In a lovely little scene, they dig a spring to enjoy fresh water:

We made a hole near a bulge in the clay. Water was seeping through. We continued to dig and fashioned a little basin. Through a breach in the clay, the water moistened a bed of sand. We flattened one side of our hole and stuck in a hollow reed. At first the reed stayed dry. We were aching with impatience, even more than for the fire. At long last, a droplet formed and grew round; for a long time, it hung, uncertain. Suddenly it fell. Another drop came, and slowly, at the tip of the green reed, the spring was born.

This passage exemplifies the simple precision of Bosco’s prose via Zonana’s clean, clear translation. The joy of The Child and the River comes from Pascalet’s gentle, limpid observations of his time on the river, which are generally free of intrusive, muddy “adult” meditations. Instead, we experience what the boys experience:

Everywhere, plants and waters, shorelines and trees, came alive at nightfall with a confused, mysterious life. A duck would flap its wings in the reeds; an owl would screech on a black poplar; a brutal badger would rummage in a bush; a weasel, gliding from branch to branch, would cause two or three leaves to tremble lightly; a roving fox would yelp in the distance.

“It is a sad animal,” Gatzo told me. “It is thinking

The adventures of Pascalet and Gatzo culminate in a strange, dreamlike encounter with “the Puppeteer of Souls.” I won’t remark on the episode at any length, only add that it provides a nearly-mystical, memorable climax to the book. I’ll also add that the novel’s last two sentences are some of the sweetest I’ve read in a while.

I loved reading The Child and the River; I loved the feeling of reading it. It took me back to books I’d loved as a child: Arthur Ransome’s Swallows and Amazons, abridged and bowdlerized versions of Moby-Dick and Huckleberry Finn, and countless Robinsades. In a letter to a friend, Bosco suggested that The Child and the River was “a novel very good, I think, for children, adolescents, and poets.” Is there a better audience?

The Child and the River is one of two Bosco books in publication now from NYRB; they released Zonana’s translation of his 1948 novel Malicroix in early March of 2020. I have it on my shelf, still unread, but not for long. I hope NYRB and Zonana will do a few more Bosco titles. Recommended.

A review of Trey Ellis’s polyglossic satire Platitudes

Trey Ellis’s 1988 debut novel Platitudes begins with a typical metatextual conceit: the novel-within-a-novel gambit. Our story starts with Earle, a nerdy, idealistic high school sophomore who lusts after True Love (and some sex if he can get it). After about a dozen pages though, the “author” shows his hand. Depressed divorced Dewayne Wellington is Earle’s creator, and he’s stuck in his novel-in-progress Platitudes. “I’m sorry. I don’t know what more to write,” Wellington declares, before soliciting help from his readers.

Wellington soon receives manuscript pages from bestselling author Isshee Ayam, who transplants his story from 1980s Manhattan to 1930s rural Georgia. When Wellington introduces worldly and gorgeous Dorothy as Earle’s romantic foil, Ayam’s rhetorical interventions take on a new intensity as the two authors duel to guide the spirit of the novel-in-progress.

The plot threads and styles intertwine, with Wellington’s experimental mode clashing with Ayam’s “Afro-baroque” style (as Ellis described it in a 1989 Los Angeles Times profile). A parodic pastiche of competing Black American artistic voices, Platitudes ultimately synthesizes polyglossic tones into a strangely endearing romantic comedy. Sharp but breezy, ironic and earnest, and utterly metatextual yet soaked in pathos, Ellis’s first novel seems to be an overlooked late-postmodernist gem.

Although Platitudes remains in print (via Northeastern University Press’s New England Library of Black Literature series), I have never seen it mentioned along with its contemporaries—books like David Foster Wallace’s 1989 collection Girl with Curious Hair or Bret Easton Ellis’s 1987 novel The Rules of Attraction. Instead, Ellis’s novel seems to be connected more often along with the works of Ishmael Reed, particularly his 1986 novel Reckless Eyeballing.

Reed’s novel concerns an experimental playwright who finds his career under attack from feminists. As Itabari Njeri pointed out in the LA Times profile mentioned above, many readers “assumed that Ayam is a thinly veiled Alice Walker and that Wellington is the novelist, poet and playwright, Ishmael Reed.” Ellis told Njeri that he hadn’t read Reckless Eyeballing until after he finished Platitudes. He also stated in the profile that he hadn’t read Walker’s The Color Purple. Before I read the Njeri profile I was almost certain that Ellis was parodying (lovingly though at times sharply) Reed and Walker.

Ayam’s “Afro-baroque” style is a particularly purple prose, telegraphed in the oh-so-unsubtle titles of her bestsellers: Chillun o’ de Lawd, Hog Jowl Junction, and My Big Ol’ Feets Gon’ Stomp Dat Evil Down. Here’s the first sentence of Ayam’s version of Platitudes:

Earle awakened to a day as new and as fresh as Mama’s hand-starched and sun-dried petticoat, a huge, plain garment as large and as fresh-smelling as the revival tents that bloomed every summer along Route 49 in Lowndes County, Georgia.

What an awesomely bad awesome sentence! The simple sentence is there: “Earle awakened,” but the adornment tacks on and on, a traffic jam of adjectives glommed onto a simile growing out of another simile, like a lichen that grows on a moss that grows on a rock.

Here’s Ayam’s next sentence:

Yes, from out of those wide Baptist thighs, thighs that shook with the centuries of injustice and degradation, thighs that twitched with the hope of generations yet unplanted, thighs that quivered with the friction of jubilant, bed-thumping, and funky-smelling lovemaking, emerged Earle.

“I’m speechless, Ms. Ayam,” responds Wellington by post after receiving her pages, and offers up as a return gift a list of Earle’s favorite things (to be sung to the tune Coltrane’s take on the Rodgers and Hammerstein song):

All kinds of tanks, Janey Rosebloom, Cream of Wheat, neighbors, Corinthians, toast-r-waffles, his own bean-fart vapors,

A tightly-tucked-in-bed,

Chef Boy-Ar-Dee

Schefflera, balsa wood, and Pay TeeVee.

Eff. Ay. Oh. Schwarz, lingerie straps, cowboy boots and hats.

Sunggle sacks, Chap Stick tubes, BeeBee guns, and films!

Sci-fi, cars, dance—Slurpees.

This list, printed in the console font that demarcates the many other lists, charts, menus, etc. that populate Platitudes then gives way to a brick list paragraph in whatever font Vintage Contemporaries are printed in. This second list might also comprise some of Wellington’s (and perhaps even Ellis’s?) favorite things, and includes “Jamaican accents, cleavage, efficiency, artificial cheese-food product” and

the way a pretty woman’s high heel dangles insecurely from the big toe of the crossed leg always near falling or—from a slight kick—flying spike-over-toe—an exotic Oriental weapon; but never doing either, just dangling, the toe of the shoe covering just enough to promise…

The back-and-forth of the two authors plays out as a personification of the tensions between two modes of Black literature that Ellis seeks to parody, synthesize, and ultimately transcend in Platitudes. While appreciative of the traditions and anti-traditions that came before him, he sought something new in his novel. A year later after the publication of Platitudes, Ellis published his essay “The New Black Aesthetic” in the journal Callaloo. Here, Ellis argued for a new kind of Black arts, evoking the concept of a ludic “cultural mulatto,” an artist free to borrow from both tradition and popular culture alike: “We no longer need to deny or suppress any part of our complicated and sometimes contradictory cultural baggage to please either white people or black,” Ellis declared in his essay.

Platitudes is not an essay—far from it—but it does enact the radical hybridization that Ellis put forth in his New Black Aesthetic manifesto. In his LA Times profile, Ellis declared Platitudes an “anti-novel,” adding that “It’s satirical and primarily about language performance, which has its own delights, as opposed to traditional narrative.”

And yet there is a traditional narrative here. Call it boy meets girl or coming of age or classical-in-the-Aristotelian-sense comedy or whatever you want, but Platitudes offers its reader a satisfying conclusion without selling out the ambiguities and ironies that course through its 180 or so pages.

In his back-cover blurb for Platitudes, Ishmael Reed wrote: “I was zapped by Trey Ellis’s humongous talent. His book, Platitudes, is delightfully rad.” Zapped and delightfully rad are perfect descriptors, and I feel like I’ve neglected to share enough of Ellis’s prose, which at times approximates linguistic channel surfing (at one point, quite literally). The book is both fun and funny, and while the book has not been neglected in academia (Christian Schmidt devotes a chapter to it in his study Postblack Aesthetics, for example), it deserves a wider readership from those who enjoy satirical postmodern novels. Highly recommended.

Bernardo Zannoni’s My Stupid Intentions is a brash and brilliant picaresque fable

A few pages into Bernardo Zannoni’s brash, brilliant novel My Stupid Intentions, our narrator Archy and his eldest brother Leroy have the following conversation about their youngest brother Otis:

“Are you cold?” he said.

“I’m hungry.”

“Me too. We could eat Otis. He’s small, and weak.”

Otis is small and weak, but his brothers ultimately elect to remain hungry and not consume him. A few pages later, Archy falls from a tree, leaving one leg permanently lame. He then engages in sexual intercourse with his sister Louise. And poor Otis? “I’m going to die because I’m not growing,” he declares at the family dinner. This prediction quickly proves true. Archy is then sold into the service of a writer named Solomon for the low price of one and a half chickens.

Perhaps, having put forth details in lieu of a bigger picture, I should backtrack:

My Stupid Intentions (I miei stupidi intenti) is Bernardo Zannoni’s first published novel. It won the 2022 Campiello Prize, and is now available in English thanks to translator Alex Andriesse and publisher NYRB. I enjoyed all 211 pages of it.

Archy, the narrator of My Stupid Intentions is a beech marten, a kind of mustelid similar to a weasel or ferret. My Stupid Intentions is Archy’s life story—and it is crammed with life, with nerve, joy, terror, anger, and discovery.

I mentioned some names above, mostly of Archy’s family members, but we can dispense with them now. The most important character in Archy’s life is Solomon, an old fox who has learned to read and write. Solomon’s ability to cipher makes him a market nexus for the animals of the forest, who come to him to trade in goods like chickens, eggs, and vegetables. A fiercely loyal dog named Joel protects Solomon and their enterprise (Joel claims that Solomon rescued him from a wasp’s nest when he was an infant). Crippled Archy soon finds his place in Solomon and Joel’s routine, even venturing out with Joel to collect delinquent accounts.

In time, Solomon teaches Archy to read and write. They begin with the business, keeping track of customers’ debts, but soon advance to the bible. Here, Archy learns about God and comes to despise him: “Why had he inflicted this pain upon me? Why wasn’t I a man? Hadn’t I sought him, hadn’t I been on his side?”

In knowing God, Zannoni seems to suggest, Archy and Solomon become imbued with a consciousness otherwise unavailable to animals. The curse of this consciousness is the revelation of mortality. While other animals comprehend that death exists, they do not, at least from Archy’s perspective, fully understand what death entails. Understanding his own mortality is Archy’s curse, and his agon with God weaves through the novel’s bright and dark adventures. In one of the novel’s most poignant moments, Archy, unable to provide succor to his friend Joel, offers him an illusion, a proper telos for his dog’s soul:

He went off searching for a place that didn’t exist, beyond the wrong mountains, where no three rivers parted ways. He would wander all his life, clinging to a spurious hope, the only thing that made him keep going, like a phantom. I am terrified to think he may still be out there, searching. I am terrified to think he may have realized he has been damned to a pointless existence, a life of grasping at smoke. I am terrified to think I have been crueler than God.

My Stupid Intentions is full of cruelties and heroics. There are bandits and thieves and duels. There is a strange underground club for maimed and toothless animals to huddle together. (“Even in their loneliness, their exhaustion, their absence of appetite, they did not think they were going to die, and absurdly I envied them.”) There are doctors and apprentices and violent brigands—again, Zannoni’s novel bristles with life, teems with a propulsive energy.

This energy pulses at both the sentence and paragraph level in Andriesse’s nimble translation. The book’s jacket summary describes My Stupid Intentions as a “picaresque fable,” and it indeed rockets along with picaresque energy, its sharp turns often made even sharper by an ironic quip from Archy.

As for the “fable” bit…well, any story with anthropomorphic animals might be called a “fable,” especially if there is a moral dimension highlighted. Archy’s complaint against God is direct yet ultimately ambiguous. I didn’t catch a didactic whiff from Zannoni. My Stupid Intentions is more complex than Aesop’s fables; it has more in common with the visceral reality of Richard Adam’s novel Watership Down or the zany violence of Roald Dahl’s The Fantastic Mr. Fox (especially in Anderson’s film adaptation). My Stupid Intentions also reminded me strongly of Neko Case’s nature songs, some of the essays in Joy Williams’ collection Ill Nature, Disney’s loose, picaresque 1970’s take on the legend of Robin Hood, Russell Hoban’s inimitable novel Riddley Walker, Brian Jacques’ Redwall books, and Italo Calvino’s novel The Baron in the Trees.

My Stupid Intentions is also a book about writing, a kind of self-creating document, Archy’s autobiography in action, a sort of funny animal Künstlerroman. If there were any urges on Zannoni’s part to give into postmodern cleverness here, to play with the metatextual nature of his tale, not a trace of such frippery is evident. The novel is, for all its twisting and turning and snapping, wonderfully and refreshingly straightforward. There is nothing stupid about this book. I loved it. Highly recommended.

 

A review of The Stronghold, Dino Buzzati’s novel of deferred hope and ecstatic boredom

Dino Buzzati’s 1940 novel Il deserto dei Tartari (retitled The Stronghold in Lawrence Venuti’s new English translation) takes place in an unidentified time in an unidentified country. Our protagonist is Giovanni Drogo, freshly graduated from an unspecified military academy and ready for a thrilling life of combat and adventure at his new post, Fortezza Bastiani, a fortress at the border of the Tartar steppe. He and his fellow soldiers wait in the hope of attaining glory.

And they continue to wait.

The nebulous Tartars repeatedly fail to appear, offering only the vaguest hints of their alien existence. The soldiers of Fortezza Bastiani live a life of anxious monotony, their desires and hopes for the heroics of war flattened by the boredom of day to day life. It’s all very existentialist.

From the opening pages of The Stronghold, Buzzati conjures a strange but familiar world, usually telegraphed in brisk, unadorned prose (a style he honed in his career as a journalist). Everything is slightly off, slightly anxious. Initially, a reader might chalk the disquieting style up to our viewpoint-character Drogo’s own hesitancy as he enters into a new life as a military officer, but we soon find ourselves in an uncanny realm.

The world of the fortezza is somehow simultaneously dull and enthralling. Consider Drogo’s first glimpse of the fortress:

Fortezza Bastiani was neither imposing, with its low walls, or beautiful in any  way. Its towers and ramparts weren’t picturesque. Absolutely nothing alleviated its starkness or recalled the sweet things of life. Yet Drogo gazed at it, hypnotized, as on the previous night at the base of the gorge. And an inexplicable ardor penetrated his heart.

This “inexplicable ardor” is nevertheless ambiguous in its penetration; after learning he is nominally free to choose a different, perhaps more invigorating post, Drogo elects to transfer from the fort. However, his commanding officer suggests that he stay for four months to avoid bureaucratic problems with the higher ups. That four-month season of waiting turns into a lifetime of waiting. And then waiting some more.

Drogo and his fellow soldiers hunger for the glory of contesting the Tartars, an enemy they know utterly nothing about. Like almost every sociopolitical, cultural, and even technological detail in The Stronghold, the specific nature of the Tartar enemy is collapsed into something closer to a fairy tale or a rumor. Vague and dreamlike, the Tartars are not a geopolitical entity; they are not even an other, but rather the figment of an other, the kernel of a dream that promises action. And this dim promise keeps the soldiers waiting at the Fortezza:

From the northern desert would arrive their fortune, the occasion of their exploits, the miraculous hour that befalls everyone at least once. Because of this vague eventuality, which grew increasingly uncertain with time, grown men wasted the best part of their lives there.

The narrator, hovering in Drogo’s consciousness, imagines an interlocutor explaining to one of these soldiers that his “entire life will be the same, utterly the same, till the very last moment” — and then imagines the hypothetical soldier’s response: “Something else must come to pass, something truly worthy.” Drogo here believes he has grasped the “transparent secret” of the soldiers of the Fortezza, but also imagines himself an “uncontaminated onlooker.” But it’s too late. Drogo too has committed to waiting for something else to come to pass.

Nothing comes to pass—or nearly nothing. (One might read The Stronghold as an extended riff on Kafka’s wonderful parable “Before the Law.“) However, this is not to say though that Buzzati’s portraiture of tedium is itself tedious. The boredom he conjures is an ecstatic boredom, anxious and writhing, exploding in strange, magical moments of hallucinations and night terrors.

In one of the novel’s most extraordinary sequences, “fragile apparitions, quite like fairies” enter Drogo’s dreams, bearing away to some spectacular land Drogo’s fallen comrade who is now converted to a child dressed in a rich velvet suit. In another episode, a mysterious horse appears from the desert, sending the men into fits of hope and despair culminating in a horrific incident that underscores the absurdities of military rigor. Late in the novel, a much-older Drogo’s desire for action, for something to come to pass, tips into near-comic paranoia, as he and a younger officer fool around with a telescope to no avail.

After all this waiting in hope, The Stronghold concludes with a devastating Kafkaesque punchline which I shall not spoil here.

It will be clear to most seasoned readers that Kafka was an influence on Buzzati even without Venuti’s afterword, which details Buzzati’s admiration for the Bohemian writer. Buzzati does not ape the older master so much as evoke the same state of anxious alterity we find in texts like “The Great Wall of China” and The Castle. Stepping into The Stronghold, one is reminded of other branches of the Kafka tree, like Kazuo Ishiguro’s The Unconsoled, Kobo Abe’s The Woman in the Dunes, Alasdair Gray’s Lanark, and Albert Camus’ The Stranger, among many others.

Like many Kafkaesque works, one might be inclined to fob his own allegorical readings onto The Stronghold. In his afterword, Venuti points out that early English-language readings of Buzzati’s novel tended to interpret Il deserto dei Tartari as an anti-totalitarian tract. Il deserto dei Tartari was first translated as The Tartar Steppe by Stuart Hood in 1952, and many of its contemporary critics read the novel against the backdrop of the Cold War.

While praising the “remarkable accomplishment” of Hood’s translation, Venuti differentiates his own “historically oriented interpretation” of the novel; namely, his attempt to more emphatically underline Il deserto dei Tartari’s “latent critique” of fascism. Venuti points out that “Hood had twice rendered the generic ‘stivali’ (boots) with the politically marked term ‘jackboots,'” adding, “I tripled its use.”

Venuti also discusses at some lengths his choice to change Hood’s title. He writes that Buzzati initially wanted to title the book La fortezza, but this name was rejected by the novel’s publisher who worried it might be misunderstood by the reading public. In his attempt to further historicize his translation (and differentiate it from Hood’s), Venuti elected to remove Steppe from the title fearing it “might be taken as an anachronistic reference to the Soviet Union.” He also avoided The Fort or The Fortress as a possible titles, worried they might underscore Buzzati’s “debt to Kafka’s The Castle.” Venuti eventually settled on The Stronghold, suggesting that this title helps to emphasize the “cult of virility championed during the Fascist period” while also “conveying the sheer tenaciousness of the soldier’s heroic fantasies, as well as their inability to escape their debilitating obsession.”

I haven’t read Hood’s translation of Il deserto dei Tartari, but I appreciated Venuti’s, which, as I pointed out above, takes place in an unidentified time in an unidentified country. The novel’s eerie, fable-like quality—a quality that resists historicity—is what most engages me. Buzzati’s book captures the paradox of a modern life that valorizes the pursuit of glory (or at least happiness) while simultaneously creating a working conditions that crush the human spirit. We can find this paradox in Herman Melville’s Bartleby or Mike Judge’s Office Space; we can find it in Antonio di Benedetto’s Zama or Mike Judge’s Enlightened; we can find if in David Foster Wallace’s The Pale King or Dan Erickson’s recent show Severance. I could go on of course.

Some of these boredom narratives seek to assuage us, or make us laugh or cry—in recognition, spite, pity, despair, or hope. Some of these boredom narratives find resistance in art, or in just plain resistance. Buzzati’s novel offers something more like a warning. It is not possible to be an “uncontaminated onlooker” in one’s own life. It’s not enough to wait forever, even if we wait in hope.

The Stronghold is available now from New York Review Books.

First riff: The Letters of William Gaddis, “Growing Up, 1930–1946”

The Letters of William Gaddis, ed. Steven Moore, NYRB, 2023

Chapter One: “Growing Up, 1930-1946”

Earliest letter:

To Edith Gaddis (mother), 9 Dec. 1930

Latest letter:

To Frances Henderson Diamond (early love interest), 13 March 1946

Synopsis, citations, and observations:

Most of the letters collected by Moore in this first section of Letters are addressed to Edith Gaddis, whom Moore appropriately describes as “the heroine of the first half of this book: his confidante, research assistant, financial benefactor, his everything.”

His everything clearly includes everything, but I would’ve thrown in the words earliest audience. The letters featured in this earliest chapter show only the barest germ of the writer into which Gaddis would evolve—but they do show a tenacious foundation for practice, one facilitated by a loving, motherly reader.

Here is the first letter in the volume:

Merricourt
Dec. 9, 1930

Dear Mother.

Our vacation is from Sat. Dec. 20. to January 4.
We are making scrapbooks and lots of things. We are learning about the Greek Gods.
I am making an airplane book.

With love
Billy

Little Billy is a few weeks shy of eight years old here, attending boarding school in Connecticut. He attended Merricourt from the time he was five—around the same time his mother Edith separated from his father, William T. Gaddis.

It’s clear why Moore would single out this particular letter for inclusion. The mechanical notion of “making” books, in particular books from scrap, recalls Jack Gibbs, hero of J R., who keeps scraps of newspapers and magazines in his pockets). Our boy was always a scissors-and-paste man.

The Letters gets through childhood and adolescence fairly quickly (a few scant pages) before we find 17-year old Bill sailing on the Caribbean on the SS Bacchus. There’s not much to the Caribbean adventure, but it does initiate an early theme of The Letters—young Bill goes on adventures, often getting in over his head, but also expanding his worldview. “A good part of the crew are colored but they’re okay too,” he writes to Mama Gaddis, a cringeworthy line, sure, but also one that underscores that Our Hero is a man of privilege.

A year later he’s at Harvard.

But not at Harvard for long!

This theme of attending and departing Harvard goes on a bit in the first part of Letters. (Gaddis never earned a degree). Young Bill fell ill his first semester (making him part of a famous fraternity of sick writers: Joyce, O’Connor, Kafka, Walser, Keats, Crane, Wharton, etc.),

What to do? Our Hero heads West, eventually landing in Arizona to recuperate.

Eastern Boy Gaddis’s Western Adventure is especially humorous against the backdrop of his literary oeuvre to come, particularly The Recognitions, which sardonically roasted poseurs (while simultaneously lifting up the efforts of counterfeiters who channel True Art). Our Boy decides to be a cowboy. In a letter to Mama Edith dated 17 Jan. 1942, he details his cowboy outfit:

I have gotten a pair of blue jeans ($1.39) and a flannel shirt (98¢) for this riding—expect to get another pair of jeans today—and later perhaps a pair of “frontier pants” and a gabardine shirt. No hat as yet as they do seem sort of “dudey”—but I can see that it too will become almost a necessity before too long.

The letter is part of an early genre that Gaddis hacked away at, if never perfecting: Mom, need money. 

It continues:

As for wanting anything else—well there are things down here that make me froth just to look at them!—belts such as I never dreamed of—rings—beautiful silver and leather work—but I figure I don’t need any of it now and will let it go until I’ve been around a bit more and seen more of these things that I’ve always known must exist somewhere!

We’ve all been twenty, all made questionable fashion choices, all wanted Beautiful Things We Could Not Afford. (Most of us have not had the misfortune to have our private letters published.)

Letters includes a photograph of Cowboy Bill, duded up in boots with horse. He did not give up the affect easily; in a later letter from the fall of 1942, when he’d returned to Harvard, he requested the following of Dear Mother:

Say when you get a chance could you start the following things on their way up here to make our room more habitable[:] the leopard skin on the lodge closet door—the spurs on the floor nearby—both of Smokey’s pictures—the small rug—both machetes and the little Mexican knife & sheath & chain to the right of the east hayloft windows (one machete is over hayloft door—the other on edge of balcony)—also any thing else you think might look intriguing on our wall—oh yes the steers’ horns—

Bill Gaddis spent much of the year bumming around the American West, getting to Los Angeles, Wyoming, and as far as east as St. Louis, where he meets a woman

hard of hearing—and her son Otto, who’s about 23—is sort of—simple. He went thru college—then started in at Harvard (!) and then cracked up it seems.

The first time I read The Recognitions, I found Otto a repugnant poseur of the worst stripe. Reading and rereading The Letters and Gaddis’s first novel, I find myself far more sympathetic.

The version of Young Gaddis we get from these early letters will resonate with anyone who’s held artistic ambitions. He’s callow, largely unread, generally ignorant of just how ignorant he is, charming, brave, and foolish. And while his reliance on his mama’s money transfers can occasionally irk, there’s a deep tenderness in his writing to her—for her. Again, almost every one of these letters are written to and for Edith.

William Thomas Gaddis Junior’s father and namesake hardly pops up in the discourse (at least in Moore’s edit), but a letter to Edith dated 26 Jan. 1942 is unusually detailed on the paternal topic:

And then as you say this slightly ironic setup—about my father. …As you said it has not been a great emotional problem for me, tho it does seem queer; you see I still feel a little like I must have when I said “I have no father; I never had a father!,” and since things have been as they have, I have never really missed one—honestly—and only now does it seem queer to me. All I know of fathers I have seen in other families, and in reading, and somehow thru the deep realization I have gained of their importance; of father-and-son relations; and families: not just petty little groups, but generations—a name and honour and all that goes with it—this feeling that I have gained from other channels without ever having missed its actual presence: somehow these are the only ties I feel I have with him.

Father-son relationships wrinkle queerly throughout Gaddis’s novel, always deferrals and deflections, whether Wyatt-Otto in The Recognitions or Bast-JR in J R or the King Lear tirade of Gaddis’s final letter to the world, Agapē Agape.

Gaddis returned to Harvard in the fall of 1942 (“devil to pay for eight months hence I guess”). He reads Nietzsche and Schopenhauer, or at least tells his mother he reads Nietzsche and Schopenhauer—but I believe him. Reading Nietzsche and Schopenhauer seems like a thing a young man might do. In a letter of December 1942, “so angry now am about to fly,” he complains of being recommended a history book that “turns out to be history of Communism and Socialism–Marxism–enough to make me actively ill.” A postscript lauds William Saroyan but worries that “G Stein is still a little beyond!” Our Lad has room to grow.

By the spring of 1943, Gaddis is working on the Harvard Lampoon. He would eventually become the President of the Lampoon (or, um, ‘Poon, as he writes his Mama). This project seems to entirely consume him, distracting him from his studies.

Gaddis was eventually kicked out of Harvard after an “incident” with the police (Our Boy was drunk and disorderly). The last few letters in the collection are bitter and a bit sad. Gaddis worked as a fact checker at The New Yorker for not-quite-a-year, with scant letters from this period appearing in Letters. There is a letter from a vacation to Montreal in the summer of 1945 that attests the following disillusionment:

Frankly the more I move along the more I find that every city is quite like the last one.

Not long after, Gaddis would start writing material that would wind up in The Recognitions.

NYRB 2023 updates to the Dalkey Archive’s 2013:

In addition to a smattering of letters to women who are not Edith Gaddis, NYRB’s new edition includes two new pictures–Gaddis’s Harvard 1944 yearbook picture and a professional head shot of Frances Henderson Diamond. There’s also this close-up of a photograph of children included in the Dalkey edition, clarifying which kid is Billy Gaddis.

Love Our Dude’s pipe!

On A.V. Marraccini’s ekphrastic, discursive book We the Parasites

Detail from The Age of Alexander, 1959 by Cy Twombly

“The best and most skilled of parasites live, reproduce, and die, without their hosts ever really knowing, or at least being able to do anything about it,” declares A.V. Marraccini, early in her new book We the Parasites. “I’m not even a good parasite because painters or novelists can see me seeing them, drawing off their vital fluid, forming new and odd things in my dark-lobed ovarians, and then shoving them out, hastily and fitfully, into the world of papers and reviews.”

We the Parasites belongs in part to that “world of papers and reviews,” that world of criticism, but it also exists on the other side of any genre margin we might wish to impose. A.V. Marraccini’s book is generative, creative, fruitful, a hybrid that points to something beyond the lyric essay. It is stuffed with art and poetry and life; it is erudite and frequently fun; it is moody and sometimes melodramatic, but tonally consistent.

Marraccini’s central metaphor is that critics are parasites. This metaphor gives Marraccini space in which to wander: through history, through art. Through her own history and her present consciousness. She concocts a discursive ekphrasis that zigs and zags from the commensalism of figs and wasps to the paintings of Cy Twombly to John Updike’s novel 1963 The Centaur.

These nimble discursions are one of the primary joys in reading We the Parasites. Marraccini will offer a nice chunk of an H.D. poem before grafting an entire section of Cy Twombly’s Wikipedia page into her text. The particular section Marraccini excises details the so-called Phaedrus incident, in which “Cambodian-French artist Rindy Sam [was arrested] after she kissed one panel of Twombly’s triptych Phaedrus. The panel, an all-white canvas, was smudged by Sam’s red lipstick and she was tried in a court in Avignon for ‘voluntary degradation of a work of art.’ …The prosecution described the act as a ‘sort of cannibalism, or parasitism…'” Marraccini goes on to describe Twombly’s Phaedrus as “a sort of cannibalism or parasitism on Theocritus.”

Apart from Marraccini herself, Cy Twombly strikes me as the major figure of We the Parasites. This statement is arguable, as others loom–Alexander the Great, Rainer Maria Rilke, the pseudonymous “Chiron,” one-time mentor to Marraccini who insists she read Updike’s novel The Centaur. But it’s Twombly whom Marraccini most frequently and successfully trains her ekphrastic powers on. Her multivalent reading of Twombly’s 1959 painting The Age of Alexander consumes the end of the book, and no wonder, for she attests that she sees the painting in her sleep, finding in its grafts a symbolic aesthetic language that approaches her own obsessions of parasitism:

Am I “over interpreting” this painting? Probably. It certainly meant nothing about wounds and fish louses to Cy Twombly. Were I writing an historical or academic argument I would have to care then, about the boundary conditions for believability, for perceived intent, and for context. Whatever this is, I’ve now called them off. I can say anything, which is nothing so much as dangerously overwhelming. I do this all the time to the whole world; see it as a layering of partially readable signs and portents, like some unlucky augur forever staring into the guts of sheep, the flightpath of certain birds. This often calls for melodrama, especially when the drama of the world as it really is doesn’t result in any kind of expected catharsis, Aristotelian or otherwise. I map myself onto whatever interpretation I’ve divined for that day, that hour, and then map myself back into the world again in another looping cycle.

Detail from The Age of Alexander, 1959 by Cy Twombly

While she never states it directly, Marraccini’s appreciation for Twombly’s paintings seems to come as an aesthetic reaction to their hybridity, their apparent incompleteness, their textual overdetermination. Many of Twombly’s paintings seem like studies, unfinished things that the viewer must complete with their own gaze. (Perhaps such thoughts or feelings went through Rindy Sam’s mind right before she kissed Phaedrus.) In a section of We the Parasites that has nothing to do with Twombly, she writes

Sometimes the study is better than the finished thing as it is here, suffused with longing. The provisionality of the study leaves room for it to be free. Right now, like time and the future, language is also provisional, so provisional and free that it feels like you might fall of something huge and intractable every time you write a sentence. There is danger here, with passion, the same frisson always but configured anew. No one is touching anyone’s strange body.

“No one is touching anyone’s strange body.” This is not some tortured metaphor, no. We the Parasites is a stealth plague memoir. 2020 and Covid-19 hang over the book, inverting its would-be-flânerie into flânerie for silent nights, cybernights, flânerie for necessary introversion. We stroll (or jog, or even run) along with Marraccini (a “3 a.m. cryptid”) and her private thoughts, late at night in dead quiet London. She scavenges with some foxes. She names the foxes. She thinks about Twombly; she thinks about an old love; she thinks about “Chiron.”

But We the People is not a straightforward Covid-19 memoir (it is not a straightforward anything)—its memoir intentions are largely aesthetic, often dwelling on Marraccini’s feelings of being an outsider in the Oxbridge world she now inhabits:

I’m a thief; a  thousand hundred generations of starving Sicilian farmers indenturing their backs to some steep, rocky crag, a thousand hundred shtetl girls married off young. I’m from a hot, flat suburb of a third-rate city near a swam and the sea, I’m nothing from nowhere to you. I’ve seen the seen the asphalt burble in the heat before a thunderstorm in the summer. Do you think that there are barbarians? That I am one? Well, barbar then.

(Oh, you’re also from Florida? I thought after reading these sentences.)

But I don’t think that Marraccini really would accept the mantle of barbarian. There’s a defensive hedging in some of We the Parasite’s erudition; there are times our author need not try so hard. The prose flows finer (or coarser, as necessary) when the hedges give way: “We always go back to Homer, or I do, the I who wants to be the authoritative we,” Marraccini admits. The next sentence highlights the anxiety inherent in the pretense of critical authority: “I have also always been late to Homer, that same belatedness that creeps up everywhere again.” The anxiety here echoes an early sentiment, one I believe plainly felt by anyone who has ever dared to write about art:

All the battles royale are decided…How do you look at the plain, the beach, the walls of the city, the oak trees and the cauldrons on the tripods over small fires—how do you look at it all and live with the fact that you are always after? Always, somehow, about to break into tenderness and despair?

And yet an abiding love and appreciation and a desire to communicate that love and appreciation overcomes this despair. Like any writer sensitive enough to attend to all the before that they have come after, Marraccini understands the risk and guts it takes to write. The critic may be a parasite, but the critic does not seek to remove art from the world—the critic seeks to enliven the art, to expand its lifeforce:

If I am greedy for, say, a novel, or Bruegel’s Fall of Icarus, or the piano sonatas of the Younger of the Scarlattis, I don’t take it from the world. Or I do, a version of it, and put it in my Simoneidean memory house which is perhaps also a private brothel. But the Bruegel is still there, the Scarlatti, the novel, to seduce other people, other critics. Parasites want their hosts to live so they can spread.

But We the Parasites isn’t exactly a work of sustained criticism, nor is it a lyric essay, nor a memoir. It grafts elements of those genres, in the spirit of works by authors like W.G. Sebald, S.D. Chrostowska, Claudine Rankine, Ben Lerner, and Maggie Nelson. I’ve tried to give enough of a sample of the prose and scope of Marraccini’s book here to let potential readers determine whether or not this is their cup of figs and wasps. I admired much in We the People, and even admired it when it irritated me. I look forward to seeing what Marraccini will do next. Recommended.

We the Parasites is new from Sublunary Editions.

Farce, then tragedy | A few thoughts on Osvaldo Soriano’s novel A Funny Dirty Little War

I had never heard of the Argentinian author Osvaldo Soriano, but I plucked his novel A Funny Dirty Little War from the bookstore shelf because of its title. The goofy, menacingly violent cover, featuring an illustration by Oscar Zarate, intrigued me, and the Italo Calvino blurb on the back sold me on the book before I’d even opened it.

Calvino’s blurb offers a succinct summary of the novel:

A Funny Dirty Little War tells the story of a political confrontation in a small village in Argentina. Obscure differences between Peronist supporters and leaders escalate in a crescendo of violence to the final massacre.

Those “obscure differences” first evince as absurd, petty eruptions between the various characters. “You’ve got infiltrators,” the novel opens, and from there accusations accumulate and intensify.

That first accuser is the Inspector, who tells Ignacio, the city’s Council Leader, to fire a mild mannered clerk for his Marxist sympathies. Ignacio refuses, and the early part of the novel casts his as the closest thing to the protagonist. To be clear though, Soriano’s journalistic style recalls Hemingway’s brevity. His camera rarely dips into the interior lives of his characters; most of the action is conveyed in short, punchy sentences and often-terse, often-humorous dialogue. As Calvino observes, the “characters, who with each chapter evolve from the comic and grotesque to the tragic, are observed by the author with a cool, dispassionate gaze.”

The initial grotesquerie lends the novel a farcical air at the outset. Ignacio quickly deputizes an ad hoc militia to square off against the Inspector and his goon squad, and the atmosphere is one of buffoonish amateurism, best encapsulated in the drunken agricultural pilot who takes to the sky to spray DDT on his adversaries. As the violence escalates, we get farther from any ideological differences. Both sides claim to be true Peronists, yet there’s no real politics here beyond grievances exploding into vengeance.

That vengeance and violence overtakes the farcical absurdity of the novel’s first half, sweeping into brusque tragedy. “[In} the end we are left with a feeling of bitter pity,” Calvino writes, and I agree. There is a punchline at the end of the novel, but that punchline isn’t the novel’s cumulative, explosive slaughter—an explosion, an abject corpse laid out on a toilet.

Nick Caistor’s translation telegraphs Soriano’s journalistic, clipped style. At times, I wished that the dialogue might be rougher. While the men do curse at each other, there’s a veneer of gentility that at times seems out of place (at times I found myself substituting words or phrases I thought one of Bolaño’s translators might have employed). A Funny Dirty Little War could be even dirtier.

I’m not sure if Caistor or an editor or even Soriano settled on the English title A Funny Dirty Little War, which, as I mentioned above, called for my attention. Soriano’s original title is No habrá más penas ni olvido: “Pain and longing shall be no more.” This original title (from a tango by Carlos Gardel and Alfredo Le Pera that expresses a longing to return to Argentina) suggests the deeper melancholy behind the narrative’s farcical, funny contours. The novel was first published in 1978, while Soriano was living in exile in Europe after the US-supported 1976 military coup in Argentina. He returned to Buenos Aires in 1984 after the junta’s collapse. Caistor’s English translation of No habrá más penas ni olvido published two years later.

A Funny Dirty Little War will in no way explain the Dirty War to those unfamiliar with its history. The causes and effects here unfold in the most basic way (all in a neat Aristotelian unity of action, place, and time). There is no introspection, no analysis—the violence just escalates. Absurd farce hurtles into absurd tragedy. Yet for all their outlandish, grotesque contours, Soriano’s characters are ultimately sympathetic. Or at least pathetic. In any case, this short novel will reward those who don’t mind their black humor extra bitter, with a heavy dose of violence.

The freed and missing passenger | Joy Williams on Cormac McCarthy’s latest novels, The Passenger and Stella Maris

At Harper’s, novelist Joy Williams has a nice long essay on Cormac McCarthy’s novels The Passenger and Stella Maris. Williams begins with a concern that I think is fundamental to reading these novels: How do they talk to each other?

Cormac McCarthy’s latest offering—in that word’s fundamentally spiritual sense—is The Passenger and its coda or addendum, Stella Maris. One is prompted to read The Passenger first (it came out in October) and Stella Maris second (it came out in December). If, however, you dare to test the trickster and begin with Stella Maris—a 189-page conversation between a psychiatrist and his patient—it will seriously trouble your perception of The Passenger. If you read the books in order, you might find Stella Maris (Latin for Star of the Sea, a psychiatric hospital in Black River Falls, Wisconsin) coldly underwhelming despite, or perhaps because of, the erudition of the twenty-one-year-old, debatably schizophrenic, suicidal math genius Alice Western.

Williams focuses heavily on Stella Maris at the outset of her essay, offering a stable timeline for the two novels. If you’ve read The Passenger and Stella Maris, you know that McCarthy withholds a linear, chronological plot. Williams’ plot-making though foregrounds something that’s easy to miss in a first-reading of The Passenger: Bobby is in a coma, officially brain dead after a racing accident. Williams writes that,

The invention of brain death serves the timeline of The Passenger well, and traversing this twisting line, tracing and retracing it, contesting it, surrendering to it, is one of the great and pleasurable challenges of these books. Is there a narrative line? The Kid thinks it’s important to locate one even if, as he says, it doesn’t hold up in court. As for McCarthy, plot has always been irrelevant to his purposes.

What are those purposes?

McCarthy is not interested in the psychology of character. He probably never has been. He’s interested in the horror of every living creature’s situation.

–and–

Cormac McCarthy is interested in . . . the unconscious and in the distaste for language the unconscious harbors and the mystery of the evolution of language, which chose only one species to evolve in. He’s interested in the preposterous acceptance that one thing—a sound that becomes a word—can refer to another thing, mean another thing, replacing the world bit by bit with what can be said about it.

–and–

. . . the overwhelming subject is the soul. Where can it be found? By what means does it travel? Is it frightened when we take leave of it? Can it find rest in the darkness? Animula vagula blandula. The soul. The freed and missing passenger.

I could continue to cherrypick at Williams’ essay, but will instead simply recommend you read it yourself. There’s all kinds of insights there—McCarthy’s weakness in portraying women; the homelessness motif of The Passenger; a brief cataloging of his oeuvre to date.

For me, the most interesting idea in Williams’ essay–which she never directly states–is that Bobby is actually brain dead and that the events in his chapters of The Passenger take place in his unconscious mind.

Williams’ essay was the first (and so far only) review of McCarthy’s latest novels that I’ve read. Thanks to BLCKDGRD for sending a scan of his physical copy my way last week.