Live long and prosper (Pynchon’s Mason & Dixon)

One day, the Meridian having been closely enough establish’d, and with an hour or two of free time available to them, one heads north, one south, and ’tis Dixon’s luck to discover The Rabbi of Prague, headquarters of a Kabbalistick Faith, in Correspondence with the Elect Cohens of Paris, whose private Salute they now greet Dixon with, the Fingers spread two and two, and the Thumb held away from them likewise, said to represent the Hebrew letter Shin and to signify, “Live long and prosper.” The area just beyond the next Ridge is believ’d to harbor a giant Golem, or Jewish Automaton, taller than the most ancient of the Trees. As explain’d to Dixon, ’twas created by an Indian tribe widely suppos’d to be one of the famous Lost Tribes of Israel, who had somehow given up control of the Creature, sending it headlong into the Forest, where it would learn of its own gift of Mobile Invisibility.

“And . . . do you folk wear Special Hats, anything like that?” inquires Dixon.

From Thomas Pynchon’s novel Mason & Dixon. (More/some context).

Thomas Pynchon’s Mason & Dixon (Third Riff: The Rabbi of Prague)

A. I’m a few chapters–three, precisely—from finishing Mason & Dixon. “Finishing” is not the right verb here, though—Pynchon’s novel is so rich, funny, strange, and energetic that I want to return to it immediately.

B. But I need to backtrack a bit, riff on one of my favorite episodes—Chapter 50.

C. (First riff and second riff for those inclined).

D. In Chapter 50,

’tis Dixon’s luck to discover The Rabbi of Prague, headquarters of a Kabbalistick Faith, in Correspondence with the Elect Cohens of Paris, whose private Salute they now greet Dixon with, the Fingers spread two and two, and the Thumb held away from them likewise, said to represent the Hebrew letter Shin and to signify, “Live long and prosper.”

Pynchon plays here on the reader’s initial understanding of the signal and phrase as a pop culture reference—

 

 

—but the goof isn’t merely postmodernist shtick—Pynchon is pointing to how the invisible manifests itself in signs and wonders, covert, cryptic, but perhaps—perhaps—decipherable.

E. (Maybe this needs clarification: The Rabbi of Prague is a tavern. I lost track of how many bars taverns pubs inns alehouses coffeehouses etc. show up in M&D). Continue reading “Thomas Pynchon’s Mason & Dixon (Third Riff: The Rabbi of Prague)”